Thematic Bible
Thematic Bible
Adultery » Adulterers and adulteresses
And the man who commits adultery with another man's wife, even he who commits adultery with his neighbor's wife, the adulterer and the adulteress shall surely be put to death.
Verse Concepts
If a man be found laying with a woman married to a husband, then they shall both of them die, the man that lay with the woman, and the woman. So shall thou put away the evil from Israel.
Verse Concepts
to keep thee from the evil woman, from the flattery of the stranger's tongue. Do not lust after her beauty in thy heart, nor let her take thee with her eyelids. For the price of a harlot is as much as a piece of bread, but the adulteress hunts for the precious life. read more.
Can a man take fire in his bosom, and his clothes not be burned? Or can a man walk upon hot coals, and his feet not be scorched? So [is] he who goes in to his neighbor's wife. Whoever touches her shall not be unpunished. Men do not despise a thief, if he steals to satisfy himself when he is hungry. Yet if he is found, he shall restore sevenfold. He shall give all the substance of his house. He who commits adultery with a woman is void of understanding. He who would destroy his own soul does it. Wounds and dishonor he shall get, and his reproach shall not be wiped away. For jealousy is a man's fury, and he will not spare in the day of vengeance.
Can a man take fire in his bosom, and his clothes not be burned? Or can a man walk upon hot coals, and his feet not be scorched? So [is] he who goes in to his neighbor's wife. Whoever touches her shall not be unpunished. Men do not despise a thief, if he steals to satisfy himself when he is hungry. Yet if he is found, he shall restore sevenfold. He shall give all the substance of his house. He who commits adultery with a woman is void of understanding. He who would destroy his own soul does it. Wounds and dishonor he shall get, and his reproach shall not be wiped away. For jealousy is a man's fury, and he will not spare in the day of vengeance.
There are three things which are too wonderful for me, yea, four which I know not: The way of an eagle in the air, the way of a serpent upon a rock, the way of a ship in the midst of the sea, and the way of a man with a maiden. So is the way of an adulterous woman: She eats, and wipes her mouth, and says, I have done no iniquity.
And the scholars and the Pharisees bring to him a woman taken in adultery. And having stood her in the midst, tempting, they say to him, Teacher, we found this woman committing adultery, in the act. Now in the law, Moses commanded us such women are to be stoned. What therefore do thou say about her?
Marriage is precious in every way, and the undefiled bed, but God will judge fornicators and adulterers.
Verse Concepts
Ye adulterers and adulteresses, know ye not that the friendship of the world is hatred of God? Whoever therefore wants to be a friend of the world becomes an enemy of God.
Verse Concepts
And to the agent of the congregation in Thyatira write, These things says the Son of God, who has his eyes as a flame of fire, and his feet resembling highly refined metal: I know thy works, and thy love and faith and service and perseverance. And thy last works are more than the first. Nevertheless, I have against thee that thou tolerate thy woman Jezebel. She calls herself a prophetess, and teaches and leads astray my bondmen to fornicate, and to eat idol sacrifices. read more.
And I gave her time so that she would repent, and she did not want to repent of her fornication. Behold, I throw her into a bed, and those who commit adultery with her into great tribulation, if they do not repent of her works.
And I gave her time so that she would repent, and she did not want to repent of her fornication. Behold, I throw her into a bed, and those who commit adultery with her into great tribulation, if they do not repent of her works.
Bringing men to jesus » The sinful
And the scholars and the Pharisees bring to him a woman taken in adultery. And having stood her in the midst,
Verse Concepts
Defender of the weak » A sinful woman
And behold, a woman in the city who was sinful. And when she knew that he sat in the Pharisee's house, having brought an alabaster cruse of ointment, and having stood behind near his feet, weeping, she began to wet his feet with the tears, and wiped them with the hair of her head. And she kissed his feet much, and anointed them with the ointment. But when the Pharisee who invited him saw it, he spoke within himself, saying, This man, if he were a prophet, would know who and what kind the woman is who touches him, that she is sinful. read more.
And having responded, Jesus said to him, Simon, I have something to say to thee. And he says, speak Teacher. There were two debtors to a certain creditor, the one owed five hundred denarii, and the other fifty. And of them not having to repay, he forgave them both. Which of them therefore, do thou say, will love him more? And having answered, Simon said, I suppose that it was to whom he forgave more. And he said to him, Thou have judged correctly. And having turned to the woman, he said to Simon, See thou this woman? I entered into thy house; thou gave no water for my feet. But this woman has wet my feet with tears, and wiped them with the hairs of her head. Thou gave me no kiss, but this woman, since I came in, has not ceased kissing my feet much. Thou did not anoint my head with olive oil, but this woman has anointed my feet with ointment. For this reason I say to thee, her many sins are forgiven, because she loved much. But to whom little is forgiven, loves little. And he said to her, Thy sins are forgiven.
And having responded, Jesus said to him, Simon, I have something to say to thee. And he says, speak Teacher. There were two debtors to a certain creditor, the one owed five hundred denarii, and the other fifty. And of them not having to repay, he forgave them both. Which of them therefore, do thou say, will love him more? And having answered, Simon said, I suppose that it was to whom he forgave more. And he said to him, Thou have judged correctly. And having turned to the woman, he said to Simon, See thou this woman? I entered into thy house; thou gave no water for my feet. But this woman has wet my feet with tears, and wiped them with the hairs of her head. Thou gave me no kiss, but this woman, since I came in, has not ceased kissing my feet much. Thou did not anoint my head with olive oil, but this woman has anointed my feet with ointment. For this reason I say to thee, her many sins are forgiven, because she loved much. But to whom little is forgiven, loves little. And he said to her, Thy sins are forgiven.
And the scholars and the Pharisees bring to him a woman taken in adultery. And having stood her in the midst, tempting, they say to him, Teacher, we found this woman committing adultery, in the act. Now in the law, Moses commanded us such women are to be stoned. What therefore do thou say about her? read more.
But they said this, trying him, so that they might have an accusation against him. But Jesus having stooped down, wrote on the ground with his finger, not pretending. And when they continued asking him, after standing erect, he said to them, Let the innocent man of you first cast the stone at her. And again having stooped down, he wrote on the ground. And they, having heard and being convicted by their conscience, went out one by one, having begun from the elder until the last. And Jesus was left behind alone, and the woman being in the midst. And Jesus, after standing erect, and having seen no man but the woman, he said to her, Woman, where are those accusers of thee? Did no man condemn thee? And she said, No man, Lord. And Jesus said to her, Neither do I condemn thee. Go, and henceforth sin no more.
But they said this, trying him, so that they might have an accusation against him. But Jesus having stooped down, wrote on the ground with his finger, not pretending. And when they continued asking him, after standing erect, he said to them, Let the innocent man of you first cast the stone at her. And again having stooped down, he wrote on the ground. And they, having heard and being convicted by their conscience, went out one by one, having begun from the elder until the last. And Jesus was left behind alone, and the woman being in the midst. And Jesus, after standing erect, and having seen no man but the woman, he said to her, Woman, where are those accusers of thee? Did no man condemn thee? And she said, No man, Lord. And Jesus said to her, Neither do I condemn thee. Go, and henceforth sin no more.
Judges » Not judging others
Do not criticize, that ye may not be criticized. For by what criticism ye criticize, ye will be criticized, and by what measure ye measure, it will be measured to you. And why do thou see the speck in thy brother's eye, but do not notice the beam in thine own eye? read more.
Or how will thou say to thy brother, Let me take out the speck from thine eye, and behold, the beam in thine own eye? Thou hypocrite, first take out the beam from thine own eye, and then thou will see clearly to take out the speck from thy brother's eye.
Or how will thou say to thy brother, Let me take out the speck from thine eye, and behold, the beam in thine own eye? Thou hypocrite, first take out the beam from thine own eye, and then thou will see clearly to take out the speck from thy brother's eye.
And do not criticize, and ye will, no, not be criticized. And do not condemn, and ye will, no, not be condemned. Forgive, and ye will be forgiven. Give, and it will be given to you, good measure, pressed down, shaken together, and running over, they will give into your bosom. For with the same measure with which ye measure, it will be measured again to you. And he spoke a parable to them. Can a blind man lead a blind man? Will they not both fall into a ditch? read more.
A disciple is not above his teacher, but every disciple who is fully developed will be as his teacher. And why do thou see the speck in thy brother's eye, but do not perceive the beam in thine own eye? Or how can thou say to thy brother, Brother, allow me to take out the speck that is in thine eye, when thou thyself do not see the beam in thine own eye? Thou hypocrite, first take out the beam from thine own eye, and then thou wil
A disciple is not above his teacher, but every disciple who is fully developed will be as his teacher. And why do thou see the speck in thy brother's eye, but do not perceive the beam in thine own eye? Or how can thou say to thy brother, Brother, allow me to take out the speck that is in thine eye, when thou thyself do not see the beam in thine own eye? Thou hypocrite, first take out the beam from thine own eye, and then thou wil
And the scholars and the Pharisees bring to him a woman taken in adultery. And having stood her in the midst, tempting, they say to him, Teacher, we found this woman committing adultery, in the act. Now in the law, Moses commanded us such women are to be stoned. What therefore do thou say about her? read more.
But they said this, trying him, so that they might have an accusation against him. But Jesus having stooped down, wrote on the ground with his finger, not pretending. And when they continued asking him, after standing erect, he said to them, Let the innocent man of you first cast the stone at her.
But they said this, trying him, so that they might have an accusation against him. But Jesus having stooped down, wrote on the ground with his finger, not pretending. And when they continued asking him, after standing erect, he said to them, Let the innocent man of you first cast the stone at her.
But why do thou criticize thy brother? Or also why do thou disdain thy brother? For we will all stand before the judgment seat of Christ. For it is written, I live, says Lord, that every knee will bow to me, and every tongue will confess to God. So then each of us will give account about himself to God. read more.
Let us not therefore criticize each other any more, but judge ye this instead, not to place a stumbling block to the brother, or a snare.
Let us not therefore criticize each other any more, but judge ye this instead, not to place a stumbling block to the brother, or a snare.
Scribe (scribes) » They test jesus with questions, bringing to jesus a woman caught in the act of adultery
And the scholars and the Pharisees bring to him a woman taken in adultery. And having stood her in the midst,
Verse Concepts
Scribes » Modern » Tempted our lord
And the scholars and the Pharisees bring to him a woman taken in adultery. And having stood her in the midst,
Verse Concepts
Weak » Defender of the » A sinful woman
And behold, a woman in the city who was sinful. And when she knew that he sat in the Pharisee's house, having brought an alabaster cruse of ointment, and having stood behind near his feet, weeping, she began to wet his feet with the tears, and wiped them with the hair of her head. And she kissed his feet much, and anointed them with the ointment. But when the Pharisee who invited him saw it, he spoke within himself, saying, This man, if he were a prophet, would know who and what kind the woman is who touches him, that she is sinful. read more.
And having responded, Jesus said to him, Simon, I have something to say to thee. And he says, speak Teacher. There were two debtors to a certain creditor, the one owed five hundred denarii, and the other fifty. And of them not having to repay, he forgave them both. Which of them therefore, do thou say, will love him more? And having answered, Simon said, I suppose that it was to whom he forgave more. And he said to him, Thou have judged correctly. And having turned to the woman, he said to Simon, See thou this woman? I entered into thy house; thou gave no water for my feet. But this woman has wet my feet with tears, and wiped them with the hairs of her head. Thou gave me no kiss, but this woman, since I came in, has not ceased kissing my feet much. Thou did not anoint my head with olive oil, but this woman has anointed my feet with ointment. For this reason I say to thee, her many sins are forgiven, because she loved much. But to whom little is forgiven, loves little. And he said to her, Thy sins are forgiven.
And having responded, Jesus said to him, Simon, I have something to say to thee. And he says, speak Teacher. There were two debtors to a certain creditor, the one owed five hundred denarii, and the other fifty. And of them not having to repay, he forgave them both. Which of them therefore, do thou say, will love him more? And having answered, Simon said, I suppose that it was to whom he forgave more. And he said to him, Thou have judged correctly. And having turned to the woman, he said to Simon, See thou this woman? I entered into thy house; thou gave no water for my feet. But this woman has wet my feet with tears, and wiped them with the hairs of her head. Thou gave me no kiss, but this woman, since I came in, has not ceased kissing my feet much. Thou did not anoint my head with olive oil, but this woman has anointed my feet with ointment. For this reason I say to thee, her many sins are forgiven, because she loved much. But to whom little is forgiven, loves little. And he said to her, Thy sins are forgiven.
And the scholars and the Pharisees bring to him a woman taken in adultery. And having stood her in the midst, tempting, they say to him, Teacher, we found this woman committing adultery, in the act. Now in the law, Moses commanded us such women are to be stoned. What therefore do thou say about her? read more.
But they said this, trying him, so that they might have an accusation against him. But Jesus having stooped down, wrote on the ground with his finger, not pretending. And when they continued asking him, after standing erect, he said to them, Let the innocent man of you first cast the stone at her. And again having stooped down, he wrote on the ground. And they, having heard and being convicted by their conscience, went out one by one, having begun from the elder until the last. And Jesus was left behind alone, and the woman being in the midst. And Jesus, after standing erect, and having seen no man but the woman, he said to her, Woman, where are those accusers of thee? Did no man condemn thee? And she said, No man, Lord. And Jesus said to her, Neither do I condemn thee. Go, and henceforth sin no more.
But they said this, trying him, so that they might have an accusation against him. But Jesus having stooped down, wrote on the ground with his finger, not pretending. And when they continued asking him, after standing erect, he said to them, Let the innocent man of you first cast the stone at her. And again having stooped down, he wrote on the ground. And they, having heard and being convicted by their conscience, went out one by one, having begun from the elder until the last. And Jesus was left behind alone, and the woman being in the midst. And Jesus, after standing erect, and having seen no man but the woman, he said to her, Woman, where are those accusers of thee? Did no man condemn thee? And she said, No man, Lord. And Jesus said to her, Neither do I condemn thee. Go, and henceforth sin no more.
Women » Instances of » The woman caught in the act of adultery and brought to jesus in the temple
But Jesus went to the mount of Olives. And at early morning he came again into the temple, and all the people came to him. And having sat down, he taught them. And the scholars and the Pharisees bring to him a woman taken in adultery. And having stood her in the midst, read more.
tempting, they say to him, Teacher, we found this woman committing adultery, in the act. Now in the law, Moses commanded us such women are to be stoned. What therefore do thou say about her? But they said this, trying him, so that they might have an accusation against him. But Jesus having stooped down, wrote on the ground with his finger, not pretending. And when they continued asking him, after standing erect, he said to them, Let the innocent man of you first cast the stone at her. And again having stooped down, he wrote on the ground. And they, having heard and being convicted by their conscience, went out one by one, having begun from the elder until the last. And Jesus was left behind alone, and the woman being in the midst. And Jesus, after standing erect, and having seen no man but the woman, he said to her, Woman, where are those accusers of thee? Did no man condemn thee? And she said, No man, Lord. And Jesus said to her, Neither do I condemn thee. Go, and henceforth sin no more.
tempting, they say to him, Teacher, we found this woman committing adultery, in the act. Now in the law, Moses commanded us such women are to be stoned. What therefore do thou say about her? But they said this, trying him, so that they might have an accusation against him. But Jesus having stooped down, wrote on the ground with his finger, not pretending. And when they continued asking him, after standing erect, he said to them, Let the innocent man of you first cast the stone at her. And again having stooped down, he wrote on the ground. And they, having heard and being convicted by their conscience, went out one by one, having begun from the elder until the last. And Jesus was left behind alone, and the woman being in the midst. And Jesus, after standing erect, and having seen no man but the woman, he said to her, Woman, where are those accusers of thee? Did no man condemn thee? And she said, No man, Lord. And Jesus said to her, Neither do I condemn thee. Go, and henceforth sin no more.