Thematic Bible




Thematic Bible



All ye beasts of the field, come to devour, all ye beasts in the forest.

And the remnant of Jacob shall be among the nations, in the midst of many peoples, as a lion among the beasts of the forest, as a young lion among the flocks of sheep: who, if he go through, treadeth down, and teareth in pieces, and there is none to deliver.


All ye beasts of the field, come to devour, all ye beasts in the forest. His watchmen are all of them blind, they are without knowledge; they are all dumb dogs that cannot bark, dreaming, lying down, loving to slumber: and the dogs are greedy, they know not to be satisfied, and these are shepherds that know not how to discern: they all turn to their own way, every one for his gain, even to the last of them: read more.
Come, say they, I will fetch wine, and we will fill ourselves with strong drink; and to-morrow shall be as this day, and much more abundant.

Then his disciples, coming up, said to him, Dost thou know that the Pharisees, having heard this word, have been offended? But he answering said, Every plant which my heavenly Father has not planted shall be rooted up. Leave them alone; they are blind leaders of blind: but if blind lead blind, both will fall into a ditch.

Woe to you, blind guides, who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor. Fools and blind, for which is greater, the gold, or the temple which sanctifies the gold? And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it is a debtor. read more.
Fools and blind ones, for which is greater, the gift, or the altar which sanctifies the gift? He therefore that swears by the altar swears by it and by all things that are upon it. And he that swears by the temple swears by it and by him that dwells in it. And he that swears by heaven swears by the throne of God and by him that sits upon it. Woe to you, scribes and Pharisees, hypocrites, for ye pay tithes of mint and anise and cummin, and ye have left aside the weightier matters of the law, judgment and mercy and faith: these ye ought to have done and not have left those aside. Blind guides, who strain out the gnat, but drink down the camel. Woe to you, scribes and Pharisees, hypocrites, for ye make clean the outside of the cup and of the dish, but within they are full of rapine and intemperance. Blind Pharisee, make clean first the inside of the cup and of the dish, that their outside also may become clean.

And he spoke also a parable to them: Can a blind man lead a blind man? shall not both fall into the ditch?


Therefore a lion out of the forest shall slay them, a wolf of the evenings shall waste them; the leopard lurketh against their cities, every one that goeth out thence is torn in pieces: for their transgressions are multiplied, their backslidings are increased.

All ye beasts of the field, come to devour, all ye beasts in the forest.

And the remnant of Jacob shall be among the nations, in the midst of many peoples, as a lion among the beasts of the forest, as a young lion among the flocks of sheep: who, if he go through, treadeth down, and teareth in pieces, and there is none to deliver.


Thou makest darkness, and it is night, wherein all the beasts of the forest creep forth:


And a person said to him out of the crowd, Teacher, speak to my brother to divide the inheritance with me. But he said to him, Man, who established me as a judge or a divider over you? And he said to them, Take heed and keep yourselves from all covetousness, for it is not because a man is in abundance that his life is in his possessions. read more.
And he spoke a parable to them, saying, The land of a certain rich man brought forth abundantly. And he reasoned within himself saying, What shall I do? for I have not a place where I shall lay up my fruits. And he said, This will I do: I will take away my granaries and build greater, and there I will lay up all my produce and my good things; and I will say to my soul, Soul, thou hast much good things laid by for many years; repose thyself, eat, drink, be merry. But God said to him, Fool, this night thy soul shall be required of thee; and whose shall be what thou hast prepared? Thus is he who lays up treasure for himself, and is not rich toward God.

All ye beasts of the field, come to devour, all ye beasts in the forest. His watchmen are all of them blind, they are without knowledge; they are all dumb dogs that cannot bark, dreaming, lying down, loving to slumber: and the dogs are greedy, they know not to be satisfied, and these are shepherds that know not how to discern: they all turn to their own way, every one for his gain, even to the last of them: read more.
Come, say they, I will fetch wine, and we will fill ourselves with strong drink; and to-morrow shall be as this day, and much more abundant.



Woe unto them that add house to house, that join field to field, until there is no more room, and that ye dwell yourselves alone in the midst of the land! In mine ears Jehovah of hosts hath said, Many houses shall assuredly become a desolation, great and excellent ones, without inhabitant. Yea, ten acres of vineyard shall yield one bath, and a homer of seed shall yield an ephah.

My son, if sinners entice thee, consent not. If they say, Come with us, let us lay wait for blood, let us lurk secretly for the innocent without cause; let us swallow them up alive as Sheol, and whole, as those that go down into the pit; read more.
we shall find all precious substance, we shall fill our houses with spoil: cast in thy lot among us; we will all have one purse: my son, walk not in the way with them, keep back thy foot from their path; for their feet run to evil, and they make haste to shed blood. For in vain the net is spread in the sight of anything which hath wings. And these lay wait for their own blood; they lurk secretly for their own lives. So are the paths of every one that is greedy of gain: it taketh away the life of its possessors.


All ye beasts of the field, come to devour, all ye beasts in the forest. His watchmen are all of them blind, they are without knowledge; they are all dumb dogs that cannot bark, dreaming, lying down, loving to slumber: and the dogs are greedy, they know not to be satisfied, and these are shepherds that know not how to discern: they all turn to their own way, every one for his gain, even to the last of them: read more.
Come, say they, I will fetch wine, and we will fill ourselves with strong drink; and to-morrow shall be as this day, and much more abundant.

Then his disciples, coming up, said to him, Dost thou know that the Pharisees, having heard this word, have been offended? But he answering said, Every plant which my heavenly Father has not planted shall be rooted up. Leave them alone; they are blind leaders of blind: but if blind lead blind, both will fall into a ditch.

Woe to you, blind guides, who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor. Fools and blind, for which is greater, the gold, or the temple which sanctifies the gold? And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it is a debtor. read more.
Fools and blind ones, for which is greater, the gift, or the altar which sanctifies the gift? He therefore that swears by the altar swears by it and by all things that are upon it. And he that swears by the temple swears by it and by him that dwells in it. And he that swears by heaven swears by the throne of God and by him that sits upon it. Woe to you, scribes and Pharisees, hypocrites, for ye pay tithes of mint and anise and cummin, and ye have left aside the weightier matters of the law, judgment and mercy and faith: these ye ought to have done and not have left those aside. Blind guides, who strain out the gnat, but drink down the camel. Woe to you, scribes and Pharisees, hypocrites, for ye make clean the outside of the cup and of the dish, but within they are full of rapine and intemperance. Blind Pharisee, make clean first the inside of the cup and of the dish, that their outside also may become clean.

And he spoke also a parable to them: Can a blind man lead a blind man? shall not both fall into the ditch?