Thematic Bible: Historical notices of


Thematic Bible




He also placed an image that he had carved in God's Temple, the place about which God had told to David and to his son Solomon, "I will place my name in this Temple and in Jerusalem, which I have chosen out of all the tribes of Israel," Verse ConceptsCovenant, God's with Davidelection, privileges ofJerusalem, Significance OfPollutions

He also built altars in the LORD's Temple, about which the LORD had said, "In Jerusalem I will place my Name." He built two altars to every star in the heavens in the two courts of the LORD's Temple. He made his son into a burnt offering, practiced witchcraft, used divination, and consorted with mediums and spirit-channelers. He practiced many things that the LORD considered to be evil and provoked him. read more.
He also erected the carved image of Asherah that he had made inside the Temple about which the LORD had spoken to David and to his son Solomon, "I will put my Name forever in this Temple and in Jerusalem, which I have chosen from all of the tribes of Israel.

He also built altars in the LORD's Temple, about which the LORD had spoken "My name will reside in Jerusalem forever." He built altars for all the armies of heaven in the two courtyards of the LORD's Temple.

and set fire to the LORD's Temple, the royal palace, and all the houses of Jerusalem. He even incinerated the lavish homes. Verse ConceptsPalacesDestruction Of HousesDestruction Of The TempleBurning JerusalemHouses Under Attack

The Chaldeans also broke into pieces and carried back to Babylon the bronze pillars that stood in the LORD's Temple, along with the stands and the bronze sea that used to be in the LORD's Temple. They also confiscated the pots, shovels, snuffers, spoons, and the rest of the bronze vessels that were used in ministry. The captain of the guard also confiscated the fire pans, basins, and whatever had been crafted of pure gold and pure silver. read more.
The bronze contained in the two pillars, the one sea, and the stands that Solomon had crafted for the LORD's Temple could not be inventoried for weight. The height of one of the pillars was eighteen cubits, and the capital on top of it was three cubits high. A latticework carved in the form of pomegranates encircled the capital, crafted completely out of brass. The second pillar was identical to the first.

who took back to Babylon every article in God's Temple, whether large or small, including the treasuries of the LORD's Temple, the king's assets, and those of his officers. After this, they set fire to God's Temple, demolished the wall around Jerusalem, burned all of its fortified buildings, and destroyed everything of value.

King Tiglath-pileser of Assyria attacked Ahaz and, instead of helping him, attacked him. Even though Ahaz took some of the assets belonging to the LORD's Temple from the royal palace, and from the palaces belonging to the princes, and gave them to the king of Assyria, none of his gifts did any good.

Then Ahaz removed the covered walkway for use on the Sabbath that they had built in the Temple. Because of the king of Assyria, he also removed the outside entrance from the LORD's Temple that had been built exclusively for the king. Verse ConceptsPavements

Then he took the bronze altar that stood in the LORD's presence from in front of the Temple, moved it to the north side of his altar, Verse ConceptsNorth Of The AltarSacrifice On The Bronze Altar

Jehoash spoke to the priests about all of the proceeds of the consecrated gifts that were being brought into the LORD's Temple, cash from every man who was traveling through the area, cash obtained by personal assessment, and all the cash that came through voluntary gifts into the LORD's Temple: "Let the priests get support for themselves from their own donors, and let them repair the Temple wherever a leak in need of repair is discovered." But 23 years into the reign of King Jehoash, the priests still had not repaired the leaks in the Temple. read more.
So King Jehoash called for Jehoiada the priest, along with other priests, and asked them, "Why haven't you fixed the leaks in the Temple? Stop receiving donations from your acquaintances for repairing the leaks in the Temple." So the priests agreed to receive no more cash from the people, but they didn't repair the leaks in the Temple, either. So Jehoiada the priest grabbed a chest, bored an opening in its lid, and placed it next to the altar, on the right side as one enters the LORD's Temple. The priests who tended the entryway put all the money that was brought into the LORD's Temple into the chest. As a result, whenever they noticed that there was a lot of money in the chest, the king's secretary and the high priest went forward, put the money in bags, counted the money that had been given over to the LORD's Temple, and disbursed the cash directly into the hands of those who did the work and who were in charge of the oversight of the LORD's Temple. They paid it to the carpenters and builders who worked on the LORD's Temple, to masons and stonecutters, and for procurement of timber and quarried stone for making repairs to the LORD's Temple, and for all outlays needed for repairs of the Temple. But no provision was included for the LORD's Temple from the money that was brought into the LORD's Temple for silver basins, snuffers, bowls, trumpets, or any vessels made of gold or silver, because that money had been allocated to the workmen who were repairing the LORD's Temple.

Later on, Joash decided to rebuild the LORD's Temple, so he assembled the priests and descendants of Levi and ordered them, "Go throughout the cities of Judah and take up a collection from all of Israel for the annual upkeep of the Temple of your God. And make sure that you act quickly." But the descendants of Levi did not act quickly, so the king summoned Jehoiada the chief priest and asked him, "Why haven't you required the descendants of Levi to bring from Judah and Jerusalem the tax levied by Moses, the LORD's servant, and the assembly of Israel for the Tent of Testimony?" read more.
Because that wicked woman Athaliah's family members had broken into the Temple of God and used the consecrated implements of the LORD's Temple for service to the Baals, the king issued an order and a chest was made and set outside the entrance gate to the LORD's Temple. A public notice was sent throughout Judah and Jerusalem to bring in the tax that Moses the servant of the LORD had levied on Israel when they were in the wilderness. So all the princes and all the people gladly brought their tax and placed it into the chest until they had completed paying the tax. Whenever the chest was brought to the king's officials by the descendants of Levi, the royal secretary and the chief priest's designated officer would come, empty the chest, and take it back to its place. They did this day after day until they had collected a large amount of cash. Both the king and Jehoiada paid the money to those who were working to maintain the service of the LORD's Temple, and they, in turn, hired masons and carpenters to restore the LORD's Temple. Iron and bronze workers also were brought in to repair the Lord's Temple. As a result, the workmen did their labor, and the repair work progressed steadily under their supervision, and they restored God's Temple back to what it should be, and strengthened it, too.

Eighteen years after King Josiah had begun to reign, the king sent Azaliah's son Shaphan, grandson of Meshullam the scribe, to the LORD's Temple. He told him, "Go to the high priest Hilkiah, so he can count the money that has been brought into the LORD's Temple by the doorkeepers who have been gathering it from the people. Have them deliver it to the workmen who are supervising the LORD's Temple, so that they may pay it over to the workmen who serve in the LORD's Temple to repair its damages, read more.
including paying the carpenters, builders, and masons, as well as buying timber and pre-carved stone to repair the Temple. But you won't need to force them to be accountable for money already paid to them, since they're faithful."

In the eighteenth year of his reign, after he had purged the land and the Temple, he sent Azaliah's son Shaphan, Maaseiah, mayor of Jerusalem, and Joahaz's son Joah, the recorder, to repair the Temple of the LORD his God. They approached Hilkiah the high priest and delivered to him the money that had been brought into God's Temple that the descendants of Levi and gatekeepers had collected from Manasseh, Ephraim, the surviving Israelis, Judah, Benjamin, and the inhabitants of Jerusalem. They paid it to the workmen who supervised the LORD's Temple, and the workmen who were employed in the LORD's Temple to supervise restoration and repair of the Temple. read more.
They, in turn, paid the carpenters and builders to purchase quarried stone and timber for binders and beams for the buildings that previous kings of Judah had let deteriorate. The workmen did their duties faithfully with these foremen supervising them: Jahath and Obadiah, descendants of Levi who were Merari's sons, Zechariah and Meshullam, descendants of Kohath, and various descendants of Levi, who were skilled musicians. These men also supervised the heavy lift workers and supervised all the workmen from job to job, while some of the descendants of Levi served as scribes, officials, and gatekeepers.

As a result, during the fifth year of the reign of King Rehoboam, King Shishak of Egypt invaded and attacked Jerusalem. He stripped the LORD's Temple and the royal palace of their treasures. He took everything, even the gold shields that Solomon had made.

So King Shishak of Egypt invaded Jerusalem and looted the treasure stores in the LORD's Temple and in the royal palace. He took everything, including the golden shields that Solomon had made. Verse ConceptsGoldPalacesSacrilege

The king ordered Hilkiah the high priest, the priests of the secondary order, and the doorkeepers to take out of the LORD's Temple all of the implements that had been crafted for Baal, for Asherah, and for every star in the heavens. Then he burned them outside Jerusalem in the fields of the Kidron and carried the ashes to Bethel. The king unseated the idolatrous priests whom the kings of Judah had appointed to burn incense in the high places throughout the cities of Judah and in the environs surrounding Jerusalem, including those who had been burning incense to Baal, to the sun, to the moon, to the constellations, and to every star in the heavens. He brought the Asherah from the LORD's Temple to the Kidron Brook outside Jerusalem, burned it at the Kidron brook, pulverized the ashes to dust, and scattered it over the graves of the common people. read more.
He also demolished the temples of the cultic male prostitutes that had been operating in the LORD's Temple, where the women had been doing weaving for the Asherah.

He abolished the horses that the kings of Judah had dedicated to the sun at the entrance to the LORD's Temple, near the offices of Nathan-melech, the official, that were in the precincts. He also set fire to the chariots of the sun. The king demolished the rooftop altars on top of Ahaz's upper chamber that the kings of Judah had erected, as well as the altars that Manasseh had made in the two courts of the LORD's Temple. He pulverized them where they stood and cast their dust into the Kidron Brook.

In the first month of the first year of his reign he repaired and reopened the doors of the LORD's Temple. Then he brought in the priests and descendants of Levi, gathered them into the square in the eastern part of the Temple, and told them, read more.
"Pay attention to me, you descendants of Levi! Consecrate yourselves and the Temple of the LORD God of your ancestors by taking out from the Holy Place whatever is unclean. Our ancestors have been unfaithful. They practiced what the LORD considers to be evil, abandoned him, turned their faces away from the place where the LORD resides, and turned their backs to him. They shut the doors to the vestibule of the Temple, extinguished its lamps, and have not burned incense or offered burnt offerings to the God of Israel in the Holy Place. That's why the LORD was angry with Judah and Jerusalem and made them an object of terror, horror, and derision, as you've seen with your own eyes. Now look! Our ancestors have been killed with swords and our sons, daughters, and wives are being held captive because of all of this. I'm intending to make a covenant with the LORD God of Israel so his burning anger may turn away from us. Please don't be careless, you descendants of Aaron, because the LORD has chosen you to minister in his presence, to serve him, to be his ministers, and to burn incense." Here are the names of the descendants of Levi who made themselves available to God: Amasai's son Mahath and Azariah's son Joel from the descendants of Kohath; Abdi's son Kish and Jehallelel's son Azariah from the descendants of Merari; Zimmah's son Joah and Joah's son Eden from the descendants of Gershon; Elizaphan's sons Shimri and Jeiel; Asaph's sons Zechariah and Mattaniah; Heman's sons Jehiel and Shimei; and Jeduthun's sons Shemaiah and Uzziel. They also brought together their brothers, consecrated themselves, and proceeded to cleanse the LORD's Temple, just as the king had ordered in accordance with what the LORD had told him. The priests entered the inner courts of the LORD's Temple to cleanse it, and they brought out everything unclean that they found there to the outer court of the LORD's Temple. Then the descendants of Levi carried everything from there out to the Kidron Valley. They began their consecration duties on the first day of the first month and finished at the LORD's outer vestibule on the eighth day of the month. Another eight days was used to consecrate the LORD's Temple, so they completed the work on the sixteenth day of the first month. After this, they went to King Hezekiah and told him, "We have cleansed all of the LORD's Temple, including the altar for burnt offerings, all of its utensils, the table of showbread, and all of its utensils. In addition, we have prepared and rededicated all of the utensils that King Ahaz threw away during his unfaithful reign, and now they're back in service at the LORD's altar." Early the next morning, King Hezekiah got up and assembled the city officials and went up to the LORD's Temple, where they brought seven rams, seven lambs, and seven male goats for a sin offering on behalf of the kingdom, the Holy Place, and Judah. He ordered that the priests, as descendants of Aaron, place the offerings on the LORD's altar. So they slaughtered the bulls and the priests sprinkled the blood on the altar. They also slaughtered the rams and sprinkled the blood on the altar, and they also slaughtered the lambs and sprinkled the blood on the altar. They brought the male goats for the sin offering to the king within the assembled gathering, laid their hands on them, and then the priests slaughtered them and purged the altar with their blood as a sin offering to atone for all Israel, because the king ordered that the burnt offering and the sin offering be made for all Israel. Hezekiah stationed descendants of Levi in the LORD's Temple to play cymbals and stringed instruments, just as David, Gad the seer, and Nathan the prophet had directed, because the command to do so was from the LORD through those prophets. The descendants of Levi played instruments that had been crafted by David and the priests sounded trumpets. Hezekiah gave a command to offer burnt offerings on the altar, and when the burnt offerings began, a song to the LORD also began with trumpets sounding and with the instruments that King David of Israel had crafted. Everybody in the assembly worshipped, the singers sang, and the trumpets sounded. They continued doing this until the burnt offering sacrifice was completed. When the sacrifices had been offered, the king and everyone else who was present with him bowed down and worshipped. King Hezekiah and his officials ordered the descendants of Levi to sing praises to the LORD based on psalms that had been written by David and Asaph the seer. So they all joyfully sang praises, bowed low, and worshipped. After this, Hezekiah announced, "Now that you've consecrated yourselves to the LORD, come near and bring your sacrifices and thanksgiving offerings to the LORD's Temple." So the assembly brought sacrifices and thanksgiving offerings, and everyone who was willing to do so brought burnt offerings. The number of burnt offerings brought by the assembly was 70 bulls, 100 rams, and 200 lambs. All of these were burnt offerings to the LORD. The consecrated offerings numbered 600 bulls and 3,000 sheep. Because there weren't enough priests, they were unable to prepare all the burnt offerings until other priests came forward after having consecrated themselves, so their descendant of Levi relatives assisted them until the services were complete. (The descendants of Levi had been more conscientious in consecrating themselves than had been the priests.) Furthermore, there were also many burnt offerings, fat from peace offerings, and drink offerings. And that's how the service of the Lord's Temple was restored.

During the fourteenth year of the reign of King Hezekiah, King Sennacherib of Assyria approached all of the walled cities of Judah and seized them. So Hezekiah sent this message to the king of Assyria at Lachish: "I have offended you. Withdraw from me, and I'll accept whatever tribute you impose." So the king of Assyria required Hezekiah to pay him 300 talents of silver and 30 talents of gold. Hezekiah gave him all the silver that could be removed from the LORD's Temple and from the treasuries in the king's palace. read more.
At that time, Hezekiah removed the doors to the LORD's Temple and the doorposts that he had overlaid with gold, and gave the gold to the king of Assyria.

Later, King Hazael of Aram invaded and attacked Gath, captured it, and then set out to approach Jerusalem. So King Jehoash of Judah took all of the sacred things that his ancestors Jehoshaphat, Jehoram, and Ahaziah, kings of Judah, had dedicated, along with his own dedicated things, and all the gold that could be located within the treasure vaults of the LORD's Temple and in the king's palace, and paid off King Hazael of Aram. Then Hazael left Jerusalem.

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