Thematic Bible


Thematic Bible



Then again, the appointment of this new priest was ratified by an oath, which is not so with the Levitical priests, but his appointment was ratified by an oath, when God said to him-- 'The Lord has sworn, and will not change, "Thou art a priest for all time."' And the oath shows the corresponding superiority of the Covenant of which Jesus is appointed the surety. read more.
Again, new Levitical priests are continually being appointed, because death prevents their remaining in office; but Jesus remains for all time, and therefore the priesthood that he holds is never liable to pass to another. And that is why he is able to save perfectly those who come to God through him, living for ever, as he does, to intercede of their behalf. This was the High Priest that we needed--holy, innocent, spotless, withdrawn from sinners, exalted above the highest Heaven, one who has no need to offer sacrifices daily as those High Priests have, first for their own sins, and then for those of the People. For this he did once and for all, when he offered himself as the sacrifice. The Law appoints as High Priests men who are liable to infirmity, but the words of God's oath, which was later than the Law, name the Son as, for all time, the perfect Priest.

Then again, the appointment of this new priest was ratified by an oath, which is not so with the Levitical priests, but his appointment was ratified by an oath, when God said to him-- 'The Lord has sworn, and will not change, "Thou art a priest for all time."' And the oath shows the corresponding superiority of the Covenant of which Jesus is appointed the surety. read more.
Again, new Levitical priests are continually being appointed, because death prevents their remaining in office; but Jesus remains for all time, and therefore the priesthood that he holds is never liable to pass to another. And that is why he is able to save perfectly those who come to God through him, living for ever, as he does, to intercede of their behalf. This was the High Priest that we needed--holy, innocent, spotless, withdrawn from sinners, exalted above the highest Heaven, one who has no need to offer sacrifices daily as those High Priests have, first for their own sins, and then for those of the People. For this he did once and for all, when he offered himself as the sacrifice. The Law appoints as High Priests men who are liable to infirmity, but the words of God's oath, which was later than the Law, name the Son as, for all time, the perfect Priest.

and then there is added-- 'See, I have come to do thy will.' The former sacrifices are set aside to be replaced by the latter. Verse ConceptsBeing FirstThe Lord's PrayerHumility Of ChristDoing God's Will

No, but it is to Mount Zion that you have drawn near, the City of the Living God, the heavenly Jerusalem, to countless hosts of angels, to the festal gathering and assemblage of God's Eldest Sons whose names are enrolled in Heaven, to God the Judge of all men, to the spirits of the righteous who have attained perfection, to Jesus, the intermediary of a new Covenant, and to the Sprinkled Blood that tells of better things than the blood of Abel.


And the oath shows the corresponding superiority of the Covenant of which Jesus is appointed the surety. Verse ConceptsCovenant, the newGuaranteePast, Thecovenant

But Jesus, as we see, has obtained a ministry as far excelling theirs, as the Covenant of which he is the intermediary, based, as it is, on better promises, excels the former Covenant. If that first Covenant had been faultless, there would have been no occasion for a second. But, finding fault with the people, God says-- '"Behold, a time is coming," says the Lord, "when I will ratify a new Covenant with the People of Israel and with the People of Judah-- read more.
Not such a Covenant as I made with their ancestors on the day when I took them by the hand to lead them out of the land of Egypt. For they did not abide by their Covenant with me, And therefore I disregarded them," says the Lord. "This is the Covenant that I will make with the People of Israel After those days," says the Lord. "I will impress my laws on their minds, and will inscribe them on their hearts; And I will be their God, and they shall be my People. There shall be no need for every man to instruct his fellow-citizen, or for a man to say to his Brother 'Learn to know the Lord'; For every one will know me, From the lowest to the highest. For I will be merciful to their wrong-doings, And I will no longer remember their sins."' By speaking of a 'new' Covenant, God at once renders the former Covenant obsolete; and whatever becomes obsolete and loses its force is virtually annulled.

By this the Holy Spirit is teaching that the way into the Sanctuary was hidden, as long as the outer part of the Tabernacle still remained. For that was only a type, to continue down to the present time; and, in keeping with it, both gifts and sacrifices are offered, though incapable of satisfying the conscience of the worshiper; the whole system being concerned only with food and drink and various ablutions--external ceremonials imposed until the coming of the New Order. read more.
But, when Christ came, he appeared as High Priest of that Better System which was established; and he entered through that nobler and more perfect 'Tabernacle,' not made by human hands--that is to say, not a part of this present creation. Nor was it with the blood of goats and calves, but with his own blood, that he entered, once and for all, into the Sanctuary, and obtained our eternal deliverance. For, if the blood of goats and bulls, and the sprinkling of the ashes of a heifer, purify those who have been defiled (as far as ceremonial purification goes), how much more will the blood of the Christ, who, through his eternal Spirit, offered himself up to God, as a victim without blemish, purify our consciences from a lifeless formality, and fit us for the service of the Living God! And that is why he is the intermediary of a new Covenant; in order that, as a death has taken place to effect a deliverance from the offenses committed under the first Covenant, those who have received the Call may obtain the eternal inheritance promised to them.

Then again, the appointment of this new priest was ratified by an oath, which is not so with the Levitical priests, but his appointment was ratified by an oath, when God said to him-- 'The Lord has sworn, and will not change, "Thou art a priest for all time."' And the oath shows the corresponding superiority of the Covenant of which Jesus is appointed the surety.

But Jesus, as we see, has obtained a ministry as far excelling theirs, as the Covenant of which he is the intermediary, based, as it is, on better promises, excels the former Covenant. Verse ConceptsCovenant, the newMediationMediatorUniquenessJesus Christ, PriesthoodChrist, The MediatorPreeminence Of ChristAdvocatesGreatness Of ChristPromises concerningPromisesMinistryExcellencecovenant

If, then, Perfection had been attainable through the Levitical priesthood--and it was under this priesthood that the people received the Law--why was it still necessary that a priest of a different order should appear, a priest of the order of Melchizedek and not of the order of Aaron? Verse ConceptsAaron, As High PriestHigh Priest, In OtMelchizedekRestored In Jesus ChristPerfection, HumanPriesthood, In NtRitual LawAaron, PositionChrist, The High PriestPeople Made PerfectThe Law Given To IsraelRoyal Priesthoodpriests

and that he was appointed, not under a Law regulating only earthly matters, but by virtue of a life beyond the reach of death; Verse ConceptsJesus Christ, Eternity OfGod, Power OfChrist's Life

To sum up what I have been saying:--Such is the High Priest that we have, one who 'has taken his seat at the right hand' of the throne of God's Majesty in Heaven, where he ministers in the Sanctuary, in that true Tabernacle set up by the Lord and not by man.

And the oath shows the corresponding superiority of the Covenant of which Jesus is appointed the surety. Verse ConceptsCovenant, the newGuaranteePast, Thecovenant

And the oath shows the corresponding superiority of the Covenant of which Jesus is appointed the surety. Verse ConceptsCovenant, the newGuaranteePast, Thecovenant

Then again, the appointment of this new priest was ratified by an oath, which is not so with the Levitical priests, but his appointment was ratified by an oath, when God said to him-- 'The Lord has sworn, and will not change, "Thou art a priest for all time."' And the oath shows the corresponding superiority of the Covenant of which Jesus is appointed the surety. read more.
Again, new Levitical priests are continually being appointed, because death prevents their remaining in office; but Jesus remains for all time, and therefore the priesthood that he holds is never liable to pass to another. And that is why he is able to save perfectly those who come to God through him, living for ever, as he does, to intercede of their behalf. This was the High Priest that we needed--holy, innocent, spotless, withdrawn from sinners, exalted above the highest Heaven, one who has no need to offer sacrifices daily as those High Priests have, first for their own sins, and then for those of the People. For this he did once and for all, when he offered himself as the sacrifice. The Law appoints as High Priests men who are liable to infirmity, but the words of God's oath, which was later than the Law, name the Son as, for all time, the perfect Priest.


All this becomes even yet plainer when we remember that a new priest has appeared, resembling Melchizedek, and that he was appointed, not under a Law regulating only earthly matters, but by virtue of a life beyond the reach of death; for that is the meaning of the declaration-- 'Thou art for all time a priest of the order of Melchizedek.' read more.
On the one hand, we have the abolition of a previous regulation as being both inefficient and useless (for the Law never brought anything to perfection); and, on the other hand, we have the introduction of a better hope, which enables us to draw near to God. Then again, the appointment of this new priest was ratified by an oath, which is not so with the Levitical priests, but his appointment was ratified by an oath, when God said to him-- 'The Lord has sworn, and will not change, "Thou art a priest for all time."' And the oath shows the corresponding superiority of the Covenant of which Jesus is appointed the surety.