Thematic Bible
Thematic Bible
Babylon » Predictions respecting » Restoration of the jews from
Because Jehovah loveth Jacob, And hath fixed again on Israel, And given them rest on their own land, And joined hath been the sojourner to them, And they have been admitted to the house of Jacob. And peoples have taken them, And have brought them in unto their place, And the house of Israel have inherited them, On the land of Jehovah, For men-servants and for maid-servants, And they have been captors of their captors, And have ruled over their exactors. And it hath come to pass, In the day of Jehovah's giving rest to thee, From thy grief, and from thy trouble, And from the sharp bondage, That hath been served upon thee, read more.
That thou hast taken up this simile Concerning the king of Babylon, and said, How hath the exactor ceased,
That thou hast taken up this simile Concerning the king of Babylon, and said, How hath the exactor ceased,
Who is saying of Cyrus, My shepherd, And all my delight He doth perfect, So as to say of Jerusalem, Thou art built, And of the temple, Thou art founded.
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Go out from Babylon, flee from the Chaldeans, With a voice of singing declare, Cause ye this to be heard, Bring it forth unto the end of the earth, Say, Redeemed hath Jehovah His servant Jacob.
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For thus said Jehovah, Surely at the fulness of Babylon -- seventy years -- I inspect you, and have established towards you My good word, to bring you back unto this place.
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In those days, and at that time, An affirmation of Jehovah, Come in do sons of Israel, They and sons of Judah together, Going on and weeping they go, And Jehovah their God they seek.
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Move ye from the midst of Babylon, And from the land of the Chaldeans go out. And be as he-goats before a flock.
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And I have brought back Israel unto his habitation, And he hath fed on Carmel, and on Bashan. And in mount Ephraim, and on Gilead is his soul satisfied.
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unholy Fear » Saints delivered from
And whoso is hearkening to me dwelleth confidently, And is quiet from fear of evil!'
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And it hath come to pass, In the day of Jehovah's giving rest to thee, From thy grief, and from thy trouble, And from the sharp bondage, That hath been served upon thee,
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Isaiah » Prophecies, reproofs, and exhortations of » The burden of babylon
Because Jehovah loveth Jacob, And hath fixed again on Israel, And given them rest on their own land, And joined hath been the sojourner to them, And they have been admitted to the house of Jacob. And peoples have taken them, And have brought them in unto their place, And the house of Israel have inherited them, On the land of Jehovah, For men-servants and for maid-servants, And they have been captors of their captors, And have ruled over their exactors. And it hath come to pass, In the day of Jehovah's giving rest to thee, From thy grief, and from thy trouble, And from the sharp bondage, That hath been served upon thee, read more.
That thou hast taken up this simile Concerning the king of Babylon, and said, How hath the exactor ceased, Ceased hath the golden one. Broken hath Jehovah the staff of the wicked, The sceptre of rulers. He who is smiting peoples in wrath, A smiting without intermission, He who is ruling in anger nations, Pursuing without restraint! At rest -- quiet hath been all the earth, They have broken forth into singing. Even firs have rejoiced over thee, Cedars of Lebanon -- saying: Since thou hast lain down, The hewer cometh not up against us. Sheol beneath hath been troubled at thee, To meet thy coming in, It is waking up for thee Rephaim, All chiefs ones of earth, It hath raised up from their thrones All kings of nations. All of them answer and say unto thee, Even thou hast become weak like us! Unto us thou hast become like! Brought down to Sheol hath been thine excellency, The noise of thy psaltery, Under thee spread out hath been the worm, Yea, covering thee is the worm. How hast thou fallen from the heavens, O shining one, son of the dawn! Thou hast been cut down to earth, O weakener of nations. And thou saidst in thy heart: the heavens I go up, Above stars of God I raise my throne, And I sit in the mount of meeting in the sides of the north. I go up above the heights of a thick cloud, I am like to the Most High. Only -- unto Sheol thou art brought down, Unto the sides of the pit. Thy beholders look to thee, to thee they attend, Is this the man causing the earth to tremble, Shaking kingdoms? He hath made the world as a wilderness, And his cities he hath broken down, Of his bound ones he opened not the house. All kings of nations -- all of them, Have lain down in honour, each in his house, And -- thou hast been cast out of thy grave, As an abominable branch, raiment of the slain, Thrust through ones of the sword, Going down unto the sons of the pit, As a carcase trodden down. Thou art not united with them in burial, For thy land thou hast destroyed, Thy people thou hast slain, Not named to the age is the seed of evil doers. Prepare ye for his sons slaughter; Because of the iniquity of their fathers, They rise not, nor have possessed the land, Nor filled the face of the world with cities. And I have risen up against them, (The affirmation of Jehovah of Hosts,) And have cut off, in reference to Babylon, Name and remnant, and continuator and successor, The affirmation of Jehovah. And have made it for a possession of a bittern, And ponds of waters, And daubed it with the mire of destruction, The affirmation of Jehovah of Hosts! Sworn hath Jehovah of Hosts, saying, 'As I thought -- so hath it not been? And as I counselled -- it standeth; To break Asshur in My land, And on My mountains I tread him down, And turned from off them hath his yoke, Yea, his burden from off their shoulder turneth aside. This is the counsel that is counselled for all the earth, And this is the hand that is stretched out for all the nations. For Jehovah of Hosts hath purposed, And who doth make void? And His hand that is stretched out, Who doth turn it back?' In the year of the death of king Ahaz was this burden:
That thou hast taken up this simile Concerning the king of Babylon, and said, How hath the exactor ceased, Ceased hath the golden one. Broken hath Jehovah the staff of the wicked, The sceptre of rulers. He who is smiting peoples in wrath, A smiting without intermission, He who is ruling in anger nations, Pursuing without restraint! At rest -- quiet hath been all the earth, They have broken forth into singing. Even firs have rejoiced over thee, Cedars of Lebanon -- saying: Since thou hast lain down, The hewer cometh not up against us. Sheol beneath hath been troubled at thee, To meet thy coming in, It is waking up for thee Rephaim, All chiefs ones of earth, It hath raised up from their thrones All kings of nations. All of them answer and say unto thee, Even thou hast become weak like us! Unto us thou hast become like! Brought down to Sheol hath been thine excellency, The noise of thy psaltery, Under thee spread out hath been the worm, Yea, covering thee is the worm. How hast thou fallen from the heavens, O shining one, son of the dawn! Thou hast been cut down to earth, O weakener of nations. And thou saidst in thy heart: the heavens I go up, Above stars of God I raise my throne, And I sit in the mount of meeting in the sides of the north. I go up above the heights of a thick cloud, I am like to the Most High. Only -- unto Sheol thou art brought down, Unto the sides of the pit. Thy beholders look to thee, to thee they attend, Is this the man causing the earth to tremble, Shaking kingdoms? He hath made the world as a wilderness, And his cities he hath broken down, Of his bound ones he opened not the house. All kings of nations -- all of them, Have lain down in honour, each in his house, And -- thou hast been cast out of thy grave, As an abominable branch, raiment of the slain, Thrust through ones of the sword, Going down unto the sons of the pit, As a carcase trodden down. Thou art not united with them in burial, For thy land thou hast destroyed, Thy people thou hast slain, Not named to the age is the seed of evil doers. Prepare ye for his sons slaughter; Because of the iniquity of their fathers, They rise not, nor have possessed the land, Nor filled the face of the world with cities. And I have risen up against them, (The affirmation of Jehovah of Hosts,) And have cut off, in reference to Babylon, Name and remnant, and continuator and successor, The affirmation of Jehovah. And have made it for a possession of a bittern, And ponds of waters, And daubed it with the mire of destruction, The affirmation of Jehovah of Hosts! Sworn hath Jehovah of Hosts, saying, 'As I thought -- so hath it not been? And as I counselled -- it standeth; To break Asshur in My land, And on My mountains I tread him down, And turned from off them hath his yoke, Yea, his burden from off their shoulder turneth aside. This is the counsel that is counselled for all the earth, And this is the hand that is stretched out for all the nations. For Jehovah of Hosts hath purposed, And who doth make void? And His hand that is stretched out, Who doth turn it back?' In the year of the death of king Ahaz was this burden:
Jews, the » Promises respecting » Restoration to their own land
And it hath come to pass, in that day, Beat out doth Jehovah from the branch of the river, Unto the stream of Egypt, And ye are gathered one by one, O sons of Israel. And it hath come to pass, in that day, It is blown with a great trumpet, And come in have those perishing in the land of Asshur, And those cast out in the land of Egypt, And have bowed themselves to Jehovah, In the holy mount -- in Jerusalem!
And Jehovah hath devoted to destruction The tongue of the sea of Egypt, And hath waved His hand over the river, In the terror of his wind, And hath smitten it at the seven streams, And hath caused men to tread it with shoes.
Verse Concepts
Because Jehovah loveth Jacob, And hath fixed again on Israel, And given them rest on their own land, And joined hath been the sojourner to them, And they have been admitted to the house of Jacob. And peoples have taken them, And have brought them in unto their place, And the house of Israel have inherited them, On the land of Jehovah, For men-servants and for maid-servants, And they have been captors of their captors, And have ruled over their exactors. And it hath come to pass, In the day of Jehovah's giving rest to thee, From thy grief, and from thy trouble, And from the sharp bondage, That hath been served upon thee,
Rest, spiritual » True response found in God
And it hath come to pass, In the day of Jehovah's giving rest to thee, From thy grief, and from thy trouble, And from the sharp bondage, That hath been served upon thee,
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Turn back, O my soul, to thy rest, For Jehovah hath conferred benefits on thee.
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Spiritual » Rest » True response found in God
And it hath come to pass, In the day of Jehovah's giving rest to thee, From thy grief, and from thy trouble, And from the sharp bondage, That hath been served upon thee,
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Turn back, O my soul, to thy rest, For Jehovah hath conferred benefits on thee.
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