Thematic Bible


Thematic Bible



"He must then slaughter the sin offering goat which is for the people. He is to bring its blood inside the veil-canopy, and he is to do with its blood just as he did to the blood of the bull: He is to sprinkle it on the atonement plate and in front of the atonement plate. Verse ConceptsAaron, PrivilegesTypes Of ChristSprinkling BloodCovering The ArkKilling SacrificesPropitiatory [Mercy Seat]Mercy Killings


But only the high priest enters once a year into the inner tent, and not without blood that he offers for himself and for the sins of the people committed in ignorance. Verse ConceptsExpiationBlood Of SacrificesAtonement, Types OfAtonement, in OTDay Of AtonementMost Holy PlaceSin, God's Remedy ForSin OfferingTypesAaron, As High PriestTypes Of ChristEvery YearSecond ThingAtoning By SacrificesRiversignorancepriests

This was a symbol for the time then present, when gifts and sacrifices were offered that could not perfect the conscience of the worshiper. Verse ConceptsConsciousnessGuilt, Human Aspects OfThe Present AgeBlemished PeopleHuman Awareness Of Guiltconscience







as also in another place God says, "You are a priest forever in the order of Melchizedek." Verse Conceptseternity, nature ofJesus Christ, Eternity OfHigh Priest, In NtKingsMelchizedekJesus Christ, PriesthoodChrist, The High Priest

And this is even clearer if another priest arises in the likeness of Melchizedek, Verse ConceptsChrist, The High PriestChrist Like People

For here is the testimony about him: "You are a priest forever in the order of Melchizedek." Verse ConceptsJesus Christ, Eternity OfRiversWitnessingpriests


For Christ did not enter a sanctuary made with hands -- the representation of the true sanctuary -- but into heaven itself, and he appears now in God's presence for us. Verse ConceptsCopies Of AltarsAtonement, in NTSanctuaryJesus Christ, Love OfChrist, The High PriestAntitypesAdvocatesThe Presence Of ChristChrist And HeavenThe Temple In HeavenThe Presence Of Godreality





So if perfection had in fact been possible through the Levitical priesthood -- for on that basis the people received the law -- what further need would there have been for another priest to arise, said to be in the order of Melchizedek and not in Aaron's order? For when the priesthood changes, a change in the law must come as well. Yet the one these things are spoken about belongs to a different tribe, and no one from that tribe has ever officiated at the altar. read more.
For it is clear that our Lord is descended from Judah, yet Moses said nothing about priests in connection with that tribe. And this is even clearer if another priest arises in the likeness of Melchizedek, who has become a priest not by a legal regulation about physical descent but by the power of an indestructible life. For here is the testimony about him: "You are a priest forever in the order of Melchizedek."

Now if he were on earth, he would not be a priest, since there are already priests who offer the gifts prescribed by the law. The place where they serve is a sketch and shadow of the heavenly sanctuary, just as Moses was warned by God as he was about to complete the tabernacle. For he says, "See that you make everything according to the design shown to you on the mountain."



as also in another place God says, "You are a priest forever in the order of Melchizedek." Verse Conceptseternity, nature ofJesus Christ, Eternity OfHigh Priest, In NtKingsMelchizedekJesus Christ, PriesthoodChrist, The High Priest

And this is even clearer if another priest arises in the likeness of Melchizedek, Verse ConceptsChrist, The High PriestChrist Like People

For here is the testimony about him: "You are a priest forever in the order of Melchizedek." Verse ConceptsJesus Christ, Eternity OfRiversWitnessingpriests



as also in another place God says, "You are a priest forever in the order of Melchizedek." Verse Conceptseternity, nature ofJesus Christ, Eternity OfHigh Priest, In NtKingsMelchizedekJesus Christ, PriesthoodChrist, The High Priest

and he was designated by God as high priest in the order of Melchizedek. Verse ConceptsMelchizedekPriesthood, In NtPriesthood, In OtGod Appointing His SonRivers

Now this Melchizedek, king of Salem, priest of the most high God, met Abraham as he was returning from defeating the kings and blessed him. To him also Abraham apportioned a tithe of everything. His name first means king of righteousness, then king of Salem, that is, king of peace. Without father, without mother, without genealogy, he has neither beginning of days nor end of life but is like the son of God, and he remains a priest for all time. read more.
But see how great he must be, if Abraham the patriarch gave him a tithe of his plunder. And those of the sons of Levi who receive the priestly office have authorization according to the law to collect a tithe from the people, that is, from their fellow countrymen, although they too are descendants of Abraham. But Melchizedek who does not share their ancestry collected a tithe from Abraham and blessed the one who possessed the promise. Now without dispute the inferior is blessed by the superior, and in one case tithes are received by mortal men, while in the other by him who is affirmed to be alive. And it could be said that Levi himself, who receives tithes, paid a tithe through Abraham. For he was still in his ancestor Abraham's loins when Melchizedek met him. So if perfection had in fact been possible through the Levitical priesthood -- for on that basis the people received the law -- what further need would there have been for another priest to arise, said to be in the order of Melchizedek and not in Aaron's order? For when the priesthood changes, a change in the law must come as well. Yet the one these things are spoken about belongs to a different tribe, and no one from that tribe has ever officiated at the altar. For it is clear that our Lord is descended from Judah, yet Moses said nothing about priests in connection with that tribe. And this is even clearer if another priest arises in the likeness of Melchizedek, who has become a priest not by a legal regulation about physical descent but by the power of an indestructible life. For here is the testimony about him: "You are a priest forever in the order of Melchizedek." On the one hand a former command is set aside because it is weak and useless, for the law made nothing perfect. On the other hand a better hope is introduced, through which we draw near to God. And since this was not done without a sworn affirmation -- for the others have become priests without a sworn affirmation, but Jesus did so with a sworn affirmation by the one who said to him, "The Lord has sworn and will not change his mind, 'You are a priest forever'" --




as also in another place God says, "You are a priest forever in the order of Melchizedek." Verse Conceptseternity, nature ofJesus Christ, Eternity OfHigh Priest, In NtKingsMelchizedekJesus Christ, PriesthoodChrist, The High Priest

Now this Melchizedek, king of Salem, priest of the most high God, met Abraham as he was returning from defeating the kings and blessed him. To him also Abraham apportioned a tithe of everything. His name first means king of righteousness, then king of Salem, that is, king of peace. Without father, without mother, without genealogy, he has neither beginning of days nor end of life but is like the son of God, and he remains a priest for all time. read more.
But see how great he must be, if Abraham the patriarch gave him a tithe of his plunder. And those of the sons of Levi who receive the priestly office have authorization according to the law to collect a tithe from the people, that is, from their fellow countrymen, although they too are descendants of Abraham. But Melchizedek who does not share their ancestry collected a tithe from Abraham and blessed the one who possessed the promise. Now without dispute the inferior is blessed by the superior, and in one case tithes are received by mortal men, while in the other by him who is affirmed to be alive. And it could be said that Levi himself, who receives tithes, paid a tithe through Abraham. For he was still in his ancestor Abraham's loins when Melchizedek met him. So if perfection had in fact been possible through the Levitical priesthood -- for on that basis the people received the law -- what further need would there have been for another priest to arise, said to be in the order of Melchizedek and not in Aaron's order? For when the priesthood changes, a change in the law must come as well. Yet the one these things are spoken about belongs to a different tribe, and no one from that tribe has ever officiated at the altar. For it is clear that our Lord is descended from Judah, yet Moses said nothing about priests in connection with that tribe. And this is even clearer if another priest arises in the likeness of Melchizedek, who has become a priest not by a legal regulation about physical descent but by the power of an indestructible life. For here is the testimony about him: "You are a priest forever in the order of Melchizedek." On the one hand a former command is set aside because it is weak and useless, for the law made nothing perfect. On the other hand a better hope is introduced, through which we draw near to God. And since this was not done without a sworn affirmation -- for the others have become priests without a sworn affirmation, but Jesus did so with a sworn affirmation by the one who said to him, "The Lord has sworn and will not change his mind, 'You are a priest forever'" --

and he was designated by God as high priest in the order of Melchizedek. On this topic we have much to say and it is difficult to explain, since you have become sluggish in hearing.