Thematic Bible
Thematic Bible
spiritual Development » Select reading, heb 511-14, 61-16
Of whom great is the word to us, and difficult of interpretation to speak, since ye have been sluggish in the hearing. For also ye ought to be teachers for the time, again ye have need for some one to teach you the elements of the beginning of the sayings of God; and have become those having need of milk, and not of firm food. For every one partaking of milk is inexperienced in the word of justice: for he is a child. read more.
And firm food is of the perfected, of them by habit having the senses exercised for the separation of good and evil.
And firm food is of the perfected, of them by habit having the senses exercised for the separation of good and evil.
Therefore having left the word of the beginning of Christ, we should go on to perfection; not again laying down the foundation of repentance from dead works, and of faith toward God, Of the teaching of immersions, and placing upon of hands, and of the rising up of the dead, and of eternal judgment. And this will we do, if God even permit. read more.
For impossible for them once enlightened, and having tasted of the heavenly gift, and having partaken of the Holy Spirit, And tasted of the good word of God, and powers of the life about to be, And having fallen, again to renew to repentance; crucifying to themselves the Son of God, and exposing to ignominy. For the earth drinking the rain coming often upon it, and bringing forth the vegetable fitting well to them by whom it is cultivated, receives commendation from God: And producing thorns and briers is rejected, after having been tried, and near cursing; whose end for destruction. And we have been persuaded of you, dearly beloved, of better things, and connected with salvation, if we also thus speak. For God is not unjust to forget your work and fatigue of love, which ye showed to his name, having served to the holy ones, and serving. And we desire each of you to show the same earnestness to the complete certainty of hope to the end: That ye be not sluggish, but imitators of them inheriting the promises by faith and longsnffering. For God promising to Abraham, since he had none greater to swear by, sware by himself, Saying, Truly will I praise thee, and multiplying will I multiply thee. And so, having endured long, he gained the promise. For truly men swear by the greater: and the oath for confirmation to them the end of all controversy.
For impossible for them once enlightened, and having tasted of the heavenly gift, and having partaken of the Holy Spirit, And tasted of the good word of God, and powers of the life about to be, And having fallen, again to renew to repentance; crucifying to themselves the Son of God, and exposing to ignominy. For the earth drinking the rain coming often upon it, and bringing forth the vegetable fitting well to them by whom it is cultivated, receives commendation from God: And producing thorns and briers is rejected, after having been tried, and near cursing; whose end for destruction. And we have been persuaded of you, dearly beloved, of better things, and connected with salvation, if we also thus speak. For God is not unjust to forget your work and fatigue of love, which ye showed to his name, having served to the holy ones, and serving. And we desire each of you to show the same earnestness to the complete certainty of hope to the end: That ye be not sluggish, but imitators of them inheriting the promises by faith and longsnffering. For God promising to Abraham, since he had none greater to swear by, sware by himself, Saying, Truly will I praise thee, and multiplying will I multiply thee. And so, having endured long, he gained the promise. For truly men swear by the greater: and the oath for confirmation to them the end of all controversy.
spiritual Growth » Encouraged » Select readings
Of whom great is the word to us, and difficult of interpretation to speak, since ye have been sluggish in the hearing. For also ye ought to be teachers for the time, again ye have need for some one to teach you the elements of the beginning of the sayings of God; and have become those having need of milk, and not of firm food. For every one partaking of milk is inexperienced in the word of justice: for he is a child. read more.
And firm food is of the perfected, of them by habit having the senses exercised for the separation of good and evil.
And firm food is of the perfected, of them by habit having the senses exercised for the separation of good and evil.
Therefore having left the word of the beginning of Christ, we should go on to perfection; not again laying down the foundation of repentance from dead works, and of faith toward God, Of the teaching of immersions, and placing upon of hands, and of the rising up of the dead, and of eternal judgment. And this will we do, if God even permit. read more.
For impossible for them once enlightened, and having tasted of the heavenly gift, and having partaken of the Holy Spirit, And tasted of the good word of God, and powers of the life about to be, And having fallen, again to renew to repentance; crucifying to themselves the Son of God, and exposing to ignominy. For the earth drinking the rain coming often upon it, and bringing forth the vegetable fitting well to them by whom it is cultivated, receives commendation from God: And producing thorns and briers is rejected, after having been tried, and near cursing; whose end for destruction. And we have been persuaded of you, dearly beloved, of better things, and connected with salvation, if we also thus speak. For God is not unjust to forget your work and fatigue of love, which ye showed to his name, having served to the holy ones, and serving. And we desire each of you to show the same earnestness to the complete certainty of hope to the end: That ye be not sluggish, but imitators of them inheriting the promises by faith and longsnffering. For God promising to Abraham, since he had none greater to swear by, sware by himself, Saying, Truly will I praise thee, and multiplying will I multiply thee. And so, having endured long, he gained the promise. For truly men swear by the greater: and the oath for confirmation to them the end of all controversy.
For impossible for them once enlightened, and having tasted of the heavenly gift, and having partaken of the Holy Spirit, And tasted of the good word of God, and powers of the life about to be, And having fallen, again to renew to repentance; crucifying to themselves the Son of God, and exposing to ignominy. For the earth drinking the rain coming often upon it, and bringing forth the vegetable fitting well to them by whom it is cultivated, receives commendation from God: And producing thorns and briers is rejected, after having been tried, and near cursing; whose end for destruction. And we have been persuaded of you, dearly beloved, of better things, and connected with salvation, if we also thus speak. For God is not unjust to forget your work and fatigue of love, which ye showed to his name, having served to the holy ones, and serving. And we desire each of you to show the same earnestness to the complete certainty of hope to the end: That ye be not sluggish, but imitators of them inheriting the promises by faith and longsnffering. For God promising to Abraham, since he had none greater to swear by, sware by himself, Saying, Truly will I praise thee, and multiplying will I multiply thee. And so, having endured long, he gained the promise. For truly men swear by the greater: and the oath for confirmation to them the end of all controversy.
Salvation » Saints » Evidence, by works
And we have been persuaded of you, dearly beloved, of better things, and connected with salvation, if we also thus speak. For God is not unjust to forget your work and fatigue of love, which ye showed to his name, having served to the holy ones, and serving.
Spiritual » Gifts spiritual, promised » Growth
Of whom great is the word to us, and difficult of interpretation to speak, since ye have been sluggish in the hearing. For also ye ought to be teachers for the time, again ye have need for some one to teach you the elements of the beginning of the sayings of God; and have become those having need of milk, and not of firm food. For every one partaking of milk is inexperienced in the word of justice: for he is a child. read more.
And firm food is of the perfected, of them by habit having the senses exercised for the separation of good and evil.
And firm food is of the perfected, of them by habit having the senses exercised for the separation of good and evil.
Therefore having left the word of the beginning of Christ, we should go on to perfection; not again laying down the foundation of repentance from dead works, and of faith toward God, Of the teaching of immersions, and placing upon of hands, and of the rising up of the dead, and of eternal judgment. And this will we do, if God even permit. read more.
For impossible for them once enlightened, and having tasted of the heavenly gift, and having partaken of the Holy Spirit, And tasted of the good word of God, and powers of the life about to be, And having fallen, again to renew to repentance; crucifying to themselves the Son of God, and exposing to ignominy. For the earth drinking the rain coming often upon it, and bringing forth the vegetable fitting well to them by whom it is cultivated, receives commendation from God: And producing thorns and briers is rejected, after having been tried, and near cursing; whose end for destruction. And we have been persuaded of you, dearly beloved, of better things, and connected with salvation, if we also thus speak. For God is not unjust to forget your work and fatigue of love, which ye showed to his name, having served to the holy ones, and serving. And we desire each of you to show the same earnestness to the complete certainty of hope to the end: That ye be not sluggish, but imitators of them inheriting the promises by faith and longsnffering. For God promising to Abraham, since he had none greater to swear by, sware by himself, Saying, Truly will I praise thee, and multiplying will I multiply thee. And so, having endured long, he gained the promise. For truly men swear by the greater: and the oath for confirmation to them the end of all controversy.
For impossible for them once enlightened, and having tasted of the heavenly gift, and having partaken of the Holy Spirit, And tasted of the good word of God, and powers of the life about to be, And having fallen, again to renew to repentance; crucifying to themselves the Son of God, and exposing to ignominy. For the earth drinking the rain coming often upon it, and bringing forth the vegetable fitting well to them by whom it is cultivated, receives commendation from God: And producing thorns and briers is rejected, after having been tried, and near cursing; whose end for destruction. And we have been persuaded of you, dearly beloved, of better things, and connected with salvation, if we also thus speak. For God is not unjust to forget your work and fatigue of love, which ye showed to his name, having served to the holy ones, and serving. And we desire each of you to show the same earnestness to the complete certainty of hope to the end: That ye be not sluggish, but imitators of them inheriting the promises by faith and longsnffering. For God promising to Abraham, since he had none greater to swear by, sware by himself, Saying, Truly will I praise thee, and multiplying will I multiply thee. And so, having endured long, he gained the promise. For truly men swear by the greater: and the oath for confirmation to them the end of all controversy.
Works » Good » God remembers
Remember to me, O my God, concerning this, and thou wilt not wipe out my kindness which I did in the house of my God, and in its watches.
And we have been persuaded of you, dearly beloved, of better things, and connected with salvation, if we also thus speak. For God is not unjust to forget your work and fatigue of love, which ye showed to his name, having served to the holy ones, and serving.
Works, good » God remembers
Remember to me, O my God, concerning this, and thou wilt not wipe out my kindness which I did in the house of my God, and in its watches.
And we have been persuaded of you, dearly beloved, of better things, and connected with salvation, if we also thus speak. For God is not unjust to forget your work and fatigue of love, which ye showed to his name, having served to the holy ones, and serving.