Thematic Bible
Thematic Bible
Abraham » God's covenant with
the oath which He swore to our forefather Abraham,
Verse Concepts
For the promise made to Abraham and his descendants, that he should own the world, was not conditioned on the law, but on the right standing he had with God through faith.
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Yes, I mean that Christ has become a servant to Israel to prove God's truthfulness, to make valid His promises to our forefathers,
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For when God made His promise to Abraham, He took an oath by Himself, since He had no one greater by whom He could take it, saying: "I will certainly bless you over and over again, I will extensively increase your numbers."
just as "Abraham put his faith in God, and it was credited to him as right standing with God"? So you see, it is the men of faith who are the real descendants of Abraham. Because the Scripture foresaw that God would bring the heathen into right standing with Himself on condition of faith, He beforehand proclaimed the good news to Abraham in the promise, "It is through you that all the heathen will be blessed." read more.
So the men of faith are blessed as partners with trusting Abraham. For those who depend on what the law commands are under a curse, for the Scripture says, "Cursed be everyone who does not continue in all the commands that are written in the book of the law, to do them." Now it is evident that through the law no man is brought into right standing with God, for "The man in right standing with God will live by faith," and the law has nothing to do with faith, but it says, "It is the man who does these things that will live by doing them." Christ ransomed us from the curse of the law by becoming a curse for us -- for the Scripture says, "Cursed be everyone who is hanged on a tree" -- that the blessing promised to Abraham might through Jesus Christ come to the heathen, so that through faith we might receive the promised Spirit. Brothers, I am going to use a human illustration: Even a human contract, once it has been ratified, no one can annul or change. Now the promises were made to Abraham and his descendant. It does not say, "and to your descendants," in the plural, but in the singular, "and to your descendant," that is, Christ. I mean this: The law which was given four hundred and thirty years later could not annul the contract which had already been ratified by God, so as to cancel the promise. For if our inheritance depends on the law, it can no longer depend on the promise. But it was by promise that God so graciously bestowed it upon Abraham.
So the men of faith are blessed as partners with trusting Abraham. For those who depend on what the law commands are under a curse, for the Scripture says, "Cursed be everyone who does not continue in all the commands that are written in the book of the law, to do them." Now it is evident that through the law no man is brought into right standing with God, for "The man in right standing with God will live by faith," and the law has nothing to do with faith, but it says, "It is the man who does these things that will live by doing them." Christ ransomed us from the curse of the law by becoming a curse for us -- for the Scripture says, "Cursed be everyone who is hanged on a tree" -- that the blessing promised to Abraham might through Jesus Christ come to the heathen, so that through faith we might receive the promised Spirit. Brothers, I am going to use a human illustration: Even a human contract, once it has been ratified, no one can annul or change. Now the promises were made to Abraham and his descendant. It does not say, "and to your descendants," in the plural, but in the singular, "and to your descendant," that is, Christ. I mean this: The law which was given four hundred and thirty years later could not annul the contract which had already been ratified by God, so as to cancel the promise. For if our inheritance depends on the law, it can no longer depend on the promise. But it was by promise that God so graciously bestowed it upon Abraham.
And if you belong to Christ, then you are real descendants of Abraham, and heirs in accordance with the promise made to him.
Verse Concepts
For the Scripture says that Abraham had two sons, one by a slave girl, the other by a free woman. But the child of the slave girl was born in the ordinary course of nature, while the child of the free woman was born to fulfill the promise. This is spoken as an allegory. For these women are two covenants, one coming from Mount Sinai, bearing children that are to be slaves; read more.
that is, Hagar (and Hagar means Mount Sinai, in Arabia) and corresponds to the present Jerusalem, for Jerusalem is in slavery with her children. But the Jerusalem that is above is free, and she is our mother. For the Scripture says: "Rejoice, you childless woman, who never bore a child; break forth into shouting, you who feel no birth pangs; for the desolate woman has many children, even more than the married one." Now we, brothers, like Isaac, are children born to fulfill the promise. But just as then the child born in the ordinary course of nature persecuted the one born by the power of the Spirit, so it is today. But what does the Scripture say? "Drive off the slave girl and her son, for the slave girl's son shall never share the inheritance with the son of the free woman." So, brothers, we are children, not of a slave girl but of a free woman.
that is, Hagar (and Hagar means Mount Sinai, in Arabia) and corresponds to the present Jerusalem, for Jerusalem is in slavery with her children. But the Jerusalem that is above is free, and she is our mother. For the Scripture says: "Rejoice, you childless woman, who never bore a child; break forth into shouting, you who feel no birth pangs; for the desolate woman has many children, even more than the married one." Now we, brothers, like Isaac, are children born to fulfill the promise. But just as then the child born in the ordinary course of nature persecuted the one born by the power of the Spirit, so it is today. But what does the Scripture say? "Drive off the slave girl and her son, for the slave girl's son shall never share the inheritance with the son of the free woman." So, brothers, we are children, not of a slave girl but of a free woman.
Abraham » Circumcision of
Children » Bound by covenants of parents
Church of israel » Admission into, by circumcision
Circumcision » General references to
Some people came down from Judea and began to teach the brothers, "Unless you are circumcised in accordance with the custom that Moses handed down, you cannot be saved."
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Paul wanted this man to join him in his journey; so on account of the Jews in that district he took him and had him circumcised, for everybody knew that his father was a Greek.
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Has a man been called after he was circumcised? He must not try to change it. Has a man been called without being circumcised? He must not be circumcised.
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But they did not even try to compel my companion, Titus, although he was a Greek, to be circumcised --
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Here is what I am saying to you: If you let yourselves be circumcised, Christ can do you no good.
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These men who are trying to force you to let yourselves be circumcised simply want to make a fine outward show, only to keep you from being persecuted for the cross of our Lord Jesus Christ.
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Circumcision » Covenant promises of
And with Abraham He made the sacred compact of circumcision, and he became the father of Isaac and circumcised him on the eighth day, and Isaac became the father of Jacob, and Jacob of the twelve patriarchs.
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What special privilege, then, has a Jew? Or, what benefit does circumcision confer?
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Afterward he received the mark of circumcision as God's seal of his right standing with Him on condition of faith which he had before he was circumcised, that he might be the forefather of all who have faith while still uncircumcised, that they might have their faith credited to them as right standing with God;
Verse Concepts
nor are they all children of Abraham, because they are his descendants, but the promise was "In the line of Isaac your descendants will I be counted." That is, it is not Abraham's natural descendants who are God's children, but those who are made children by the promise are counted his true descendants. For this is the language of the promise, "About this time next year I will come back, and Sarah will have a son." read more.
Not only that but this too: There was Rebecca who was impregnated by our forefather Isaac. For even before the twin sons were born, and though they had done nothing either good or bad, that God's purpose in accordance with His choice might continue to stand, conditioned not on men's actions but on God's calling them, she was told, "The elder will be a slave to the younger." As the Scripture says, "Jacob I have loved, but Esau I have hated."
Not only that but this too: There was Rebecca who was impregnated by our forefather Isaac. For even before the twin sons were born, and though they had done nothing either good or bad, that God's purpose in accordance with His choice might continue to stand, conditioned not on men's actions but on God's calling them, she was told, "The elder will be a slave to the younger." As the Scripture says, "Jacob I have loved, but Esau I have hated."
I again insist that if any man lets himself be circumcised, he is under obligation to obey the whole law.
Verse Concepts
Circumcision » Institution of
And with Abraham He made the sacred compact of circumcision, and he became the father of Isaac and circumcised him on the eighth day, and Isaac became the father of Jacob, and Jacob of the twelve patriarchs.
Verse Concepts
Afterward he received the mark of circumcision as God's seal of his right standing with Him on condition of faith which he had before he was circumcised, that he might be the forefather of all who have faith while still uncircumcised, that they might have their faith credited to them as right standing with God;
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Then Moses gave you the rite of circumcision -- not that it had its origin with Moses but with your earlier forefathers -- and you circumcise a male child even on the Sabbath.
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Circumcision » The covenant of circumcision
Circumcision » Instituted by God
Covenant » Instances of » Abraham
nor are they all children of Abraham, because they are his descendants, but the promise was "In the line of Isaac your descendants will I be counted." That is, it is not Abraham's natural descendants who are God's children, but those who are made children by the promise are counted his true descendants. For this is the language of the promise, "About this time next year I will come back, and Sarah will have a son." read more.
Not only that but this too: There was Rebecca who was impregnated by our forefather Isaac. For even before the twin sons were born, and though they had done nothing either good or bad, that God's purpose in accordance with His choice might continue to stand, conditioned not on men's actions but on God's calling them, she was told, "The elder will be a slave to the younger." As the Scripture says, "Jacob I have loved, but Esau I have hated."
Not only that but this too: There was Rebecca who was impregnated by our forefather Isaac. For even before the twin sons were born, and though they had done nothing either good or bad, that God's purpose in accordance with His choice might continue to stand, conditioned not on men's actions but on God's calling them, she was told, "The elder will be a slave to the younger." As the Scripture says, "Jacob I have loved, but Esau I have hated."
Covenant » The covenant with abraham
The Covenant » Made with » Abraham
And you are the descendants of the prophets and the heirs of the sacred compact which God made with your forefathers, when He said to Abraham: 'All the families of the earth are to be blessed through your posterity.'
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to show mercy to our forefathers, and carry out His sacred covenant, the oath which He swore to our forefather Abraham, to grant us deliverance from the dreaded hand of our foes, so that we could serve Him read more.
in holiness and uprightness In His own presence all our days.
in holiness and uprightness In His own presence all our days.
Now the promises were made to Abraham and his descendant. It does not say, "and to your descendants," in the plural, but in the singular, "and to your descendant," that is, Christ.
Verse Concepts