Thematic Bible


Thematic Bible



About him we have many words to say, and hard to interpret, seeing you have become dull of hearing. For when by reason of the time you ought to be teachers, you again need to have someone teach you the rudiments of the first principles of the oracles of God. You have come to need milk, and not solid food. For everyone who lives on milk is not experienced in the word of righteousness, for he is a baby. read more.
But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.

Therefore leaving the doctrine of the first principles of Christ, let us press on to perfection?not laying again a foundation of repentance from dead works, of faith toward God, of the teaching of washings, of laying on of hands, of resurrection of the dead, and of eternal judgment. And this we will do if God permits. read more.
For concerning those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit, and tasted the good word of God, and the powers of the age to come, and then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame. For the land which has drunk the rain that comes often on it, and brings forth a crop suitable for them for whose sake it is also tilled, receives blessing from God; but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burned. But, beloved, we are persuaded of better things for you, and things that accompany salvation, even though we speak like this. For God is not unrighteous, so as to forget your work and the love which you showed toward his name, in that you served the saints, and still do serve them. We desire that each one of you may show the same diligence to the fullness of hope even to the end, that you won't be sluggish, but imitators of those who through faith and patience inherited the promises. For when God made a promise to Abraham, since he could swear by none greater, he swore by himself, saying, "Surely blessing I will bless you, and multiplying I will multiply you." Thus, having patiently endured, he obtained the promise. For men swear by a greater one, and in every dispute of theirs the oath is final for confirmation.




When anyone hears the word of the Kingdom, and does not understand it, the evil one comes, and snatches away that which has been sown in his heart. This is what was sown by the roadside. And what was sown on the rocky places, this is he who hears the word, and immediately with joy receives it; yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles. read more.
And what was sown among the thorns, this is he who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and he becomes unfruitful.

I know also, my God, that you try the heart, and have pleasure in uprightness. As for me, in the uprightness of my heart I have willingly offered all these things. Now have I seen with joy your people, that are present here, offer willingly to you. Verse ConceptsGod, Joy OfHonestyPleasing GodProving, Through TestingVirtueGod, All knowingSearching The HeartGod Testing PeopleVolunteeringTestsexamsmotives


You called in trouble, and I delivered you. I answered you in the secret place of thunder. I tested you at the waters of Meribah." Selah. Verse ConceptsPrayer, Answers ToThunderGod AnsweredPsalm InterjectionsGod Answered PrayerThunder Showing God's Presence

for then there will be great oppression, such as has not been from the beginning of the world until now, no, nor ever will be. Unless those days had been shortened, no flesh would have been saved. But for the sake of the chosen ones, those days will be shortened. "Then if any man tells you, 'Look, here is the Messiah,' or, 'There,' do not believe it. read more.
For there will arise false messiahs, and false prophets, and they will show great signs and wonders, so as to lead astray, if possible, even the chosen ones. "See, I have told you beforehand.

Those on the rock are they who, when they hear, receive the word with joy; but these have no root, who believe for a while, then fall away in time of temptation. That which fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life, and bring no fruit to maturity.

We are bound to always give thanks to God for you, brothers, even as it is appropriate, because your faith grows exceedingly, and the love of each and every one of you towards one another abounds; so that we ourselves boast about you in the churches of God for your patience and faith in all your persecutions and in the afflictions which you endure. This is an obvious sign of the righteous judgment of God, to the end that you may be counted worthy of the Kingdom of God, for which you also suffer.

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For when God made a promise to Abraham, since he could swear by none greater, he swore by himself, saying, "Surely blessing I will bless you, and multiplying I will multiply you." Thus, having patiently endured, he obtained the promise.

About him we have many words to say, and hard to interpret, seeing you have become dull of hearing. For when by reason of the time you ought to be teachers, you again need to have someone teach you the rudiments of the first principles of the oracles of God. You have come to need milk, and not solid food. For everyone who lives on milk is not experienced in the word of righteousness, for he is a baby. read more.
But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.

Therefore leaving the doctrine of the first principles of Christ, let us press on to perfection?not laying again a foundation of repentance from dead works, of faith toward God, of the teaching of washings, of laying on of hands, of resurrection of the dead, and of eternal judgment. And this we will do if God permits. read more.
For concerning those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit, and tasted the good word of God, and the powers of the age to come, and then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame. For the land which has drunk the rain that comes often on it, and brings forth a crop suitable for them for whose sake it is also tilled, receives blessing from God; but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burned. But, beloved, we are persuaded of better things for you, and things that accompany salvation, even though we speak like this. For God is not unrighteous, so as to forget your work and the love which you showed toward his name, in that you served the saints, and still do serve them. We desire that each one of you may show the same diligence to the fullness of hope even to the end, that you won't be sluggish, but imitators of those who through faith and patience inherited the promises. For when God made a promise to Abraham, since he could swear by none greater, he swore by himself, saying, "Surely blessing I will bless you, and multiplying I will multiply you." Thus, having patiently endured, he obtained the promise. For men swear by a greater one, and in every dispute of theirs the oath is final for confirmation.




I John, your brother and partner with you in persecution, Kingdom, and patient endurance in Jesus, was on the island that is called Patmos because of the word of God and the testimony of Jesus. Verse ConceptsCompanionsIslandsKingdom Of God, Entry IntoLonelinessParticipation, In ChristWitnessing, And Holy SpiritSolitudePeople Of The KingdomSharing In ChristSubsequent Witness To ChristEnduranceperserverancepartnershipperseveringChristians Being Called Brothers




About him we have many words to say, and hard to interpret, seeing you have become dull of hearing. For when by reason of the time you ought to be teachers, you again need to have someone teach you the rudiments of the first principles of the oracles of God. You have come to need milk, and not solid food. For everyone who lives on milk is not experienced in the word of righteousness, for he is a baby. read more.
But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.

Therefore leaving the doctrine of the first principles of Christ, let us press on to perfection?not laying again a foundation of repentance from dead works, of faith toward God, of the teaching of washings, of laying on of hands, of resurrection of the dead, and of eternal judgment. And this we will do if God permits. read more.
For concerning those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit, and tasted the good word of God, and the powers of the age to come, and then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame. For the land which has drunk the rain that comes often on it, and brings forth a crop suitable for them for whose sake it is also tilled, receives blessing from God; but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burned. But, beloved, we are persuaded of better things for you, and things that accompany salvation, even though we speak like this. For God is not unrighteous, so as to forget your work and the love which you showed toward his name, in that you served the saints, and still do serve them. We desire that each one of you may show the same diligence to the fullness of hope even to the end, that you won't be sluggish, but imitators of those who through faith and patience inherited the promises. For when God made a promise to Abraham, since he could swear by none greater, he swore by himself, saying, "Surely blessing I will bless you, and multiplying I will multiply you." Thus, having patiently endured, he obtained the promise. For men swear by a greater one, and in every dispute of theirs the oath is final for confirmation.