Thematic Bible




Thematic Bible



FOURTEEN years afterwards I again went up to Jerusalem with Barnabas, taking Titus also along with us. And I went up then by revelation, and laid before them that gospel which I preach among the Heathen, but in private conference with those who were of the first importance, that haply I might not run, nor had run in vain. And even Titus, who was with me, though a Greek, was not compelled to be circumcised: read more.
but this I did because of false brethren artfully introduced, who came to pry into our liberty which we hold in Christ Jesus, that they might bring us into bondage: to whom not even for an hour have we yielded subjection, that the truth of the gospel might abide with you. But from those who appeared men of the greatest importance, (what sort of men soever they were it maketh no difference to me: God accepteth not a man's person;) for these important personages in conference added nothing to me; but contrariwise when they saw that I was entrusted with the gospel to the uncircumcision, as Peter was to the circumcision: (for he that wrought powerfully by Peter in his apostolic mission to the circumcision, wrought mightily also by me among the Gentiles.) And when they knew the grace which was bestowed on me, James and Cephas and John, who appeared to be the pillars [of the church], gave unto me and Barnabas the right hand of fellowship, that we should go unto the Gentiles, and they to the circumcision:


AND certain persons coming down from Judea taught the brethren, That if ye are not circumcised according to the ordinances of Moses, ye cannot be saved. There being therefore no small contention and dispute maintained by Paul and Barnabas against them, they determined that Paul and Barnabas, and certain others of their body, should go up to the apostles and presbyters at Jerusalem, for the decision of this question. They therefore being sent on their way by the church, passed through Phoenicia and Samaria, giving a particular narrative of the conversion of the Gentiles: and they gave great joy to all the brethren. read more.
Then when they arrived at Jerusalem, they were cordially received by the church, and the apostles and presbyters, and they related how great things God had done by them. But up rose some of the pharisaical sect, who professed the faith, insisting, That it was necessary to circumcise them, and to enjoin them to observe the law of Moses. Then the apostles and presbyters were assembled to consider of this matter. When after much dispute, Peter arose, and said unto them, Men and brethren, ye know that a considerable time ago God chose among us, by my mouth, that the Gentiles should hear the gospel-word, and believe. And God, who is the discerner of the heart, bore them witness, giving them the Holy Ghost, even as to us; and made no difference betwixt either us or them, purifying their hearts by faith. Why then now tempt ye God, by imposing a yoke on the neck of the disciples, which neither our fathers nor we were able to bear?

Forasmuch as we have heard, that certain persons who went out from us have disturbed you with discourses, unsettling your minds, insisting, that you should be circumcised, and observe the law: to whom we gave no such charge:

And even Titus, who was with me, though a Greek, was not compelled to be circumcised: but this I did because of false brethren artfully introduced, who came to pry into our liberty which we hold in Christ Jesus, that they might bring us into bondage: to whom not even for an hour have we yielded subjection, that the truth of the gospel might abide with you.


FOURTEEN years afterwards I again went up to Jerusalem with Barnabas, taking Titus also along with us. And I went up then by revelation, and laid before them that gospel which I preach among the Heathen, but in private conference with those who were of the first importance, that haply I might not run, nor had run in vain. And even Titus, who was with me, though a Greek, was not compelled to be circumcised: read more.
but this I did because of false brethren artfully introduced, who came to pry into our liberty which we hold in Christ Jesus, that they might bring us into bondage: to whom not even for an hour have we yielded subjection, that the truth of the gospel might abide with you. But from those who appeared men of the greatest importance, (what sort of men soever they were it maketh no difference to me: God accepteth not a man's person;) for these important personages in conference added nothing to me; but contrariwise when they saw that I was entrusted with the gospel to the uncircumcision, as Peter was to the circumcision: (for he that wrought powerfully by Peter in his apostolic mission to the circumcision, wrought mightily also by me among the Gentiles.) And when they knew the grace which was bestowed on me, James and Cephas and John, who appeared to be the pillars [of the church], gave unto me and Barnabas the right hand of fellowship, that we should go unto the Gentiles, and they to the circumcision:

But when it pleased God, who selected me from my mother's womb, and called me by his grace, to reveal his Son in me, that I might preach the glad tidings of him to the nations, immediately I conferred not with flesh and blood, nor went up to Jerusalem to those who were apostles before me; but I went away into Arabia, and returned again unto Damascus. read more.
Afterwards at the expiration of three years I went up unto Jerusalem to pay a visit to Peter, and I abode with him fifteen days. But I saw no other of the apostles except James, the Lord's brother. Now respecting the things which I write unto you, behold, in the presence of God, I lie not. Afterwards I went into the regions of Syria and Cilicia; and I was personally unknown to the churches of Judea, which are in Christ: only they had heard, that he who persecuted us in time past, now preaches the faith which he once laid waste. And they glorified God on my behalf.


And even Titus, who was with me, though a Greek, was not compelled to be circumcised: but this I did because of false brethren artfully introduced, who came to pry into our liberty which we hold in Christ Jesus, that they might bring us into bondage: to whom not even for an hour have we yielded subjection, that the truth of the gospel might abide with you.



to whom not even for an hour have we yielded subjection, that the truth of the gospel might abide with you.