Thematic Bible


Thematic Bible



He will swallow up death forever! The Sovereign Lord Jehovah will wipe away the tears from all faces. He will take away the disgrace of His people from the earth. Jehovah has spoken! On that day his people will say: This is our God! We have waited for Him and now He will save us. This is Jehovah. We have waited for Him. Let us rejoice and be glad because He will save us.

For he (Christ) must rule as king until he (God) puts all enemies under his feet (his control). (Psalm 2; 110) (Daniel 2:44) (Revelation 5:10; 20:6) The last enemy to be destroyed will be death. (Revelation 20:14) According to the Scriptures: God has placed all things under his control (subjection). (Ephesians 1:22) But when he said all things are placed under him, it is with the exception of [God]. For [God] is the one who placed all things under him (Christ). (1 Peter 3:22) (John 3:35) read more.
When all things shall be subdued under the Son, then the Son will also be subjected to God who put all things under him, that God may be all in all (ruler over everything).

We see Jesus, who was made a little lower than the angels and crowned with glory and honor for suffering death. By the grace of God he tasted death for every man. It was appropriate that he, for whom and by whom all things exist, should bring many sons to glory, to make the Chief Agent of their salvation perfect through suffering. Both he who sanctifies and they who are sanctified are all from one. For this reason Jesus is not ashamed to call them brothers. read more.
He says: I will declare your name to my brothers; in the middle of the congregation I will sing praises to you. And again: I will put my trust in him. And again: Behold, the children that Jehovah has given me. (Isaiah 8:18) Since the children are partakers of flesh and blood, he also took part of the same things, that through death he might destroy him that had the power to cause death, [Satan] the Devil.


So Jehovah God said to the serpent: Because you have done this you are cursed above all the livestock and all the wild animals! You will crawl on your belly and you will eat dust all the days of your life. And I will put enmity (hostility) (hatred) between you and the woman, and between your offspring (seed) and hers. He will bruise (overwhelm) (crush) you in the head, and you will bruise (overwhelm) (crush) him in the heel. (Romans 16:20)

We see Jesus, who was made a little lower than the angels and crowned with glory and honor for suffering death. By the grace of God he tasted death for every man. It was appropriate that he, for whom and by whom all things exist, should bring many sons to glory, to make the Chief Agent of their salvation perfect through suffering. Both he who sanctifies and they who are sanctified are all from one. For this reason Jesus is not ashamed to call them brothers. read more.
He says: I will declare your name to my brothers; in the middle of the congregation I will sing praises to you. And again: I will put my trust in him. And again: Behold, the children that Jehovah has given me. (Isaiah 8:18) Since the children are partakers of flesh and blood, he also took part of the same things, that through death he might destroy him that had the power to cause death, [Satan] the Devil. And deliver them who through fear of death were all their lifetime subject to bondage.

The secret of godliness is great and it is without controversy. 'He (Jesus Christ) was manifested (revealed) in the flesh, justified in the Spirit, and seen by angels. He preached among the nations, was believed on in the world, and received up in glory.' Verse ConceptsFaith, As A Body Of BeliefsDoctrine, CommunicatedBody Of Christ, Physical BodyGospel, Historical Foundation OfHeraldIncarnationDivinity Of ChristMysteryOrthodoxy, In NtUnion With Christ, Nature OfAngels, Ministry To ChristManifesting (making Something Clear)The Mystery Of ChristChrist's NatureGod VindicatesQuestioning GodGodheadepiphanyvindicationpiety



We see Jesus, who was made a little lower than the angels and crowned with glory and honor for suffering death. By the grace of God he tasted death for every man. It was appropriate that he, for whom and by whom all things exist, should bring many sons to glory, to make the Chief Agent of their salvation perfect through suffering. Both he who sanctifies and they who are sanctified are all from one. For this reason Jesus is not ashamed to call them brothers. read more.
He says: I will declare your name to my brothers; in the middle of the congregation I will sing praises to you. And again: I will put my trust in him. And again: Behold, the children that Jehovah has given me. (Isaiah 8:18) Since the children are partakers of flesh and blood, he also took part of the same things, that through death he might destroy him that had the power to cause death, [Satan] the Devil.


You were once far off but now with Christ Jesus, the blood of Christ has brought you near. For he is our peace, who made both (Jews and Gentiles) one, and broke down the middle barrier of partition. Christ abolished in his flesh the enmity (ill will), which the law of commandments contained in ordinances. That [way] he might create one new man, out of the two, with himself establishing peace. read more.
So he reconciled them both in one body to God through the stake. He put to death the enmity (antagonism) (hostility).

All things are from God who reconciled us to himself through Christ. He gave the ministry of reconciliation to us. God was reconciling the world to himself through Christ. He was not imputing their trespasses against them, for he had committed the word of reconciliation to us. We are ambassadors for Christ, as though God were making entreaty through us. We implore you on behalf of Christ that you be reconciled to God. read more.
He made the one who knew no sin to be sin on our behalf. That way we might become the righteousness of God in him.

While we were yet weak, in due time Christ died for the ungodly. For scarcely for a righteous man will one die. Perhaps for the good man some one would even dare to die. But God demonstrates (commends) his own love toward us, in that, while we were yet sinners, Christ died for us. read more.
Much more, now justified by his blood, we will be saved from the wrath of God through him. While we were enemies, we were reconciled to God through the death of his Son. Being reconciled, we will be saved by his life. We also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation (restoration) (atonement) (divine favor).

The Law is a shadow of the good things to come. It is not the actual things. The continual yearly sacrifices can never make those who worship perfect. If it could, it would cease to be offered. Once the worshipers were cleansed they would have no awareness of sin anymore. These sacrifices are an annual reminder of sin. read more.
It is not possible for the blood of bulls and of goats to take away sins. When Christ came into the world he said: 'Sacrifice and offering you did not desire, but you have prepared a body for me. You have no pleasure in burnt offerings and sacrifices for sin.' Then I said: 'I have come in the scroll of the book. It is written about me, to do your will, O God.' Then he said: You did not want nor did you approve of sacrifice and offering and burnt offerings and offering for sin; which are offered by the Law. He also said: I come to do your will, O God. He takes away the first in order to establish the second. We are sanctified by his will through the offering of the body of Jesus Christ once for all. Every priest stands daily, serving and offering time after time the same sacrifices. Yet they can never take away sins. But this man, after he had offered one sacrifice for sins forever, sat down at the right hand of God, waiting until his enemies are placed as a stool for his feet. With one offering he has perfected those who are sanctified forever.

Give thanks to the Father, who made us partakers of the inheritance of the holy ones in the light. He rescued us from the power of darkness, and transferred us into the kingdom of the Son of his love (the Son he dearly loves). We have in him our redemption and the forgiveness of our sins. read more.
He is the image (likeness) (representation) of the invisible God. He is the firstborn (Greek: prototokos: childbirth, offspring) of all creation. All things in the heavens and upon the earth where created through him. The things visible and invisible were created through him. Whether thrones or dominions or principalities or powers; all things have been created through him, and for him. He is before all things, and through him all things originate. He is the head of the body, the congregation. He is the beginning (commencement), the firstborn from the dead; that in all things he might have the preeminence (first place). It was the good pleasure of the Father that in him all the fullness should dwell. And all things are reconciled through him. He made peace through the blood of his atonement (of the stake). He reconciles all things, whether things upon the earth, or things in heaven. You were in the past alienated and enemies because your minds were on your evil works. But he (Christ) reconciled you in the body of his flesh through death, to present you holy and without blemish and without accusation before Him (God).

We see Jesus, who was made a little lower than the angels and crowned with glory and honor for suffering death. By the grace of God he tasted death for every man. It was appropriate that he, for whom and by whom all things exist, should bring many sons to glory, to make the Chief Agent of their salvation perfect through suffering. Both he who sanctifies and they who are sanctified are all from one. For this reason Jesus is not ashamed to call them brothers. read more.
He says: I will declare your name to my brothers; in the middle of the congregation I will sing praises to you. And again: I will put my trust in him. And again: Behold, the children that Jehovah has given me. (Isaiah 8:18) Since the children are partakers of flesh and blood, he also took part of the same things, that through death he might destroy him that had the power to cause death, [Satan] the Devil. And deliver them who through fear of death were all their lifetime subject to bondage. He does not help the angels, but he helps the seed of Abraham. This means that he had to become like his brothers in every way, in order to be their faithful and merciful High Priest in his service to God, in order to offer a propitiatory sacrifice (pay atonement) (to make reconciliation) for the sins of the people.


We have a great high priest who has passed through the heavens, Jesus the Son of God, so let us hold fast our confession. We do not have a high priest who is not able to sympathize with our infirmities (weaknesses). He was tested in all things like ourselves. Yet he was without sin!

The Son of man indeed goes, as it has been determined. But woe to that man through whom he is betrayed! They questioned among themselves, which of them would do this thing. Contention grew between them concerning which of them was the greatest. read more.
He told them: The kings of the nations have lordship over them. Those who have authority over them are called Benefactors. But you should not be this way. He who is the greater among you let him become as the younger. He that is chief among you is he who serves. Which is greater, he who sits and eats or he who serves? Is it he who sits and eats? However I am in the midst of you as he who serves. You have continued with me in my temptations.

We see Jesus, who was made a little lower than the angels and crowned with glory and honor for suffering death. By the grace of God he tasted death for every man. It was appropriate that he, for whom and by whom all things exist, should bring many sons to glory, to make the Chief Agent of their salvation perfect through suffering. Both he who sanctifies and they who are sanctified are all from one. For this reason Jesus is not ashamed to call them brothers. read more.
He says: I will declare your name to my brothers; in the middle of the congregation I will sing praises to you. And again: I will put my trust in him. And again: Behold, the children that Jehovah has given me. (Isaiah 8:18) Since the children are partakers of flesh and blood, he also took part of the same things, that through death he might destroy him that had the power to cause death, [Satan] the Devil. And deliver them who through fear of death were all their lifetime subject to bondage. He does not help the angels, but he helps the seed of Abraham. This means that he had to become like his brothers in every way, in order to be their faithful and merciful High Priest in his service to God, in order to offer a propitiatory sacrifice (pay atonement) (to make reconciliation) for the sins of the people. Since he has suffered and was tested in every way; he is able to help those who are being tested.