Thematic Bible
Thematic Bible
Jesus Christ » Miracles of » Heals the immobile man
After these things there was the feast of the Jews, and Jesus went up to Jerusalem. Now there is at Jerusalem, by the sheepgate, a pool, which is called in Hebrew Bethzatha, having five porches. In these were lying a multitude of diseased persons, blind, lame, withered. read more.
(...) And a certain man was there, who had had his infirmity thirtyeight years. Jesus saw this man lying there, and knowing that he had been for a long time diseased, saith to him, Dost thou wish to be made well? The diseased man answered him, Sir, I have no man, when the water is troubled, to put me into the pool; but while I am coming, another goeth down before me. Jesus saith to him, Rise, take up thy bed, and walk. And immediately the man was made well, and took up his bed, and walked. And that day was the sabbath. The Jews therefore said to him that was cured, It is the sabbath; and it is not lawful for thee to take up the bed. He answered them, He that made me well, the same said to me, Take up thy bed, and walk. T hey asked him, Who is the man that said to thee, Take up, and walk? But the diseased man knew not who it was; for Jesus had withdrawn himself, there being a crowd in the place. Afterwards Jesus found him in the temple, and said to him, Behold, thou art made well; sin no more, lest something worse befall thee. The man went away, and told the Jews that it was Jesus who had made him well. And on this account the Jews persecuted Jesus, because he did these things on the sabbath.
(...) And a certain man was there, who had had his infirmity thirtyeight years. Jesus saw this man lying there, and knowing that he had been for a long time diseased, saith to him, Dost thou wish to be made well? The diseased man answered him, Sir, I have no man, when the water is troubled, to put me into the pool; but while I am coming, another goeth down before me. Jesus saith to him, Rise, take up thy bed, and walk. And immediately the man was made well, and took up his bed, and walked. And that day was the sabbath. The Jews therefore said to him that was cured, It is the sabbath; and it is not lawful for thee to take up the bed. He answered them, He that made me well, the same said to me, Take up thy bed, and walk. T hey asked him, Who is the man that said to thee, Take up, and walk? But the diseased man knew not who it was; for Jesus had withdrawn himself, there being a crowd in the place. Afterwards Jesus found him in the temple, and said to him, Behold, thou art made well; sin no more, lest something worse befall thee. The man went away, and told the Jews that it was Jesus who had made him well. And on this account the Jews persecuted Jesus, because he did these things on the sabbath.
Miracles » Of jesus, in chronological order » Healing of the immobile man
After these things there was the feast of the Jews, and Jesus went up to Jerusalem. Now there is at Jerusalem, by the sheepgate, a pool, which is called in Hebrew Bethzatha, having five porches. In these were lying a multitude of diseased persons, blind, lame, withered. read more.
(...) And a certain man was there, who had had his infirmity thirtyeight years. Jesus saw this man lying there, and knowing that he had been for a long time diseased, saith to him, Dost thou wish to be made well? The diseased man answered him, Sir, I have no man, when the water is troubled, to put me into the pool; but while I am coming, another goeth down before me. Jesus saith to him, Rise, take up thy bed, and walk. And immediately the man was made well, and took up his bed, and walked. And that day was the sabbath. The Jews therefore said to him that was cured, It is the sabbath; and it is not lawful for thee to take up the bed. He answered them, He that made me well, the same said to me, Take up thy bed, and walk. T hey asked him, Who is the man that said to thee, Take up, and walk? But the diseased man knew not who it was; for Jesus had withdrawn himself, there being a crowd in the place. Afterwards Jesus found him in the temple, and said to him, Behold, thou art made well; sin no more, lest something worse befall thee. The man went away, and told the Jews that it was Jesus who had made him well. And on this account the Jews persecuted Jesus, because he did these things on the sabbath.
(...) And a certain man was there, who had had his infirmity thirtyeight years. Jesus saw this man lying there, and knowing that he had been for a long time diseased, saith to him, Dost thou wish to be made well? The diseased man answered him, Sir, I have no man, when the water is troubled, to put me into the pool; but while I am coming, another goeth down before me. Jesus saith to him, Rise, take up thy bed, and walk. And immediately the man was made well, and took up his bed, and walked. And that day was the sabbath. The Jews therefore said to him that was cured, It is the sabbath; and it is not lawful for thee to take up the bed. He answered them, He that made me well, the same said to me, Take up thy bed, and walk. T hey asked him, Who is the man that said to thee, Take up, and walk? But the diseased man knew not who it was; for Jesus had withdrawn himself, there being a crowd in the place. Afterwards Jesus found him in the temple, and said to him, Behold, thou art made well; sin no more, lest something worse befall thee. The man went away, and told the Jews that it was Jesus who had made him well. And on this account the Jews persecuted Jesus, because he did these things on the sabbath.
Persecution » The world persecuting jesus Christ
And on hearing it, they lifted up their voice to God with one accord, and said, Lord, thou art he that made heaven and earth and sea, and all things that are in them; who by the mouth of thy servant David said, "Why did the heathen rage, and the peoples meditate vain things? The kings of the earth came up, and the rulers assembled together, against the Lord, and against his Anointed." read more.
For in truth against thy holy servant Jesus, whom thou didst anoint, did both Herod and Pontius Pilate, with the gentiles, and the peoples of Israel, assemble in this city,
For in truth against thy holy servant Jesus, whom thou didst anoint, did both Herod and Pontius Pilate, with the gentiles, and the peoples of Israel, assemble in this city,
But Saul, yet breathing out threatening and slaughter against the disciples of the Lord, went to the high priest, and asked of him letters to Damascus to the synagogues, that if he found any who were of this way of belief, whether they were men or women, he might bring them bound to Jerusalem. And as he journeyed, he came near Damascus; and suddenly there shone around a him a light from heaven; read more.
and he fell to the earth, and heard a voice saying to him, Saul, Saul, why persecutest thou me? And he said, Who art thou, Lord? And he answered, I am Jesus whom thou persecutest.
and he fell to the earth, and heard a voice saying to him, Saul, Saul, why persecutest thou me? And he said, Who art thou, Lord? And he answered, I am Jesus whom thou persecutest.
I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit he taketh away; and every branch that beareth fruit he cleanseth, that it may bear more fruit. Ye are clean already, by reason of the word which I have spoken to you. read more.
Abide in me, and I in you. As the branch cannot bear fruit of itself, if it abide not in the vine, so neither can ye, unless ye abide in me. I am the vine, ye are the branches. He that abideth in me, and I in him, the same beareth much fruit; for apart from me ye can do nothing. If any one abideth not in me, he is cast forth as a branch, and is withered; and men gather it, and cast it into the fire, and it is burned. If ye abide in me, and my words abide in you, ask whatever ye will, and it shall be done for you. Herein is my Father glorified, that ye bear much fruit; and ye will become my disciples. As the Father hath loved me, so have I loved you; abide in my love. If ye keep my commandments, ye will abide in my love, even as I have kept my Fathers commandments, and abide in his love. These things have I spoken to you, that my joy may remain in you, and that your joy may be made full. This is my commandment, that ye love one another, as I have loved you. Greater love hath no one than this, that he lay down his life for his friends. Ye are my friends, if ye do what I command you. No longer do I call you servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things which I have heard from my Father, I have made known to you. Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and that your fruit should remain; that whatever ye ask of the Father in my name, he may give it you. This I command you, that ye love one another. If the world hateth you, ye know that it hath hated me before it hated you. If ye were of the world, the world would love its own; but because ye are not of the world, but I chose you out of the world, therefore the world hateth you. Remember what I said to you, A servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my words, they will keep yours also. But all these things will they do to you on account of my name, because they know not him that sent me. If I had not come and spoken to them, they would not have sin; but now they have no excuse for their sin. He that hateth me, hateth my Father also. If I had not done among them the works which no other man hath done, they would not have sin; but now they have both seen and hated both me and my Father. But this cometh to pass, that the word may be fulfilled that is written in their Law: "They hated me without a cause."
Abide in me, and I in you. As the branch cannot bear fruit of itself, if it abide not in the vine, so neither can ye, unless ye abide in me. I am the vine, ye are the branches. He that abideth in me, and I in him, the same beareth much fruit; for apart from me ye can do nothing. If any one abideth not in me, he is cast forth as a branch, and is withered; and men gather it, and cast it into the fire, and it is burned. If ye abide in me, and my words abide in you, ask whatever ye will, and it shall be done for you. Herein is my Father glorified, that ye bear much fruit; and ye will become my disciples. As the Father hath loved me, so have I loved you; abide in my love. If ye keep my commandments, ye will abide in my love, even as I have kept my Fathers commandments, and abide in his love. These things have I spoken to you, that my joy may remain in you, and that your joy may be made full. This is my commandment, that ye love one another, as I have loved you. Greater love hath no one than this, that he lay down his life for his friends. Ye are my friends, if ye do what I command you. No longer do I call you servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things which I have heard from my Father, I have made known to you. Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and that your fruit should remain; that whatever ye ask of the Father in my name, he may give it you. This I command you, that ye love one another. If the world hateth you, ye know that it hath hated me before it hated you. If ye were of the world, the world would love its own; but because ye are not of the world, but I chose you out of the world, therefore the world hateth you. Remember what I said to you, A servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my words, they will keep yours also. But all these things will they do to you on account of my name, because they know not him that sent me. If I had not come and spoken to them, they would not have sin; but now they have no excuse for their sin. He that hateth me, hateth my Father also. If I had not done among them the works which no other man hath done, they would not have sin; but now they have both seen and hated both me and my Father. But this cometh to pass, that the word may be fulfilled that is written in their Law: "They hated me without a cause."
The man went away, and told the Jews that it was Jesus who had made him well. And on this account the Jews persecuted Jesus, because he did these things on the sabbath. But he answered them, My Father is working up to this time, and I work. read more.
On this account the Jews sought the more to kill him, because he not only broke the sabbath, but also said that God was his own Father, making himself equal with God.
On this account the Jews sought the more to kill him, because he not only broke the sabbath, but also said that God was his own Father, making himself equal with God.
But it came to pass, as I was on my way, and approaching Damascus, that about noon there suddenly shone around me a great light from heaven; and I fell to the ground, and heard a voice saying to me, Saul, Saul, why dost thou persecute me? And I answered, Who art thou, Lord? And he said to me, I am Jesus the Nazarene, whom thou persecutest.
Sabbath » Doing good works on the sabbath
And, lo! there was a man having a withered hand. And they asked him, saying, Is it lawful to heal on the sabbath? that they might accuse him. And he said to them, Who of you that owneth one sheep, if it fall into a pit on the sabbath, will not lay hold of it, and lift it out? Of how much more worth now is a man than a sheep! So then it is lawful to do well on the sabbath. read more.
Then saith he to the man, Stretch forth thy hand. And he stretched it forth; and it was restored sound as the other.
Then saith he to the man, Stretch forth thy hand. And he stretched it forth; and it was restored sound as the other.
And he was teaching in one of the synagogues on the sabbath. And lo! there was a woman who had had a spirit of infirmity eighteen years; and she was bent together, and wholly unable to lift herself up. And Jesus, seeing her, called to her, and said to her, Woman, thou art set free from thy infirmity. read more.
And he laid his hands on her; and immediately she stood upright, and gave glory to God. But the ruler of the synagogue answering, being filled with indignation because Jesus had performed a cure on the sabbath, said to the multitude, There are six days in which it is proper to work; on those therefore come and be cured, and not on the sabbathday. But the Lord answered him and said, Hypocrites, doth not each of you on the sabbath loose his ox or his ass from the stall, and lead him away and water him? And ought not this woman, a daughter of Abraham, whom Satan hath bound, lo! for eighteen years, to be loosed from this bond on the sabbathday? And on his speaking thus, all his adversaries were ashamed; and all the multitude rejoiced for all the glorious things that were done by him.
And he laid his hands on her; and immediately she stood upright, and gave glory to God. But the ruler of the synagogue answering, being filled with indignation because Jesus had performed a cure on the sabbath, said to the multitude, There are six days in which it is proper to work; on those therefore come and be cured, and not on the sabbathday. But the Lord answered him and said, Hypocrites, doth not each of you on the sabbath loose his ox or his ass from the stall, and lead him away and water him? And ought not this woman, a daughter of Abraham, whom Satan hath bound, lo! for eighteen years, to be loosed from this bond on the sabbathday? And on his speaking thus, all his adversaries were ashamed; and all the multitude rejoiced for all the glorious things that were done by him.
The man went away, and told the Jews that it was Jesus who had made him well. And on this account the Jews persecuted Jesus, because he did these things on the sabbath. But he answered them, My Father is working up to this time, and I work. read more.
On this account the Jews sought the more to kill him, because he not only broke the sabbath, but also said that God was his own Father, making himself equal with God.
On this account the Jews sought the more to kill him, because he not only broke the sabbath, but also said that God was his own Father, making himself equal with God.
And lo! there was a certain man before him, who had the dropsy. And Jesus answering spoke to the lawyers and Pharisees, saying, Is it lawful to cure on the sabbath, or not? But they were silent. And taking hold of him, he cured him, and sent him away. read more.
And he answered them and said, Who is there of you, who, if his son or his ox fall into a pit, will not immediately pull him out on the sabbathday?
And he answered them and said, Who is there of you, who, if his son or his ox fall into a pit, will not immediately pull him out on the sabbathday?
Jesus answered and said to them, I have done one good work, and ye are all wondering. Moses hath given you circumcision, (not that it is from Moses, but from the fathers;) and ye on the sabbath circumcise a man. If a man receive circumcision on the sabbath, that the law of Moses may not be broken, are ye angry at me, because I have restored soundness to the whole body of a man on the sabbath? read more.
Judge not according to the appearance, but judge righteous judgment.
Judge not according to the appearance, but judge righteous judgment.
Temple » Herod the great's temple » Jesus teaches in
Jesus answered him, I have spoken plainly to the world; I always taught in a synagogue and in the temple, where all the Jews assemble, and in secret I spoke nothing.
Verse Concepts
And they come again to Jerusalem. And as he was walking in the temple, there come to him the chief priests and the scribes and the elders; and they said to him, By what authority doest thou these things? or who gave thee this authority to do these things? And Jesus said to them, I will ask you one question; and answer me, and I will tell you by what authority I do these things. read more.
The baptism of John, was it from heaven, or from men? Answer me. And they reasoned among themselves, saying, If we say, From heaven, he will say, Why then did ye not believe him? But shall we say, From men? They feared the people; for all regarded John as truly a prophet. And they answered and said to Jesus, We do not know. And Jesus saith to them, Neither do I tell you by what authority I do these things.
The baptism of John, was it from heaven, or from men? Answer me. And they reasoned among themselves, saying, If we say, From heaven, he will say, Why then did ye not believe him? But shall we say, From men? They feared the people; for all regarded John as truly a prophet. And they answered and said to Jesus, We do not know. And Jesus saith to them, Neither do I tell you by what authority I do these things.
And Jesus answered and said, while he was teaching in the temple, How is it that the scribes say, that the Christ is Davids son? David himself said in the Holy Spirit, "The Lord said to my lord, Sit thou on my right hand, till I make thine enemies thy footstool." David himself calleth him lord; and how can he be his son? And the great multitude heard him gladly. read more.
And he said in his teaching, Beware of the scribes, who like to walk about in long robes, and love salutations in the markets, and the chief seats in the synagogues, and the first places at feasts; who devour widows houses, and for a pretence make long prayers. These will receive a far greater condemnation. And he sat over against the treasury, and was beholding how the people cast money into the treasury. And many that were rich were casting in much. And a certain poor widow came and threw in two mites, which make a farthing. And he called to him his disciples, and said to them, Truly do I say to you, that this poor widow hath cast in more than all those who are casting into the treasury. For they all threw in of their abundance; but she out of her penury threw in all that she had, her whole living.
And he said in his teaching, Beware of the scribes, who like to walk about in long robes, and love salutations in the markets, and the chief seats in the synagogues, and the first places at feasts; who devour widows houses, and for a pretence make long prayers. These will receive a far greater condemnation. And he sat over against the treasury, and was beholding how the people cast money into the treasury. And many that were rich were casting in much. And a certain poor widow came and threw in two mites, which make a farthing. And he called to him his disciples, and said to them, Truly do I say to you, that this poor widow hath cast in more than all those who are casting into the treasury. For they all threw in of their abundance; but she out of her penury threw in all that she had, her whole living.
I was daily with you in the temple, teaching, and ye did not lay hands on me; but [thus it is], that the Scriptures may be fulfilled.
Verse Concepts
Afterwards Jesus found him in the temple, and said to him, Behold, thou art made well; sin no more, lest something worse befall thee. The man went away, and told the Jews that it was Jesus who had made him well. And on this account the Jews persecuted Jesus, because he did these things on the sabbath. read more.
But he answered them, My Father is working up to this time, and I work.
But he answered them, My Father is working up to this time, and I work.
But when it was now the midst of the feast, Jesus went up into the temple and taught. The Jews therefore marveled, saying, How knoweth this man letters, having never learned? Jesus therefore answered them, and said, My teaching is not mine, but his that sent me. read more.
If any one is desirous to do his will, he will know concerning the teaching, whether it is from God, or whether I speak from myself. He that speaketh from himself seeketh his own glory; but he that seeketh the glory of him that sent him, he is true, and in him is no unrighteousness. Hath not Moses given you the Law? and none of you keepeth the Law! Why do ye seek to kill me? The multitude answered, Thou hast a demon! Who seeketh to kill thee? Jesus answered and said to them, I have done one good work, and ye are all wondering. Moses hath given you circumcision, (not that it is from Moses, but from the fathers;) and ye on the sabbath circumcise a man. If a man receive circumcision on the sabbath, that the law of Moses may not be broken, are ye angry at me, because I have restored soundness to the whole body of a man on the sabbath? Judge not according to the appearance, but judge righteous judgment. Then some of the men of Jerusalem said, Is not this he whom they seek to kill? and see! he speaketh boldly, and they say nothing to him. Have the rulers discovered certainly that this man is the Christ? Still, as to this man, we know whence he is; but when the Christ cometh, no one knoweth whence he is. Jesus therefore cried aloud, teaching in the temple and saying, Ye both know me, and ye know whence I am; and I have not come of myself, but there is in truth one who sent me, whom ye know not.
If any one is desirous to do his will, he will know concerning the teaching, whether it is from God, or whether I speak from myself. He that speaketh from himself seeketh his own glory; but he that seeketh the glory of him that sent him, he is true, and in him is no unrighteousness. Hath not Moses given you the Law? and none of you keepeth the Law! Why do ye seek to kill me? The multitude answered, Thou hast a demon! Who seeketh to kill thee? Jesus answered and said to them, I have done one good work, and ye are all wondering. Moses hath given you circumcision, (not that it is from Moses, but from the fathers;) and ye on the sabbath circumcise a man. If a man receive circumcision on the sabbath, that the law of Moses may not be broken, are ye angry at me, because I have restored soundness to the whole body of a man on the sabbath? Judge not according to the appearance, but judge righteous judgment. Then some of the men of Jerusalem said, Is not this he whom they seek to kill? and see! he speaketh boldly, and they say nothing to him. Have the rulers discovered certainly that this man is the Christ? Still, as to this man, we know whence he is; but when the Christ cometh, no one knoweth whence he is. Jesus therefore cried aloud, teaching in the temple and saying, Ye both know me, and ye know whence I am; and I have not come of myself, but there is in truth one who sent me, whom ye know not.
and Jesus was walking in the temple, in Solomons porch. Then came the Jews around him, and said to him, How long dost thou hold our minds in suspense? If thou art the Christ, tell us plainly. Jesus answered them, I have told you, and ye do not believe. The works that I do in my Fathers name, these bear witness of me. read more.
But ye do not believe, because ye are not of my sheep, as I said to you. My sheep hear my voice, and I know them, and they follow me; and I give them everlasting life; and they shall never perish, nor shall any one tear them out of my hand. That which my Father hath given me is greater than all; and no one is able to tear [them] out of the Fathers hand. I and the Father are one. The Jews again took up stones to stone him. Jesus answered them, Many good works have I shown you from the Father; for which of those works do ye stone me? The Jews answered him, Not for a good work do we stone thee, but for blasphemy, and because thou, who art a man, makest thyself God. Jesus answered them, Is it not written in your Law, "I said, ye are gods"? If he called them gods, to whom the word of God came, and the Scripture cannot be made void, say ye of him whom the Father sanctified, and sent into the world, Thou blasphemest, because I said, I am the Son of God? If I do not the works of my Father, believe me not. But if I do them, though ye believe not me, believe the works; that ye may learn and know that the Father is in me, and I in the Father.
But ye do not believe, because ye are not of my sheep, as I said to you. My sheep hear my voice, and I know them, and they follow me; and I give them everlasting life; and they shall never perish, nor shall any one tear them out of my hand. That which my Father hath given me is greater than all; and no one is able to tear [them] out of the Fathers hand. I and the Father are one. The Jews again took up stones to stone him. Jesus answered them, Many good works have I shown you from the Father; for which of those works do ye stone me? The Jews answered him, Not for a good work do we stone thee, but for blasphemy, and because thou, who art a man, makest thyself God. Jesus answered them, Is it not written in your Law, "I said, ye are gods"? If he called them gods, to whom the word of God came, and the Scripture cannot be made void, say ye of him whom the Father sanctified, and sent into the world, Thou blasphemest, because I said, I am the Son of God? If I do not the works of my Father, believe me not. But if I do them, though ye believe not me, believe the works; that ye may learn and know that the Father is in me, and I in the Father.