44 Bible Verses about Revelation, In Nt

Do not think that I have come to destroy the Law or the Prophets. I have not come to destroy but to fulfill. For truly I say to you, Till the heaven and the earth pass away, not one jot or one tittle shall in any way pass from the Law until all is fulfilled.

But now a righteousness of God has been revealed apart from Law, being witnessed by the Law and the Prophets; even the righteousness of God through the faith of Jesus Christ, toward all and upon all those who believe. For there is no difference,

But continue in the things that you have learned and have been assured of, knowing from whom you have learned them, and that from a babe you have known the Holy Scriptures, which are able to make you wise to salvation through faith in Christ Jesus.

And think of the long-suffering of our Lord as salvation (as our beloved brother Paul also has written to you according to the wisdom given to him as also in all his letters, speaking in them of these things; in which are some things hard to be understood, which the unlearned and unstable pervert, as also they do the rest of the Scriptures, to their own destruction).

For I testify together to everyone who hears the Words of the prophecy of this Book: If anyone adds to these things, God will add on him the plagues that have been written in this Book. And if anyone takes away from the Words of the Book of this prophecy, God will take away his part out of the Book of Life, and out of the holy city, and from the things which have been written in this Book.

You shall not add to the Word which I command you, neither shall you take away from it, so that you may keep the commands of Jehovah your God which I command you.

All the things I command you, be careful to do it. You shall not add to it, nor take away from it.

God, who at many times and in many ways spoke in time past to the fathers by the prophets, has in these last days spoken to us by His Son, whom He has appointed heir of all things, by whom also He made the worlds,

Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip. For if the word spoken by angels was steadfast, and if every transgression and disobedience received a just recompense of reward, how shall we escape if we neglect so great a salvation, which at the first began to be spoken by the Lord, and was confirmed unto us by those who heard Him;read more.
God also bearing them witness, both with signs and wonders, and with different kinds of miracles and gifts of the Holy Spirit, according to His own will?

But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, to the general assembly and church of the first-born who are written in Heaven, and to God the judge of all, and to the spirits of just men made perfect, and to Jesus the Mediator of the new covenant, and to blood of sprinkling that speaks better things than that of Abel.read more.
See that you do not refuse Him who speaks. For if they did not escape, those who refused him that spoke on earth, much more we shall not escape if we turn away from Him who speaks from Heaven, whose voice then shook the earth; but now He has promised, saying, "Yet once more I will not only shake the earth, but also the heavens." And this word, "Yet once more," signifies the removing of those things that are shaken, as of things that have been made, so that the things which cannot be shaken may remain.

of which I became a minister, according to the administration of God given to me for you, to fulfill the Word of God; the mystery which has been hidden from ages and from generations, but now has been revealed to His saints. For to them God would make known what are the riches of the glory of this mystery among the nations, which is Christ in you, the hope of glory,

He was the true Light; He enlightens every man coming into the world. He was in the world, and the world came into being through Him, and the world did not know Him. He came to His own, and His own received Him not.read more.
But as many as received Him, He gave to them authority to become the children of God, to those who believe on His name, who were born, not of bloods, nor of the will of the flesh, nor of the will of man, but were born of God. And the Word became flesh, and tabernacled among us. And we beheld His glory, the glory as of the only begotten of the Father, full of grace and of truth. John bore witness of Him and cried out, saying, This was He of whom I spoke: He who comes after me has been before me, for He was preceding me. And out of His fullness we all have received, and grace for grace. For the Law came through Moses, but grace and truth came through Jesus Christ. No one has seen God at any time; the Only-begotten Son, who is in the bosom of the Father, He has declared Him.

Jesus said to him, I am the Way, the Truth, and the Life; no one comes to the Father but by Me.

And there is salvation in no other One; for there is no other name under Heaven given among men by which we must be saved.

But when the fullness of the time came, God sent forth His Son, coming into being out of a woman, having come under Law,

who, being in the form of God, thought it not robbery to be equal with God, but made Himself of no reputation, and took upon Himself the form of a servant, and was made in the likeness of men. And being found in fashion as a man, He humbled Himself and became obedient unto death, even the death of the cross.

Since then the children have partaken of flesh and blood, He also Himself likewise partook of the same; that through death He might destroy him who had the power of death (that is, the Devil),

in whom the god of this world has blinded the minds of the unbelieving ones, so that the light of the glorious gospel of Christ (who is the image of God) should not dawn on them.

who is the image of the invisible God, the First-born of all creation.

who, being in the form of God, thought it not robbery to be equal with God,

who being the shining splendor of His glory, and the express image of His essence, and upholding all things by the word of His power, through Himself cleansing of our sins, He sat down on the right of the Majesty on high,

And the Word became flesh, and tabernacled among us. And we beheld His glory, the glory as of the only begotten of the Father, full of grace and of truth.

I have yet many things to say to you, but you cannot bear them now. However, when He, the Spirit of Truth, has come, He will guide you into all truth. For He shall not speak of Himself, but whatever He hears, He shall speak. And He will announce to you things to come. He will glorify Me, for He will receive of Mine and will announce it to you.read more.
All things that the Father has are Mine. Therefore I said that He will take of Mine and will announce it to you.

And I will pray the Father, and He shall give you another Comforter, so that He may be with you forever, the Spirit of Truth, whom the world cannot receive because it does not see Him nor know Him. But you know Him, for He dwells with you and shall be in you.

And when the Comforter has come, whom I will send to you from the Father, the Spirit of truth who proceeds from the Father, He shall testify of Me.

We are of God. He who knows God hears us. The one who is not of God does not hear us. From this we know the spirit of truth and the spirit of error.

This is He who came through water and blood, Jesus Christ, not by water only, but by the water and blood. And the Spirit is He who bears witness, because the Spirit is the truth.

He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes I will give to eat of the Tree of Life, which is in the midst of the paradise of God.

He who has an ear, let him hear what the Spirit says to the churches.

But to each one is given the showing forth of the Spirit to our profit. For through the Spirit is given to one a word of wisdom; and to another a word of knowledge, according to the same Spirit; and to another faith by the same Spirit; and to another the gifts of healing by the same Spirit;read more.
and to another workings of powers, to another prophecy; and to another discerning of spirits; and to another kinds of tongues; and to another the interpretation of tongues. But the one and the same Spirit works all these things, distributing separately to each one as He desires.

And in the fulfilling of the day of Pentecost, they were all with one accord in one place. And suddenly a sound came out of the heaven as borne along by the rushing of a mighty wind, and it filled all the house where they were sitting. And tongues as of fire appeared to them, being distributed; and it sat upon each of them.read more.
And they were all filled of the Holy Spirit, and began to speak in other languages, as the Spirit gave them utterance. And dwelling at Jerusalem there were Jews, devout men out of every nation under heaven. But this sound occurring, the multitude came together and were confounded, because they each heard them speaking in his own dialect. And they were all amazed and marveled, saying to one another, Behold, are not these who speak all Galileans? And how do we each hear in our own dialect in which we were born? Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judea, and Cappadocia, in Pontus, and Asia, Phrygia, and Pamphylia, in Egypt, and in the parts of Libya around Cyrene, and strangers of Rome, Jews and proselytes, Cretans and Arabians, we hear them speaking the great things of God in our own languages. And they were all amazed, and were in doubt, saying to one another, What does this mean?

Then having gifts differing according to the grace that is given to us, if prophecy, according to the proportion of faith;

And God set some in the church, firstly, apostles; secondly, prophets; thirdly, teachers, then works of power, then gifts of healings, helps, governments, kinds of languages. Are all apostles? Are all prophets? Are all teachers? Are all workers of power? Do all have gifts of healings? Do all speak languages? Do all interpret?

Charity never fails. But if there are prophecies, they will be abolished; if tongues, they shall cease; if knowledge, it will be abolished. For we know in part, and we prophesy in part. But when the perfect thing comes, then that which is in part will be caused to cease.read more.
When I was an infant, I spoke as an infant, I thought as an infant, I reasoned as an infant. But when I became a man, I did away with the things of an infant. For now we see in a mirror dimly, but then face to face. Now I know in part, but then I shall fully know even as I also am fully known.

Follow after charity and desire spiritual things, but rather that you may prophesy. For he who speaks in a tongue does not speak to men but to God. For no one hears, but in spirit he speaks mysteries. But he who prophesies speaks to men for building up, and exhortation, and comfort.read more.
The one speaking in a tongue builds himself up, but he prophesying builds up a church. I wish all of you to speak in languages, but rather that you may prophesy; for greater is he prophesying than he speaking in tongues, unless he interpret so that the church may receive building up. But now, brothers, if I come to you speaking in tongues, what will I profit you, except I speak to you either in revelation, or in knowledge, or in prophecy, or in teaching? Yet lifeless things giving a sound, whether flute or harp, if they do not give a distinction in the sound, how will it be known what is being piped or harped? For also if a trumpet gives an uncertain sound, who shall prepare himself for the battle? So also you, if you do not give a clear word through the language, how will it be known what is being said? For you will be speaking into the air. So it may be many kinds of sounds are in the world, and not one is without a distinct sound. Therefore if I do not know the power of the sound, I will be a foreigner to him speaking, and he speaking will be a foreigner to me. Even so you, since you are zealots of spiritual things, seek to build up the church, in order that you may abound So then he speaking in a language, let him pray that he may interpret. For if I pray in a tongue, my spirit prays, but my mind is unfruitful. What is it then? I will pray with the spirit, and I will also pray with the mind; I will sing with the spirit, and I will also sing with the mind. Else, if you bless in the spirit, he occupying the place of the unlearned, how will he say the amen at your giving of thanks, since he does not know what you say? For you truly give thanks well, but the other is not built up. I thank my God that I speak more languages than all of you; yet in a church I desire to speak five words with my mind, so that I might also teach others, than ten thousand words in a tongue. Brothers, do not be children in your minds, but in malice be like infants, and in your minds be mature. In the Law it is written, "By other tongues and other lips I will speak to this people, and even so they will not hear Me, says the Lord." So that tongues are not a sign to those who believe, but to those who do not believe. But prophesying is not to those who do not believe, but to those who believe. Therefore if the whole church has come together, and all speak in languages, and if uninstructed ones or unbelievers come in, will they not say that you rave? But if all prophesy, and some unbeliever or one not instructed comes, he is convicted by all, he is judged by all. And so the secrets of his heart become revealed. And so, falling down on his face, he will worship God and report that God is truly among you. Then how is it, brothers? When you come together, each one of you has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be for building up. If one speaks in a language, let it be by two, or at the most three, and in succession. And let one interpret. But if there is no interpreter, let him be silent in a church; and let him speak to himself and to God. And if there are two or three prophets, let them speak, and let the others judge. If a revelation is revealed to another sitting by, let the first be silent. For you may all prophesy one by one, so that all may learn and all may be comforted. And the spirits of the prophets are subject to the prophets. For God is not the author of confusion, but of peace, as in all churches of the saints.

And truly He gave some to be apostles, and some to be prophets, and some to be evangelists, and some to be pastors and teachers,

who is the image of the invisible God, the First-born of all creation. For all things were created in Him, the things in the heavens, and the things on the earth, the visible and the invisible, whether thrones or dominions or principalities or powers, all things were created through Him and for Him. And He is before all things, and by Him all things consist.read more.
And He is the Head of the body, the church, who is the Beginning, the First-born from the dead, that He may be pre-eminent in all things. For it pleased the Father that in Him all fullness should dwell. And through Him having made peace through the blood of His cross, it pleased the Father to reconcile all things to Himself through Him, whether the things on earth or the things in Heaven.

But Jesus cried out and said, He who believes on Me does not believe on Me but on Him who sent Me. And he who sees Me sees Him who sent Me.

Jesus said to him, Have I been with you such a long time and yet you have not known Me, Philip? He who has seen Me has seen the Father. And how do you say, Show us the Father?

having made known to us the mystery of His will, according to His good pleasure which He purposed in Himself, for an administration of the fullness of times, to head up all things in Christ, both the things in Heaven, and the things on earth, even in Him,

Now to Him who is able to establish you according to my gospel, and the preaching of Jesus Christ according to the revelation of the mystery, having been unvoiced during eternal times; but now has been made plain, and by the prophetic Scriptures, according to the commandment of the everlasting God, made known to all nations for the obedience of faith; to God only wise be glory through Jesus Christ forever. Amen.

But we speak the wisdom of God in a mystery, which God has hidden, predetermining it before the world for our glory; which none of the rulers of this world knew (for if they had known, they would not have crucified the Lord of glory). But as it is written, "Eye has not seen, nor ear heard," nor has it entered into the heart of man, "the things which God has prepared for those who love Him."read more.
But God has revealed them to us by His Spirit; for the Spirit searches all things, yea, the deep things of God.

that by revelation He made known to me the mystery (as I wrote before in few words, by which, when you read, you may understand my knowledge in the mystery of Christ) which in other ages was not made known to the sons of men, as it is now revealed to His holy apostles and prophets by the Spirit,read more.
that the nations should be fellow heirs, and of the same body, and partaker of His promise in Christ through the gospel. Of this gospel I was made a minister, according to the gift of the grace of God given to me by the effectual working of His power. This grace is given to me (who am less than the least of all saints) to preach the gospel of the unsearchable riches of Christ among the nations, and to bring to light what is the fellowship of the mystery which from eternity has been hidden in God, who created all things by Jesus Christ; so that now to the rulers and powers in the heavenlies might be known by the church the manifold wisdom of God, according to the eternal purpose which He purposed in Christ Jesus our Lord;

For it pleased the Father that in Him all fullness should dwell. And through Him having made peace through the blood of His cross, it pleased the Father to reconcile all things to Himself through Him, whether the things on earth or the things in Heaven.