Thematic Bible


Thematic Bible





but now a more excellent ministry is his, in that he is the mediator of a better testament, which was established upon better promises. Verse ConceptsCovenant, the newMediationMediatorUniquenessJesus Christ, PriesthoodChrist, The MediatorPreeminence Of ChristAdvocatesGreatness Of ChristPromises concerningPromisesMinistryExcellencecovenant

And for this cause he is the mediator of the new testament, so that death intervening for the redemption of the rebellions that took place under the first testament, those who are called might receive the promise of the eternal inheritance. Verse ConceptsFreedom, Through Jesus ChristCovenant, the newAtonement, in NTHeirsReceiving An InheritanceInheritance, SpiritualMediationMoses, Significance OfNewnessRansomRedemption, In NtRevelation, In OtTypesChrist, The MediatorGod's Call, ResultsAdvocatesEternal PossessionThe Effect Of Christ's DeathRedemptionPromisesThe Blood Of JesuscovenantNew

For Christ is not entered into the sanctuary made with hands (which is a figure of the true), but into the heaven itself, now to appear in the presence of God for us, Verse ConceptsCopies Of AltarsAtonement, in NTSanctuaryJesus Christ, Love OfChrist, The High PriestAntitypesAdvocatesThe Presence Of ChristChrist And HeavenThe Temple In HeavenThe Presence Of Godreality


Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God. But into the second the high priest went alone once every year, not without blood, which he offered for his own ignorance, and for that of the people: The Holy Spirit signifying in this, that the way into the sanctuary was not yet made manifest, as long as the first tabernacle was yet standing: read more.
Which was a figure of that time present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience, but in foods and drinks and different washings and carnal ordinances, imposed on them until the time of correction. But Christ being now come, high priest of the good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, neither by the blood of goats and calves, but by his own blood he entered in once into the sanctuary designed for eternal redemption. For if the blood of bulls and of goats and the ashes of a heifer sprinkling the unclean, sanctified to the purifying of the flesh, how much more shall the blood of the Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from the works of death to serve the living God? And for this cause he is the mediator of the new testament, so that death intervening for the redemption of the rebellions that took place under the first testament, those who are called might receive the promise of the eternal inheritance. For where a testament is, there must also of necessity intervene the death of the testator. For a testament is confirmed by the death: otherwise it is not valid as long as the testator lives. From which came that not even the first one was dedicated without blood. For when Moses had read every commandment of the law to all the people, taking the blood of calves and of goats, with water, and scarlet wool, and hyssop, he sprinkled both the book and all the people, saying, This is the blood of the testament which God has commanded unto you. Moreover he sprinkled with blood both the tabernacle and all the vessels of the ministry. And almost all things are by the law purged with blood, and without shedding of blood there is no remission. So that it was necessary that the figures of the heavenly things should be purified with these, but the heavenly things themselves with better sacrifices than these. For Christ is not entered into the sanctuary made with hands (which is a figure of the true), but into the heaven itself, now to appear in the presence of God for us, nor yet that he should offer himself many times (as the high priest enters into the sanctuary each year with blood that is not his own); otherwise it would have been necessary for him to suffer many times since the foundation of the world; but now once in the consummation of the ages he has appeared to abolish sin by the sacrifice of himself. And as it is appointed unto men to die once, and after this the judgment; so also the Christ is offered once to take away the sins of many; and unto those that wait for him without sin he shall appear the second time unto saving health.



but now a more excellent ministry is his, in that he is the mediator of a better testament, which was established upon better promises. Verse ConceptsCovenant, the newMediationMediatorUniquenessJesus Christ, PriesthoodChrist, The MediatorPreeminence Of ChristAdvocatesGreatness Of ChristPromises concerningPromisesMinistryExcellencecovenant

And for this cause he is the mediator of the new testament, so that death intervening for the redemption of the rebellions that took place under the first testament, those who are called might receive the promise of the eternal inheritance. Verse ConceptsFreedom, Through Jesus ChristCovenant, the newAtonement, in NTHeirsReceiving An InheritanceInheritance, SpiritualMediationMoses, Significance OfNewnessRansomRedemption, In NtRevelation, In OtTypesChrist, The MediatorGod's Call, ResultsAdvocatesEternal PossessionThe Effect Of Christ's DeathRedemptionPromisesThe Blood Of JesuscovenantNew

For Christ is not entered into the sanctuary made with hands (which is a figure of the true), but into the heaven itself, now to appear in the presence of God for us, Verse ConceptsCopies Of AltarsAtonement, in NTSanctuaryJesus Christ, Love OfChrist, The High PriestAntitypesAdvocatesThe Presence Of ChristChrist And HeavenThe Temple In HeavenThe Presence Of Godreality



And for this cause he is the mediator of the new testament, so that death intervening for the redemption of the rebellions that took place under the first testament, those who are called might receive the promise of the eternal inheritance. Verse ConceptsFreedom, Through Jesus ChristCovenant, the newAtonement, in NTHeirsReceiving An InheritanceInheritance, SpiritualMediationMoses, Significance OfNewnessRansomRedemption, In NtRevelation, In OtTypesChrist, The MediatorGod's Call, ResultsAdvocatesEternal PossessionThe Effect Of Christ's DeathRedemptionPromisesThe Blood Of JesuscovenantNew

but now in Christ Jesus ye who at another time were far off are made near by the blood of the Christ. For he is our peace, who of both has made one, breaking down the middle wall of separation, abolishing in his flesh the enmity, which was the law of commandments in the order of rites, to edify in himself the two in one new man, making peace, read more.
and to reconcile both with God by the cross in one body, having slain the enmity thereby; and he came and preached peace unto you who were afar off and to those that were near. For through him we both have access by one Spirit unto the Father.


but now a more excellent ministry is his, in that he is the mediator of a better testament, which was established upon better promises. Verse ConceptsCovenant, the newMediationMediatorUniquenessJesus Christ, PriesthoodChrist, The MediatorPreeminence Of ChristAdvocatesGreatness Of ChristPromises concerningPromisesMinistryExcellencecovenant

And for this cause he is the mediator of the new testament, so that death intervening for the redemption of the rebellions that took place under the first testament, those who are called might receive the promise of the eternal inheritance. Verse ConceptsFreedom, Through Jesus ChristCovenant, the newAtonement, in NTHeirsReceiving An InheritanceInheritance, SpiritualMediationMoses, Significance OfNewnessRansomRedemption, In NtRevelation, In OtTypesChrist, The MediatorGod's Call, ResultsAdvocatesEternal PossessionThe Effect Of Christ's DeathRedemptionPromisesThe Blood Of JesuscovenantNew

then he said, Behold, I come to do thy will, O God. He took away the first, that he may establish the second. Verse ConceptsBeing FirstThe Lord's PrayerHumility Of ChristDoing God's Will

but ye are come unto Mount Sion and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, to the congregation of the called out ones of the firstborn, who are registered in the heavens and to God the Judge of all and to the spirits of just men made perfect and to Jesus, the mediator of the new testament and to the blood of sprinkling, that speaks better than that of Abel.

Behold, the days come, said the LORD, in which I will make a new covenant with the house of Jacob and with the house of Judah: not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt because they invalidated my covenant although I was a husband unto them, said the LORD; But this is the covenant that I will make with the house of Israel after those days, said the LORD, I will give my law in their souls and write it in their hearts and will be their God, and they shall be my people. read more.
And they shall no longer teach every man his neighbour and every man his brother, saying, Know the LORD, for they shall all know me, from the least of them unto the greatest of them, said the LORD, for I will forgive their iniquity, and I will remember their sin no more.

by so much better testament is Jesus made surety. Verse ConceptsCovenant, the newGuaranteePast, Thecovenant

but now a more excellent ministry is his, in that he is the mediator of a better testament, which was established upon better promises. For if that first covenant had been faultless, then no place should have been sought for the second. For finding fault with them, he said, Behold, the days come, saith the Lord, when I will make a new testament with the house of Israel and with the house of Judah, read more.
not according to the testament that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt, because they did not continue in my testament, and I regarded them not, saith the Lord. For this is the testament that I will ordain to the house of Israel after those days, saith the Lord: I will give my laws into their soul and write them upon their hearts, and I will be to them a God, and they shall be to me a people: and no one shall teach his neighbour nor anyone his brother, saying, Know the Lord, for all shall know me, from the least to the greatest. For I will reconcile their iniquities and their sins, and their iniquities I will remember no more. In that he says, New, he has made the first old. Now that which decays and waxes old is ready to vanish away.

The Holy Spirit signifying in this, that the way into the sanctuary was not yet made manifest, as long as the first tabernacle was yet standing: Which was a figure of that time present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience, but in foods and drinks and different washings and carnal ordinances, imposed on them until the time of correction. read more.
But Christ being now come, high priest of the good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, neither by the blood of goats and calves, but by his own blood he entered in once into the sanctuary designed for eternal redemption. For if the blood of bulls and of goats and the ashes of a heifer sprinkling the unclean, sanctified to the purifying of the flesh, how much more shall the blood of the Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from the works of death to serve the living God? And for this cause he is the mediator of the new testament, so that death intervening for the redemption of the rebellions that took place under the first testament, those who are called might receive the promise of the eternal inheritance.



but now a more excellent ministry is his, in that he is the mediator of a better testament, which was established upon better promises. Verse ConceptsCovenant, the newMediationMediatorUniquenessJesus Christ, PriesthoodChrist, The MediatorPreeminence Of ChristAdvocatesGreatness Of ChristPromises concerningPromisesMinistryExcellencecovenant

And for this cause he is the mediator of the new testament, so that death intervening for the redemption of the rebellions that took place under the first testament, those who are called might receive the promise of the eternal inheritance. Verse ConceptsFreedom, Through Jesus ChristCovenant, the newAtonement, in NTHeirsReceiving An InheritanceInheritance, SpiritualMediationMoses, Significance OfNewnessRansomRedemption, In NtRevelation, In OtTypesChrist, The MediatorGod's Call, ResultsAdvocatesEternal PossessionThe Effect Of Christ's DeathRedemptionPromisesThe Blood Of JesuscovenantNew

For Christ is not entered into the sanctuary made with hands (which is a figure of the true), but into the heaven itself, now to appear in the presence of God for us, Verse ConceptsCopies Of AltarsAtonement, in NTSanctuaryJesus Christ, Love OfChrist, The High PriestAntitypesAdvocatesThe Presence Of ChristChrist And HeavenThe Temple In HeavenThe Presence Of Godreality


For if that first covenant had been faultless, then no place should have been sought for the second. For finding fault with them, he said, Behold, the days come, saith the Lord, when I will make a new testament with the house of Israel and with the house of Judah, not according to the testament that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt, because they did not continue in my testament, and I regarded them not, saith the Lord. read more.
For this is the testament that I will ordain to the house of Israel after those days, saith the Lord: I will give my laws into their soul and write them upon their hearts, and I will be to them a God, and they shall be to me a people: and no one shall teach his neighbour nor anyone his brother, saying, Know the Lord, for all shall know me, from the least to the greatest. For I will reconcile their iniquities and their sins, and their iniquities I will remember no more. In that he says, New, he has made the first old. Now that which decays and waxes old is ready to vanish away.

Nevertheless the first had its justifications of worship and its worldly sanctuary. For there was a tabernacle made: the first, in which was the lampstand and the table and the showbread, which is called the sanctuary. And after the second veil was the tabernacle which is called the Holy of Holies, read more.
which had a golden censer and the ark of the covenant overlaid round about with gold, in which was the golden urn that had the manna, and Aaron's rod that budded, and the tables of the testament, and over it the cherubim of glory shadowing the seat of reconciliation, of which we cannot now speak particularly. Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God. But into the second the high priest went alone once every year, not without blood, which he offered for his own ignorance, and for that of the people: The Holy Spirit signifying in this, that the way into the sanctuary was not yet made manifest, as long as the first tabernacle was yet standing: Which was a figure of that time present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience, but in foods and drinks and different washings and carnal ordinances, imposed on them until the time of correction. But Christ being now come, high priest of the good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, neither by the blood of goats and calves, but by his own blood he entered in once into the sanctuary designed for eternal redemption. For if the blood of bulls and of goats and the ashes of a heifer sprinkling the unclean, sanctified to the purifying of the flesh, how much more shall the blood of the Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from the works of death to serve the living God? And for this cause he is the mediator of the new testament, so that death intervening for the redemption of the rebellions that took place under the first testament, those who are called might receive the promise of the eternal inheritance.

For the law having a shadow of good things to come, and not the very image of the things, can never make perfect those who come by the same sacrifices which they offer year by year continually. Otherwise, they would cease to offer them, because those that sacrifice, once purged, would have no more conscience of sin. But in these sacrifices each year the same remembrance of sins is made. read more.
For the blood of bulls and of goats cannot take away sins. Therefore when he came into the world, he said, Sacrifice and offering thou dost not desire, but a body hast thou prepared me; in burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Behold, I come (in the volume of the book it is written of me) to do thy will, O God. Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou dost not desire, neither hadst pleasure therein, which are offered by the law; then he said, Behold, I come to do thy will, O God. He took away the first, that he may establish the second. In this will, we are sanctified through the offering of the body of Jesus, the Christ, once for all. And so every priest stands daily ministering and offering many times the same sacrifices, which can never take away sins, but this man, after he had offered one sacrifice for sins for ever, is seated at the right hand of God,

Now where remission of these is, there is no more offering for sin. Having therefore, brethren, boldness to enter into the sanctuary by the blood of Jesus, by a new and living way, which he has consecrated for us, through the veil, that is to say, his flesh;

And for this cause he is the mediator of the new testament, so that death intervening for the redemption of the rebellions that took place under the first testament, those who are called might receive the promise of the eternal inheritance. Verse ConceptsFreedom, Through Jesus ChristCovenant, the newAtonement, in NTHeirsReceiving An InheritanceInheritance, SpiritualMediationMoses, Significance OfNewnessRansomRedemption, In NtRevelation, In OtTypesChrist, The MediatorGod's Call, ResultsAdvocatesEternal PossessionThe Effect Of Christ's DeathRedemptionPromisesThe Blood Of JesuscovenantNew

And for this cause he is the mediator of the new testament, so that death intervening for the redemption of the rebellions that took place under the first testament, those who are called might receive the promise of the eternal inheritance. Verse ConceptsFreedom, Through Jesus ChristCovenant, the newAtonement, in NTHeirsReceiving An InheritanceInheritance, SpiritualMediationMoses, Significance OfNewnessRansomRedemption, In NtRevelation, In OtTypesChrist, The MediatorGod's Call, ResultsAdvocatesEternal PossessionThe Effect Of Christ's DeathRedemptionPromisesThe Blood Of JesuscovenantNew



but now a more excellent ministry is his, in that he is the mediator of a better testament, which was established upon better promises. Verse ConceptsCovenant, the newMediationMediatorUniquenessJesus Christ, PriesthoodChrist, The MediatorPreeminence Of ChristAdvocatesGreatness Of ChristPromises concerningPromisesMinistryExcellencecovenant

And for this cause he is the mediator of the new testament, so that death intervening for the redemption of the rebellions that took place under the first testament, those who are called might receive the promise of the eternal inheritance. Verse ConceptsFreedom, Through Jesus ChristCovenant, the newAtonement, in NTHeirsReceiving An InheritanceInheritance, SpiritualMediationMoses, Significance OfNewnessRansomRedemption, In NtRevelation, In OtTypesChrist, The MediatorGod's Call, ResultsAdvocatesEternal PossessionThe Effect Of Christ's DeathRedemptionPromisesThe Blood Of JesuscovenantNew

For Christ is not entered into the sanctuary made with hands (which is a figure of the true), but into the heaven itself, now to appear in the presence of God for us, Verse ConceptsCopies Of AltarsAtonement, in NTSanctuaryJesus Christ, Love OfChrist, The High PriestAntitypesAdvocatesThe Presence Of ChristChrist And HeavenThe Temple In HeavenThe Presence Of Godreality



even the whole bullock he shall carry forth outside the camp unto a clean place, where the ashes with the burnt fat are poured out and burn it on the wood with fire, where the ashes with the burnt fat are poured out shall it be burnt. Verse ConceptsOutside The CampBurning SacrificesClean Objects

For the bodies of those animals, whose blood is brought into the sanctuary by the high priest for sin, are burned outside the camp. Therefore, Jesus also, that he might sanctify the people with his own blood, suffered outside the gate. Let us go forth, therefore, unto him outside the camp, bearing his reproach.


And I saw, and, behold, in the midst of the throne and of the four animals and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth. Verse ConceptsAtonement, in NTHornsSpiritsSymbolsCherubim, At God's ThroneAnimal Sacrifices, As A Type Of ChristFour CreaturesSeven SpiritsSeven Body PartsHorns In AllegoryChrist Was KilledElders In HeavenGod Sending ProphetsHeavenLeadership Qualities

Speak unto the sons of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the LORD concerning things which ought not to be done and shall do any of them, if the priest that is anointed sins according to the guiltiness of the people, he shall offer for his sin, which he has committed, a young bullock without blemish unto the LORD for his sin.

But into the second the high priest went alone once every year, not without blood, which he offered for his own ignorance, and for that of the people: The Holy Spirit signifying in this, that the way into the sanctuary was not yet made manifest, as long as the first tabernacle was yet standing: Which was a figure of that time present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience, read more.
but in foods and drinks and different washings and carnal ordinances, imposed on them until the time of correction. But Christ being now come, high priest of the good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, neither by the blood of goats and calves, but by his own blood he entered in once into the sanctuary designed for eternal redemption. For if the blood of bulls and of goats and the ashes of a heifer sprinkling the unclean, sanctified to the purifying of the flesh, how much more shall the blood of the Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from the works of death to serve the living God? And for this cause he is the mediator of the new testament, so that death intervening for the redemption of the rebellions that took place under the first testament, those who are called might receive the promise of the eternal inheritance.

From which came that not even the first one was dedicated without blood. For when Moses had read every commandment of the law to all the people, taking the blood of calves and of goats, with water, and scarlet wool, and hyssop, he sprinkled both the book and all the people, saying, This is the blood of the testament which God has commanded unto you. read more.
Moreover he sprinkled with blood both the tabernacle and all the vessels of the ministry. And almost all things are by the law purged with blood, and without shedding of blood there is no remission. So that it was necessary that the figures of the heavenly things should be purified with these, but the heavenly things themselves with better sacrifices than these. For Christ is not entered into the sanctuary made with hands (which is a figure of the true), but into the heaven itself, now to appear in the presence of God for us, nor yet that he should offer himself many times (as the high priest enters into the sanctuary each year with blood that is not his own);

For the law having a shadow of good things to come, and not the very image of the things, can never make perfect those who come by the same sacrifices which they offer year by year continually. Otherwise, they would cease to offer them, because those that sacrifice, once purged, would have no more conscience of sin. But in these sacrifices each year the same remembrance of sins is made. read more.
For the blood of bulls and of goats cannot take away sins. Therefore when he came into the world, he said, Sacrifice and offering thou dost not desire, but a body hast thou prepared me; in burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Behold, I come (in the volume of the book it is written of me) to do thy will, O God. Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou dost not desire, neither hadst pleasure therein, which are offered by the law; then he said, Behold, I come to do thy will, O God. He took away the first, that he may establish the second. In this will, we are sanctified through the offering of the body of Jesus, the Christ, once for all. And so every priest stands daily ministering and offering many times the same sacrifices, which can never take away sins, but this man, after he had offered one sacrifice for sins for ever, is seated at the right hand of God, waiting for that which follows, that is, until his enemies are made his footstool. For by one offering he has perfected for ever those that are sanctified. Likewise the Holy Spirit gives us the same witness, who afterwards said, This is the testament that I will make with them after those days, saith the Lord, I will give my laws in their hearts, and in their souls will I write them; and their sins and iniquities will I remember no more. Now where remission of these is, there is no more offering for sin. Having therefore, brethren, boldness to enter into the sanctuary by the blood of Jesus, by a new and living way, which he has consecrated for us, through the veil, that is to say, his flesh; and having that great priest over the house of God, let us draw near with a true heart in full assurance of faith, having our hearts purified from an evil conscience and our bodies washed with pure water;

But into the second the high priest went alone once every year, not without blood, which he offered for his own ignorance, and for that of the people: The Holy Spirit signifying in this, that the way into the sanctuary was not yet made manifest, as long as the first tabernacle was yet standing: Which was a figure of that time present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience, read more.
but in foods and drinks and different washings and carnal ordinances, imposed on them until the time of correction. But Christ being now come, high priest of the good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, neither by the blood of goats and calves, but by his own blood he entered in once into the sanctuary designed for eternal redemption. For if the blood of bulls and of goats and the ashes of a heifer sprinkling the unclean, sanctified to the purifying of the flesh, how much more shall the blood of the Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from the works of death to serve the living God? And for this cause he is the mediator of the new testament, so that death intervening for the redemption of the rebellions that took place under the first testament, those who are called might receive the promise of the eternal inheritance.


From which came that not even the first one was dedicated without blood. For when Moses had read every commandment of the law to all the people, taking the blood of calves and of goats, with water, and scarlet wool, and hyssop, he sprinkled both the book and all the people, saying, This is the blood of the testament which God has commanded unto you. read more.
Moreover he sprinkled with blood both the tabernacle and all the vessels of the ministry. And almost all things are by the law purged with blood, and without shedding of blood there is no remission. So that it was necessary that the figures of the heavenly things should be purified with these, but the heavenly things themselves with better sacrifices than these. For Christ is not entered into the sanctuary made with hands (which is a figure of the true), but into the heaven itself, now to appear in the presence of God for us, nor yet that he should offer himself many times (as the high priest enters into the sanctuary each year with blood that is not his own); otherwise it would have been necessary for him to suffer many times since the foundation of the world; but now once in the consummation of the ages he has appeared to abolish sin by the sacrifice of himself. And as it is appointed unto men to die once, and after this the judgment; so also the Christ is offered once to take away the sins of many; and unto those that wait for him without sin he shall appear the second time unto saving health.

For the law having a shadow of good things to come, and not the very image of the things, can never make perfect those who come by the same sacrifices which they offer year by year continually. Otherwise, they would cease to offer them, because those that sacrifice, once purged, would have no more conscience of sin. But in these sacrifices each year the same remembrance of sins is made. read more.
For the blood of bulls and of goats cannot take away sins. Therefore when he came into the world, he said, Sacrifice and offering thou dost not desire, but a body hast thou prepared me; in burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Behold, I come (in the volume of the book it is written of me) to do thy will, O God. Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou dost not desire, neither hadst pleasure therein, which are offered by the law; then he said, Behold, I come to do thy will, O God. He took away the first, that he may establish the second. In this will, we are sanctified through the offering of the body of Jesus, the Christ, once for all.

Names