Thematic Bible
Thematic Bible
Christ, the high priest » After the order of melchizedek
where Jesus has gone ahead of us, and become forever a high priest of the priesthood of Melchizedek.
Verse Concepts
For he says in another passage, "You are a priest forever of the priesthood of Melchizedek."
Verse Concepts
The point is still more clear in view of the fact that the appointment of the new priest resembles that of Melchizedek,
Verse Concepts
For the psalm bears witness, "You are a priest forever, of the priesthood of Melchizedek!"
Verse Concepts
Jesus Christ » Priesthood of » After the order of melchizedek
where Jesus has gone ahead of us, and become forever a high priest of the priesthood of Melchizedek.
Verse Concepts
For he says in another passage, "You are a priest forever of the priesthood of Melchizedek."
Verse Concepts
The point is still more clear in view of the fact that the appointment of the new priest resembles that of Melchizedek,
Verse Concepts
For the psalm bears witness, "You are a priest forever, of the priesthood of Melchizedek!"
Verse Concepts
Melchizedek » A priest and type of Christ
where Jesus has gone ahead of us, and become forever a high priest of the priesthood of Melchizedek.
Verse Concepts
For he says in another passage, "You are a priest forever of the priesthood of Melchizedek."
Verse Concepts
since God pronounced him a high priest of the priesthood of Melchizedek.
Verse Concepts
For this man Melchizedek, king of Salem and priest of the Most High God, who met Abraham as he was on his way back from defeating the kings, and gave him his blessing, to whom Abraham apportioned one tenth of all the spoil, who is first, as his name shows, king of righteousness and then king of Salem, which means king of peace??3 with no father or mother or ancestry, and with no beginning to his days nor end to his life, but like no one but the Son of God, continues as priest forever. Now see how great this man must have been to have the patriarch Abraham give him a tenth of the spoil. read more.
Those of the descendants of Levi who are appointed to the priesthood are directed by the Law to collect tithes from the people, that is, from their own brothers, although they are descended from Abraham like themselves. But this man, whose ancestry is not connected with theirs, collected tithes from Abraham himself, and gave his blessing to the man who had received the promises from God. But, beyond any doubt, it is the inferior that is blessed by the superior. In the one case, mortal men collect tithes; but in the other, one who, it is intimated, lives on. In one way of putting it, Levi himself, the collector of the tithes, through Abraham paid him tithes, for none of Abraham's posterity was yet begotten at the time of his meeting with Melchizedek. Now if anything final had been really accomplished through the Levitical priesthood, for even the giving of the Law was based upon it, what further need would there have been of appointing a different priest of the priesthood of Melchizedek, instead of choosing one of the priesthood of Aaron? For when there is a change in the priesthood, a change necessarily takes place in the Law as well. For he of whom all this was said was related to a tribe no member of which ever officiated at the altar. For it is perfectly clear that our Lord sprang from the tribe of Judah, with reference to which Moses said nothing at all about priests. The point is still more clear in view of the fact that the appointment of the new priest resembles that of Melchizedek, for he is appointed not for possessing any legal physical qualifications, but by virtue of a life that cannot end. For the psalm bears witness, "You are a priest forever, of the priesthood of Melchizedek!" So an earlier regulation is abrogated because it was poor and ineffective (for there was nothing final about the Law), and a better hope begins to dawn, through which we may approach God. And in proportion as Jesus was not appointed priest without God's making oath to it, for God took no oath in appointing the old priests, but he made oath to his appointment, when he said to him, "The Lord has sworn it and he will not change; You are a priest forever!"
Those of the descendants of Levi who are appointed to the priesthood are directed by the Law to collect tithes from the people, that is, from their own brothers, although they are descended from Abraham like themselves. But this man, whose ancestry is not connected with theirs, collected tithes from Abraham himself, and gave his blessing to the man who had received the promises from God. But, beyond any doubt, it is the inferior that is blessed by the superior. In the one case, mortal men collect tithes; but in the other, one who, it is intimated, lives on. In one way of putting it, Levi himself, the collector of the tithes, through Abraham paid him tithes, for none of Abraham's posterity was yet begotten at the time of his meeting with Melchizedek. Now if anything final had been really accomplished through the Levitical priesthood, for even the giving of the Law was based upon it, what further need would there have been of appointing a different priest of the priesthood of Melchizedek, instead of choosing one of the priesthood of Aaron? For when there is a change in the priesthood, a change necessarily takes place in the Law as well. For he of whom all this was said was related to a tribe no member of which ever officiated at the altar. For it is perfectly clear that our Lord sprang from the tribe of Judah, with reference to which Moses said nothing at all about priests. The point is still more clear in view of the fact that the appointment of the new priest resembles that of Melchizedek, for he is appointed not for possessing any legal physical qualifications, but by virtue of a life that cannot end. For the psalm bears witness, "You are a priest forever, of the priesthood of Melchizedek!" So an earlier regulation is abrogated because it was poor and ineffective (for there was nothing final about the Law), and a better hope begins to dawn, through which we may approach God. And in proportion as Jesus was not appointed priest without God's making oath to it, for God took no oath in appointing the old priests, but he made oath to his appointment, when he said to him, "The Lord has sworn it and he will not change; You are a priest forever!"
Obedience » Jesus Christ being obedient
Have the same attitude that Christ Jesus had. Though he possessed the nature of God, he did not grasp at equality with God, but laid it aside to take on the nature of a slave and become like other men. read more.
When he had assumed human form, he still further humbled himself and carried his obedience so far as to die, and to die upon the cross.
When he had assumed human form, he still further humbled himself and carried his obedience so far as to die, and to die upon the cross.
And it is through his doing of God's will that we have been once for all purified from sin through the offering of the body of Jesus Christ in sacrifice. Every other priest stands officiating day after day, offering over and over again the same sacrifices, though they were powerless ever to remove people's sins. But Christ has offered for all time one sacrifice for sin, and has taken his seat at God's right hand, read more.
from that time waiting for his enemies to be made his footstool. For by that one sacrifice he has forever qualified those who are purified from sin to approach God.
from that time waiting for his enemies to be made his footstool. For by that one sacrifice he has forever qualified those who are purified from sin to approach God.
For if that one man's offense made death reign through that one man, all the more will those who receive God's overflowing mercy and his gift of uprightness live and reign through the one individual Jesus Christ. So as one offense meant condemnation for all men, just so one righteous act means acquittal and life for all men. For just as that one man's disobedience made the mass of mankind sinners, so this one's obedience will make the mass of them upright.
So even Christ did not claim for himself the dignity of the high priesthood, but he was appointed to it by him who said to him, "You are my Son! I have today become your Father!" For he says in another passage, "You are a priest forever of the priesthood of Melchizedek." For Jesus in his life on earth offered prayers and entreaties, crying aloud with tears, to him who was able to save him from death, and because of his piety his prayer was heard. read more.
And although he was a son, he learned to obey, through what he suffered,
And although he was a son, he learned to obey, through what he suffered,
Priest » Before moses » Melchizedek
where Jesus has gone ahead of us, and become forever a high priest of the priesthood of Melchizedek.
Verse Concepts
For he says in another passage, "You are a priest forever of the priesthood of Melchizedek."
Verse Concepts
For this man Melchizedek, king of Salem and priest of the Most High God, who met Abraham as he was on his way back from defeating the kings, and gave him his blessing, to whom Abraham apportioned one tenth of all the spoil, who is first, as his name shows, king of righteousness and then king of Salem, which means king of peace??3 with no father or mother or ancestry, and with no beginning to his days nor end to his life, but like no one but the Son of God, continues as priest forever. Now see how great this man must have been to have the patriarch Abraham give him a tenth of the spoil. read more.
Those of the descendants of Levi who are appointed to the priesthood are directed by the Law to collect tithes from the people, that is, from their own brothers, although they are descended from Abraham like themselves. But this man, whose ancestry is not connected with theirs, collected tithes from Abraham himself, and gave his blessing to the man who had received the promises from God. But, beyond any doubt, it is the inferior that is blessed by the superior. In the one case, mortal men collect tithes; but in the other, one who, it is intimated, lives on. In one way of putting it, Levi himself, the collector of the tithes, through Abraham paid him tithes, for none of Abraham's posterity was yet begotten at the time of his meeting with Melchizedek. Now if anything final had been really accomplished through the Levitical priesthood, for even the giving of the Law was based upon it, what further need would there have been of appointing a different priest of the priesthood of Melchizedek, instead of choosing one of the priesthood of Aaron? For when there is a change in the priesthood, a change necessarily takes place in the Law as well. For he of whom all this was said was related to a tribe no member of which ever officiated at the altar. For it is perfectly clear that our Lord sprang from the tribe of Judah, with reference to which Moses said nothing at all about priests. The point is still more clear in view of the fact that the appointment of the new priest resembles that of Melchizedek, for he is appointed not for possessing any legal physical qualifications, but by virtue of a life that cannot end. For the psalm bears witness, "You are a priest forever, of the priesthood of Melchizedek!" So an earlier regulation is abrogated because it was poor and ineffective (for there was nothing final about the Law), and a better hope begins to dawn, through which we may approach God. And in proportion as Jesus was not appointed priest without God's making oath to it, for God took no oath in appointing the old priests, but he made oath to his appointment, when he said to him, "The Lord has sworn it and he will not change; You are a priest forever!"
Those of the descendants of Levi who are appointed to the priesthood are directed by the Law to collect tithes from the people, that is, from their own brothers, although they are descended from Abraham like themselves. But this man, whose ancestry is not connected with theirs, collected tithes from Abraham himself, and gave his blessing to the man who had received the promises from God. But, beyond any doubt, it is the inferior that is blessed by the superior. In the one case, mortal men collect tithes; but in the other, one who, it is intimated, lives on. In one way of putting it, Levi himself, the collector of the tithes, through Abraham paid him tithes, for none of Abraham's posterity was yet begotten at the time of his meeting with Melchizedek. Now if anything final had been really accomplished through the Levitical priesthood, for even the giving of the Law was based upon it, what further need would there have been of appointing a different priest of the priesthood of Melchizedek, instead of choosing one of the priesthood of Aaron? For when there is a change in the priesthood, a change necessarily takes place in the Law as well. For he of whom all this was said was related to a tribe no member of which ever officiated at the altar. For it is perfectly clear that our Lord sprang from the tribe of Judah, with reference to which Moses said nothing at all about priests. The point is still more clear in view of the fact that the appointment of the new priest resembles that of Melchizedek, for he is appointed not for possessing any legal physical qualifications, but by virtue of a life that cannot end. For the psalm bears witness, "You are a priest forever, of the priesthood of Melchizedek!" So an earlier regulation is abrogated because it was poor and ineffective (for there was nothing final about the Law), and a better hope begins to dawn, through which we may approach God. And in proportion as Jesus was not appointed priest without God's making oath to it, for God took no oath in appointing the old priests, but he made oath to his appointment, when he said to him, "The Lord has sworn it and he will not change; You are a priest forever!"
since God pronounced him a high priest of the priesthood of Melchizedek. I have much to say to you about this, but it is difficult to make it clear to you, because you have become so slow of apprehension.