Thematic Bible




Thematic Bible



About whom, much subject matter from us is also difficult to explain, since ye have become sluggish in hearing. For also men who ought to be teachers because of the time, ye have need again for some man to teach you the rudiments of the beginning of the oracles of God, and have become men who have need of milk, and not of solid food. For every man partaking of milk is unskilled in the word of righteousness, for he is childlike. read more.
But solid food is for mature men, those having their sensibilities trained through practice for the discernment of both good and evil.

Therefore having left the word of the primacy of Christ, let us be brought forward to perfection, not again laying a foundation of repentance from dead works, and of faith toward God, of doctrine of washings, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. And this we will do, if of course God will permit. read more.
For it is impossible for those who were once enlightened, and who tasted of the heavenly gift, and who became partakers of Holy Spirit, and who tasted the good word of God and the powers of the coming age, and who fell away, to restore again to repentance, crucifying to themselves the Son of God, and disgracing him publicly. For the soil that has drunk the rain often coming upon it, and bringing forth vegetation useful for those by whom also it is cultivated, partakes of a blessing from God. But producing thorns and thistles it is unfit and near a curse, the end of which is for burning. But we are persuaded better things about you, beloved, and things that have salvation, even though we speak this way. For God is not unrighteous to forget your work, and the labor of love that ye showed toward his name, having served the sanctified, and who are serving. And we earnestly desire each of you to show the same diligence toward the full assurance of the hope until the end, so that ye may not become lazy, but imitators of those who, through faith and longsuffering, inherit the promises. For God who promised to Abraham, since he had none greater to swear by, swore by himself, saying, Surely indeed, blessing I will bless thee, and multiplying I will multiply thee. And this way, having patiently endured, he obtained the promise. For men certainly swear by the greater, and of every dispute with them the oath is final for confirmation.





Of every man who hears the word of the kingdom, and does not understands it, evil comes, and snatches away what was sown in his heart. This is that which was sown by the wayside. And that which was sown upon the rocky places, this is he who hears the word, and straightaway receiving it with joy, yet he has no root in himself, instead it is temporary. And when tribulation or persecution develops because of the word, straightaway he is caused to stumble. read more.
And that which was sown in the thorns, this is he who hears the word, and the care of this age, and the deceitfulness of wealth, choke the word, and he becomes unfruitful.

I know also, my God, that thou try the heart, and have pleasure in uprightness. As for me, in the uprightness of my heart I have willingly offered all these things. And now I have seen with joy thy people, who are present here, off


Thou called in trouble, and I delivered thee. I answered thee in the secret place of thunder. I proved thee at the waters of Meribah. Selah.

for then there will be great tribulation, such as not has happened from the beginning of the world until now, nor, no, it will not happen. And if those days were not shortened, no flesh would be saved. But because of the chosen those days will be shortened. Then if any man should say to you, Lo, here is the Christ, or, Here, believe ye not. read more.
For there will arise FALSE Christs and FALSE prophets, and they will give great signs and wonders, so as to lead astray, if possible, even the chosen. Behold, I have foretold it to you.

And those on the rock are those who, when they hear, receive the word with joy. And these have no root, who believe for a time, and withdraw in time of trial. And that which fell in the thorns, these are those who heard, and as they go they are choked by cares and wealth and pleasures of life, and do not bring to maturity.

We are indebted to thank God always about you, brothers, as it is fitting, because your faith is increasing greatly, and the love of each one of you all toward each other abounds. So as for us ourselves to have pride in you in the congregations of God, for your perseverance and faith in all your persecutions and in the tribulations that ye endure, being evidence of the righteous judgment of God, for you to be considered worthy of the kingdom of God, for which also ye suffer.

For God who promised to Abraham, since he had none greater to swear by, swore by himself, saying, Surely indeed, blessing I will bless thee, and multiplying I will multiply thee. And this way, having patiently endured, he obtained the promise.


About whom, much subject matter from us is also difficult to explain, since ye have become sluggish in hearing. For also men who ought to be teachers because of the time, ye have need again for some man to teach you the rudiments of the beginning of the oracles of God, and have become men who have need of milk, and not of solid food. For every man partaking of milk is unskilled in the word of righteousness, for he is childlike. read more.
But solid food is for mature men, those having their sensibilities trained through practice for the discernment of both good and evil.

Therefore having left the word of the primacy of Christ, let us be brought forward to perfection, not again laying a foundation of repentance from dead works, and of faith toward God, of doctrine of washings, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. And this we will do, if of course God will permit. read more.
For it is impossible for those who were once enlightened, and who tasted of the heavenly gift, and who became partakers of Holy Spirit, and who tasted the good word of God and the powers of the coming age, and who fell away, to restore again to repentance, crucifying to themselves the Son of God, and disgracing him publicly. For the soil that has drunk the rain often coming upon it, and bringing forth vegetation useful for those by whom also it is cultivated, partakes of a blessing from God. But producing thorns and thistles it is unfit and near a curse, the end of which is for burning. But we are persuaded better things about you, beloved, and things that have salvation, even though we speak this way. For God is not unrighteous to forget your work, and the labor of love that ye showed toward his name, having served the sanctified, and who are serving. And we earnestly desire each of you to show the same diligence toward the full assurance of the hope until the end, so that ye may not become lazy, but imitators of those who, through faith and longsuffering, inherit the promises. For God who promised to Abraham, since he had none greater to swear by, swore by himself, saying, Surely indeed, blessing I will bless thee, and multiplying I will multiply thee. And this way, having patiently endured, he obtained the promise. For men certainly swear by the greater, and of every dispute with them the oath is final for confirmation.





I John, your brother and companion in the tribulation and kingdom and perseverance in Christ Jesus, happened to be on the isle that is called Patmos because of the word of God, and because of the testimony of Jesus Christ.






About whom, much subject matter from us is also difficult to explain, since ye have become sluggish in hearing. For also men who ought to be teachers because of the time, ye have need again for some man to teach you the rudiments of the beginning of the oracles of God, and have become men who have need of milk, and not of solid food. For every man partaking of milk is unskilled in the word of righteousness, for he is childlike. read more.
But solid food is for mature men, those having their sensibilities trained through practice for the discernment of both good and evil.

Therefore having left the word of the primacy of Christ, let us be brought forward to perfection, not again laying a foundation of repentance from dead works, and of faith toward God, of doctrine of washings, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. And this we will do, if of course God will permit. read more.
For it is impossible for those who were once enlightened, and who tasted of the heavenly gift, and who became partakers of Holy Spirit, and who tasted the good word of God and the powers of the coming age, and who fell away, to restore again to repentance, crucifying to themselves the Son of God, and disgracing him publicly. For the soil that has drunk the rain often coming upon it, and bringing forth vegetation useful for those by whom also it is cultivated, partakes of a blessing from God. But producing thorns and thistles it is unfit and near a curse, the end of which is for burning. But we are persuaded better things about you, beloved, and things that have salvation, even though we speak this way. For God is not unrighteous to forget your work, and the labor of love that ye showed toward his name, having served the sanctified, and who are serving. And we earnestly desire each of you to show the same diligence toward the full assurance of the hope until the end, so that ye may not become lazy, but imitators of those who, through faith and longsuffering, inherit the promises. For God who promised to Abraham, since he had none greater to swear by, swore by himself, saying, Surely indeed, blessing I will bless thee, and multiplying I will multiply thee. And this way, having patiently endured, he obtained the promise. For men certainly swear by the greater, and of every dispute with them the oath is final for confirmation.