Thematic Bible
Thematic Bible
spiritual Development » Select reading, heb 511-14, 61-16
Concerning whom there is much word to us, and difficult to speak, since you are dull of hearing. For indeed you, who ought to be teachers so far as time is concerned, have need that some one again teach you what are the rudiments of the beginning of the oracles of God; and you have need of milk, not solid food. For every one partaking of milk is unskilful in the word of righteousness; for he is a babe; read more.
but solid food belongs to the perfect, those having their senses disciplined by use unto the discernment both of the good and the evil.
but solid food belongs to the perfect, those having their senses disciplined by use unto the discernment both of the good and the evil.
Therefore having left the word of the beginning of Christ, let us be carried to perfection; not again laying the foundation of repentance from dead works, and of faith toward God, of the teaching of baptisms, and of the laying on of hands, and of the resurrection of the dead, and of eternal judgment. And we will do this, if God may permit. read more.
For it is impossible that those having been once enlightened, and tasted the heavenly gift, and have been made partakers of the Holy Ghost, and having tasted the beautiful word of God, and the dynamites of the coming age, indeed having fallen away, to renew them again unto repentance; having crucified to themselves again the Son of God, and put him to an open shame. For the earth drinking the rain coming often upon her, and bringing forth the herb nutritious to those by whom it is also cultivated, receives blessings from God: but that which produces thorns and thistles, is reprobate, and nigh unto the curse; whose end is unto burning. But, beloved, we are persuaded better things concerning you, and things appertaining to salvation, if indeed we do thus speak. For God is not unrighteous to forget your work and the divine love which you manifested in his name, having ministered to the saints, and ministering. But we desire each one of you to exhibit the same diligence unto the full assurance of hope unto the end: in order that you may not be dull, but imitators of those who through faith and longsufferings do inherit the promises. For God having promised Abraham, since he had no greater one by whom to swear, swore by himself, saying, If indeed blessing I will bless thee, and multiplying I will multiply thee: and thus having waited long, he received the promise. For men swear by the greater: and an oath of confirmation is to them an end to all controversy:
For it is impossible that those having been once enlightened, and tasted the heavenly gift, and have been made partakers of the Holy Ghost, and having tasted the beautiful word of God, and the dynamites of the coming age, indeed having fallen away, to renew them again unto repentance; having crucified to themselves again the Son of God, and put him to an open shame. For the earth drinking the rain coming often upon her, and bringing forth the herb nutritious to those by whom it is also cultivated, receives blessings from God: but that which produces thorns and thistles, is reprobate, and nigh unto the curse; whose end is unto burning. But, beloved, we are persuaded better things concerning you, and things appertaining to salvation, if indeed we do thus speak. For God is not unrighteous to forget your work and the divine love which you manifested in his name, having ministered to the saints, and ministering. But we desire each one of you to exhibit the same diligence unto the full assurance of hope unto the end: in order that you may not be dull, but imitators of those who through faith and longsufferings do inherit the promises. For God having promised Abraham, since he had no greater one by whom to swear, swore by himself, saying, If indeed blessing I will bless thee, and multiplying I will multiply thee: and thus having waited long, he received the promise. For men swear by the greater: and an oath of confirmation is to them an end to all controversy:
Forgiveness » Who shall not be forgiven
Therefore I say unto you, every sin and blasphemy shall be forgiven unto men; but the blasphemy of the Spirit shall not be forgiven unto men. And whosoever shall speak a word against the Son of man, it shall be forgiven unto him: but whosoever may speak against the Holy Spirit, it shall not be forgiven unto him, either in this age, or that which is to come.
Truly I say unto you, that all sins shall be forgiven unto the sons of men, and blasphemies whatsoever they may blaspheme: but whosoever may blaspheme against the Holy Ghost hath never forgiveness, but is subject of eternal condemnation.
And every one who shall speak a word against the Son of man, it shall be forgiven him: but to him having blasphemed against the Holy Ghost, it shall not be forgiven.
Verse Concepts
For it is impossible that those having been once enlightened, and tasted the heavenly gift, and have been made partakers of the Holy Ghost, and having tasted the beautiful word of God, and the dynamites of the coming age, indeed having fallen away, to renew them again unto repentance; having crucified to themselves again the Son of God, and put him to an open shame. read more.
For the earth drinking the rain coming often upon her, and bringing forth the herb nutritious to those by whom it is also cultivated, receives blessings from God: but that which produces thorns and thistles, is reprobate, and nigh unto the curse; whose end is unto burning.
For the earth drinking the rain coming often upon her, and bringing forth the herb nutritious to those by whom it is also cultivated, receives blessings from God: but that which produces thorns and thistles, is reprobate, and nigh unto the curse; whose end is unto burning.
For we sinning willingly after we have received the perfect knowledge of the truth, there is left no more sacrifice for sins, but a certain fearful anticipation of judgment and violence of fire, about to devour the adversaries. The one having rejected the law of Moses dies without mercy before two or three witnesses: read more.
of how much more terrible punishment, do you think, the one having trodden under foot the Son of God, and counted the blood of the covenant, by which he was sanctified, common, and insulted the Spirit of grace; be counted worthy!
of how much more terrible punishment, do you think, the one having trodden under foot the Son of God, and counted the blood of the covenant, by which he was sanctified, common, and insulted the Spirit of grace; be counted worthy!
If any one may see his brother sinning a sin not unto death, he shall ask, and he will give him life to those sinning not unto death. There is a sin unto death; concerning this I do not say that you may ask. All unrighteousness is sin: and there is sin not unto death.
spiritual Growth » Encouraged » Select readings
Concerning whom there is much word to us, and difficult to speak, since you are dull of hearing. For indeed you, who ought to be teachers so far as time is concerned, have need that some one again teach you what are the rudiments of the beginning of the oracles of God; and you have need of milk, not solid food. For every one partaking of milk is unskilful in the word of righteousness; for he is a babe; read more.
but solid food belongs to the perfect, those having their senses disciplined by use unto the discernment both of the good and the evil.
but solid food belongs to the perfect, those having their senses disciplined by use unto the discernment both of the good and the evil.
Therefore having left the word of the beginning of Christ, let us be carried to perfection; not again laying the foundation of repentance from dead works, and of faith toward God, of the teaching of baptisms, and of the laying on of hands, and of the resurrection of the dead, and of eternal judgment. And we will do this, if God may permit. read more.
For it is impossible that those having been once enlightened, and tasted the heavenly gift, and have been made partakers of the Holy Ghost, and having tasted the beautiful word of God, and the dynamites of the coming age, indeed having fallen away, to renew them again unto repentance; having crucified to themselves again the Son of God, and put him to an open shame. For the earth drinking the rain coming often upon her, and bringing forth the herb nutritious to those by whom it is also cultivated, receives blessings from God: but that which produces thorns and thistles, is reprobate, and nigh unto the curse; whose end is unto burning. But, beloved, we are persuaded better things concerning you, and things appertaining to salvation, if indeed we do thus speak. For God is not unrighteous to forget your work and the divine love which you manifested in his name, having ministered to the saints, and ministering. But we desire each one of you to exhibit the same diligence unto the full assurance of hope unto the end: in order that you may not be dull, but imitators of those who through faith and longsufferings do inherit the promises. For God having promised Abraham, since he had no greater one by whom to swear, swore by himself, saying, If indeed blessing I will bless thee, and multiplying I will multiply thee: and thus having waited long, he received the promise. For men swear by the greater: and an oath of confirmation is to them an end to all controversy:
For it is impossible that those having been once enlightened, and tasted the heavenly gift, and have been made partakers of the Holy Ghost, and having tasted the beautiful word of God, and the dynamites of the coming age, indeed having fallen away, to renew them again unto repentance; having crucified to themselves again the Son of God, and put him to an open shame. For the earth drinking the rain coming often upon her, and bringing forth the herb nutritious to those by whom it is also cultivated, receives blessings from God: but that which produces thorns and thistles, is reprobate, and nigh unto the curse; whose end is unto burning. But, beloved, we are persuaded better things concerning you, and things appertaining to salvation, if indeed we do thus speak. For God is not unrighteous to forget your work and the divine love which you manifested in his name, having ministered to the saints, and ministering. But we desire each one of you to exhibit the same diligence unto the full assurance of hope unto the end: in order that you may not be dull, but imitators of those who through faith and longsufferings do inherit the promises. For God having promised Abraham, since he had no greater one by whom to swear, swore by himself, saying, If indeed blessing I will bless thee, and multiplying I will multiply thee: and thus having waited long, he received the promise. For men swear by the greater: and an oath of confirmation is to them an end to all controversy:
Holy spirit » Those that sin against the holy spirit
Therefore I say unto you, every sin and blasphemy shall be forgiven unto men; but the blasphemy of the Spirit shall not be forgiven unto men. And whosoever shall speak a word against the Son of man, it shall be forgiven unto him: but whosoever may speak against the Holy Spirit, it shall not be forgiven unto him, either in this age, or that which is to come.
Truly I say unto you, that all sins shall be forgiven unto the sons of men, and blasphemies whatsoever they may blaspheme: but whosoever may blaspheme against the Holy Ghost hath never forgiveness, but is subject of eternal condemnation.
And every one who shall speak a word against the Son of man, it shall be forgiven him: but to him having blasphemed against the Holy Ghost, it shall not be forgiven.
Verse Concepts
For it is impossible that those having been once enlightened, and tasted the heavenly gift, and have been made partakers of the Holy Ghost, and having tasted the beautiful word of God, and the dynamites of the coming age, indeed having fallen away, to renew them again unto repentance; having crucified to themselves again the Son of God, and put him to an open shame. read more.
For the earth drinking the rain coming often upon her, and bringing forth the herb nutritious to those by whom it is also cultivated, receives blessings from God: but that which produces thorns and thistles, is reprobate, and nigh unto the curse; whose end is unto burning.
For the earth drinking the rain coming often upon her, and bringing forth the herb nutritious to those by whom it is also cultivated, receives blessings from God: but that which produces thorns and thistles, is reprobate, and nigh unto the curse; whose end is unto burning.
For we sinning willingly after we have received the perfect knowledge of the truth, there is left no more sacrifice for sins, but a certain fearful anticipation of judgment and violence of fire, about to devour the adversaries. The one having rejected the law of Moses dies without mercy before two or three witnesses: read more.
of how much more terrible punishment, do you think, the one having trodden under foot the Son of God, and counted the blood of the covenant, by which he was sanctified, common, and insulted the Spirit of grace; be counted worthy!
of how much more terrible punishment, do you think, the one having trodden under foot the Son of God, and counted the blood of the covenant, by which he was sanctified, common, and insulted the Spirit of grace; be counted worthy!
If any one may see his brother sinning a sin not unto death, he shall ask, and he will give him life to those sinning not unto death. There is a sin unto death; concerning this I do not say that you may ask. All unrighteousness is sin: and there is sin not unto death.
Sin » What sin is unforgivable
Therefore I say unto you, every sin and blasphemy shall be forgiven unto men; but the blasphemy of the Spirit shall not be forgiven unto men. And whosoever shall speak a word against the Son of man, it shall be forgiven unto him: but whosoever may speak against the Holy Spirit, it shall not be forgiven unto him, either in this age, or that which is to come.
Truly I say unto you, that all sins shall be forgiven unto the sons of men, and blasphemies whatsoever they may blaspheme: but whosoever may blaspheme against the Holy Ghost hath never forgiveness, but is subject of eternal condemnation.
And every one who shall speak a word against the Son of man, it shall be forgiven him: but to him having blasphemed against the Holy Ghost, it shall not be forgiven.
Verse Concepts
For it is impossible that those having been once enlightened, and tasted the heavenly gift, and have been made partakers of the Holy Ghost, and having tasted the beautiful word of God, and the dynamites of the coming age, indeed having fallen away, to renew them again unto repentance; having crucified to themselves again the Son of God, and put him to an open shame. read more.
For the earth drinking the rain coming often upon her, and bringing forth the herb nutritious to those by whom it is also cultivated, receives blessings from God: but that which produces thorns and thistles, is reprobate, and nigh unto the curse; whose end is unto burning.
For the earth drinking the rain coming often upon her, and bringing forth the herb nutritious to those by whom it is also cultivated, receives blessings from God: but that which produces thorns and thistles, is reprobate, and nigh unto the curse; whose end is unto burning.
For we sinning willingly after we have received the perfect knowledge of the truth, there is left no more sacrifice for sins, but a certain fearful anticipation of judgment and violence of fire, about to devour the adversaries. The one having rejected the law of Moses dies without mercy before two or three witnesses: read more.
of how much more terrible punishment, do you think, the one having trodden under foot the Son of God, and counted the blood of the covenant, by which he was sanctified, common, and insulted the Spirit of grace; be counted worthy!
of how much more terrible punishment, do you think, the one having trodden under foot the Son of God, and counted the blood of the covenant, by which he was sanctified, common, and insulted the Spirit of grace; be counted worthy!
If any one may see his brother sinning a sin not unto death, he shall ask, and he will give him life to those sinning not unto death. There is a sin unto death; concerning this I do not say that you may ask. All unrighteousness is sin: and there is sin not unto death.
Spiritual » Gifts spiritual, promised » Growth
Concerning whom there is much word to us, and difficult to speak, since you are dull of hearing. For indeed you, who ought to be teachers so far as time is concerned, have need that some one again teach you what are the rudiments of the beginning of the oracles of God; and you have need of milk, not solid food. For every one partaking of milk is unskilful in the word of righteousness; for he is a babe; read more.
but solid food belongs to the perfect, those having their senses disciplined by use unto the discernment both of the good and the evil.
but solid food belongs to the perfect, those having their senses disciplined by use unto the discernment both of the good and the evil.
Therefore having left the word of the beginning of Christ, let us be carried to perfection; not again laying the foundation of repentance from dead works, and of faith toward God, of the teaching of baptisms, and of the laying on of hands, and of the resurrection of the dead, and of eternal judgment. And we will do this, if God may permit. read more.
For it is impossible that those having been once enlightened, and tasted the heavenly gift, and have been made partakers of the Holy Ghost, and having tasted the beautiful word of God, and the dynamites of the coming age, indeed having fallen away, to renew them again unto repentance; having crucified to themselves again the Son of God, and put him to an open shame. For the earth drinking the rain coming often upon her, and bringing forth the herb nutritious to those by whom it is also cultivated, receives blessings from God: but that which produces thorns and thistles, is reprobate, and nigh unto the curse; whose end is unto burning. But, beloved, we are persuaded better things concerning you, and things appertaining to salvation, if indeed we do thus speak. For God is not unrighteous to forget your work and the divine love which you manifested in his name, having ministered to the saints, and ministering. But we desire each one of you to exhibit the same diligence unto the full assurance of hope unto the end: in order that you may not be dull, but imitators of those who through faith and longsufferings do inherit the promises. For God having promised Abraham, since he had no greater one by whom to swear, swore by himself, saying, If indeed blessing I will bless thee, and multiplying I will multiply thee: and thus having waited long, he received the promise. For men swear by the greater: and an oath of confirmation is to them an end to all controversy:
For it is impossible that those having been once enlightened, and tasted the heavenly gift, and have been made partakers of the Holy Ghost, and having tasted the beautiful word of God, and the dynamites of the coming age, indeed having fallen away, to renew them again unto repentance; having crucified to themselves again the Son of God, and put him to an open shame. For the earth drinking the rain coming often upon her, and bringing forth the herb nutritious to those by whom it is also cultivated, receives blessings from God: but that which produces thorns and thistles, is reprobate, and nigh unto the curse; whose end is unto burning. But, beloved, we are persuaded better things concerning you, and things appertaining to salvation, if indeed we do thus speak. For God is not unrighteous to forget your work and the divine love which you manifested in his name, having ministered to the saints, and ministering. But we desire each one of you to exhibit the same diligence unto the full assurance of hope unto the end: in order that you may not be dull, but imitators of those who through faith and longsufferings do inherit the promises. For God having promised Abraham, since he had no greater one by whom to swear, swore by himself, saying, If indeed blessing I will bless thee, and multiplying I will multiply thee: and thus having waited long, he received the promise. For men swear by the greater: and an oath of confirmation is to them an end to all controversy:
Unfruitfulness » Ends in spiritual rejection
but that which produces thorns and thistles, is reprobate, and nigh unto the curse; whose end is unto burning.
Verse Concepts
The wicked » Devices of » End of
But to the cowardly, and unbelieving, and the abominable, and the murderers, and the fornicators, and the sorcerers, and the idolaters, and all liars, shall be their part in the lake which burns with fire and brimstone, which is the second death.
Verse Concepts
whose end is destruction, whose God is their stomach, and whose glory is in their shame, who mind earthly things.
Verse Concepts
Then it is no great wonder if his ministers are transformed as the ministers of righteousness; whose, end shall be according to their works.
Verse Concepts
Because it is time that judgment should begin from the house of God: and if it is first from us, what shall be the end of those who obey not the gospel of God?
Verse Concepts
What fruit then had you at that time in those things in which you are now ashamed? for the end of these things is death.
Verse Concepts
but that which produces thorns and thistles, is reprobate, and nigh unto the curse; whose end is unto burning.
Verse Concepts