Thematic Bible
Thematic Bible
Apostates » It is impossible to restore
For impossible for them once enlightened, and having tasted of the heavenly gift, and having partaken of the Holy Spirit, And tasted of the good word of God, and powers of the life about to be, And having fallen, again to renew to repentance; crucifying to themselves the Son of God, and exposing to ignominy.
spiritual Development » Select reading, heb 511-14, 61-16
Of whom great is the word to us, and difficult of interpretation to speak, since ye have been sluggish in the hearing. For also ye ought to be teachers for the time, again ye have need for some one to teach you the elements of the beginning of the sayings of God; and have become those having need of milk, and not of firm food. For every one partaking of milk is inexperienced in the word of justice: for he is a child. read more.
And firm food is of the perfected, of them by habit having the senses exercised for the separation of good and evil.
And firm food is of the perfected, of them by habit having the senses exercised for the separation of good and evil.
Therefore having left the word of the beginning of Christ, we should go on to perfection; not again laying down the foundation of repentance from dead works, and of faith toward God, Of the teaching of immersions, and placing upon of hands, and of the rising up of the dead, and of eternal judgment. And this will we do, if God even permit. read more.
For impossible for them once enlightened, and having tasted of the heavenly gift, and having partaken of the Holy Spirit, And tasted of the good word of God, and powers of the life about to be, And having fallen, again to renew to repentance; crucifying to themselves the Son of God, and exposing to ignominy. For the earth drinking the rain coming often upon it, and bringing forth the vegetable fitting well to them by whom it is cultivated, receives commendation from God: And producing thorns and briers is rejected, after having been tried, and near cursing; whose end for destruction. And we have been persuaded of you, dearly beloved, of better things, and connected with salvation, if we also thus speak. For God is not unjust to forget your work and fatigue of love, which ye showed to his name, having served to the holy ones, and serving. And we desire each of you to show the same earnestness to the complete certainty of hope to the end: That ye be not sluggish, but imitators of them inheriting the promises by faith and longsnffering. For God promising to Abraham, since he had none greater to swear by, sware by himself, Saying, Truly will I praise thee, and multiplying will I multiply thee. And so, having endured long, he gained the promise. For truly men swear by the greater: and the oath for confirmation to them the end of all controversy.
For impossible for them once enlightened, and having tasted of the heavenly gift, and having partaken of the Holy Spirit, And tasted of the good word of God, and powers of the life about to be, And having fallen, again to renew to repentance; crucifying to themselves the Son of God, and exposing to ignominy. For the earth drinking the rain coming often upon it, and bringing forth the vegetable fitting well to them by whom it is cultivated, receives commendation from God: And producing thorns and briers is rejected, after having been tried, and near cursing; whose end for destruction. And we have been persuaded of you, dearly beloved, of better things, and connected with salvation, if we also thus speak. For God is not unjust to forget your work and fatigue of love, which ye showed to his name, having served to the holy ones, and serving. And we desire each of you to show the same earnestness to the complete certainty of hope to the end: That ye be not sluggish, but imitators of them inheriting the promises by faith and longsnffering. For God promising to Abraham, since he had none greater to swear by, sware by himself, Saying, Truly will I praise thee, and multiplying will I multiply thee. And so, having endured long, he gained the promise. For truly men swear by the greater: and the oath for confirmation to them the end of all controversy.
Forgiveness » Who shall not be forgiven
For this I say to you, All sin and blasphemy shall be let go to men; but the blasphemy of the Spirit shall not be let go to men. And whoever speaks a word against the Son of man, it shall be remitted to him; but whoever speaks against the Holy Spirit, it shall not be let go to him, neither in this time, nor that about to be.
Truly I say to you, That all sins shall be remitted to the sons of men, and defamations whatever they defame: And whoever should defame against the Holy Spirit has no remission forever, but he is liable to the penalty of eternal condemnation.
And every one who shall say a word against the Son of man, it shall be remitted to him: and to him blaspheming against the Holy Spirit, it shall not be remitted.
For impossible for them once enlightened, and having tasted of the heavenly gift, and having partaken of the Holy Spirit, And tasted of the good word of God, and powers of the life about to be, And having fallen, again to renew to repentance; crucifying to themselves the Son of God, and exposing to ignominy. read more.
For the earth drinking the rain coming often upon it, and bringing forth the vegetable fitting well to them by whom it is cultivated, receives commendation from God: And producing thorns and briers is rejected, after having been tried, and near cursing; whose end for destruction.
For the earth drinking the rain coming often upon it, and bringing forth the vegetable fitting well to them by whom it is cultivated, receives commendation from God: And producing thorns and briers is rejected, after having been tried, and near cursing; whose end for destruction.
For we sinning voluntarily after receiving the knowledge of the truth, there is left no more a sacrifice for sins, But a certain terrible expectation of judgment and jealousy of fire, being about to devour the adversaries. Any one having rejected Moses' law, without compassion dies by two or three witnesses: read more.
Of how much worse punishment, think ye, shall he be deemed worthy. having trodden down the Son of God, and deemed the blood of the covenant common, in which he was consecrated, and having outraged the Spirit of grace?
Of how much worse punishment, think ye, shall he be deemed worthy. having trodden down the Son of God, and deemed the blood of the covenant common, in which he was consecrated, and having outraged the Spirit of grace?
If any see his brother sinning a sin not to death, he shall ask, and sinning will give him life to them sinning not to death. There is a sin to death: I say not of that, that he should ask. All injustice is sin: and there is a sin not to death.
spiritual Growth » Encouraged » Select readings
Of whom great is the word to us, and difficult of interpretation to speak, since ye have been sluggish in the hearing. For also ye ought to be teachers for the time, again ye have need for some one to teach you the elements of the beginning of the sayings of God; and have become those having need of milk, and not of firm food. For every one partaking of milk is inexperienced in the word of justice: for he is a child. read more.
And firm food is of the perfected, of them by habit having the senses exercised for the separation of good and evil.
And firm food is of the perfected, of them by habit having the senses exercised for the separation of good and evil.
Therefore having left the word of the beginning of Christ, we should go on to perfection; not again laying down the foundation of repentance from dead works, and of faith toward God, Of the teaching of immersions, and placing upon of hands, and of the rising up of the dead, and of eternal judgment. And this will we do, if God even permit. read more.
For impossible for them once enlightened, and having tasted of the heavenly gift, and having partaken of the Holy Spirit, And tasted of the good word of God, and powers of the life about to be, And having fallen, again to renew to repentance; crucifying to themselves the Son of God, and exposing to ignominy. For the earth drinking the rain coming often upon it, and bringing forth the vegetable fitting well to them by whom it is cultivated, receives commendation from God: And producing thorns and briers is rejected, after having been tried, and near cursing; whose end for destruction. And we have been persuaded of you, dearly beloved, of better things, and connected with salvation, if we also thus speak. For God is not unjust to forget your work and fatigue of love, which ye showed to his name, having served to the holy ones, and serving. And we desire each of you to show the same earnestness to the complete certainty of hope to the end: That ye be not sluggish, but imitators of them inheriting the promises by faith and longsnffering. For God promising to Abraham, since he had none greater to swear by, sware by himself, Saying, Truly will I praise thee, and multiplying will I multiply thee. And so, having endured long, he gained the promise. For truly men swear by the greater: and the oath for confirmation to them the end of all controversy.
For impossible for them once enlightened, and having tasted of the heavenly gift, and having partaken of the Holy Spirit, And tasted of the good word of God, and powers of the life about to be, And having fallen, again to renew to repentance; crucifying to themselves the Son of God, and exposing to ignominy. For the earth drinking the rain coming often upon it, and bringing forth the vegetable fitting well to them by whom it is cultivated, receives commendation from God: And producing thorns and briers is rejected, after having been tried, and near cursing; whose end for destruction. And we have been persuaded of you, dearly beloved, of better things, and connected with salvation, if we also thus speak. For God is not unjust to forget your work and fatigue of love, which ye showed to his name, having served to the holy ones, and serving. And we desire each of you to show the same earnestness to the complete certainty of hope to the end: That ye be not sluggish, but imitators of them inheriting the promises by faith and longsnffering. For God promising to Abraham, since he had none greater to swear by, sware by himself, Saying, Truly will I praise thee, and multiplying will I multiply thee. And so, having endured long, he gained the promise. For truly men swear by the greater: and the oath for confirmation to them the end of all controversy.
Holy spirit » Those that sin against the holy spirit
For this I say to you, All sin and blasphemy shall be let go to men; but the blasphemy of the Spirit shall not be let go to men. And whoever speaks a word against the Son of man, it shall be remitted to him; but whoever speaks against the Holy Spirit, it shall not be let go to him, neither in this time, nor that about to be.
Truly I say to you, That all sins shall be remitted to the sons of men, and defamations whatever they defame: And whoever should defame against the Holy Spirit has no remission forever, but he is liable to the penalty of eternal condemnation.
And every one who shall say a word against the Son of man, it shall be remitted to him: and to him blaspheming against the Holy Spirit, it shall not be remitted.
For impossible for them once enlightened, and having tasted of the heavenly gift, and having partaken of the Holy Spirit, And tasted of the good word of God, and powers of the life about to be, And having fallen, again to renew to repentance; crucifying to themselves the Son of God, and exposing to ignominy. read more.
For the earth drinking the rain coming often upon it, and bringing forth the vegetable fitting well to them by whom it is cultivated, receives commendation from God: And producing thorns and briers is rejected, after having been tried, and near cursing; whose end for destruction.
For the earth drinking the rain coming often upon it, and bringing forth the vegetable fitting well to them by whom it is cultivated, receives commendation from God: And producing thorns and briers is rejected, after having been tried, and near cursing; whose end for destruction.
For we sinning voluntarily after receiving the knowledge of the truth, there is left no more a sacrifice for sins, But a certain terrible expectation of judgment and jealousy of fire, being about to devour the adversaries. Any one having rejected Moses' law, without compassion dies by two or three witnesses: read more.
Of how much worse punishment, think ye, shall he be deemed worthy. having trodden down the Son of God, and deemed the blood of the covenant common, in which he was consecrated, and having outraged the Spirit of grace?
Of how much worse punishment, think ye, shall he be deemed worthy. having trodden down the Son of God, and deemed the blood of the covenant common, in which he was consecrated, and having outraged the Spirit of grace?
If any see his brother sinning a sin not to death, he shall ask, and sinning will give him life to them sinning not to death. There is a sin to death: I say not of that, that he should ask. All injustice is sin: and there is a sin not to death.
Offences against the holy ghost » Exhibited in » Danger of trifling with the holy ghost
For impossible for them once enlightened, and having tasted of the heavenly gift, and having partaken of the Holy Spirit, And tasted of the good word of God, and powers of the life about to be, And having fallen, again to renew to repentance; crucifying to themselves the Son of God, and exposing to ignominy.
Partakers » Believers as
Wherefore, holy brethren, partakers of the heavenly calling, observe the sent and Chief Priest of our assent, Christ Jesus;
As it is just for me to think this concerning you all, for my having you in the heart; both in my bonds, and in the justification and confirmation of the good news, ye all being partakers of grace with me.
The elders among you I beseech, a fellow elder, and witness of the sufferings of Christ, and a participator of the glory which is about to be revealed:
(By which the greatest and precious promises are bestowed upon us: that by these ye might be having escaped from the corruption in the world through eager desires.)
And let them having faithful masters not despise, for they are brethren; but rather let them serve, because they are faithful and dearly beloved, they having mutually received of the beneficence. These things teach and beseech.
But, inasmuch as ye participate in the sufferings of Christ, rejoice; that also, in the revelation of his glory, ye might rejoice, transported with joy.
Returning thanks to the Father, having rendered us fitting for the portion of the lot of the holy in light:
For they truly for a few days, according as it seemed to them, corrected; but he for profit, in order to partake in his holiness.
For impossible for them once enlightened, and having tasted of the heavenly gift, and having partaken of the Holy Spirit,
Perseverance » Want of » Excludes from the benefits of the gospel
For impossible for them once enlightened, and having tasted of the heavenly gift, and having partaken of the Holy Spirit, And tasted of the good word of God, and powers of the life about to be, And having fallen, again to renew to repentance; crucifying to themselves the Son of God, and exposing to ignominy.
Repentance » Denied to apostates
For impossible for them once enlightened, and having tasted of the heavenly gift, and having partaken of the Holy Spirit, And tasted of the good word of God, and powers of the life about to be, And having fallen, again to renew to repentance; crucifying to themselves the Son of God, and exposing to ignominy.
Sin » What sin is unforgivable
For this I say to you, All sin and blasphemy shall be let go to men; but the blasphemy of the Spirit shall not be let go to men. And whoever speaks a word against the Son of man, it shall be remitted to him; but whoever speaks against the Holy Spirit, it shall not be let go to him, neither in this time, nor that about to be.
Truly I say to you, That all sins shall be remitted to the sons of men, and defamations whatever they defame: And whoever should defame against the Holy Spirit has no remission forever, but he is liable to the penalty of eternal condemnation.
And every one who shall say a word against the Son of man, it shall be remitted to him: and to him blaspheming against the Holy Spirit, it shall not be remitted.
For impossible for them once enlightened, and having tasted of the heavenly gift, and having partaken of the Holy Spirit, And tasted of the good word of God, and powers of the life about to be, And having fallen, again to renew to repentance; crucifying to themselves the Son of God, and exposing to ignominy. read more.
For the earth drinking the rain coming often upon it, and bringing forth the vegetable fitting well to them by whom it is cultivated, receives commendation from God: And producing thorns and briers is rejected, after having been tried, and near cursing; whose end for destruction.
For the earth drinking the rain coming often upon it, and bringing forth the vegetable fitting well to them by whom it is cultivated, receives commendation from God: And producing thorns and briers is rejected, after having been tried, and near cursing; whose end for destruction.
For we sinning voluntarily after receiving the knowledge of the truth, there is left no more a sacrifice for sins, But a certain terrible expectation of judgment and jealousy of fire, being about to devour the adversaries. Any one having rejected Moses' law, without compassion dies by two or three witnesses: read more.
Of how much worse punishment, think ye, shall he be deemed worthy. having trodden down the Son of God, and deemed the blood of the covenant common, in which he was consecrated, and having outraged the Spirit of grace?
Of how much worse punishment, think ye, shall he be deemed worthy. having trodden down the Son of God, and deemed the blood of the covenant common, in which he was consecrated, and having outraged the Spirit of grace?
If any see his brother sinning a sin not to death, he shall ask, and sinning will give him life to them sinning not to death. There is a sin to death: I say not of that, that he should ask. All injustice is sin: and there is a sin not to death.
Spiritual » Gifts spiritual, promised » Growth
Of whom great is the word to us, and difficult of interpretation to speak, since ye have been sluggish in the hearing. For also ye ought to be teachers for the time, again ye have need for some one to teach you the elements of the beginning of the sayings of God; and have become those having need of milk, and not of firm food. For every one partaking of milk is inexperienced in the word of justice: for he is a child. read more.
And firm food is of the perfected, of them by habit having the senses exercised for the separation of good and evil.
And firm food is of the perfected, of them by habit having the senses exercised for the separation of good and evil.
Therefore having left the word of the beginning of Christ, we should go on to perfection; not again laying down the foundation of repentance from dead works, and of faith toward God, Of the teaching of immersions, and placing upon of hands, and of the rising up of the dead, and of eternal judgment. And this will we do, if God even permit. read more.
For impossible for them once enlightened, and having tasted of the heavenly gift, and having partaken of the Holy Spirit, And tasted of the good word of God, and powers of the life about to be, And having fallen, again to renew to repentance; crucifying to themselves the Son of God, and exposing to ignominy. For the earth drinking the rain coming often upon it, and bringing forth the vegetable fitting well to them by whom it is cultivated, receives commendation from God: And producing thorns and briers is rejected, after having been tried, and near cursing; whose end for destruction. And we have been persuaded of you, dearly beloved, of better things, and connected with salvation, if we also thus speak. For God is not unjust to forget your work and fatigue of love, which ye showed to his name, having served to the holy ones, and serving. And we desire each of you to show the same earnestness to the complete certainty of hope to the end: That ye be not sluggish, but imitators of them inheriting the promises by faith and longsnffering. For God promising to Abraham, since he had none greater to swear by, sware by himself, Saying, Truly will I praise thee, and multiplying will I multiply thee. And so, having endured long, he gained the promise. For truly men swear by the greater: and the oath for confirmation to them the end of all controversy.
For impossible for them once enlightened, and having tasted of the heavenly gift, and having partaken of the Holy Spirit, And tasted of the good word of God, and powers of the life about to be, And having fallen, again to renew to repentance; crucifying to themselves the Son of God, and exposing to ignominy. For the earth drinking the rain coming often upon it, and bringing forth the vegetable fitting well to them by whom it is cultivated, receives commendation from God: And producing thorns and briers is rejected, after having been tried, and near cursing; whose end for destruction. And we have been persuaded of you, dearly beloved, of better things, and connected with salvation, if we also thus speak. For God is not unjust to forget your work and fatigue of love, which ye showed to his name, having served to the holy ones, and serving. And we desire each of you to show the same earnestness to the complete certainty of hope to the end: That ye be not sluggish, but imitators of them inheriting the promises by faith and longsnffering. For God promising to Abraham, since he had none greater to swear by, sware by himself, Saying, Truly will I praise thee, and multiplying will I multiply thee. And so, having endured long, he gained the promise. For truly men swear by the greater: and the oath for confirmation to them the end of all controversy.