Hebrews 8:13 Themes and Topics

Christ abolished in his flesh the enmity (ill will), which the law of commandments contained in ordinances. That [way] he might create one new man, out of the two, with himself establishing peace. Verse Concepts

He blotted out the bond written in ordinances. It was against us and was contrary to us. He has taken it out of the way. He nailed it to the stake. Verse Concepts

The former commandment was set aside because it was weak and useless. Verse Concepts

By calling this covenant new, he has made the first one old (obsolete). That which grows old and aged will soon disappear. Verse Concepts

The Law is a shadow of the good things to come. It is not the actual things. The continual yearly sacrifices can never make those who worship perfect. Verse Concepts

The words once more plainly show that the created things will be shaken and removed, so that the things that cannot be shaken will remain. Verse Concepts

Now the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covenant, even our Lord Jesus, Verse Concepts

The time is coming, proclaims Jehovah, when I will make a new covenant with the house of Israel and with the house of Judah. It will not be like the promise that I made to their ancestors when I took them by the hand and brought them out of Egypt. They rejected that promise, although I was a husband to them, says Jehovah. This is the covenant (agreement) that I will make with Israel after those days, declares Jehovah. I will put my teachings (Law) inside them. I will write those teachings (Law) on their hearts (inner man) (mind) (will) (conscience) (understanding). I will be their God, and they will be my people. read more.
No longer will each person teach his neighbors or his relatives by saying: 'Know Jehovah.' All of them, from the least important to the most important, will know me, declares Jehovah. I will forgive their wickedness and I will no longer hold (remember) their sins against them.

If he were on earth, he would not be a priest, for there are those who offer the gifts according to the Law. The work they do as priests is only a copy and a shadow of what is in heaven. It is the same as it was with Moses. When he was about to build the sacred tent, God told him: Be sure to make everything according to the pattern you were shown on the mountain. Jesus has obtained a more excellent ministry. The covenant that he arranged between God and his people is a better one, because it is based on promises of better things. read more.
If there had been nothing wrong with the first covenant, there would not have been a need for a second one. God finds fault with his people and said to them: 'The time is coming,' says Jehovah, 'when I will draw up a new covenant with the people of Israel and Judah. (Jeremiah 31:31) It will not be like the covenant that I made with their ancestors on the day I took them by the hand and led them out of Egypt. They were not faithful to the covenant I made with them, and so I paid no attention to them. This is the covenant that I will make with the house of Israel after those days,' said Jehovah: 'I will put my teachings (laws) in their mind, I will write them upon their hearts (deep thought) (understanding). I will be their God, and they will be my people. (Jeremiah 31:32) They will not teach a neighbor or brother saying: Know Jehovah. All will know me from the little one among them to the great among them. (Hosea 2:20) I will forgive their wickedness and I will remember their sins no more.' By calling this covenant new, he has made the first one old (obsolete). That which grows old and aged will soon disappear.

You have not come to a mountain that can be touched, to Mount Sinai with its blazing fire, the darkness and the gloom, the storm. You have not come to the blast of a trumpet, and the sound of a voice. When the people heard the voice, they begged not to hear another word. They could not bear the order: If even a beast touches the mountain, it will be stoned. read more.
The sight was so terrible (formidable) (fearful) that Moses said: I am full of fear and trembling. You have come to Mount Zion, and to the city of the living God, the heavenly Jerusalem, and to myriads (thousands of thousands) of angels, to the general assembly and congregation of the firstborn who are enrolled in heaven, and to God the Judge of all, and to the spirits of just (righteous) (holy) men made perfect (mature) (having all needed qualities). You have come to Jesus, the mediator of a new covenant, and to the blood of sprinkling that speaks in a better way than the blood of Abel.

By calling this covenant new, he has made the first one old (obsolete). That which grows old and aged will soon disappear. Verse Concepts

For this is my covenant with them, when I shall take away their sins. Verse Concepts

The time is coming, proclaims Jehovah, when I will make a new covenant with the house of Israel and with the house of Judah. It will not be like the promise that I made to their ancestors when I took them by the hand and brought them out of Egypt. They rejected that promise, although I was a husband to them, says Jehovah. This is the covenant (agreement) that I will make with Israel after those days, declares Jehovah. I will put my teachings (Law) inside them. I will write those teachings (Law) on their hearts (inner man) (mind) (will) (conscience) (understanding). I will be their God, and they will be my people.

God finds fault with his people and said to them: 'The time is coming,' says Jehovah, 'when I will draw up a new covenant with the people of Israel and Judah. (Jeremiah 31:31) It will not be like the covenant that I made with their ancestors on the day I took them by the hand and led them out of Egypt. They were not faithful to the covenant I made with them, and so I paid no attention to them. This is the covenant that I will make with the house of Israel after those days,' said Jehovah: 'I will put my teachings (laws) in their mind, I will write them upon their hearts (deep thought) (understanding). I will be their God, and they will be my people. (Jeremiah 31:32)

He also said: I come to do your will, O God. He takes away the first in order to establish the second. Verse Concepts

You have come to Mount Zion, and to the city of the living God, the heavenly Jerusalem, and to myriads (thousands of thousands) of angels, to the general assembly and congregation of the firstborn who are enrolled in heaven, and to God the Judge of all, and to the spirits of just (righteous) (holy) men made perfect (mature) (having all needed qualities). You have come to Jesus, the mediator of a new covenant, and to the blood of sprinkling that speaks in a better way than the blood of Abel.

The time is coming, proclaims Jehovah, when I will make a new covenant with the house of Israel and with the house of Judah. It will not be like the promise that I made to their ancestors when I took them by the hand and brought them out of Egypt. They rejected that promise, although I was a husband to them, says Jehovah. This is the covenant (agreement) that I will make with Israel after those days, declares Jehovah. I will put my teachings (Law) inside them. I will write those teachings (Law) on their hearts (inner man) (mind) (will) (conscience) (understanding). I will be their God, and they will be my people. read more.
No longer will each person teach his neighbors or his relatives by saying: 'Know Jehovah.' All of them, from the least important to the most important, will know me, declares Jehovah. I will forgive their wickedness and I will no longer hold (remember) their sins against them.

Jesus became the guarantee of a better covenant. Verse Concepts

Jesus has obtained a more excellent ministry. The covenant that he arranged between God and his people is a better one, because it is based on promises of better things. If there had been nothing wrong with the first covenant, there would not have been a need for a second one. God finds fault with his people and said to them: 'The time is coming,' says Jehovah, 'when I will draw up a new covenant with the people of Israel and Judah. (Jeremiah 31:31) read more.
It will not be like the covenant that I made with their ancestors on the day I took them by the hand and led them out of Egypt. They were not faithful to the covenant I made with them, and so I paid no attention to them. This is the covenant that I will make with the house of Israel after those days,' said Jehovah: 'I will put my teachings (laws) in their mind, I will write them upon their hearts (deep thought) (understanding). I will be their God, and they will be my people. (Jeremiah 31:32) They will not teach a neighbor or brother saying: Know Jehovah. All will know me from the little one among them to the great among them. (Hosea 2:20) I will forgive their wickedness and I will remember their sins no more.' By calling this covenant new, he has made the first one old (obsolete). That which grows old and aged will soon disappear.

The Holy Spirit revealed that the way into the Most Holy Place was not open while the tent was still in use. This is a symbol that points to the present time. It means that the offerings and animal sacrifices presented to God cannot make the worshiper's heart perfect, since they have to do only with food, drink, and various purification ceremonies. These are all outward rules, which apply only until the time comes to change them for something better. read more.
Christ came as the high priest of the good things that are now here. He also went into a much better tent that is not made by humans and does not belong to this creation. He went once and forever into the Most Holy Place having eternal salvation. It is not with the blood of goats and young bulls, but with his blood. The blood of goats and bulls, and the ashes from the burning of a young cow, sprinkled on the unclean made them outwardly clean. The blood of Christ did even more. Through the eternal Spirit he offered himself without blemish to God and cleansed your conscience from dead works. Now we can serve (worship) the living God. For this reason he is the mediator of a new covenant. A death has taken place for the redemption of the transgressions that were under the first covenant. Those called may receive the promise of everlasting inheritance.

No man puts a patch of new cloth on an old coat. The new, by pulling away from the old, makes a worse hole. Verse Concepts

For in Christ Jesus neither circumcision means anything, nor uncircumcision, but faith working through love. Verse Concepts

The former commandment was set aside because it was weak and useless. Verse Concepts

By calling this covenant new, he has made the first one old (obsolete). That which grows old and aged will soon disappear. Verse Concepts

Let no man judge you in food or in drink or in respect of a feast day or a new moon or a Sabbath day. Verse Concepts

Christ abolished in his flesh the enmity (ill will), which the law of commandments contained in ordinances. That [way] he might create one new man, out of the two, with himself establishing peace. Verse Concepts

He blotted out the bond written in ordinances. It was against us and was contrary to us. He has taken it out of the way. He nailed it to the stake. Verse Concepts

The former commandment was set aside because it was weak and useless. Verse Concepts

By calling this covenant new, he has made the first one old (obsolete). That which grows old and aged will soon disappear. Verse Concepts

The Law is a shadow of the good things to come. It is not the actual things. The continual yearly sacrifices can never make those who worship perfect. Verse Concepts

The words once more plainly show that the created things will be shaken and removed, so that the things that cannot be shaken will remain. Verse Concepts

If there had been nothing wrong with the first covenant, there would not have been a need for a second one. God finds fault with his people and said to them: 'The time is coming,' says Jehovah, 'when I will draw up a new covenant with the people of Israel and Judah. (Jeremiah 31:31) It will not be like the covenant that I made with their ancestors on the day I took them by the hand and led them out of Egypt. They were not faithful to the covenant I made with them, and so I paid no attention to them. read more.
This is the covenant that I will make with the house of Israel after those days,' said Jehovah: 'I will put my teachings (laws) in their mind, I will write them upon their hearts (deep thought) (understanding). I will be their God, and they will be my people. (Jeremiah 31:32) They will not teach a neighbor or brother saying: Know Jehovah. All will know me from the little one among them to the great among them. (Hosea 2:20) I will forgive their wickedness and I will remember their sins no more.' By calling this covenant new, he has made the first one old (obsolete). That which grows old and aged will soon disappear.

The first covenant had ordinances for divine service, and an earthly sanctuary. A tabernacle was set up. The first room was called the Holy Place. It contained the lamp stand and table and the consecrated bread. Beyond the second curtain was a room called the Most Holy Place. read more.
It had a golden incense burner. The Ark of the Covenant was completely covered with gold. It contained the golden pot that had the manna, and the rod of Aaron that had sprouted, and the tables of the covenant. The cherubim of glory shadowing the mercy seat were above the Ark. Now is not the time to speak in detail. When these things are prepared, the priests enter the outer room often to carry on their services. Only the high priest enters the inner room. Once a year he entered with blood, which he offers for himself and for the sins of the people. The Holy Spirit revealed that the way into the Most Holy Place was not open while the tent was still in use. This is a symbol that points to the present time. It means that the offerings and animal sacrifices presented to God cannot make the worshiper's heart perfect, since they have to do only with food, drink, and various purification ceremonies. These are all outward rules, which apply only until the time comes to change them for something better. Christ came as the high priest of the good things that are now here. He also went into a much better tent that is not made by humans and does not belong to this creation. He went once and forever into the Most Holy Place having eternal salvation. It is not with the blood of goats and young bulls, but with his blood. The blood of goats and bulls, and the ashes from the burning of a young cow, sprinkled on the unclean made them outwardly clean. The blood of Christ did even more. Through the eternal Spirit he offered himself without blemish to God and cleansed your conscience from dead works. Now we can serve (worship) the living God. For this reason he is the mediator of a new covenant. A death has taken place for the redemption of the transgressions that were under the first covenant. Those called may receive the promise of everlasting inheritance.

The Law is a shadow of the good things to come. It is not the actual things. The continual yearly sacrifices can never make those who worship perfect. If it could, it would cease to be offered. Once the worshipers were cleansed they would have no awareness of sin anymore. These sacrifices are an annual reminder of sin. read more.
It is not possible for the blood of bulls and of goats to take away sins. When Christ came into the world he said: 'Sacrifice and offering you did not desire, but you have prepared a body for me. You have no pleasure in burnt offerings and sacrifices for sin.' Then I said: 'I have come in the scroll of the book. It is written about me, to do your will, O God.' Then he said: You did not want nor did you approve of sacrifice and offering and burnt offerings and offering for sin; which are offered by the Law. He also said: I come to do your will, O God. He takes away the first in order to establish the second. We are sanctified by his will through the offering of the body of Jesus Christ once for all. Every priest stands daily, serving and offering time after time the same sacrifices. Yet they can never take away sins. But this man, after he had offered one sacrifice for sins forever, sat down at the right hand of God,

Where there is forgiveness for these, there is no more offering for sin. Having therefore, brothers, boldness to enter into the Holy Place by the blood of Jesus, by a new and living way, which he consecrated for us, through the veil, that is to say, his flesh,