Thematic Bible
Thematic Bible
Christ, the high priest » After the order of melchizedek
where Jesus, our Forerunner, has entered on our behalf, after being made for all time a High Priest of the order of Melchizedek.
Verse Concepts
and on another occasion also-- 'Thou art a priest for all time of the order of Melchizedek.'
Verse Concepts
All this becomes even yet plainer when we remember that a new priest has appeared, resembling Melchizedek,
Verse Concepts
for that is the meaning of the declaration-- 'Thou art for all time a priest of the order of Melchizedek.'
Verse Concepts
Jesus Christ » Priesthood of » After the order of melchizedek
where Jesus, our Forerunner, has entered on our behalf, after being made for all time a High Priest of the order of Melchizedek.
Verse Concepts
and on another occasion also-- 'Thou art a priest for all time of the order of Melchizedek.'
Verse Concepts
All this becomes even yet plainer when we remember that a new priest has appeared, resembling Melchizedek,
Verse Concepts
for that is the meaning of the declaration-- 'Thou art for all time a priest of the order of Melchizedek.'
Verse Concepts
Melchizedek » A priest and type of Christ
where Jesus, our Forerunner, has entered on our behalf, after being made for all time a High Priest of the order of Melchizedek.
Verse Concepts
and on another occasion also-- 'Thou art a priest for all time of the order of Melchizedek.'
Verse Concepts
while God himself pronounced him a High Priest of the order of Melchizedek.
Verse Concepts
It was this Melchizedek, King of Salem and Priest of the Most High God, who met Abraham returning from the slaughter of the kings, and gave him his blessing; and it was to him that Abraham allotted a tithe of all the spoil. The meaning of his name is 'King of Righteousness, ' and besides that, he was also King of Salem, which means 'King of Peace.' There is no record of his father, or mother, or lineage, nor again of any beginning of his days, or end of his life. In this he resembles the Son of God, and stands before us as a priest whose priesthood is continuous. read more.
Consider, then the importance of this Melchizedek, to whom even the Patriarch Abraham himself gave a tithe of the choicest spoils. Those descendants of Levi, who are from time to time appointed to the priesthood, are directed to collect tithes from the people in accordance with the Law--that is from their own Brothers, although they also are descended from Abraham. But Melchizedek, although not of this lineage, received tithes from Abraham, and gave his blessing to the very man who had God's promises. Now no one can dispute that it is the superior who blesses the inferior. In the one case the tithes are received by mortal men; in the other case by one about whom there is the statement that his life still continues. Moreover, in a sense, even Levi, who is the receiver of the tithes, has, through Abraham, paid tithes; for Levi was still in the body of his ancestor when Melchizedek met Abraham. If, then, Perfection had been attainable through the Levitical priesthood--and it was under this priesthood that the people received the Law--why was it still necessary that a priest of a different order should appear, a priest of the order of Melchizedek and not of the order of Aaron? With the change of the priesthood a change of the Law became a necessity. And he of whom all this is said belonged to quite a different tribe, no member of which has ever served at the altar. For it is plain that our Lord ad sprung from the tribe of Judah, though of that tribe Moses said nothing about their being priests. All this becomes even yet plainer when we remember that a new priest has appeared, resembling Melchizedek, and that he was appointed, not under a Law regulating only earthly matters, but by virtue of a life beyond the reach of death; for that is the meaning of the declaration-- 'Thou art for all time a priest of the order of Melchizedek.' On the one hand, we have the abolition of a previous regulation as being both inefficient and useless (for the Law never brought anything to perfection); and, on the other hand, we have the introduction of a better hope, which enables us to draw near to God. Then again, the appointment of this new priest was ratified by an oath, which is not so with the Levitical priests, but his appointment was ratified by an oath, when God said to him-- 'The Lord has sworn, and will not change, "Thou art a priest for all time."'
Consider, then the importance of this Melchizedek, to whom even the Patriarch Abraham himself gave a tithe of the choicest spoils. Those descendants of Levi, who are from time to time appointed to the priesthood, are directed to collect tithes from the people in accordance with the Law--that is from their own Brothers, although they also are descended from Abraham. But Melchizedek, although not of this lineage, received tithes from Abraham, and gave his blessing to the very man who had God's promises. Now no one can dispute that it is the superior who blesses the inferior. In the one case the tithes are received by mortal men; in the other case by one about whom there is the statement that his life still continues. Moreover, in a sense, even Levi, who is the receiver of the tithes, has, through Abraham, paid tithes; for Levi was still in the body of his ancestor when Melchizedek met Abraham. If, then, Perfection had been attainable through the Levitical priesthood--and it was under this priesthood that the people received the Law--why was it still necessary that a priest of a different order should appear, a priest of the order of Melchizedek and not of the order of Aaron? With the change of the priesthood a change of the Law became a necessity. And he of whom all this is said belonged to quite a different tribe, no member of which has ever served at the altar. For it is plain that our Lord ad sprung from the tribe of Judah, though of that tribe Moses said nothing about their being priests. All this becomes even yet plainer when we remember that a new priest has appeared, resembling Melchizedek, and that he was appointed, not under a Law regulating only earthly matters, but by virtue of a life beyond the reach of death; for that is the meaning of the declaration-- 'Thou art for all time a priest of the order of Melchizedek.' On the one hand, we have the abolition of a previous regulation as being both inefficient and useless (for the Law never brought anything to perfection); and, on the other hand, we have the introduction of a better hope, which enables us to draw near to God. Then again, the appointment of this new priest was ratified by an oath, which is not so with the Levitical priests, but his appointment was ratified by an oath, when God said to him-- 'The Lord has sworn, and will not change, "Thou art a priest for all time."'
Obedience » Jesus Christ being obedient
Let the spirit of Christ Jesus be yours also. Though the divine nature was his from the beginning, yet he did not look upon equality with God as above all things to be clung to, But impoverished himself by taking the nature of a servant and becoming like men; read more.
He appeared among us as a man, and still further humbled himself by submitting even to death--to death on a cross!
He appeared among us as a man, and still further humbled himself by submitting even to death--to death on a cross!
and then there is added-- 'See, I have come to do thy will.' The former sacrifices are set aside to be replaced by the latter. And it is in the fulfillment of the will of God that we have been purified by the sacrifice, once and for all, of the body of Jesus Christ. Every other priest stands day after day at his ministrations, and offers the same sacrifices over and over again--sacrifices that can never take sins away. read more.
But, this priest, after he had offered one sacrifice for sins, which should serve for all time, 'took his seat at the right hand of God,' and has since then been waiting 'for his enemies to be put as a stool for his feet.' By a single offering he has made perfect for all time those who are being purified.
But, this priest, after he had offered one sacrifice for sins, which should serve for all time, 'took his seat at the right hand of God,' and has since then been waiting 'for his enemies to be put as a stool for his feet.' By a single offering he has made perfect for all time those who are being purified.
For if, by reason of the offence of the one man, Death reigned through that one man, far more will those, upon whom God's loving- kindness and his gift of righteousness are lavished, find Life, and reign through the one man, Jesus Christ. Briefly then, just as a single offence resulted for all mankind in condemnation, so, too, a single decree of righteousness resulted for all mankind in that declaration of righteousness which brings Life. For, as through the disobedience of the one man the whole race was rendered sinful, so, too, through the obedience of the one, the whole race will be rendered righteous.
In the same way, even the Christ did not take the honour of the High Priesthood upon himself, but he was appointed by him who said to him-- 'Thou art my Son; this day I have become thy Father'; and on another occasion also-- 'Thou art a priest for all time of the order of Melchizedek.' Jesus, in the days of his earthly life, offered prayers and supplications, with earnest cries and with tears, to him who was able to save him from death; and he was heard because of his devout submission. read more.
Son though he was, he learned obedience from his sufferings;
Son though he was, he learned obedience from his sufferings;
Priest » Before moses » Melchizedek
where Jesus, our Forerunner, has entered on our behalf, after being made for all time a High Priest of the order of Melchizedek.
Verse Concepts
and on another occasion also-- 'Thou art a priest for all time of the order of Melchizedek.'
Verse Concepts
It was this Melchizedek, King of Salem and Priest of the Most High God, who met Abraham returning from the slaughter of the kings, and gave him his blessing; and it was to him that Abraham allotted a tithe of all the spoil. The meaning of his name is 'King of Righteousness, ' and besides that, he was also King of Salem, which means 'King of Peace.' There is no record of his father, or mother, or lineage, nor again of any beginning of his days, or end of his life. In this he resembles the Son of God, and stands before us as a priest whose priesthood is continuous. read more.
Consider, then the importance of this Melchizedek, to whom even the Patriarch Abraham himself gave a tithe of the choicest spoils. Those descendants of Levi, who are from time to time appointed to the priesthood, are directed to collect tithes from the people in accordance with the Law--that is from their own Brothers, although they also are descended from Abraham. But Melchizedek, although not of this lineage, received tithes from Abraham, and gave his blessing to the very man who had God's promises. Now no one can dispute that it is the superior who blesses the inferior. In the one case the tithes are received by mortal men; in the other case by one about whom there is the statement that his life still continues. Moreover, in a sense, even Levi, who is the receiver of the tithes, has, through Abraham, paid tithes; for Levi was still in the body of his ancestor when Melchizedek met Abraham. If, then, Perfection had been attainable through the Levitical priesthood--and it was under this priesthood that the people received the Law--why was it still necessary that a priest of a different order should appear, a priest of the order of Melchizedek and not of the order of Aaron? With the change of the priesthood a change of the Law became a necessity. And he of whom all this is said belonged to quite a different tribe, no member of which has ever served at the altar. For it is plain that our Lord ad sprung from the tribe of Judah, though of that tribe Moses said nothing about their being priests. All this becomes even yet plainer when we remember that a new priest has appeared, resembling Melchizedek, and that he was appointed, not under a Law regulating only earthly matters, but by virtue of a life beyond the reach of death; for that is the meaning of the declaration-- 'Thou art for all time a priest of the order of Melchizedek.' On the one hand, we have the abolition of a previous regulation as being both inefficient and useless (for the Law never brought anything to perfection); and, on the other hand, we have the introduction of a better hope, which enables us to draw near to God. Then again, the appointment of this new priest was ratified by an oath, which is not so with the Levitical priests, but his appointment was ratified by an oath, when God said to him-- 'The Lord has sworn, and will not change, "Thou art a priest for all time."'
Consider, then the importance of this Melchizedek, to whom even the Patriarch Abraham himself gave a tithe of the choicest spoils. Those descendants of Levi, who are from time to time appointed to the priesthood, are directed to collect tithes from the people in accordance with the Law--that is from their own Brothers, although they also are descended from Abraham. But Melchizedek, although not of this lineage, received tithes from Abraham, and gave his blessing to the very man who had God's promises. Now no one can dispute that it is the superior who blesses the inferior. In the one case the tithes are received by mortal men; in the other case by one about whom there is the statement that his life still continues. Moreover, in a sense, even Levi, who is the receiver of the tithes, has, through Abraham, paid tithes; for Levi was still in the body of his ancestor when Melchizedek met Abraham. If, then, Perfection had been attainable through the Levitical priesthood--and it was under this priesthood that the people received the Law--why was it still necessary that a priest of a different order should appear, a priest of the order of Melchizedek and not of the order of Aaron? With the change of the priesthood a change of the Law became a necessity. And he of whom all this is said belonged to quite a different tribe, no member of which has ever served at the altar. For it is plain that our Lord ad sprung from the tribe of Judah, though of that tribe Moses said nothing about their being priests. All this becomes even yet plainer when we remember that a new priest has appeared, resembling Melchizedek, and that he was appointed, not under a Law regulating only earthly matters, but by virtue of a life beyond the reach of death; for that is the meaning of the declaration-- 'Thou art for all time a priest of the order of Melchizedek.' On the one hand, we have the abolition of a previous regulation as being both inefficient and useless (for the Law never brought anything to perfection); and, on the other hand, we have the introduction of a better hope, which enables us to draw near to God. Then again, the appointment of this new priest was ratified by an oath, which is not so with the Levitical priests, but his appointment was ratified by an oath, when God said to him-- 'The Lord has sworn, and will not change, "Thou art a priest for all time."'
while God himself pronounced him a High Priest of the order of Melchizedek. Now on this subject I have much to say, but it is difficult to explain it to you, because you have shown yourselves so slow to learn.