Thematic Bible
Thematic Bible
Justification » Justification coming by jesus Christ
Do you not know that the unjust will not inherit God's kingdom? Do not be deceived: no sexually immoral people, idolaters, adulterers, male prostitutes, homosexuals, thieves, greedy people, drunkards, revilers, or swindlers will inherit God's kingdom. Some of you were like this; but you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.
For we too were once foolish, disobedient, deceived, captives of various passions and pleasures, living in malice and envy, hateful, detesting one another. But when the goodness and love for man appeared from God our Savior, He saved us- not by works of righteousness that we had done, but according to His mercy, through the washing of regeneration and renewal by the Holy Spirit. read more.
This [Spirit] He poured out on us abundantly through Jesus Christ our Savior, so that having been justified by His grace, we may become heirs with the hope of eternal life.
This [Spirit] He poured out on us abundantly through Jesus Christ our Savior, so that having been justified by His grace, we may become heirs with the hope of eternal life.
Who has believed what we have heard? And who has the arm of the Lord been revealed to? He grew up before Him like a young plant and like a root out of dry ground. He had no form or splendor that we should look at Him, no appearance that we should desire Him. He was despised and rejected by men, a man of suffering who knew what sickness was. He was like one people turned away from; He was despised, and we didn't value Him. read more.
Yet He Himself bore our sicknesses, and He carried our pains; but we in turn regarded Him stricken, struck down by God, and afflicted. But He was pierced because of our transgressions, crushed because of our iniquities; punishment for our peace was on Him, and we are healed by His wounds. We all went astray like sheep; we all have turned to our own way; and the Lord has punished Him for the iniquity of us all. He was oppressed and afflicted, yet He did not open His mouth. Like a lamb led to the slaughter and like a sheep silent before her shearers, He did not open His mouth. He was taken away because of oppression and judgment; and who considered His fate? For He was cut off from the land of the living; He was struck because of My people's rebellion. They made His grave with the wicked, and with a rich man at His death, although He had done no violence and had not spoken deceitfully. Yet the Lord was pleased to crush Him, and He made Him sick. When You make Him a restitution offering, He will see [His] seed, He will prolong His days, and the will of the Lord will succeed by His hand. He will see [it] out of His anguish, and He will be satisfied with His knowledge. My righteous servant will justify many, and He will carry their iniquities.
Yet He Himself bore our sicknesses, and He carried our pains; but we in turn regarded Him stricken, struck down by God, and afflicted. But He was pierced because of our transgressions, crushed because of our iniquities; punishment for our peace was on Him, and we are healed by His wounds. We all went astray like sheep; we all have turned to our own way; and the Lord has punished Him for the iniquity of us all. He was oppressed and afflicted, yet He did not open His mouth. Like a lamb led to the slaughter and like a sheep silent before her shearers, He did not open His mouth. He was taken away because of oppression and judgment; and who considered His fate? For He was cut off from the land of the living; He was struck because of My people's rebellion. They made His grave with the wicked, and with a rich man at His death, although He had done no violence and had not spoken deceitfully. Yet the Lord was pleased to crush Him, and He made Him sick. When You make Him a restitution offering, He will see [His] seed, He will prolong His days, and the will of the Lord will succeed by His hand. He will see [it] out of His anguish, and He will be satisfied with His knowledge. My righteous servant will justify many, and He will carry their iniquities.
God has fulfilled this to us their children by raising up Jesus, as it is written in the second Psalm: You are My Son; today I have become Your Father. Since He raised Him from the dead, never to return to decay, He has spoken in this way, I will grant you the faithful covenant blessings made to David. Therefore He also says in another passage, You will not allow Your Holy One to see decay. read more.
For David, after serving his own generation in God's plan, fell asleep, was buried with his fathers, and decayed. But the One whom God raised up did not decay. Therefore, let it be known to you, brothers, that through this man forgiveness of sins is being proclaimed to you, and everyone who believes in Him is justified from everything, which you could not be justified from through the law of Moses.
For David, after serving his own generation in God's plan, fell asleep, was buried with his fathers, and decayed. But the One whom God raised up did not decay. Therefore, let it be known to you, brothers, that through this man forgiveness of sins is being proclaimed to you, and everyone who believes in Him is justified from everything, which you could not be justified from through the law of Moses.
For all have sinned and fall short of the glory of God. They are justified freely by His grace through the redemption that is in Christ Jesus.
For while we were still helpless, at the appointed moment, Christ died for the ungodly. For rarely will someone die for a just person-though for a good person perhaps someone might even dare to die. But God proves His own love for us in that while we were still sinners Christ died for us! read more.
Much more then, since we have now been declared righteous by His blood, we will be saved through Him from wrath. For if, while we were enemies, we were reconciled to God through the death of His Son, [then how] much more, having been reconciled, will we be saved by His life! And not only that, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation. Therefore, just as sin entered the world through one man, and death through sin, in this way death spread to all men, because all sinned. In fact, sin was in the world before the law, but sin is not charged to one's account when there is no law. Nevertheless, death reigned from Adam to Moses, even over those who did not sin in the likeness of Adam's transgression. He is a prototype of the Coming One. But the gift is not like the trespass. For if by the one man's trespass the many died, how much more have the grace of God and the gift overflowed to the many by the grace of the one man, Jesus Christ. And the gift is not like the one man's sin, because from one sin came the judgment, resulting in condemnation, but from many trespasses came the gift, resulting in justification. Since by the one man's trespass, death reigned through that one man, how much more will those who receive the overflow of grace and the gift of righteousness reign in life through the one man, Jesus Christ. So then, as through one trespass there is condemnation for everyone, so also through one righteous act there is life-giving justification for everyone. For just as through one man's disobedience the many were made sinners, so also through the one man's obedience the many will be made righteous.
Much more then, since we have now been declared righteous by His blood, we will be saved through Him from wrath. For if, while we were enemies, we were reconciled to God through the death of His Son, [then how] much more, having been reconciled, will we be saved by His life! And not only that, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation. Therefore, just as sin entered the world through one man, and death through sin, in this way death spread to all men, because all sinned. In fact, sin was in the world before the law, but sin is not charged to one's account when there is no law. Nevertheless, death reigned from Adam to Moses, even over those who did not sin in the likeness of Adam's transgression. He is a prototype of the Coming One. But the gift is not like the trespass. For if by the one man's trespass the many died, how much more have the grace of God and the gift overflowed to the many by the grace of the one man, Jesus Christ. And the gift is not like the one man's sin, because from one sin came the judgment, resulting in condemnation, but from many trespasses came the gift, resulting in justification. Since by the one man's trespass, death reigned through that one man, how much more will those who receive the overflow of grace and the gift of righteousness reign in life through the one man, Jesus Christ. So then, as through one trespass there is condemnation for everyone, so also through one righteous act there is life-giving justification for everyone. For just as through one man's disobedience the many were made sinners, so also through the one man's obedience the many will be made righteous.
yet we know that no one is justified by the works of the law but by faith in Jesus Christ. And we have believed in Christ Jesus, so that we might be justified by faith in Christ and not by the works of the law, because by the works of the law no human being will be justified. But if, while seeking to be justified by Christ, we ourselves are also found to be sinners, is Christ then a promoter of sin? Absolutely not! If I rebuild those things that I tore down, I show myself to be a lawbreaker. read more.
For through the law I have died to the law, that I might live to God. I have been crucified with Christ; and I no longer live, but Christ lives in me. The life I now live in the flesh, I live by faith in the Son of God, who loved me and gave Himself for me.
For through the law I have died to the law, that I might live to God. I have been crucified with Christ; and I no longer live, but Christ lives in me. The life I now live in the flesh, I live by faith in the Son of God, who loved me and gave Himself for me.
He then says, See, I have come to do Your will. He takes away the first to establish the second. By this will, we have been sanctified through the offering of the body of Jesus Christ once and for all. Now every priest stands day after day ministering and offering time after time the same sacrifices, which can never take away sins. read more.
But this man, after offering one sacrifice for sins forever, sat down at the right hand of God. He is now waiting until His enemies are made His footstool. For by one offering He has perfected forever those who are sanctified.
But this man, after offering one sacrifice for sins forever, sat down at the right hand of God. He is now waiting until His enemies are made His footstool. For by one offering He has perfected forever those who are sanctified.
Justification before God » Under the gospel » Is not of faith and works united
You who are trying to be justified by the law are alienated from Christ; you have fallen from grace.
Some men came down from Judea and began to teach the brothers: "Unless you are circumcised according to the custom prescribed by Moses, you cannot be saved!" But after Paul and Barnabas had engaged them in serious argument and debate, they arranged for Paul and Barnabas and some others of them to go up to the apostles and elders in Jerusalem concerning this controversy. When they had been sent on their way by the church, they passed through both Phoenicia and Samaria, explaining in detail the conversion of the Gentiles, and they created great joy among all the brothers. read more.
When they arrived at Jerusalem, they were welcomed by the church, the apostles, and the elders, and they reported all that God had done with them. But some of the believers from the party of the Pharisees stood up and said, "It is necessary to circumcise them and to command them to keep the law of Moses!" Then the apostles and the elders assembled to consider this matter. After there had been much debate, Peter stood up and said to them: "Brothers, you are aware that in the early days God made a choice among you, that by my mouth the Gentiles would hear the gospel message and believe. And God, who knows the heart, testified to them by giving the Holy Spirit, just as He also did to us. He made no distinction between us and them, cleansing their hearts by faith. Why, then, are you now testing God by putting on the disciples' necks a yoke that neither our forefathers nor we have been able to bear? On the contrary, we believe we are saved through the grace of the Lord Jesus, in the same way they are." Then the whole assembly fell silent and listened to Barnabas and Paul describing all the signs and wonders God had done through them among the Gentiles. After they stopped speaking, James responded: "Brothers, listen to me! Simeon has reported how God first intervened to take from the Gentiles a people for His name. And the words of the prophets agree with this, as it is written: After these things I will return and will rebuild David's tent, which has fallen down. I will rebuild its ruins and will set it up again, so that those who are left of mankind may seek the Lord- even all the Gentiles who are called by My name, says the Lord who does these things, which have been known from long ago. Therefore, in my judgment, we should not cause difficulties for those who turn to God from among the Gentiles, but instead we should write to them to abstain from things polluted by idols, from sexual immorality, from eating anything that has been strangled, and from blood. For since ancient times, Moses has had in every city those who proclaim him, and he is read aloud in the synagogues every Sabbath day." Then the apostles and the elders, with the whole church, decided to select men from among them and to send them to Antioch with Paul and Barnabas: Judas, called Barsabbas, and Silas, both leading men among the brothers. They wrote this letter to be delivered by them: From the apostles and the elders, your brothers, To the brothers from among the Gentiles in Antioch, Syria, and Cilicia: Greetings. Because we have heard that some to whom we gave no authorization went out from us and troubled you with their words and unsettled your hearts, we have unanimously decided to select men and send them to you along with our beloved Barnabas and Paul, who have risked their lives for the name of our Lord Jesus Christ. Therefore we have sent Judas and Silas, who will personally report the same things by word of mouth. For it was the Holy Spirit's decision-and ours-to put no greater burden on you than these necessary things: that you abstain from food offered to idols, from blood, from eating anything that has been strangled, and from sexual immorality. If you keep yourselves from these things, you will do well. Farewell.
When they arrived at Jerusalem, they were welcomed by the church, the apostles, and the elders, and they reported all that God had done with them. But some of the believers from the party of the Pharisees stood up and said, "It is necessary to circumcise them and to command them to keep the law of Moses!" Then the apostles and the elders assembled to consider this matter. After there had been much debate, Peter stood up and said to them: "Brothers, you are aware that in the early days God made a choice among you, that by my mouth the Gentiles would hear the gospel message and believe. And God, who knows the heart, testified to them by giving the Holy Spirit, just as He also did to us. He made no distinction between us and them, cleansing their hearts by faith. Why, then, are you now testing God by putting on the disciples' necks a yoke that neither our forefathers nor we have been able to bear? On the contrary, we believe we are saved through the grace of the Lord Jesus, in the same way they are." Then the whole assembly fell silent and listened to Barnabas and Paul describing all the signs and wonders God had done through them among the Gentiles. After they stopped speaking, James responded: "Brothers, listen to me! Simeon has reported how God first intervened to take from the Gentiles a people for His name. And the words of the prophets agree with this, as it is written: After these things I will return and will rebuild David's tent, which has fallen down. I will rebuild its ruins and will set it up again, so that those who are left of mankind may seek the Lord- even all the Gentiles who are called by My name, says the Lord who does these things, which have been known from long ago. Therefore, in my judgment, we should not cause difficulties for those who turn to God from among the Gentiles, but instead we should write to them to abstain from things polluted by idols, from sexual immorality, from eating anything that has been strangled, and from blood. For since ancient times, Moses has had in every city those who proclaim him, and he is read aloud in the synagogues every Sabbath day." Then the apostles and the elders, with the whole church, decided to select men from among them and to send them to Antioch with Paul and Barnabas: Judas, called Barsabbas, and Silas, both leading men among the brothers. They wrote this letter to be delivered by them: From the apostles and the elders, your brothers, To the brothers from among the Gentiles in Antioch, Syria, and Cilicia: Greetings. Because we have heard that some to whom we gave no authorization went out from us and troubled you with their words and unsettled your hearts, we have unanimously decided to select men and send them to you along with our beloved Barnabas and Paul, who have risked their lives for the name of our Lord Jesus Christ. Therefore we have sent Judas and Silas, who will personally report the same things by word of mouth. For it was the Holy Spirit's decision-and ours-to put no greater burden on you than these necessary things: that you abstain from food offered to idols, from blood, from eating anything that has been strangled, and from sexual immorality. If you keep yourselves from these things, you will do well. Farewell.
For we conclude that a man is justified by faith apart from the works of the law.
Now if by grace, then it is not by works; otherwise grace ceases to be grace.
But when I saw that they were deviating from the truth of the gospel, I told Cephas in front of everyone, "If you, who are a Jew, live like a Gentile and not like a Jew, how can you compel Gentiles to live like Jews?" We are Jews by birth and not "Gentile sinners"; yet we know that no one is justified by the works of the law but by faith in Jesus Christ. And we have believed in Christ Jesus, so that we might be justified by faith in Christ and not by the works of the law, because by the works of the law no human being will be justified. read more.
But if, while seeking to be justified by Christ, we ourselves are also found to be sinners, is Christ then a promoter of sin? Absolutely not! If I rebuild those things that I tore down, I show myself to be a lawbreaker. For through the law I have died to the law, that I might live to God. I have been crucified with Christ; and I no longer live, but Christ lives in me. The life I now live in the flesh, I live by faith in the Son of God, who loved me and gave Himself for me. I do not set aside the grace of God; for if righteousness comes through the law, then Christ died for nothing.
But if, while seeking to be justified by Christ, we ourselves are also found to be sinners, is Christ then a promoter of sin? Absolutely not! If I rebuild those things that I tore down, I show myself to be a lawbreaker. For through the law I have died to the law, that I might live to God. I have been crucified with Christ; and I no longer live, but Christ lives in me. The life I now live in the flesh, I live by faith in the Son of God, who loved me and gave Himself for me. I do not set aside the grace of God; for if righteousness comes through the law, then Christ died for nothing.
Law » Christ being the end of the law
But their minds were closed. For to this day, at the reading of the old covenant, the same veil remains; it is not lifted, because it is set aside [only] in Christ. However, to this day, whenever Moses is read, a veil lies over their hearts, but whenever a person turns to the Lord, the veil is removed.
For Christ is the end of the law for righteousness to everyone who believes.
Therefore, no condemnation now exists for those in Christ Jesus, because the Spirit's law of life in Christ Jesus has set you free from the law of sin and of death. What the law could not do since it was limited by the flesh, God did. He condemned sin in the flesh by sending His own Son in flesh like ours under sin's domain, and as a sin offering, read more.
in order that the law's requirement would be accomplished in us who do not walk according to the flesh but according to the Spirit.
in order that the law's requirement would be accomplished in us who do not walk according to the flesh but according to the Spirit.
Since I am speaking to those who understand law, brothers, are you unaware that the law has authority over someone as long as he lives? For example, a married woman is legally bound to her husband while he lives. But if her husband dies, she is released from the law regarding the husband. So then, if she gives herself to another man while her husband is living, she will be called an adulteress. But if her husband dies, she is free from that law. Then, if she gives herself to another man, she is not an adulteress. read more.
Therefore, my brothers, you also were put to death in relation to the law through the [crucified] body of the Messiah, so that you may belong to another-to Him who was raised from the dead-that we may bear fruit for God. For when we were in the flesh, the sinful passions operated through the law in every part of us and bore fruit for death. But now we have been released from the law, since we have died to what held us, so that we may serve in the new way of the Spirit and not in the old letter of the law. What should we say then? Is the law sin? Absolutely not! On the contrary, I would not have known sin if it were not for the law. For example, I would not have known what it is to covet if the law had not said, Do not covet. And sin, seizing an opportunity through the commandment, produced in me coveting of every kind. For apart from the law sin is dead. Once I was alive apart from the law, but when the commandment came, sin sprang to life and I died. The commandment that was meant for life resulted in death for me. For sin, seizing an opportunity through the commandment, deceived me, and through it killed me. So then, the law is holy, and the commandment is holy and just and good. Therefore, did what is good cause my death? Absolutely not! On the contrary, sin, in order to be recognized as sin, was producing death in me through what is good, so that through the commandment sin might become sinful beyond measure. For we know that the law is spiritual; but I am made out of flesh, sold into sin's power. For I do not understand what I am doing, because I do not practice what I want to do, but I do what I hate. And if I do what I do not want to do, I agree with the law that it is good. So now I am no longer the one doing it, but it is sin living in me. For I know that nothing good lives in me, that is, in my flesh. For the desire to do what is good is with me, but there is no ability to do it. For I do not do the good that I want to do, but I practice the evil that I do not want to do. Now if I do what I do not want, I am no longer the one doing it, but it is the sin that lives in me. So I discover this principle: when I want to do good, evil is with me. For in my inner self I joyfully agree with God's law. But I see a different law in the parts of my body, waging war against the law of my mind and taking me prisoner to the law of sin in the parts of my body. What a wretched man I am! Who will rescue me from this body of death? I thank God through Jesus Christ our Lord! So then, with my mind I myself am a slave to the law of God, but with my flesh, to the law of sin.
Therefore, my brothers, you also were put to death in relation to the law through the [crucified] body of the Messiah, so that you may belong to another-to Him who was raised from the dead-that we may bear fruit for God. For when we were in the flesh, the sinful passions operated through the law in every part of us and bore fruit for death. But now we have been released from the law, since we have died to what held us, so that we may serve in the new way of the Spirit and not in the old letter of the law. What should we say then? Is the law sin? Absolutely not! On the contrary, I would not have known sin if it were not for the law. For example, I would not have known what it is to covet if the law had not said, Do not covet. And sin, seizing an opportunity through the commandment, produced in me coveting of every kind. For apart from the law sin is dead. Once I was alive apart from the law, but when the commandment came, sin sprang to life and I died. The commandment that was meant for life resulted in death for me. For sin, seizing an opportunity through the commandment, deceived me, and through it killed me. So then, the law is holy, and the commandment is holy and just and good. Therefore, did what is good cause my death? Absolutely not! On the contrary, sin, in order to be recognized as sin, was producing death in me through what is good, so that through the commandment sin might become sinful beyond measure. For we know that the law is spiritual; but I am made out of flesh, sold into sin's power. For I do not understand what I am doing, because I do not practice what I want to do, but I do what I hate. And if I do what I do not want to do, I agree with the law that it is good. So now I am no longer the one doing it, but it is sin living in me. For I know that nothing good lives in me, that is, in my flesh. For the desire to do what is good is with me, but there is no ability to do it. For I do not do the good that I want to do, but I practice the evil that I do not want to do. Now if I do what I do not want, I am no longer the one doing it, but it is the sin that lives in me. So I discover this principle: when I want to do good, evil is with me. For in my inner self I joyfully agree with God's law. But I see a different law in the parts of my body, waging war against the law of my mind and taking me prisoner to the law of sin in the parts of my body. What a wretched man I am! Who will rescue me from this body of death? I thank God through Jesus Christ our Lord! So then, with my mind I myself am a slave to the law of God, but with my flesh, to the law of sin.
yet we know that no one is justified by the works of the law but by faith in Jesus Christ. And we have believed in Christ Jesus, so that we might be justified by faith in Christ and not by the works of the law, because by the works of the law no human being will be justified. But if, while seeking to be justified by Christ, we ourselves are also found to be sinners, is Christ then a promoter of sin? Absolutely not! If I rebuild those things that I tore down, I show myself to be a lawbreaker. read more.
For through the law I have died to the law, that I might live to God. I have been crucified with Christ; and I no longer live, but Christ lives in me. The life I now live in the flesh, I live by faith in the Son of God, who loved me and gave Himself for me. I do not set aside the grace of God; for if righteousness comes through the law, then Christ died for nothing.
For through the law I have died to the law, that I might live to God. I have been crucified with Christ; and I no longer live, but Christ lives in me. The life I now live in the flesh, I live by faith in the Son of God, who loved me and gave Himself for me. I do not set aside the grace of God; for if righteousness comes through the law, then Christ died for nothing.
For all who [rely on] the works of the law are under a curse, because it is written: Cursed is everyone who does not continue doing everything written in the book of the law. Now it is clear that no one is justified before God by the law, because the righteous will live by faith. But the law is not based on faith; instead, the one who does these things will live by them. read more.
Christ has redeemed us from the curse of the law by becoming a curse for us, because it is written: Cursed is everyone who is hung on a tree. The purpose was that the blessing of Abraham would come to the Gentiles in Christ Jesus, so that we could receive the promise of the Spirit through faith.
Christ has redeemed us from the curse of the law by becoming a curse for us, because it is written: Cursed is everyone who is hung on a tree. The purpose was that the blessing of Abraham would come to the Gentiles in Christ Jesus, so that we could receive the promise of the Spirit through faith.
In the same way we also, when we were children, were in slavery under the elemental forces of the world. But when the completion of the time came, God sent His Son, born of a woman, born under the law, to redeem those under the law, so that we might receive adoption as sons. read more.
And because you are sons, God has sent the Spirit of His Son into our hearts, crying, "Abba, Father!" So you are no longer a slave, but a son; and if a son, then an heir through God. But in the past, when you didn't know God, you were enslaved to things that by nature are not gods. But now, since you know God, or rather have become known by God, how can you turn back again to the weak and bankrupt elemental forces? Do you want to be enslaved to them all over again? You observe [special] days, months, seasons, and years. I am fearful for you, that perhaps my labor for you has been wasted.
And because you are sons, God has sent the Spirit of His Son into our hearts, crying, "Abba, Father!" So you are no longer a slave, but a son; and if a son, then an heir through God. But in the past, when you didn't know God, you were enslaved to things that by nature are not gods. But now, since you know God, or rather have become known by God, how can you turn back again to the weak and bankrupt elemental forces? Do you want to be enslaved to them all over again? You observe [special] days, months, seasons, and years. I am fearful for you, that perhaps my labor for you has been wasted.
But now in Christ Jesus, you who were far away have been brought near by the blood of the Messiah. For He is our peace, who made both groups one and tore down the dividing wall of hostility. In His flesh, He did away with the law of the commandments in regulations, so that He might create in Himself one new man from the two, resulting in peace.
Seeking God » Includes seeking » Justification by Christ
yet we know that no one is justified by the works of the law but by faith in Jesus Christ. And we have believed in Christ Jesus, so that we might be justified by faith in Christ and not by the works of the law, because by the works of the law no human being will be justified. But if, while seeking to be justified by Christ, we ourselves are also found to be sinners, is Christ then a promoter of sin? Absolutely not!