Thematic Bible: Inconsistent with communion of saints

For, just as in the human body there is a union of many parts, and each part has its own function, So we, by our union in Christ, many though we are, form but one body, and individually we are related one to another as its parts.

For just as the human body is one whole, and yet has many parts, and all its parts, many though they are, form but one body, so it is with the Christ; For it was by one Spirit that we were all baptized to form one Body, whether Jews or Greeks, slaves or free men, and were all imbued with one Spirit. The human body, I repeat, consists not of one part, but of many. read more.
If the foot says 'Since I am not a hand, I do not belong to the body,' it does not on that account cease to belong to the body. Or if the ear says 'Since I am not an eye, I do not belong to the body,' it does not on that account cease to belong to the body. If all the body were an eye, where would the hearing be? If it were all hearing, where would the sense of smell be? But in fact God has placed each individual part just where he thought fit in the body. If, however, they all made up only one part, where would the body be? But in fact, although it has many parts, there is only one body. The eye cannot say to the hand 'I do not need you,' nor, again, the head to the feet 'I do not need you.' No! Those parts of the body that seem naturally the weaker are indispensable; And those parts which we deem less honorable we surround with special honor; and our ungraceful parts receive a special grace which our graceful parts do not require. Yes, God has so constructed the body--by giving a special honor to the part that lacks it- As to secure that there should be no disunion in the body, but that the parts should show the same care for one another. If one part suffers, all the others suffer with it, and if one part has honor done it, all the others share its joy. Together you are the Body of Christ, and individually its parts.