Thematic Bible: Kirjath-jearim
Thematic Bible
Kirjath-jearim » David brings the ark of the covenant from
And David got together all the fighting-men of Israel to the number of thirty thousand; And David, and all the people who were with him, went to Baal of Judah to get the ark of God, over which the holy name is named, the name of the Lord of armies, whose place is between the winged ones. And they put the ark of God on a new cart and took it out of the house of Abinadab which was on the hill: and Uzzah and Ahio, the sons of Abinadab, were the drivers of the cart. read more.
And Uzzah went by the side of the ark, while Ahio went before it. And David and all the men of Israel made melody before the Lord with all their power, with songs and with corded instruments and instruments of brass. And when they came to Nacon's grain-floor, Uzzah put his hand on the ark of God to keep it safe in its place, for the oxen were out of control. And the wrath of the Lord, burning against Uzzah, sent destruction on him because he had put his hand on the ark, and death came to him there by the ark of God. And David was angry because of the Lord's outburst of wrath against Uzzah: and he gave that place the name Perez-uzzah, which is its name to this day. And such was David's fear of the Lord that day, that he said, How may I let the ark of God come to me? So David did not let the ark of the Lord come back to him to the town of David: but had it turned away and put into the house of Obed-edom the Gittite. And the ark of the Lord was in the house of Obed-edom the Gittite for three months: and the Lord sent a blessing on Obed-edom and all his family.
And Uzzah went by the side of the ark, while Ahio went before it. And David and all the men of Israel made melody before the Lord with all their power, with songs and with corded instruments and instruments of brass. And when they came to Nacon's grain-floor, Uzzah put his hand on the ark of God to keep it safe in its place, for the oxen were out of control. And the wrath of the Lord, burning against Uzzah, sent destruction on him because he had put his hand on the ark, and death came to him there by the ark of God. And David was angry because of the Lord's outburst of wrath against Uzzah: and he gave that place the name Perez-uzzah, which is its name to this day. And such was David's fear of the Lord that day, that he said, How may I let the ark of God come to me? So David did not let the ark of the Lord come back to him to the town of David: but had it turned away and put into the house of Obed-edom the Gittite. And the ark of the Lord was in the house of Obed-edom the Gittite for three months: and the Lord sent a blessing on Obed-edom and all his family.
So David sent for all Israel to come together, from Shihor, the river of Egypt, as far as the way into Hamath, to get the ark of God from Kiriath-jearim. And David went up, with all Israel, to Baalah, that is, to Kiriath-jearim in Judah, to get up from there the ark of God, over which the holy Name is named, the name of the Lord whose place is between the winged ones. And they put the ark of God on a new cart, and took it out of the house of Abinadab; and Uzza and Ahio were the drivers of the cart. read more.
Then David and all Israel made melody before God with all their strength, with songs and corded instruments of music, and with brass instruments and horns.
Then David and all Israel made melody before God with all their strength, with songs and corded instruments of music, and with brass instruments and horns.
But the ark of God had been moved by David from Kiriath-jearim to the place which he had made ready for it, for he had put up a tent for it at Jerusalem.
Verse Concepts
Kirjath-jearim » not killed » by Israelistes » put under » servitude
And the children of Israel went forward on their journey, and on the third day came to their towns. Now their towns were Gibeon and Chephirah and Beeroth and Kiriath-jearim.
Verse Concepts
And the men of Gibeon, hearing what Joshua had done to Jericho and Ai, Acting with deceit, got food together as if for a long journey; and took old food-bags for their asses, and old and cracked wine-skins kept together with cord; And put old stitched-up shoes on their feet, and old clothing on their backs; and all the food they had with them was dry and broken up. read more.
And they came to Joshua to the tent-circle at Gilgal, and said to him and to the men of Israel, We have come from a far country: so now make an agreement with us. And the men of Israel said to the Hivites, It may be that you are living among us; how then may we make an agreement with you? And they said to Joshua, We are your servants. Then Joshua said to them, Who are you and where do you come from? And they said to him, Your servants have come from a very far country, because of the name of the Lord your God: for the story of his great name, and of all he did in Egypt has come to our ears, And what he did to the two kings of the Amorites east of Jordan, to Sihon, king of Heshbon, and to Og, king of Bashan, at Ashtaroth. So the responsible men and all the people of our country said to us, Take food with you for the journey and go to them, and say to them, We are your servants: so now make an agreement with us. This bread which we have with us for our food, we took warm and new from our houses when starting on our journey to you; but now see, it has become dry and broken up. And these wine-skins were new when we put the wine in them, and now they are cracked as you see; and our clothing and our shoes have become old because of our very long journey here. And the men took some of their food, without requesting directions from the Lord. So Joshua made peace with them, and made an agreement with them that they were not to be put to death: and the chiefs of the people took an oath to them. Now three days after, when they had made this agreement with them, they had word that these men were their neighbours, living near them. And the children of Israel went forward on their journey, and on the third day came to their towns. Now their towns were Gibeon and Chephirah and Beeroth and Kiriath-jearim. And the children of Israel did not put them to death, because the chiefs of the people had taken an oath to them by the Lord, the God of Israel. And all the people made an outcry against the chiefs. But all the chiefs said to the people, We have taken an oath to them by the Lord, the God of Israel, and so we may not put our hands on them. This is what we will do to them: we will not put them to death, for fear that wrath may come on us because of our oath to them. Keep them living, and let them be servants, cutting wood and getting water for all the people. And all the people did as the chiefs had said to them. Then Joshua sent for them, and said to them, Why have you been false to us, saying, We are very far from you, when you are living among us? Now because of this you are cursed, and you will for ever be our servants, cutting wood and getting water for the house of my God. And, answering Joshua, they said, Because it came to the ears of your servants that the Lord your God had given orders to his servant Moses to give you all this land, and to send destruction on all the people living in it, because of you; so, fearing greatly for our lives because of you, we have done this. And now we are in your hands: do to us whatever seems good and right to you. So he kept them safe from the children of Israel, and did not let them be put to death. And that day Joshua made them servants, cutting wood and getting water for the people and for the altar of the Lord, in the place marked out by him, to this day.
And they came to Joshua to the tent-circle at Gilgal, and said to him and to the men of Israel, We have come from a far country: so now make an agreement with us. And the men of Israel said to the Hivites, It may be that you are living among us; how then may we make an agreement with you? And they said to Joshua, We are your servants. Then Joshua said to them, Who are you and where do you come from? And they said to him, Your servants have come from a very far country, because of the name of the Lord your God: for the story of his great name, and of all he did in Egypt has come to our ears, And what he did to the two kings of the Amorites east of Jordan, to Sihon, king of Heshbon, and to Og, king of Bashan, at Ashtaroth. So the responsible men and all the people of our country said to us, Take food with you for the journey and go to them, and say to them, We are your servants: so now make an agreement with us. This bread which we have with us for our food, we took warm and new from our houses when starting on our journey to you; but now see, it has become dry and broken up. And these wine-skins were new when we put the wine in them, and now they are cracked as you see; and our clothing and our shoes have become old because of our very long journey here. And the men took some of their food, without requesting directions from the Lord. So Joshua made peace with them, and made an agreement with them that they were not to be put to death: and the chiefs of the people took an oath to them. Now three days after, when they had made this agreement with them, they had word that these men were their neighbours, living near them. And the children of Israel went forward on their journey, and on the third day came to their towns. Now their towns were Gibeon and Chephirah and Beeroth and Kiriath-jearim. And the children of Israel did not put them to death, because the chiefs of the people had taken an oath to them by the Lord, the God of Israel. And all the people made an outcry against the chiefs. But all the chiefs said to the people, We have taken an oath to them by the Lord, the God of Israel, and so we may not put our hands on them. This is what we will do to them: we will not put them to death, for fear that wrath may come on us because of our oath to them. Keep them living, and let them be servants, cutting wood and getting water for all the people. And all the people did as the chiefs had said to them. Then Joshua sent for them, and said to them, Why have you been false to us, saying, We are very far from you, when you are living among us? Now because of this you are cursed, and you will for ever be our servants, cutting wood and getting water for the house of my God. And, answering Joshua, they said, Because it came to the ears of your servants that the Lord your God had given orders to his servant Moses to give you all this land, and to send destruction on all the people living in it, because of you; so, fearing greatly for our lives because of you, we have done this. And now we are in your hands: do to us whatever seems good and right to you. So he kept them safe from the children of Israel, and did not let them be put to death. And that day Joshua made them servants, cutting wood and getting water for the people and for the altar of the Lord, in the place marked out by him, to this day.
Kirjath-jearim » The ark of the covenant remains for twenty years at
So the men of Kiriath-jearim came and took the ark of the Lord to the house of Abinadab in Gibeah, and they made his son Eleazar holy and put the ark in his care. And the ark was in Kiriath-jearim for a long time, as much as twenty years: and all Israel was searching after the Lord with weeping.
So David sent for all Israel to come together, from Shihor, the river of Egypt, as far as the way into Hamath, to get the ark of God from Kiriath-jearim. And David went up, with all Israel, to Baalah, that is, to Kiriath-jearim in Judah, to get up from there the ark of God, over which the holy Name is named, the name of the Lord whose place is between the winged ones.
Kirjath-jearim » The philistines bring the ark of the covenant to
And they sent men to the people living in Kiriath-jearim, saying, The Philistines have sent back the ark of the Lord; come and take it up to your country.
Kirjath-jearim » In the territory allotted to judah
And the limit is marked out from the top of the mountain to the fountain of the waters of Nephtoah, and out to the towns of Mount Ephron, as far as Baalah (which is Kiriath-jearim):
Kiriath-baal (which is Kiriath-jearim), and Rabbah; two towns with their unwalled places.
Verse Concepts
And the limit is marked as coming round to the south on the west side from the mountain which is south of Beth-horon, and ending at Kiriath-baal (which is Kiriath-jearim), a town of the children of Judah: this is the west part.
Verse Concepts
Kirjath-jearim » Inhabitants of, who were taken into captivity to babylon, returned
The children of Kiriath-arim, Chephirah, and Beeroth, seven hundred and forty-three.
Verse Concepts
The men of Kiriath-jearim, Chephirah, and Beeroth, seven hundred and forty-three.
Verse Concepts
Kirjath-jearim » Urijah, the prophet, an inhabitant of
And there was another man who was a prophet of the Lord, Uriah, the son of Shemaiah of Kiriath-jearim; he said against this town and against this land all the words which Jeremiah had said:
Verse Concepts