Thematic Bible
Thematic Bible
Genealogies » Of Christ » Prove his descent from judah
For it is evident that our Lord sprang out of Judah; of which tribe Moses spoke nothing concerning priesthood.
Verse Concepts
The high priest » Inferior to Christ in » Being of the order of aaron
Where the forerunner is for us entered, even Jesus, made a high priest forever after the order of Melchizedek.
Verse Concepts
If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchizedek, and not be called after the order of Aaron? For the priesthood being changed, there is made of necessity a change also of the law. For he of whom these things are spoken belonged to another tribe, of which no man has ever served at the altar. read more.
For it is evident that our Lord sprang out of Judah; of which tribe Moses spoke nothing concerning priesthood. And it is yet far more evident: that after the similitude of Melchizedek there arises another priest, Who is made, not after the law of a carnal commandment, but after the power of an endless life. For he testifies, You are a priest forever after the order of Melchizedek.
For it is evident that our Lord sprang out of Judah; of which tribe Moses spoke nothing concerning priesthood. And it is yet far more evident: that after the similitude of Melchizedek there arises another priest, Who is made, not after the law of a carnal commandment, but after the power of an endless life. For he testifies, You are a priest forever after the order of Melchizedek.
For if he were on earth, he would not be a priest, seeing that there are priests that offer gifts according to the law: Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, says he, that you make all things according to the pattern showed to you in the mount.
Jews, the » Christ » Sprang from
Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed forever. Amen.
Verse Concepts
For it is evident that our Lord sprang out of Judah; of which tribe Moses spoke nothing concerning priesthood.
Verse Concepts
Judah » Tribe of
And one of the elders said unto me, Weep not: behold, the Lion of the tribe of Judah the Root of David, has prevailed to open the scroll, and to loose the seven seals thereof.
Verse Concepts
And when Rehoboam was come to Jerusalem, he assembled all the house of Judah, with the tribe of Benjamin, a hundred and fourscore thousand chosen men, who were warriors, to fight against the house of Israel, to bring the kingdom again to Rehoboam the son of Solomon.
Verse Concepts
For it is evident that our Lord sprang out of Judah; of which tribe Moses spoke nothing concerning priesthood.
Verse Concepts
And king David sent to Zadok and to Abiathar the priests, saying, Speak unto the elders of Judah, saying, Why are you the last to bring the king back to his house? seeing the speech of all Israel has come to the king, even to his house.
Verse Concepts
And this is the blessing of Judah: and he said, Hear, LORD, the voice of Judah, and bring him unto his people: let his hands be sufficient for him; and be a help to him from his enemies.
Verse Concepts
And Judah said unto Simeon his brother, Come up with me into my allotted portion, that we may fight against the Canaanites; and I likewise will go with you into your allotted portion. So Simeon went with him.
Verse Concepts
Ish-bosheth Saul's son was forty years old when he began to reign over Israel, and reigned two years. But the house of Judah followed David.
Verse Concepts
The tribe of Judah » Out lord sprang from
For it is evident that our Lord sprang out of Judah; of which tribe Moses spoke nothing concerning priesthood.
Verse Concepts
And Judah begat Perez and Zerah of Tamar; and Perez begat Hezron and Hezron begat Ram; And Ram begat Amminidab; and Amminidab begat Nahshon; and Nahshon begat Salmon; And Salmon begat Boaz of Rahab; and Boaz begat Obed of Ruth; and Obed begat Jesse; read more.
And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Uriah; And Solomon begat Rehoboam; and Rehoboam begat Abijah; and Abijah begat Asa; And Asa begat Jehoshaphat; and Jehoshaphat begat Joram; and Joram begat Uzziah; And Uzziah begat Joatham; and Joatham begat Ahaz; and Ahaz begat Hezekiah; And Hezekiah begat Manasseh; and Manasseh begat Amon; and Amon begat Josiah; And Josiah begat Jeconiah and his brothers, about the time they were carried away to Babylon: And after they were brought to Babylon, Jeconiah begat Shealtiel; and Shealtiel begat Zerubbabel; And Zerubbabel begat Abihud; and Abihud begat Eliakim; and Eliakim begat Azor; And Azor begat Zadok; and Zadok begat Achim; and Achim begat Eliud; And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob; And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.
And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Uriah; And Solomon begat Rehoboam; and Rehoboam begat Abijah; and Abijah begat Asa; And Asa begat Jehoshaphat; and Jehoshaphat begat Joram; and Joram begat Uzziah; And Uzziah begat Joatham; and Joatham begat Ahaz; and Ahaz begat Hezekiah; And Hezekiah begat Manasseh; and Manasseh begat Amon; and Amon begat Josiah; And Josiah begat Jeconiah and his brothers, about the time they were carried away to Babylon: And after they were brought to Babylon, Jeconiah begat Shealtiel; and Shealtiel begat Zerubbabel; And Zerubbabel begat Abihud; and Abihud begat Eliakim; and Eliakim begat Azor; And Azor begat Zadok; and Zadok begat Achim; and Achim begat Eliud; And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob; And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.
And Jesus himself was about thirty years of age, being (as was supposed) the son of Joseph, who was the son of Heli, Who was the son of Matthat, who was the son of Levi, who was the son of Melchi, who was the son of Jannai, who was the son of Joseph, Who was the son of Mattathias, who was the son of Amos, who was the son of Nahum, who was the son of Esli, who was the son of Naggai, read more.
Who was the son of Maath, who was the son of Mattathias, who was the son of Semein, who was the son of Josech, who was the son of Joda, Who was the son of Joanan, who was the son of Rhesa, who was the son of Zerubbabel, who was the son of Shealtiel, who was the son of Neri, Who was the son of Melchi, who was the son of Addi, who was the son of Cosam, who was the son of Elmodam, who was the son of Er, Who was the son of Joshua, who was the son of Eliezer, who was the son of Jorim, who was the son of Matthat, who was the son of Levi, Who was the son of Simeon, who was the son of Judah, who was the son of Joseph, who was the son of Jonam who was the son of Eliakim, Who was the son of Melea, who was the son of Menna, who was the son of Mattatha, who was the son of Nathan, who was the son of David, Who was the son of Jesse, who was the son of Obed, who was the son of Boaz, who was the son of Salmon, who was the son of Nahshon, Who was the son of Amminadab, who was the son of Ram, who was the son of Hezron, who was the son of Perez, who was the son of Judah,
Who was the son of Maath, who was the son of Mattathias, who was the son of Semein, who was the son of Josech, who was the son of Joda, Who was the son of Joanan, who was the son of Rhesa, who was the son of Zerubbabel, who was the son of Shealtiel, who was the son of Neri, Who was the son of Melchi, who was the son of Addi, who was the son of Cosam, who was the son of Elmodam, who was the son of Er, Who was the son of Joshua, who was the son of Eliezer, who was the son of Jorim, who was the son of Matthat, who was the son of Levi, Who was the son of Simeon, who was the son of Judah, who was the son of Joseph, who was the son of Jonam who was the son of Eliakim, Who was the son of Melea, who was the son of Menna, who was the son of Mattatha, who was the son of Nathan, who was the son of David, Who was the son of Jesse, who was the son of Obed, who was the son of Boaz, who was the son of Salmon, who was the son of Nahshon, Who was the son of Amminadab, who was the son of Ram, who was the son of Hezron, who was the son of Perez, who was the son of Judah,
Melchizedek » A priest and type of Christ
Where the forerunner is for us entered, even Jesus, made a high priest forever after the order of Melchizedek.
Verse Concepts
As he says also in another place, You are a priest forever after the order of Melchizedek.
Verse Concepts
Called of God a high priest after the order of Melchizedek.
Verse Concepts
For this Melchizedek, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace; Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abides a priest continually. read more.
Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils. And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they are descendants of Abraham: But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises. And without all contradiction the less is blessed of the better. And here men that die receive tithes; but there he receives them, of whom it is witnessed that he lives. And as I may so say, Levi also, who receives tithes, paid tithes in Abraham. For he was yet in the loins of his father, when Melchizedek met him. If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchizedek, and not be called after the order of Aaron? For the priesthood being changed, there is made of necessity a change also of the law. For he of whom these things are spoken belonged to another tribe, of which no man has ever served at the altar. For it is evident that our Lord sprang out of Judah; of which tribe Moses spoke nothing concerning priesthood. And it is yet far more evident: that after the similitude of Melchizedek there arises another priest, Who is made, not after the law of a carnal commandment, but after the power of an endless life. For he testifies, You are a priest forever after the order of Melchizedek. For there is verily an annulment of the previous commandment because of the weakness and uselessness thereof. For the law made nothing perfect, but the bringing in of a better hope did; by which we draw near unto God. And since it was not without an oath he was made priest: (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord swore and will not change, you are a priest forever after the order of Melchizedek:)
Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils. And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they are descendants of Abraham: But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises. And without all contradiction the less is blessed of the better. And here men that die receive tithes; but there he receives them, of whom it is witnessed that he lives. And as I may so say, Levi also, who receives tithes, paid tithes in Abraham. For he was yet in the loins of his father, when Melchizedek met him. If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchizedek, and not be called after the order of Aaron? For the priesthood being changed, there is made of necessity a change also of the law. For he of whom these things are spoken belonged to another tribe, of which no man has ever served at the altar. For it is evident that our Lord sprang out of Judah; of which tribe Moses spoke nothing concerning priesthood. And it is yet far more evident: that after the similitude of Melchizedek there arises another priest, Who is made, not after the law of a carnal commandment, but after the power of an endless life. For he testifies, You are a priest forever after the order of Melchizedek. For there is verily an annulment of the previous commandment because of the weakness and uselessness thereof. For the law made nothing perfect, but the bringing in of a better hope did; by which we draw near unto God. And since it was not without an oath he was made priest: (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord swore and will not change, you are a priest forever after the order of Melchizedek:)
Priest » Before moses » Melchizedek
Where the forerunner is for us entered, even Jesus, made a high priest forever after the order of Melchizedek.
Verse Concepts
And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God.
Verse Concepts
As he says also in another place, You are a priest forever after the order of Melchizedek.
Verse Concepts
For this Melchizedek, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace; Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abides a priest continually. read more.
Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils. And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they are descendants of Abraham: But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises. And without all contradiction the less is blessed of the better. And here men that die receive tithes; but there he receives them, of whom it is witnessed that he lives. And as I may so say, Levi also, who receives tithes, paid tithes in Abraham. For he was yet in the loins of his father, when Melchizedek met him. If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchizedek, and not be called after the order of Aaron? For the priesthood being changed, there is made of necessity a change also of the law. For he of whom these things are spoken belonged to another tribe, of which no man has ever served at the altar. For it is evident that our Lord sprang out of Judah; of which tribe Moses spoke nothing concerning priesthood. And it is yet far more evident: that after the similitude of Melchizedek there arises another priest, Who is made, not after the law of a carnal commandment, but after the power of an endless life. For he testifies, You are a priest forever after the order of Melchizedek. For there is verily an annulment of the previous commandment because of the weakness and uselessness thereof. For the law made nothing perfect, but the bringing in of a better hope did; by which we draw near unto God. And since it was not without an oath he was made priest: (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord swore and will not change, you are a priest forever after the order of Melchizedek:)
Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils. And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they are descendants of Abraham: But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises. And without all contradiction the less is blessed of the better. And here men that die receive tithes; but there he receives them, of whom it is witnessed that he lives. And as I may so say, Levi also, who receives tithes, paid tithes in Abraham. For he was yet in the loins of his father, when Melchizedek met him. If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchizedek, and not be called after the order of Aaron? For the priesthood being changed, there is made of necessity a change also of the law. For he of whom these things are spoken belonged to another tribe, of which no man has ever served at the altar. For it is evident that our Lord sprang out of Judah; of which tribe Moses spoke nothing concerning priesthood. And it is yet far more evident: that after the similitude of Melchizedek there arises another priest, Who is made, not after the law of a carnal commandment, but after the power of an endless life. For he testifies, You are a priest forever after the order of Melchizedek. For there is verily an annulment of the previous commandment because of the weakness and uselessness thereof. For the law made nothing perfect, but the bringing in of a better hope did; by which we draw near unto God. And since it was not without an oath he was made priest: (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord swore and will not change, you are a priest forever after the order of Melchizedek:)
Called of God a high priest after the order of Melchizedek. Of whom we have many things to say, and hard to explain, seeing you are dull of hearing.
Tribe » Of judah
And one of the elders said unto me, Weep not: behold, the Lion of the tribe of Judah the Root of David, has prevailed to open the scroll, and to loose the seven seals thereof.
Verse Concepts
And when Rehoboam was come to Jerusalem, he assembled all the house of Judah, with the tribe of Benjamin, a hundred and fourscore thousand chosen men, who were warriors, to fight against the house of Israel, to bring the kingdom again to Rehoboam the son of Solomon.
Verse Concepts
For it is evident that our Lord sprang out of Judah; of which tribe Moses spoke nothing concerning priesthood.
Verse Concepts
And king David sent to Zadok and to Abiathar the priests, saying, Speak unto the elders of Judah, saying, Why are you the last to bring the king back to his house? seeing the speech of all Israel has come to the king, even to his house.
Verse Concepts
And this is the blessing of Judah: and he said, Hear, LORD, the voice of Judah, and bring him unto his people: let his hands be sufficient for him; and be a help to him from his enemies.
Verse Concepts
And Judah said unto Simeon his brother, Come up with me into my allotted portion, that we may fight against the Canaanites; and I likewise will go with you into your allotted portion. So Simeon went with him.
Verse Concepts
Ish-bosheth Saul's son was forty years old when he began to reign over Israel, and reigned two years. But the house of Judah followed David.
Verse Concepts
Types » Of the saviour » Melchizedek
For this Melchizedek, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace; Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abides a priest continually. read more.
Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils. And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they are descendants of Abraham: But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises. And without all contradiction the less is blessed of the better. And here men that die receive tithes; but there he receives them, of whom it is witnessed that he lives. And as I may so say, Levi also, who receives tithes, paid tithes in Abraham. For he was yet in the loins of his father, when Melchizedek met him. If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchizedek, and not be called after the order of Aaron? For the priesthood being changed, there is made of necessity a change also of the law. For he of whom these things are spoken belonged to another tribe, of which no man has ever served at the altar. For it is evident that our Lord sprang out of Judah; of which tribe Moses spoke nothing concerning priesthood. And it is yet far more evident: that after the similitude of Melchizedek there arises another priest, Who is made, not after the law of a carnal commandment, but after the power of an endless life. For he testifies, You are a priest forever after the order of Melchizedek.
Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils. And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they are descendants of Abraham: But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises. And without all contradiction the less is blessed of the better. And here men that die receive tithes; but there he receives them, of whom it is witnessed that he lives. And as I may so say, Levi also, who receives tithes, paid tithes in Abraham. For he was yet in the loins of his father, when Melchizedek met him. If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchizedek, and not be called after the order of Aaron? For the priesthood being changed, there is made of necessity a change also of the law. For he of whom these things are spoken belonged to another tribe, of which no man has ever served at the altar. For it is evident that our Lord sprang out of Judah; of which tribe Moses spoke nothing concerning priesthood. And it is yet far more evident: that after the similitude of Melchizedek there arises another priest, Who is made, not after the law of a carnal commandment, but after the power of an endless life. For he testifies, You are a priest forever after the order of Melchizedek.
Types of Christ » Melchizedek
And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God. And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth: And blessed be the most high God, who has delivered your enemies into your hand. And he gave him tithes of all.
For this Melchizedek, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace; Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abides a priest continually. read more.
Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils. And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they are descendants of Abraham: But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises. And without all contradiction the less is blessed of the better. And here men that die receive tithes; but there he receives them, of whom it is witnessed that he lives. And as I may so say, Levi also, who receives tithes, paid tithes in Abraham. For he was yet in the loins of his father, when Melchizedek met him. If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchizedek, and not be called after the order of Aaron? For the priesthood being changed, there is made of necessity a change also of the law. For he of whom these things are spoken belonged to another tribe, of which no man has ever served at the altar. For it is evident that our Lord sprang out of Judah; of which tribe Moses spoke nothing concerning priesthood. And it is yet far more evident: that after the similitude of Melchizedek there arises another priest, Who is made, not after the law of a carnal commandment, but after the power of an endless life. For he testifies, You are a priest forever after the order of Melchizedek.
Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils. And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they are descendants of Abraham: But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises. And without all contradiction the less is blessed of the better. And here men that die receive tithes; but there he receives them, of whom it is witnessed that he lives. And as I may so say, Levi also, who receives tithes, paid tithes in Abraham. For he was yet in the loins of his father, when Melchizedek met him. If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchizedek, and not be called after the order of Aaron? For the priesthood being changed, there is made of necessity a change also of the law. For he of whom these things are spoken belonged to another tribe, of which no man has ever served at the altar. For it is evident that our Lord sprang out of Judah; of which tribe Moses spoke nothing concerning priesthood. And it is yet far more evident: that after the similitude of Melchizedek there arises another priest, Who is made, not after the law of a carnal commandment, but after the power of an endless life. For he testifies, You are a priest forever after the order of Melchizedek.