Thematic Bible
Thematic Bible
Abraham » God's covenant with
the oath which He swore to our forefather Abraham,
Verse Concepts
For the promise made to Abraham and his descendants, that he should own the world, was not conditioned on the law, but on the right standing he had with God through faith.
Verse Concepts
Yes, I mean that Christ has become a servant to Israel to prove God's truthfulness, to make valid His promises to our forefathers,
Verse Concepts
For when God made His promise to Abraham, He took an oath by Himself, since He had no one greater by whom He could take it, saying: "I will certainly bless you over and over again, I will extensively increase your numbers."
just as "Abraham put his faith in God, and it was credited to him as right standing with God"? So you see, it is the men of faith who are the real descendants of Abraham. Because the Scripture foresaw that God would bring the heathen into right standing with Himself on condition of faith, He beforehand proclaimed the good news to Abraham in the promise, "It is through you that all the heathen will be blessed." read more.
So the men of faith are blessed as partners with trusting Abraham. For those who depend on what the law commands are under a curse, for the Scripture says, "Cursed be everyone who does not continue in all the commands that are written in the book of the law, to do them." Now it is evident that through the law no man is brought into right standing with God, for "The man in right standing with God will live by faith," and the law has nothing to do with faith, but it says, "It is the man who does these things that will live by doing them." Christ ransomed us from the curse of the law by becoming a curse for us -- for the Scripture says, "Cursed be everyone who is hanged on a tree" -- that the blessing promised to Abraham might through Jesus Christ come to the heathen, so that through faith we might receive the promised Spirit. Brothers, I am going to use a human illustration: Even a human contract, once it has been ratified, no one can annul or change. Now the promises were made to Abraham and his descendant. It does not say, "and to your descendants," in the plural, but in the singular, "and to your descendant," that is, Christ. I mean this: The law which was given four hundred and thirty years later could not annul the contract which had already been ratified by God, so as to cancel the promise. For if our inheritance depends on the law, it can no longer depend on the promise. But it was by promise that God so graciously bestowed it upon Abraham.
So the men of faith are blessed as partners with trusting Abraham. For those who depend on what the law commands are under a curse, for the Scripture says, "Cursed be everyone who does not continue in all the commands that are written in the book of the law, to do them." Now it is evident that through the law no man is brought into right standing with God, for "The man in right standing with God will live by faith," and the law has nothing to do with faith, but it says, "It is the man who does these things that will live by doing them." Christ ransomed us from the curse of the law by becoming a curse for us -- for the Scripture says, "Cursed be everyone who is hanged on a tree" -- that the blessing promised to Abraham might through Jesus Christ come to the heathen, so that through faith we might receive the promised Spirit. Brothers, I am going to use a human illustration: Even a human contract, once it has been ratified, no one can annul or change. Now the promises were made to Abraham and his descendant. It does not say, "and to your descendants," in the plural, but in the singular, "and to your descendant," that is, Christ. I mean this: The law which was given four hundred and thirty years later could not annul the contract which had already been ratified by God, so as to cancel the promise. For if our inheritance depends on the law, it can no longer depend on the promise. But it was by promise that God so graciously bestowed it upon Abraham.
And if you belong to Christ, then you are real descendants of Abraham, and heirs in accordance with the promise made to him.
Verse Concepts
For the Scripture says that Abraham had two sons, one by a slave girl, the other by a free woman. But the child of the slave girl was born in the ordinary course of nature, while the child of the free woman was born to fulfill the promise. This is spoken as an allegory. For these women are two covenants, one coming from Mount Sinai, bearing children that are to be slaves; read more.
that is, Hagar (and Hagar means Mount Sinai, in Arabia) and corresponds to the present Jerusalem, for Jerusalem is in slavery with her children. But the Jerusalem that is above is free, and she is our mother. For the Scripture says: "Rejoice, you childless woman, who never bore a child; break forth into shouting, you who feel no birth pangs; for the desolate woman has many children, even more than the married one." Now we, brothers, like Isaac, are children born to fulfill the promise. But just as then the child born in the ordinary course of nature persecuted the one born by the power of the Spirit, so it is today. But what does the Scripture say? "Drive off the slave girl and her son, for the slave girl's son shall never share the inheritance with the son of the free woman." So, brothers, we are children, not of a slave girl but of a free woman.
that is, Hagar (and Hagar means Mount Sinai, in Arabia) and corresponds to the present Jerusalem, for Jerusalem is in slavery with her children. But the Jerusalem that is above is free, and she is our mother. For the Scripture says: "Rejoice, you childless woman, who never bore a child; break forth into shouting, you who feel no birth pangs; for the desolate woman has many children, even more than the married one." Now we, brothers, like Isaac, are children born to fulfill the promise. But just as then the child born in the ordinary course of nature persecuted the one born by the power of the Spirit, so it is today. But what does the Scripture say? "Drive off the slave girl and her son, for the slave girl's son shall never share the inheritance with the son of the free woman." So, brothers, we are children, not of a slave girl but of a free woman.
Abraham » Sends hagar and ishmael away
For the Scripture says that Abraham had two sons, one by a slave girl, the other by a free woman. But the child of the slave girl was born in the ordinary course of nature, while the child of the free woman was born to fulfill the promise. This is spoken as an allegory. For these women are two covenants, one coming from Mount Sinai, bearing children that are to be slaves; read more.
that is, Hagar (and Hagar means Mount Sinai, in Arabia) and corresponds to the present Jerusalem, for Jerusalem is in slavery with her children. But the Jerusalem that is above is free, and she is our mother. For the Scripture says: "Rejoice, you childless woman, who never bore a child; break forth into shouting, you who feel no birth pangs; for the desolate woman has many children, even more than the married one." Now we, brothers, like Isaac, are children born to fulfill the promise. But just as then the child born in the ordinary course of nature persecuted the one born by the power of the Spirit, so it is today. But what does the Scripture say? "Drive off the slave girl and her son, for the slave girl's son shall never share the inheritance with the son of the free woman."
that is, Hagar (and Hagar means Mount Sinai, in Arabia) and corresponds to the present Jerusalem, for Jerusalem is in slavery with her children. But the Jerusalem that is above is free, and she is our mother. For the Scripture says: "Rejoice, you childless woman, who never bore a child; break forth into shouting, you who feel no birth pangs; for the desolate woman has many children, even more than the married one." Now we, brothers, like Isaac, are children born to fulfill the promise. But just as then the child born in the ordinary course of nature persecuted the one born by the power of the Spirit, so it is today. But what does the Scripture say? "Drive off the slave girl and her son, for the slave girl's son shall never share the inheritance with the son of the free woman."
Abraham » Isaac born to
For the Scripture says that Abraham had two sons, one by a slave girl, the other by a free woman. But the child of the slave girl was born in the ordinary course of nature, while the child of the free woman was born to fulfill the promise. This is spoken as an allegory. For these women are two covenants, one coming from Mount Sinai, bearing children that are to be slaves; read more.
that is, Hagar (and Hagar means Mount Sinai, in Arabia) and corresponds to the present Jerusalem, for Jerusalem is in slavery with her children. But the Jerusalem that is above is free, and she is our mother. For the Scripture says: "Rejoice, you childless woman, who never bore a child; break forth into shouting, you who feel no birth pangs; for the desolate woman has many children, even more than the married one." Now we, brothers, like Isaac, are children born to fulfill the promise. But just as then the child born in the ordinary course of nature persecuted the one born by the power of the Spirit, so it is today. But what does the Scripture say? "Drive off the slave girl and her son, for the slave girl's son shall never share the inheritance with the son of the free woman."
that is, Hagar (and Hagar means Mount Sinai, in Arabia) and corresponds to the present Jerusalem, for Jerusalem is in slavery with her children. But the Jerusalem that is above is free, and she is our mother. For the Scripture says: "Rejoice, you childless woman, who never bore a child; break forth into shouting, you who feel no birth pangs; for the desolate woman has many children, even more than the married one." Now we, brothers, like Isaac, are children born to fulfill the promise. But just as then the child born in the ordinary course of nature persecuted the one born by the power of the Spirit, so it is today. But what does the Scripture say? "Drive off the slave girl and her son, for the slave girl's son shall never share the inheritance with the son of the free woman."
Church » Triumphant
I will make him who conquers a pillar in the temple of my God, and he shall never again go out of it. I will write on him the name of my God and the name of the city of my God, the new Jerusalem, which is coming down out of heaven from my God, and my own new name.
Verse Concepts
Then I heard a loud voice from the throne say: "See! God's dwelling place is with men, and He will live with them,
Verse Concepts
But the Jerusalem that is above is free, and she is our mother.
Verse Concepts
But you have come to Mount Zion, even to the city of the living God, the heavenly Jerusalem, and to countless hosts of angels, to the festal gathering and assembly of God's firstborn sons enrolled as citizens in heaven, to a Judge who is the God of all, to the spirits of upright men who have attained perfection,
So he carried me off under the power of the Spirit to a great, high mountain and showed me Jerusalem, the holy city, coming down out of heaven from God;
Verse Concepts
Church » Heavenly jerusalem
But you have come to Mount Zion, even to the city of the living God, the heavenly Jerusalem, and to countless hosts of angels,
Verse Concepts
But the Jerusalem that is above is free, and she is our mother.
Verse Concepts
Church of israel » A type of the church of Christ
to the festal gathering and assembly of God's firstborn sons enrolled as citizens in heaven, to a Judge who is the God of all, to the spirits of upright men who have attained perfection,
Verse Concepts
This is spoken as an allegory. For these women are two covenants, one coming from Mount Sinai, bearing children that are to be slaves; that is, Hagar (and Hagar means Mount Sinai, in Arabia) and corresponds to the present Jerusalem, for Jerusalem is in slavery with her children. But the Jerusalem that is above is free, and she is our mother.
Jerusalem » The new jerusalem
I will make him who conquers a pillar in the temple of my God, and he shall never again go out of it. I will write on him the name of my God and the name of the city of my God, the new Jerusalem, which is coming down out of heaven from my God, and my own new name.
Verse Concepts
Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and there was no longer any sea. And I saw the new Jerusalem, the holy city, coming down out of heaven from God, made ready like a bride to join her husband. Then I heard a loud voice from the throne say: "See! God's dwelling place is with men, and He will live with them, read more.
and He will wipe every tear from their eyes. There will be no death any longer, no sorrow, no crying, no pain. The first order of things has passed away." Then He who was seated on the throne said, "See! I am making everything new." He continued, "Write this, for these words are trustworthy and true."
and He will wipe every tear from their eyes. There will be no death any longer, no sorrow, no crying, no pain. The first order of things has passed away." Then He who was seated on the throne said, "See! I am making everything new." He continued, "Write this, for these words are trustworthy and true."
Tell me, you who want to be subject to law, will you not listen to what the law says? For the Scripture says that Abraham had two sons, one by a slave girl, the other by a free woman. But the child of the slave girl was born in the ordinary course of nature, while the child of the free woman was born to fulfill the promise. read more.
This is spoken as an allegory. For these women are two covenants, one coming from Mount Sinai, bearing children that are to be slaves; that is, Hagar (and Hagar means Mount Sinai, in Arabia) and corresponds to the present Jerusalem, for Jerusalem is in slavery with her children. But the Jerusalem that is above is free, and she is our mother.
This is spoken as an allegory. For these women are two covenants, one coming from Mount Sinai, bearing children that are to be slaves; that is, Hagar (and Hagar means Mount Sinai, in Arabia) and corresponds to the present Jerusalem, for Jerusalem is in slavery with her children. But the Jerusalem that is above is free, and she is our mother.
But you have come to Mount Zion, even to the city of the living God, the heavenly Jerusalem, and to countless hosts of angels, to the festal gathering and assembly of God's firstborn sons enrolled as citizens in heaven, to a Judge who is the God of all, to the spirits of upright men who have attained perfection, to Jesus the Mediator of the new covenant, and to the sprinkled blood which speaks a better message than even Abel's did. read more.
See to it that you do not refuse to listen to Him who is speaking to you. For if they did not escape, because they refused to listen to him who warned them here on earth, how much less can we, if we reject Him who is from heaven? Then His voice shook the earth, but now His promise is, "Once more I will make not only the earth but heaven itself tremble." Now that expression, "Once more," signifies the final removal of the things that can be shaken, to let remain the things that cannot be shaken. Let us, therefore, be thankful for receiving a kingdom that cannot be shaken, and in this way continue to serve God acceptably in reverence and fear;
See to it that you do not refuse to listen to Him who is speaking to you. For if they did not escape, because they refused to listen to him who warned them here on earth, how much less can we, if we reject Him who is from heaven? Then His voice shook the earth, but now His promise is, "Once more I will make not only the earth but heaven itself tremble." Now that expression, "Once more," signifies the final removal of the things that can be shaken, to let remain the things that cannot be shaken. Let us, therefore, be thankful for receiving a kingdom that cannot be shaken, and in this way continue to serve God acceptably in reverence and fear;
Jerusalem » Illustrative » Of the church
that is, Hagar (and Hagar means Mount Sinai, in Arabia) and corresponds to the present Jerusalem, for Jerusalem is in slavery with her children. But the Jerusalem that is above is free, and she is our mother.
Christian Liberty » Typified
For the Scripture says that Abraham had two sons, one by a slave girl, the other by a free woman. But the child of the slave girl was born in the ordinary course of nature, while the child of the free woman was born to fulfill the promise. This is spoken as an allegory. For these women are two covenants, one coming from Mount Sinai, bearing children that are to be slaves; read more.
that is, Hagar (and Hagar means Mount Sinai, in Arabia) and corresponds to the present Jerusalem, for Jerusalem is in slavery with her children. But the Jerusalem that is above is free, and she is our mother.
that is, Hagar (and Hagar means Mount Sinai, in Arabia) and corresponds to the present Jerusalem, for Jerusalem is in slavery with her children. But the Jerusalem that is above is free, and she is our mother.
So, brothers, we are children, not of a slave girl but of a free woman.
Verse Concepts
Newness » The new jerusalem
I will make him who conquers a pillar in the temple of my God, and he shall never again go out of it. I will write on him the name of my God and the name of the city of my God, the new Jerusalem, which is coming down out of heaven from my God, and my own new name.
Verse Concepts
Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and there was no longer any sea. And I saw the new Jerusalem, the holy city, coming down out of heaven from God, made ready like a bride to join her husband. Then I heard a loud voice from the throne say: "See! God's dwelling place is with men, and He will live with them, read more.
and He will wipe every tear from their eyes. There will be no death any longer, no sorrow, no crying, no pain. The first order of things has passed away." Then He who was seated on the throne said, "See! I am making everything new." He continued, "Write this, for these words are trustworthy and true."
and He will wipe every tear from their eyes. There will be no death any longer, no sorrow, no crying, no pain. The first order of things has passed away." Then He who was seated on the throne said, "See! I am making everything new." He continued, "Write this, for these words are trustworthy and true."
Tell me, you who want to be subject to law, will you not listen to what the law says? For the Scripture says that Abraham had two sons, one by a slave girl, the other by a free woman. But the child of the slave girl was born in the ordinary course of nature, while the child of the free woman was born to fulfill the promise. read more.
This is spoken as an allegory. For these women are two covenants, one coming from Mount Sinai, bearing children that are to be slaves; that is, Hagar (and Hagar means Mount Sinai, in Arabia) and corresponds to the present Jerusalem, for Jerusalem is in slavery with her children. But the Jerusalem that is above is free, and she is our mother.
This is spoken as an allegory. For these women are two covenants, one coming from Mount Sinai, bearing children that are to be slaves; that is, Hagar (and Hagar means Mount Sinai, in Arabia) and corresponds to the present Jerusalem, for Jerusalem is in slavery with her children. But the Jerusalem that is above is free, and she is our mother.
But you have come to Mount Zion, even to the city of the living God, the heavenly Jerusalem, and to countless hosts of angels, to the festal gathering and assembly of God's firstborn sons enrolled as citizens in heaven, to a Judge who is the God of all, to the spirits of upright men who have attained perfection, to Jesus the Mediator of the new covenant, and to the sprinkled blood which speaks a better message than even Abel's did. read more.
See to it that you do not refuse to listen to Him who is speaking to you. For if they did not escape, because they refused to listen to him who warned them here on earth, how much less can we, if we reject Him who is from heaven? Then His voice shook the earth, but now His promise is, "Once more I will make not only the earth but heaven itself tremble." Now that expression, "Once more," signifies the final removal of the things that can be shaken, to let remain the things that cannot be shaken. Let us, therefore, be thankful for receiving a kingdom that cannot be shaken, and in this way continue to serve God acceptably in reverence and fear;
See to it that you do not refuse to listen to Him who is speaking to you. For if they did not escape, because they refused to listen to him who warned them here on earth, how much less can we, if we reject Him who is from heaven? Then His voice shook the earth, but now His promise is, "Once more I will make not only the earth but heaven itself tremble." Now that expression, "Once more," signifies the final removal of the things that can be shaken, to let remain the things that cannot be shaken. Let us, therefore, be thankful for receiving a kingdom that cannot be shaken, and in this way continue to serve God acceptably in reverence and fear;
Parables » The two covenants
For the Scripture says that Abraham had two sons, one by a slave girl, the other by a free woman. But the child of the slave girl was born in the ordinary course of nature, while the child of the free woman was born to fulfill the promise. This is spoken as an allegory. For these women are two covenants, one coming from Mount Sinai, bearing children that are to be slaves; read more.
that is, Hagar (and Hagar means Mount Sinai, in Arabia) and corresponds to the present Jerusalem, for Jerusalem is in slavery with her children. But the Jerusalem that is above is free, and she is our mother. For the Scripture says: "Rejoice, you childless woman, who never bore a child; break forth into shouting, you who feel no birth pangs; for the desolate woman has many children, even more than the married one." Now we, brothers, like Isaac, are children born to fulfill the promise. But just as then the child born in the ordinary course of nature persecuted the one born by the power of the Spirit, so it is today. But what does the Scripture say? "Drive off the slave girl and her son, for the slave girl's son shall never share the inheritance with the son of the free woman." So, brothers, we are children, not of a slave girl but of a free woman.
that is, Hagar (and Hagar means Mount Sinai, in Arabia) and corresponds to the present Jerusalem, for Jerusalem is in slavery with her children. But the Jerusalem that is above is free, and she is our mother. For the Scripture says: "Rejoice, you childless woman, who never bore a child; break forth into shouting, you who feel no birth pangs; for the desolate woman has many children, even more than the married one." Now we, brothers, like Isaac, are children born to fulfill the promise. But just as then the child born in the ordinary course of nature persecuted the one born by the power of the Spirit, so it is today. But what does the Scripture say? "Drive off the slave girl and her son, for the slave girl's son shall never share the inheritance with the son of the free woman." So, brothers, we are children, not of a slave girl but of a free woman.
Titles and names of the church » Heavenly of jerusalem
But you have come to Mount Zion, even to the city of the living God, the heavenly Jerusalem, and to countless hosts of angels,
Verse Concepts
But the Jerusalem that is above is free, and she is our mother.
Verse Concepts
Woman » Illustrative » (gloriously arrayed,) of the church of Christ
But the Jerusalem that is above is free, and she is our mother.
Verse Concepts
Then a great symbol was seen in heaven -- a woman clothed in the sun with the moon under her feet, and on her head a crown of twelve stars.
Verse Concepts
Women » Figurative » Of the body (ekklesia) of Christ
But the Jerusalem that is above is free, and she is our mother.
Verse Concepts
Then a great symbol was seen in heaven -- a woman clothed in the sun with the moon under her feet, and on her head a crown of twelve stars.
Verse Concepts