Thematic Bible
Thematic Bible
Defilement » Caused by » Touching carcass of an unclean thing
'Or when a person cometh against any thing unclean, or against a carcase of an unclean beast, or against a carcase of unclean cattle, or against a carcase of an unclean teeming creature, and it hath been hidden from him, and he unclean, and guilty; 'Or when he cometh against uncleanness of man, even any of his uncleanness whereby he is unclean, and it hath been hidden from him, and he hath known, and hath been guilty: Or when a person sweareth, speaking wrongfully with the lips to do evil, or to do good, even anything which man speaketh wrongfully with an oath, and it hath been hid from him; -- when he hath known then he hath been guilty of one of these; read more.
'And it hath been when he is guilty of one of these, that he hath confessed concerning that which he hath sinned, and hath brought in his guilt-offering to Jehovah for his sin which he hath sinned, a female out of the flock, a lamb, or a kid of the goats, for a sin-offering, and the priest hath made atonement for him, because of his sin. And if his hand reach not to the sufficiency of a lamb, then he hath brought in his guilt-offering -- he who hath sinned -- two turtle-doves or two young pigeons to Jehovah, one for a sin-offering, and one for a burnt-offering; and he hath brought them in unto the priest, and hath brought near that which is for a sin-offering first, and hath wrung off its head from its neck, and doth not separate it, and he hath sprinkled of the blood of the sin-offering on the side of the altar, and that which is left of the blood is wrung out at the foundation of the altar; it is a sin-offering. 'And the second he maketh a burnt-offering, according to the ordinance, and the priest hath made atonement for him, because of his sin which he hath sinned, and it hath been forgiven him. And if his hand reach not to two turtle-doves, or to two young pigeons, then he hath brought in his offering -- he who hath sinned -- a tenth of an ephah of flour for a sin-offering; he putteth no oil on it, nor doth he put on it frankincense, for it is a sin-offering, and he hath brought it in unto the priest, and the priest hath taken a handful from it -- the fulness of his hand -- its memorial -- and hath made perfume on the altar, according to the fire-offerings of Jehovah; it is a sin-offering. And the priest hath made atonement for him, for his sin which he hath sinned against one of these, and it hath been forgiven him, and the remnant hath been to the priest, like the present.'
'And it hath been when he is guilty of one of these, that he hath confessed concerning that which he hath sinned, and hath brought in his guilt-offering to Jehovah for his sin which he hath sinned, a female out of the flock, a lamb, or a kid of the goats, for a sin-offering, and the priest hath made atonement for him, because of his sin. And if his hand reach not to the sufficiency of a lamb, then he hath brought in his guilt-offering -- he who hath sinned -- two turtle-doves or two young pigeons to Jehovah, one for a sin-offering, and one for a burnt-offering; and he hath brought them in unto the priest, and hath brought near that which is for a sin-offering first, and hath wrung off its head from its neck, and doth not separate it, and he hath sprinkled of the blood of the sin-offering on the side of the altar, and that which is left of the blood is wrung out at the foundation of the altar; it is a sin-offering. 'And the second he maketh a burnt-offering, according to the ordinance, and the priest hath made atonement for him, because of his sin which he hath sinned, and it hath been forgiven him. And if his hand reach not to two turtle-doves, or to two young pigeons, then he hath brought in his offering -- he who hath sinned -- a tenth of an ephah of flour for a sin-offering; he putteth no oil on it, nor doth he put on it frankincense, for it is a sin-offering, and he hath brought it in unto the priest, and the priest hath taken a handful from it -- the fulness of his hand -- its memorial -- and hath made perfume on the altar, according to the fire-offerings of Jehovah; it is a sin-offering. And the priest hath made atonement for him, for his sin which he hath sinned against one of these, and it hath been forgiven him, and the remnant hath been to the priest, like the present.'
Of their flesh ye do not eat, and against their carcase ye do not come -- unclean they are to you.
Verse Concepts
'And by these ye are made unclean, any one who is coming against their carcase is unclean till the evening; and anyone who is lifting up aught of their carcase doth wash his garments, and hath been unclean till the evening: -- even every beast which is dividing the hoof, and is not cloven-footed, and the cud is not bringing up -- unclean they are to you; any one who is coming against them is unclean. read more.
And any one going on its paws, among all the beasts which are going on four -- unclean they are to you; any one who is coming against their carcase is unclean until the evening; and he who is lifting up their carcase doth wash his garments, and hath been unclean until the evening -- unclean they are to you.
And any one going on its paws, among all the beasts which are going on four -- unclean they are to you; any one who is coming against their carcase is unclean until the evening; and he who is lifting up their carcase doth wash his garments, and hath been unclean until the evening -- unclean they are to you.
these are the unclean to you among all which are teeming; any one who is coming against them in their death is unclean till the evening. 'And anything on which any one of them falleth, in their death, is unclean, of any vessel of wood or garment or skin or sack, any vessel in which work is done is brought into water, and hath been unclean till the evening, then it hath been clean; and any earthen vessel, into the midst of which any one of them falleth, all that is in its midst is unclean, and it ye do break. read more.
Of all the food which is eaten, that on which cometh such water, is unclean, and all drink which is drunk in any such vessel is unclean; and anything on which any of their carcase falleth is unclean (oven or double pots), it is broken down, unclean they are, yea, unclean they are to you. Only -- a fountain or pit, a collection of water, is clean, but that which is coming against their carcase is unclean; and when any of their carcase falleth on any sown seed which is sown -- it is clean; and when water is put on the seed, and any of its carcase hath fallen on it -- unclean it is to you.
Of all the food which is eaten, that on which cometh such water, is unclean, and all drink which is drunk in any such vessel is unclean; and anything on which any of their carcase falleth is unclean (oven or double pots), it is broken down, unclean they are, yea, unclean they are to you. Only -- a fountain or pit, a collection of water, is clean, but that which is coming against their carcase is unclean; and when any of their carcase falleth on any sown seed which is sown -- it is clean; and when water is put on the seed, and any of its carcase hath fallen on it -- unclean it is to you.
'And he who is going in unto the house all the days he hath shut it up, is unclean till the evening; and he who is lying in the house doth wash his garments; and he who is eating in the house doth wash his garments. 'And if the priest certainly come in, and hath seen, and lo, the plague hath not spread in the house after the daubing of the house, then hath the priest pronounced the house clean, for the plague hath been healed. read more.
'And he hath taken for the cleansing of the house two birds, and cedar wood, and scarlet, and hyssop; and he hath slaughtered the one bird upon an earthen vessel, over running water; and he hath taken the cedar wood, and the hyssop, and the scarlet, and the living bird, and hath dipped them in the blood of the slaughtered bird, and in the running water, and hath sprinkled upon the house seven times. 'And he hath cleansed the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet; and he hath sent away the living bird unto the outside of the city unto the face of the field, and hath made atonement for the house, and it hath been clean. This is the law for every plague of the leprosy and for scall, and for leprosy of a garment, and of a house, and for a rising, and for a scab, and for a bright spot, -- to direct in the day of being unclean, and in the day of being clean; this is the law of the leprosy.'
'And he hath taken for the cleansing of the house two birds, and cedar wood, and scarlet, and hyssop; and he hath slaughtered the one bird upon an earthen vessel, over running water; and he hath taken the cedar wood, and the hyssop, and the scarlet, and the living bird, and hath dipped them in the blood of the slaughtered bird, and in the running water, and hath sprinkled upon the house seven times. 'And he hath cleansed the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet; and he hath sent away the living bird unto the outside of the city unto the face of the field, and hath made atonement for the house, and it hath been clean. This is the law for every plague of the leprosy and for scall, and for leprosy of a garment, and of a house, and for a rising, and for a scab, and for a bright spot, -- to direct in the day of being unclean, and in the day of being clean; this is the law of the leprosy.'
and any one who cometh against his bed doth wash his garments, and hath bathed with water, and been unclean till the evening. 'And he who is sitting on the vessel on which he sitteth who hath the issue, doth wash his garments, and hath bathed with water, and been unclean till the evening. 'And he who is coming against the flesh of him who hath the issue, doth wash his garments, and hath bathed with water, and hath been unclean till the evening. read more.
'And when he who hath the issue spitteth on him who is clean, then he hath washed his garments, and hath bathed with water, and been unclean till the evening. 'And all the saddle on which he rideth who hath the issue is unclean; and any one who is coming against anything which is under him is unclean till the evening, and he who is bearing them doth wash his garments, and hath bathed with water, and been unclean till the evening. 'And anyone against whom he cometh who hath the issue (and his hands hath not rinsed with water) hath even washed his garments, and bathed with water, and been unclean till the evening.
'And when he who hath the issue spitteth on him who is clean, then he hath washed his garments, and hath bathed with water, and been unclean till the evening. 'And all the saddle on which he rideth who hath the issue is unclean; and any one who is coming against anything which is under him is unclean till the evening, and he who is bearing them doth wash his garments, and hath bathed with water, and been unclean till the evening. 'And anyone against whom he cometh who hath the issue (and his hands hath not rinsed with water) hath even washed his garments, and bathed with water, and been unclean till the evening.
When there is in thee a man who is not clean, from an accident at night -- then he hath gone out unto the outside of the camp -- he doth not come in unto the midst of the camp -- and it hath been, at the turning of the evening, he doth bathe with water, and at the going in of the sun he doth come in unto the midst of the camp.
Defilement » Ceremonial caused by » Touching a dead beast
'Or when a person cometh against any thing unclean, or against a carcase of an unclean beast, or against a carcase of unclean cattle, or against a carcase of an unclean teeming creature, and it hath been hidden from him, and he unclean, and guilty;
Verse Concepts
'And by these ye are made unclean, any one who is coming against their carcase is unclean till the evening; and anyone who is lifting up aught of their carcase doth wash his garments, and hath been unclean till the evening: -- even every beast which is dividing the hoof, and is not cloven-footed, and the cud is not bringing up -- unclean they are to you; any one who is coming against them is unclean. read more.
And any one going on its paws, among all the beasts which are going on four -- unclean they are to you; any one who is coming against their carcase is unclean until the evening; and he who is lifting up their carcase doth wash his garments, and hath been unclean until the evening -- unclean they are to you.
And any one going on its paws, among all the beasts which are going on four -- unclean they are to you; any one who is coming against their carcase is unclean until the evening; and he who is lifting up their carcase doth wash his garments, and hath been unclean until the evening -- unclean they are to you.
Evening » All defiled persons unclean until
And the clean hath sprinkled it on the unclean on the third day, and on the seventh day, and hath cleansed him on the seventh day, and he hath washed his garments, and hath bathed with water, and hath been clean in the evening.
Verse Concepts
And any person who eateth a carcase or torn thing, among natives or among sojourners -- hath both washed his garments, and hath bathed with water, and hath been unclean until the evening -- then he hath been clean;
Verse Concepts
'And by these ye are made unclean, any one who is coming against their carcase is unclean till the evening; and anyone who is lifting up aught of their carcase doth wash his garments, and hath been unclean till the evening: -- even every beast which is dividing the hoof, and is not cloven-footed, and the cud is not bringing up -- unclean they are to you; any one who is coming against them is unclean. read more.
And any one going on its paws, among all the beasts which are going on four -- unclean they are to you; any one who is coming against their carcase is unclean until the evening; and he who is lifting up their carcase doth wash his garments, and hath been unclean until the evening -- unclean they are to you.
And any one going on its paws, among all the beasts which are going on four -- unclean they are to you; any one who is coming against their carcase is unclean until the evening; and he who is lifting up their carcase doth wash his garments, and hath been unclean until the evening -- unclean they are to you.
and any one who cometh against his bed doth wash his garments, and hath bathed with water, and been unclean till the evening. 'And he who is sitting on the vessel on which he sitteth who hath the issue, doth wash his garments, and hath bathed with water, and been unclean till the evening. 'And he who is coming against the flesh of him who hath the issue, doth wash his garments, and hath bathed with water, and hath been unclean till the evening.
Insects » Clean and unclean (ceremonially speaking)
and every teeming thing which is flying, unclean it is to you; they are not eaten;
Verse Concepts
Only -- this ye do eat of any teeming thing which is flying, which is going on four, which hath legs above its feet, to move with them on the earth; these of them ye do eat: the locust after its kind, and the bald locust after its kind, and the beetle after its kind, and the grasshopper after its kind; and every teeming thing which is flying, which hath four feet -- an abomination it is to you. read more.
'And by these ye are made unclean, any one who is coming against their carcase is unclean till the evening; and anyone who is lifting up aught of their carcase doth wash his garments, and hath been unclean till the evening: --
'And by these ye are made unclean, any one who is coming against their carcase is unclean till the evening; and anyone who is lifting up aught of their carcase doth wash his garments, and hath been unclean till the evening: --
Meat » Separating » From » Unclean animals
And ye have made separation between the pure beasts and the unclean, and between the unclean fowl and the pure, and ye do not make yourselves abominable by beast or by fowl, or by anything which creepeth on the ground which I have separated to you for unclean;
Verse Concepts
'And ye are holy men to Me, and flesh torn in the field ye do not eat, to a dog ye do cast it.
Verse Concepts
Speak unto the sons of Israel, saying, This is the beast which ye do eat out of all the beasts which are on the earth: any dividing a hoof, and cleaving the cleft of the hoofs, bringing up the cud, among the beasts, it ye do eat. Only, this ye do not eat -- of those bringing up the cud, and of those dividing the hoof -- the camel, though it is bringing up the cud, yet the hoof not dividing -- it is unclean to you; read more.
and the rabbit, though it is bringing up the cud, yet the hoof it divideth not -- unclean it is to you; and the hare, though it is bringing up the cud, yet the hoof hath not divided -- unclean it is to you; and the sow, though it is dividing the hoof, and cleaving the cleft of the hoof, yet the cud it bringeth not up -- unclean it is to you. Of their flesh ye do not eat, and against their carcase ye do not come -- unclean they are to you. This ye do eat of all which are in the waters; any one that hath fins and scales in the waters, in the seas, and in the brooks, them ye do eat; and any one that hath not fins and scales in the seas, and in the brooks, of any teeming creature of the waters, and of any creature which liveth, which is in the waters -- an abomination they are to you; yea, an abomination they are to you; of their flesh ye do not eat, and their carcase ye abominate. Any one that hath not fins and scales in the waters -- an abomination it is to you. And these ye do abominate of the fowl; they are not eaten, an abomination they are: the eagle, and the ossifrage, and the ospray, and the vulture, and the kite after its kind, every raven after its kind, and the owl, and the night-hawk, and the cuckoo, and the hawk after its kind, and the little owl, and the cormorant, and the great owl, and the swan, and the pelican, and the gier eagle, and the stork, the heron after its kind, and the lapwing, and the bat. Every teeming creature which is flying, which is going on four -- an abomination it is to you. Only -- this ye do eat of any teeming thing which is flying, which is going on four, which hath legs above its feet, to move with them on the earth; these of them ye do eat: the locust after its kind, and the bald locust after its kind, and the beetle after its kind, and the grasshopper after its kind; and every teeming thing which is flying, which hath four feet -- an abomination it is to you. 'And by these ye are made unclean, any one who is coming against their carcase is unclean till the evening; and anyone who is lifting up aught of their carcase doth wash his garments, and hath been unclean till the evening: -- even every beast which is dividing the hoof, and is not cloven-footed, and the cud is not bringing up -- unclean they are to you; any one who is coming against them is unclean. And any one going on its paws, among all the beasts which are going on four -- unclean they are to you; any one who is coming against their carcase is unclean until the evening; and he who is lifting up their carcase doth wash his garments, and hath been unclean until the evening -- unclean they are to you. And this is to you the unclean among the teeming things which are teeming on the earth: the weasel, and the mouse, and the tortoise after its kind, and the ferret, and the chameleon, and the lizard, and the snail, and the mole; these are the unclean to you among all which are teeming; any one who is coming against them in their death is unclean till the evening. 'And anything on which any one of them falleth, in their death, is unclean, of any vessel of wood or garment or skin or sack, any vessel in which work is done is brought into water, and hath been unclean till the evening, then it hath been clean; and any earthen vessel, into the midst of which any one of them falleth, all that is in its midst is unclean, and it ye do break. Of all the food which is eaten, that on which cometh such water, is unclean, and all drink which is drunk in any such vessel is unclean; and anything on which any of their carcase falleth is unclean (oven or double pots), it is broken down, unclean they are, yea, unclean they are to you. Only -- a fountain or pit, a collection of water, is clean, but that which is coming against their carcase is unclean; and when any of their carcase falleth on any sown seed which is sown -- it is clean; and when water is put on the seed, and any of its carcase hath fallen on it -- unclean it is to you. 'And when any of the beasts which are to you for food dieth, he who is coming against its carcase is unclean till the evening; and he who is eating of its carcase doth wash his garments, and hath been unclean till the evening; and he who is lifting up its carcase doth wash his garments, and hath been unclean till the evening. 'And every teeming thing which is teeming on the earth is an abomination, it is not eaten; any thing going on the belly, and any going on four, unto every multiplier of feet, to every teeming thing which is teeming on the earth -- ye do not eat them, for they are an abomination; ye do not make yourselves abominable with any teeming thing which is teeming, nor do ye make yourselves unclean with them, so that ye have been unclean thereby. For I am Jehovah your God, and ye have sanctified yourselves, and ye have been holy, for I am holy; and ye do not defile your persons with any teeming thing which is creeping on the earth; for I am Jehovah who am bringing you up out of the land of Egypt to become your God; and ye have been holy, for I am holy. This is a law of the beasts, and of the fowl, and of every living creature which is moving in the waters, and of every creature which is teeming on the earth, to make separation between the unclean and the pure, and between the beast that is eaten, and the beast that is not eaten.'
and the rabbit, though it is bringing up the cud, yet the hoof it divideth not -- unclean it is to you; and the hare, though it is bringing up the cud, yet the hoof hath not divided -- unclean it is to you; and the sow, though it is dividing the hoof, and cleaving the cleft of the hoof, yet the cud it bringeth not up -- unclean it is to you. Of their flesh ye do not eat, and against their carcase ye do not come -- unclean they are to you. This ye do eat of all which are in the waters; any one that hath fins and scales in the waters, in the seas, and in the brooks, them ye do eat; and any one that hath not fins and scales in the seas, and in the brooks, of any teeming creature of the waters, and of any creature which liveth, which is in the waters -- an abomination they are to you; yea, an abomination they are to you; of their flesh ye do not eat, and their carcase ye abominate. Any one that hath not fins and scales in the waters -- an abomination it is to you. And these ye do abominate of the fowl; they are not eaten, an abomination they are: the eagle, and the ossifrage, and the ospray, and the vulture, and the kite after its kind, every raven after its kind, and the owl, and the night-hawk, and the cuckoo, and the hawk after its kind, and the little owl, and the cormorant, and the great owl, and the swan, and the pelican, and the gier eagle, and the stork, the heron after its kind, and the lapwing, and the bat. Every teeming creature which is flying, which is going on four -- an abomination it is to you. Only -- this ye do eat of any teeming thing which is flying, which is going on four, which hath legs above its feet, to move with them on the earth; these of them ye do eat: the locust after its kind, and the bald locust after its kind, and the beetle after its kind, and the grasshopper after its kind; and every teeming thing which is flying, which hath four feet -- an abomination it is to you. 'And by these ye are made unclean, any one who is coming against their carcase is unclean till the evening; and anyone who is lifting up aught of their carcase doth wash his garments, and hath been unclean till the evening: -- even every beast which is dividing the hoof, and is not cloven-footed, and the cud is not bringing up -- unclean they are to you; any one who is coming against them is unclean. And any one going on its paws, among all the beasts which are going on four -- unclean they are to you; any one who is coming against their carcase is unclean until the evening; and he who is lifting up their carcase doth wash his garments, and hath been unclean until the evening -- unclean they are to you. And this is to you the unclean among the teeming things which are teeming on the earth: the weasel, and the mouse, and the tortoise after its kind, and the ferret, and the chameleon, and the lizard, and the snail, and the mole; these are the unclean to you among all which are teeming; any one who is coming against them in their death is unclean till the evening. 'And anything on which any one of them falleth, in their death, is unclean, of any vessel of wood or garment or skin or sack, any vessel in which work is done is brought into water, and hath been unclean till the evening, then it hath been clean; and any earthen vessel, into the midst of which any one of them falleth, all that is in its midst is unclean, and it ye do break. Of all the food which is eaten, that on which cometh such water, is unclean, and all drink which is drunk in any such vessel is unclean; and anything on which any of their carcase falleth is unclean (oven or double pots), it is broken down, unclean they are, yea, unclean they are to you. Only -- a fountain or pit, a collection of water, is clean, but that which is coming against their carcase is unclean; and when any of their carcase falleth on any sown seed which is sown -- it is clean; and when water is put on the seed, and any of its carcase hath fallen on it -- unclean it is to you. 'And when any of the beasts which are to you for food dieth, he who is coming against its carcase is unclean till the evening; and he who is eating of its carcase doth wash his garments, and hath been unclean till the evening; and he who is lifting up its carcase doth wash his garments, and hath been unclean till the evening. 'And every teeming thing which is teeming on the earth is an abomination, it is not eaten; any thing going on the belly, and any going on four, unto every multiplier of feet, to every teeming thing which is teeming on the earth -- ye do not eat them, for they are an abomination; ye do not make yourselves abominable with any teeming thing which is teeming, nor do ye make yourselves unclean with them, so that ye have been unclean thereby. For I am Jehovah your God, and ye have sanctified yourselves, and ye have been holy, for I am holy; and ye do not defile your persons with any teeming thing which is creeping on the earth; for I am Jehovah who am bringing you up out of the land of Egypt to become your God; and ye have been holy, for I am holy. This is a law of the beasts, and of the fowl, and of every living creature which is moving in the waters, and of every creature which is teeming on the earth, to make separation between the unclean and the pure, and between the beast that is eaten, and the beast that is not eaten.'
'Thou dost not eat any abominable thing; this is the beast which ye do eat: ox, lamb of the sheep, or kid of the goats, hart, and roe, and fallow deer, and wild goat, and pygarg, and wild ox, and chamois; read more.
and every beast dividing the hoof, and cleaving the cleft into two hoofs, bringing up the cud, among the beasts -- it ye do eat. Only, this ye do not eat, of those bringing up the cud, and of those dividing the cloven hoof: the camel, and the hare, and the rabbit, for they are bringing up the cud but the hoof have not divided; unclean they are to you; and the sow, for it is dividing the hoof, and not bringing up the cud, unclean it is to you; of their flesh ye do not eat, and against their carcase ye do not come. This ye do eat of all that are in the waters; all that hath fins and scales ye do eat; and anything which hath not fins and scales ye do not eat; unclean it is to you. 'Any clean bird ye do eat; and these are they of which ye do not eat: the eagle, and the ossifrage, and the ospray, and the glede, and the kite, and the vulture after its kind, and every raven after its kind; and the owl, and the night-hawk, and the cuckoo, and the hawk after its kind; the little owl, and the great owl, and the swan, and the pelican, and the gier-eagle, and the cormorant, and the stork, and the heron after its kind, and the lapwing, and the bat; and every teeming thing which is flying, unclean it is to you; they are not eaten; any clean fowl ye do eat. Ye do not eat of any carcase; to the sojourner who is within thy gates thou dost give it, and he hath eaten it; or sell it to a stranger; for a holy people thou art to Jehovah thy God; thou dost not boil a kid in its mother's milk.
and every beast dividing the hoof, and cleaving the cleft into two hoofs, bringing up the cud, among the beasts -- it ye do eat. Only, this ye do not eat, of those bringing up the cud, and of those dividing the cloven hoof: the camel, and the hare, and the rabbit, for they are bringing up the cud but the hoof have not divided; unclean they are to you; and the sow, for it is dividing the hoof, and not bringing up the cud, unclean it is to you; of their flesh ye do not eat, and against their carcase ye do not come. This ye do eat of all that are in the waters; all that hath fins and scales ye do eat; and anything which hath not fins and scales ye do not eat; unclean it is to you. 'Any clean bird ye do eat; and these are they of which ye do not eat: the eagle, and the ossifrage, and the ospray, and the glede, and the kite, and the vulture after its kind, and every raven after its kind; and the owl, and the night-hawk, and the cuckoo, and the hawk after its kind; the little owl, and the great owl, and the swan, and the pelican, and the gier-eagle, and the cormorant, and the stork, and the heron after its kind, and the lapwing, and the bat; and every teeming thing which is flying, unclean it is to you; they are not eaten; any clean fowl ye do eat. Ye do not eat of any carcase; to the sojourner who is within thy gates thou dost give it, and he hath eaten it; or sell it to a stranger; for a holy people thou art to Jehovah thy God; thou dost not boil a kid in its mother's milk.
Sanitation » Disinfection
'And he who is to be cleansed hath washed his garments, and hath shaved all his hair, and hath bathed with water, and hath been clean, and afterwards he doth come in unto the camp, and hath dwelt at the outside of his tent seven days. And it hath been, on the seventh day -- he shaveth all his hair, his head, and his beard, and his eyebrows, even all his hair he doth shave, and he hath washed his garments, and hath bathed his flesh with water, and hath been clean.
And the priest hath seen him on the second seventh day, and lo, the plague is become weak, and the plague hath not spread in the skin -- and the priest hath pronounced him clean, it is a scab, and he hath washed his garments, and hath been clean.
Verse Concepts
And every offering -- thy present -- with salt thou dost season, and thou dost not let the salt of the covenant of thy God cease from thy present; with all thine offerings thou dost bring near salt.
Verse Concepts
And ye, encamp ye at the outside of the camp seven days -- any who hath slain a person, and any who hath come against a pierced one, ye cleanse yourselves on the third day, and on the seventh day -- ye and your captives; and every garment, and every skin vessel, and every work of goats' hair, and every wooden vessel, ye yourselves cleanse.'
And when there is in any garment a plague of leprosy, -- in a garment of wool, or in a garment of linen, or in the warp, or in the woof, of linen or of wool, or in a skin, or in any work of skin, and the plague hath been very green or very red in the garment, or in the skin, or in the warp, or in the woof, or in any vessel of skin, it is a plague of leprosy, and it hath been shewn the priest. read more.
And the priest hath seen the plague, and hath shut up that which hath the plague, seven days; and he hath seen the plague on the seventh day, and the plague hath spread in the garment, or in the warp, or in the woof, or in the skin, of all that is made of skin for work; the plague is a fretting leprosy, it is unclean. And he hath burnt the garment, or the warp, or the woof, in wool or in linen, or any vessel of skin in which the plague is; for it is a fretting leprosy; with fire it is burnt. 'And if the priest see, and lo, the plague hath not spread in the garment, or in the warp, or in the woof, or in any vessel of skin, then hath the priest commanded, and they have washed that in which the plague is, and he hath shut it up a second seven days. And the priest hath seen that which hath the plague after it hath been washed, and lo, the plague hath not changed its aspect, and the plague hath not spread, -- it is unclean; with fire thou dost burn it; it is a fretting in its back-part or in its front-part. And if the priest hath seen, and lo, the plague is become weak after it hath been washed, then he hath rent it out of the garment, or out of the skin, or out of the warp, or out of the woof; and if it still be seen in the garment, or in the warp, or in the woof, or in any vessel of skin, it is a fretting; with fire thou dost burn it -- that in which the plague is. 'And the garment, or the warp, or the woof, or any vessel of skin which thou dost wash when the plague hath turned aside from them, then it hath been washed a second time, and hath been clean. This is the law of a plague of leprosy in a garment of wool or of linen, or of the warp or of the woof, or of any vessel of skin, to pronounce it clean or to pronounce it unclean.'
And the priest hath seen the plague, and hath shut up that which hath the plague, seven days; and he hath seen the plague on the seventh day, and the plague hath spread in the garment, or in the warp, or in the woof, or in the skin, of all that is made of skin for work; the plague is a fretting leprosy, it is unclean. And he hath burnt the garment, or the warp, or the woof, in wool or in linen, or any vessel of skin in which the plague is; for it is a fretting leprosy; with fire it is burnt. 'And if the priest see, and lo, the plague hath not spread in the garment, or in the warp, or in the woof, or in any vessel of skin, then hath the priest commanded, and they have washed that in which the plague is, and he hath shut it up a second seven days. And the priest hath seen that which hath the plague after it hath been washed, and lo, the plague hath not changed its aspect, and the plague hath not spread, -- it is unclean; with fire thou dost burn it; it is a fretting in its back-part or in its front-part. And if the priest hath seen, and lo, the plague is become weak after it hath been washed, then he hath rent it out of the garment, or out of the skin, or out of the warp, or out of the woof; and if it still be seen in the garment, or in the warp, or in the woof, or in any vessel of skin, it is a fretting; with fire thou dost burn it -- that in which the plague is. 'And the garment, or the warp, or the woof, or any vessel of skin which thou dost wash when the plague hath turned aside from them, then it hath been washed a second time, and hath been clean. This is the law of a plague of leprosy in a garment of wool or of linen, or of the warp or of the woof, or of any vessel of skin, to pronounce it clean or to pronounce it unclean.'
Speak unto the sons of Israel, and ye have said unto them, When there is an issue out of the flesh of any man, for his issue he is unclean; and this is his uncleanness in his issue -- his flesh hath run with his issue, or his flesh hath stopped from his issue; it is his uncleanness. 'All the bed on which he lieth who hath the issue is unclean, and all the vessel on which he sitteth is unclean; read more.
and any one who cometh against his bed doth wash his garments, and hath bathed with water, and been unclean till the evening. 'And he who is sitting on the vessel on which he sitteth who hath the issue, doth wash his garments, and hath bathed with water, and been unclean till the evening. 'And he who is coming against the flesh of him who hath the issue, doth wash his garments, and hath bathed with water, and hath been unclean till the evening. 'And when he who hath the issue spitteth on him who is clean, then he hath washed his garments, and hath bathed with water, and been unclean till the evening. 'And all the saddle on which he rideth who hath the issue is unclean; and any one who is coming against anything which is under him is unclean till the evening, and he who is bearing them doth wash his garments, and hath bathed with water, and been unclean till the evening. 'And anyone against whom he cometh who hath the issue (and his hands hath not rinsed with water) hath even washed his garments, and bathed with water, and been unclean till the evening. 'And the earthen vessel which he who hath the issue cometh against is broken; and every wooden vessel is rinsed with water. 'And when he who hath the issue is clean from his issue, then he hath numbered to himself seven days for his cleansing, and hath washed his garments, and hath bathed his flesh with running water, and been clean.
and any one who cometh against his bed doth wash his garments, and hath bathed with water, and been unclean till the evening. 'And he who is sitting on the vessel on which he sitteth who hath the issue, doth wash his garments, and hath bathed with water, and been unclean till the evening. 'And he who is coming against the flesh of him who hath the issue, doth wash his garments, and hath bathed with water, and hath been unclean till the evening. 'And when he who hath the issue spitteth on him who is clean, then he hath washed his garments, and hath bathed with water, and been unclean till the evening. 'And all the saddle on which he rideth who hath the issue is unclean; and any one who is coming against anything which is under him is unclean till the evening, and he who is bearing them doth wash his garments, and hath bathed with water, and been unclean till the evening. 'And anyone against whom he cometh who hath the issue (and his hands hath not rinsed with water) hath even washed his garments, and bathed with water, and been unclean till the evening. 'And the earthen vessel which he who hath the issue cometh against is broken; and every wooden vessel is rinsed with water. 'And when he who hath the issue is clean from his issue, then he hath numbered to himself seven days for his cleansing, and hath washed his garments, and hath bathed his flesh with running water, and been clean.
'And the flesh which cometh against any unclean thing is not eaten; with fire it is burnt; as to the flesh, every clean one doth eat of the flesh;
Verse Concepts
'And by these ye are made unclean, any one who is coming against their carcase is unclean till the evening; and anyone who is lifting up aught of their carcase doth wash his garments, and hath been unclean till the evening: -- even every beast which is dividing the hoof, and is not cloven-footed, and the cud is not bringing up -- unclean they are to you; any one who is coming against them is unclean. read more.
And any one going on its paws, among all the beasts which are going on four -- unclean they are to you; any one who is coming against their carcase is unclean until the evening; and he who is lifting up their carcase doth wash his garments, and hath been unclean until the evening -- unclean they are to you. And this is to you the unclean among the teeming things which are teeming on the earth: the weasel, and the mouse, and the tortoise after its kind, and the ferret, and the chameleon, and the lizard, and the snail, and the mole; these are the unclean to you among all which are teeming; any one who is coming against them in their death is unclean till the evening. 'And anything on which any one of them falleth, in their death, is unclean, of any vessel of wood or garment or skin or sack, any vessel in which work is done is brought into water, and hath been unclean till the evening, then it hath been clean; and any earthen vessel, into the midst of which any one of them falleth, all that is in its midst is unclean, and it ye do break. Of all the food which is eaten, that on which cometh such water, is unclean, and all drink which is drunk in any such vessel is unclean; and anything on which any of their carcase falleth is unclean (oven or double pots), it is broken down, unclean they are, yea, unclean they are to you. Only -- a fountain or pit, a collection of water, is clean, but that which is coming against their carcase is unclean; and when any of their carcase falleth on any sown seed which is sown -- it is clean; and when water is put on the seed, and any of its carcase hath fallen on it -- unclean it is to you. 'And when any of the beasts which are to you for food dieth, he who is coming against its carcase is unclean till the evening; and he who is eating of its carcase doth wash his garments, and hath been unclean till the evening; and he who is lifting up its carcase doth wash his garments, and hath been unclean till the evening.
And any one going on its paws, among all the beasts which are going on four -- unclean they are to you; any one who is coming against their carcase is unclean until the evening; and he who is lifting up their carcase doth wash his garments, and hath been unclean until the evening -- unclean they are to you. And this is to you the unclean among the teeming things which are teeming on the earth: the weasel, and the mouse, and the tortoise after its kind, and the ferret, and the chameleon, and the lizard, and the snail, and the mole; these are the unclean to you among all which are teeming; any one who is coming against them in their death is unclean till the evening. 'And anything on which any one of them falleth, in their death, is unclean, of any vessel of wood or garment or skin or sack, any vessel in which work is done is brought into water, and hath been unclean till the evening, then it hath been clean; and any earthen vessel, into the midst of which any one of them falleth, all that is in its midst is unclean, and it ye do break. Of all the food which is eaten, that on which cometh such water, is unclean, and all drink which is drunk in any such vessel is unclean; and anything on which any of their carcase falleth is unclean (oven or double pots), it is broken down, unclean they are, yea, unclean they are to you. Only -- a fountain or pit, a collection of water, is clean, but that which is coming against their carcase is unclean; and when any of their carcase falleth on any sown seed which is sown -- it is clean; and when water is put on the seed, and any of its carcase hath fallen on it -- unclean it is to you. 'And when any of the beasts which are to you for food dieth, he who is coming against its carcase is unclean till the evening; and he who is eating of its carcase doth wash his garments, and hath been unclean till the evening; and he who is lifting up its carcase doth wash his garments, and hath been unclean till the evening.
And the priest hath seen the scall on the seventh day, and lo, the scall hath not spread in the skin, and its appearance is not deeper than the skin, and the priest hath pronounced him clean, and he hath washed his garments, and hath been clean.
Verse Concepts
When ye come in unto the land of Canaan, which I am giving to you for a possession, and I have put a plague of leprosy in a house in the land of your possession; then hath he whose the house is come in and declared to the priest, saying, As a plague hath appeared to me in the house; and the priest hath commanded, and they have prepared the house before the priest cometh in to see the plague (that all which is in the house be not unclean), and afterwards doth the priest come in to see the house; read more.
and he hath seen the plague, and lo, the plague is in the walls of the house, hollow strakes, very green or very red, and their appearance is lower than the wall, and the priest hath gone out of the house unto the opening of the house, and hath shut up the house seven days. 'And the priest hath turned back on the seventh day, and hath seen, and lo, the plague hath spread in the walls of the house, and the priest hath commanded, and they have drawn out the stones in which the plague is, and have cast them unto the outside of the city, unto an unclean place; and the house he doth cause to be scraped within round about, and they have poured out the clay which they have scraped off, at the outside of the city, at an unclean place; and they have taken other stones, and brought them in unto the place of the stones, and other clay he taketh and hath daubed the house. 'And if the plague return, and hath broken out in the house, after he hath drawn out the stones, and after the scraping of the house, and after the daubing; then hath the priest come in and seen, and lo, the plague hath spread in the house; it is a fretting leprosy in the house; it is unclean. And he hath broken down the house, its stones, and its wood, and all the clay of the house, and he hath brought them forth unto the outside of the city, unto an unclean place. 'And he who is going in unto the house all the days he hath shut it up, is unclean till the evening; and he who is lying in the house doth wash his garments; and he who is eating in the house doth wash his garments. 'And if the priest certainly come in, and hath seen, and lo, the plague hath not spread in the house after the daubing of the house, then hath the priest pronounced the house clean, for the plague hath been healed.
and he hath seen the plague, and lo, the plague is in the walls of the house, hollow strakes, very green or very red, and their appearance is lower than the wall, and the priest hath gone out of the house unto the opening of the house, and hath shut up the house seven days. 'And the priest hath turned back on the seventh day, and hath seen, and lo, the plague hath spread in the walls of the house, and the priest hath commanded, and they have drawn out the stones in which the plague is, and have cast them unto the outside of the city, unto an unclean place; and the house he doth cause to be scraped within round about, and they have poured out the clay which they have scraped off, at the outside of the city, at an unclean place; and they have taken other stones, and brought them in unto the place of the stones, and other clay he taketh and hath daubed the house. 'And if the plague return, and hath broken out in the house, after he hath drawn out the stones, and after the scraping of the house, and after the daubing; then hath the priest come in and seen, and lo, the plague hath spread in the house; it is a fretting leprosy in the house; it is unclean. And he hath broken down the house, its stones, and its wood, and all the clay of the house, and he hath brought them forth unto the outside of the city, unto an unclean place. 'And he who is going in unto the house all the days he hath shut it up, is unclean till the evening; and he who is lying in the house doth wash his garments; and he who is eating in the house doth wash his garments. 'And if the priest certainly come in, and hath seen, and lo, the plague hath not spread in the house after the daubing of the house, then hath the priest pronounced the house clean, for the plague hath been healed.
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This is the law for every plague of the leprosy and for scall, and for leprosy of a garment, and of a house, and for a rising, and for a scab, and for a bright spot, -- read more.
to direct in the day of being unclean, and in the day of being clean; this is the law of the leprosy.'
to direct in the day of being unclean, and in the day of being clean; this is the law of the leprosy.'
'And when a man's seed of copulation goeth out from him, then he hath bathed with water all his flesh, and been unclean till the evening. 'And any garment, or any skin on which there is seed of copulation, hath also been washed with water, and been unclean till the evening. 'And a woman with whom a man lieth with seed of copulation, they also have bathed with water, and been unclean till the evening. read more.
And when a woman hath an issue -- blood is her issue in her flesh -- seven days she is in her separation, and any one who is coming against her is unclean till the evening. 'And anything on which she lieth in her separation is unclean, and anything on which she sitteth is unclean; and any one who is coming against her bed doth wash his garments, and hath bathed with water, and been unclean till the evening. 'And any one who is coming against any vessel on which she sitteth doth wash his garments, and hath washed with water, and been unclean till the evening. And if it is on the bed, or on the vessel on which she is sitting, in his coming against it, he is unclean till the evening. 'And if a man really lie with her, and her separation is on him, then he hath been unclean seven days, and all the bed on which he lieth is unclean. And when a woman's issue of blood floweth many days within the time of her separation, or when it floweth over her separation -- all the days of the issue of her uncleanness are as the days of her separation; she is unclean. 'All the bed on which she lieth all the days of her issue is as the bed of her separation to her, and all the vessel on which she sitteth is unclean as the uncleanness of her separation; and any one who is coming against them is unclean, and hath washed his garments, and hath bathed with water, and been unclean till the evening. 'And if she hath been clean from her issue, then she hath numbered to herself seven days, and afterwards she is clean;
And when a woman hath an issue -- blood is her issue in her flesh -- seven days she is in her separation, and any one who is coming against her is unclean till the evening. 'And anything on which she lieth in her separation is unclean, and anything on which she sitteth is unclean; and any one who is coming against her bed doth wash his garments, and hath bathed with water, and been unclean till the evening. 'And any one who is coming against any vessel on which she sitteth doth wash his garments, and hath washed with water, and been unclean till the evening. And if it is on the bed, or on the vessel on which she is sitting, in his coming against it, he is unclean till the evening. 'And if a man really lie with her, and her separation is on him, then he hath been unclean seven days, and all the bed on which he lieth is unclean. And when a woman's issue of blood floweth many days within the time of her separation, or when it floweth over her separation -- all the days of the issue of her uncleanness are as the days of her separation; she is unclean. 'All the bed on which she lieth all the days of her issue is as the bed of her separation to her, and all the vessel on which she sitteth is unclean as the uncleanness of her separation; and any one who is coming against them is unclean, and hath washed his garments, and hath bathed with water, and been unclean till the evening. 'And if she hath been clean from her issue, then she hath numbered to herself seven days, and afterwards she is clean;
only, the gold, and the silver, the brass, the iron, the tin, and the lead, every thing which may go into fire, ye cause to pass over through fire, and it hath been clean; only, with the water of separation it is cleansed, and all that may not go into fire, ye cause to pass over through water; and ye have washed your garments on the seventh day, and have been clean, and afterwards ye come in unto the camp.'
Sanitation » Carcasses
'Or when a person cometh against any thing unclean, or against a carcase of an unclean beast, or against a carcase of unclean cattle, or against a carcase of an unclean teeming creature, and it hath been hidden from him, and he unclean, and guilty;
Verse Concepts
And there are men who have been defiled by the body of a man, and they have not been able to prepare the passover on that day, and they come near before Moses, and before Aaron, on that day,
Verse Concepts
the person who cometh against it -- hath even been unclean till the evening, and doth not eat of the holy things, but hath bathed his flesh with water,
Verse Concepts
'And by these ye are made unclean, any one who is coming against their carcase is unclean till the evening; and anyone who is lifting up aught of their carcase doth wash his garments, and hath been unclean till the evening: -- even every beast which is dividing the hoof, and is not cloven-footed, and the cud is not bringing up -- unclean they are to you; any one who is coming against them is unclean. read more.
And any one going on its paws, among all the beasts which are going on four -- unclean they are to you; any one who is coming against their carcase is unclean until the evening; and he who is lifting up their carcase doth wash his garments, and hath been unclean until the evening -- unclean they are to you.
And any one going on its paws, among all the beasts which are going on four -- unclean they are to you; any one who is coming against their carcase is unclean until the evening; and he who is lifting up their carcase doth wash his garments, and hath been unclean until the evening -- unclean they are to you.
Any man of the seed of Aaron, and is leprous or hath an issue -- of the holy things he doth not eat till that he is clean; and he who is coming against any uncleanness of a person, or a man whose seed of copulation goeth out from him,
Verse Concepts
And ye, encamp ye at the outside of the camp seven days -- any who hath slain a person, and any who hath come against a pierced one, ye cleanse yourselves on the third day, and on the seventh day -- ye and your captives;
Verse Concepts
And when there is in a man a sin -- a cause of death, and he hath been put to death, and thou hast hanged him on a tree, his corpse doth not remain on the tree, for thou dost certainly bury him in that day -- for a thing lightly esteemed of God is the hanged one -- and thou dost not defile thy ground which Jehovah thy God is giving to thee -- an inheritance.
He who is coming against the dead body of any man -- is unclean seven days; he doth cleanse himself for it on the third day, and on the seventh day he is clean; and if he cleanse not himself on the third day, then on the seventh day he is not clean. Any one who is coming against the dead, against the body of man who dieth, and cleanseth not himself -- the tabernacle of Jehovah he hath defiled, and that person hath been cut off from Israel, for water of separation is not sprinkled upon him; he is unclean; his uncleanness is still upon him. read more.
This is the law, when a man dieth in a tent: every one who is coming in unto the tent, and all that is in the tent, is unclean seven days; and every open vessel which hath no covering of thread upon it is unclean. 'And every one who cometh, on the face of the field, against the pierced of a sword, or against the dead, or against a bone of man, or against a grave, is unclean seven days;
This is the law, when a man dieth in a tent: every one who is coming in unto the tent, and all that is in the tent, is unclean seven days; and every open vessel which hath no covering of thread upon it is unclean. 'And every one who cometh, on the face of the field, against the pierced of a sword, or against the dead, or against a bone of man, or against a grave, is unclean seven days;
And Moses calleth unto Mishael and unto Elzaphan, sons of Uzziel, uncle of Aaron, and saith unto them, 'Come near, bear your brethren from the front of the sanctuary unto the outside of the camp;' and they come near, and bear them in their coats unto the outside of the camp, as Moses hath spoken.
these are the unclean to you among all which are teeming; any one who is coming against them in their death is unclean till the evening. 'And anything on which any one of them falleth, in their death, is unclean, of any vessel of wood or garment or skin or sack, any vessel in which work is done is brought into water, and hath been unclean till the evening, then it hath been clean; and any earthen vessel, into the midst of which any one of them falleth, all that is in its midst is unclean, and it ye do break. read more.
Of all the food which is eaten, that on which cometh such water, is unclean, and all drink which is drunk in any such vessel is unclean; and anything on which any of their carcase falleth is unclean (oven or double pots), it is broken down, unclean they are, yea, unclean they are to you. Only -- a fountain or pit, a collection of water, is clean, but that which is coming against their carcase is unclean; and when any of their carcase falleth on any sown seed which is sown -- it is clean; and when water is put on the seed, and any of its carcase hath fallen on it -- unclean it is to you. 'And when any of the beasts which are to you for food dieth, he who is coming against its carcase is unclean till the evening; and he who is eating of its carcase doth wash his garments, and hath been unclean till the evening; and he who is lifting up its carcase doth wash his garments, and hath been unclean till the evening.
Of all the food which is eaten, that on which cometh such water, is unclean, and all drink which is drunk in any such vessel is unclean; and anything on which any of their carcase falleth is unclean (oven or double pots), it is broken down, unclean they are, yea, unclean they are to you. Only -- a fountain or pit, a collection of water, is clean, but that which is coming against their carcase is unclean; and when any of their carcase falleth on any sown seed which is sown -- it is clean; and when water is put on the seed, and any of its carcase hath fallen on it -- unclean it is to you. 'And when any of the beasts which are to you for food dieth, he who is coming against its carcase is unclean till the evening; and he who is eating of its carcase doth wash his garments, and hath been unclean till the evening; and he who is lifting up its carcase doth wash his garments, and hath been unclean till the evening.
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'Speak unto the sons of Israel, saying, Though any man is unclean by a body or in a distant journey (of you or of your generations), yet he hath prepared a passover to Jehovah;
Verse Concepts
Uncleanness » What animals are unclean
And ye have made separation between the pure beasts and the unclean, and between the unclean fowl and the pure, and ye do not make yourselves abominable by beast or by fowl, or by anything which creepeth on the ground which I have separated to you for unclean;
Verse Concepts
'And ye are holy men to Me, and flesh torn in the field ye do not eat, to a dog ye do cast it.
Verse Concepts
Only, this ye do not eat -- of those bringing up the cud, and of those dividing the hoof -- the camel, though it is bringing up the cud, yet the hoof not dividing -- it is unclean to you; and the rabbit, though it is bringing up the cud, yet the hoof it divideth not -- unclean it is to you; and the hare, though it is bringing up the cud, yet the hoof hath not divided -- unclean it is to you; read more.
and the sow, though it is dividing the hoof, and cleaving the cleft of the hoof, yet the cud it bringeth not up -- unclean it is to you. Of their flesh ye do not eat, and against their carcase ye do not come -- unclean they are to you. This ye do eat of all which are in the waters; any one that hath fins and scales in the waters, in the seas, and in the brooks, them ye do eat; and any one that hath not fins and scales in the seas, and in the brooks, of any teeming creature of the waters, and of any creature which liveth, which is in the waters -- an abomination they are to you; yea, an abomination they are to you; of their flesh ye do not eat, and their carcase ye abominate. Any one that hath not fins and scales in the waters -- an abomination it is to you. And these ye do abominate of the fowl; they are not eaten, an abomination they are: the eagle, and the ossifrage, and the ospray, and the vulture, and the kite after its kind, every raven after its kind, and the owl, and the night-hawk, and the cuckoo, and the hawk after its kind, and the little owl, and the cormorant, and the great owl, and the swan, and the pelican, and the gier eagle, and the stork, the heron after its kind, and the lapwing, and the bat. Every teeming creature which is flying, which is going on four -- an abomination it is to you. Only -- this ye do eat of any teeming thing which is flying, which is going on four, which hath legs above its feet, to move with them on the earth; these of them ye do eat: the locust after its kind, and the bald locust after its kind, and the beetle after its kind, and the grasshopper after its kind; and every teeming thing which is flying, which hath four feet -- an abomination it is to you. 'And by these ye are made unclean, any one who is coming against their carcase is unclean till the evening; and anyone who is lifting up aught of their carcase doth wash his garments, and hath been unclean till the evening: -- even every beast which is dividing the hoof, and is not cloven-footed, and the cud is not bringing up -- unclean they are to you; any one who is coming against them is unclean. And any one going on its paws, among all the beasts which are going on four -- unclean they are to you; any one who is coming against their carcase is unclean until the evening; and he who is lifting up their carcase doth wash his garments, and hath been unclean until the evening -- unclean they are to you. And this is to you the unclean among the teeming things which are teeming on the earth: the weasel, and the mouse, and the tortoise after its kind, and the ferret, and the chameleon, and the lizard, and the snail, and the mole; these are the unclean to you among all which are teeming; any one who is coming against them in their death is unclean till the evening. 'And anything on which any one of them falleth, in their death, is unclean, of any vessel of wood or garment or skin or sack, any vessel in which work is done is brought into water, and hath been unclean till the evening, then it hath been clean; and any earthen vessel, into the midst of which any one of them falleth, all that is in its midst is unclean, and it ye do break. Of all the food which is eaten, that on which cometh such water, is unclean, and all drink which is drunk in any such vessel is unclean; and anything on which any of their carcase falleth is unclean (oven or double pots), it is broken down, unclean they are, yea, unclean they are to you. Only -- a fountain or pit, a collection of water, is clean, but that which is coming against their carcase is unclean; and when any of their carcase falleth on any sown seed which is sown -- it is clean; and when water is put on the seed, and any of its carcase hath fallen on it -- unclean it is to you. 'And when any of the beasts which are to you for food dieth, he who is coming against its carcase is unclean till the evening; and he who is eating of its carcase doth wash his garments, and hath been unclean till the evening; and he who is lifting up its carcase doth wash his garments, and hath been unclean till the evening. 'And every teeming thing which is teeming on the earth is an abomination, it is not eaten; any thing going on the belly, and any going on four, unto every multiplier of feet, to every teeming thing which is teeming on the earth -- ye do not eat them, for they are an abomination; ye do not make yourselves abominable with any teeming thing which is teeming, nor do ye make yourselves unclean with them, so that ye have been unclean thereby. For I am Jehovah your God, and ye have sanctified yourselves, and ye have been holy, for I am holy; and ye do not defile your persons with any teeming thing which is creeping on the earth;
and the sow, though it is dividing the hoof, and cleaving the cleft of the hoof, yet the cud it bringeth not up -- unclean it is to you. Of their flesh ye do not eat, and against their carcase ye do not come -- unclean they are to you. This ye do eat of all which are in the waters; any one that hath fins and scales in the waters, in the seas, and in the brooks, them ye do eat; and any one that hath not fins and scales in the seas, and in the brooks, of any teeming creature of the waters, and of any creature which liveth, which is in the waters -- an abomination they are to you; yea, an abomination they are to you; of their flesh ye do not eat, and their carcase ye abominate. Any one that hath not fins and scales in the waters -- an abomination it is to you. And these ye do abominate of the fowl; they are not eaten, an abomination they are: the eagle, and the ossifrage, and the ospray, and the vulture, and the kite after its kind, every raven after its kind, and the owl, and the night-hawk, and the cuckoo, and the hawk after its kind, and the little owl, and the cormorant, and the great owl, and the swan, and the pelican, and the gier eagle, and the stork, the heron after its kind, and the lapwing, and the bat. Every teeming creature which is flying, which is going on four -- an abomination it is to you. Only -- this ye do eat of any teeming thing which is flying, which is going on four, which hath legs above its feet, to move with them on the earth; these of them ye do eat: the locust after its kind, and the bald locust after its kind, and the beetle after its kind, and the grasshopper after its kind; and every teeming thing which is flying, which hath four feet -- an abomination it is to you. 'And by these ye are made unclean, any one who is coming against their carcase is unclean till the evening; and anyone who is lifting up aught of their carcase doth wash his garments, and hath been unclean till the evening: -- even every beast which is dividing the hoof, and is not cloven-footed, and the cud is not bringing up -- unclean they are to you; any one who is coming against them is unclean. And any one going on its paws, among all the beasts which are going on four -- unclean they are to you; any one who is coming against their carcase is unclean until the evening; and he who is lifting up their carcase doth wash his garments, and hath been unclean until the evening -- unclean they are to you. And this is to you the unclean among the teeming things which are teeming on the earth: the weasel, and the mouse, and the tortoise after its kind, and the ferret, and the chameleon, and the lizard, and the snail, and the mole; these are the unclean to you among all which are teeming; any one who is coming against them in their death is unclean till the evening. 'And anything on which any one of them falleth, in their death, is unclean, of any vessel of wood or garment or skin or sack, any vessel in which work is done is brought into water, and hath been unclean till the evening, then it hath been clean; and any earthen vessel, into the midst of which any one of them falleth, all that is in its midst is unclean, and it ye do break. Of all the food which is eaten, that on which cometh such water, is unclean, and all drink which is drunk in any such vessel is unclean; and anything on which any of their carcase falleth is unclean (oven or double pots), it is broken down, unclean they are, yea, unclean they are to you. Only -- a fountain or pit, a collection of water, is clean, but that which is coming against their carcase is unclean; and when any of their carcase falleth on any sown seed which is sown -- it is clean; and when water is put on the seed, and any of its carcase hath fallen on it -- unclean it is to you. 'And when any of the beasts which are to you for food dieth, he who is coming against its carcase is unclean till the evening; and he who is eating of its carcase doth wash his garments, and hath been unclean till the evening; and he who is lifting up its carcase doth wash his garments, and hath been unclean till the evening. 'And every teeming thing which is teeming on the earth is an abomination, it is not eaten; any thing going on the belly, and any going on four, unto every multiplier of feet, to every teeming thing which is teeming on the earth -- ye do not eat them, for they are an abomination; ye do not make yourselves abominable with any teeming thing which is teeming, nor do ye make yourselves unclean with them, so that ye have been unclean thereby. For I am Jehovah your God, and ye have sanctified yourselves, and ye have been holy, for I am holy; and ye do not defile your persons with any teeming thing which is creeping on the earth;
Only, this ye do not eat, of those bringing up the cud, and of those dividing the cloven hoof: the camel, and the hare, and the rabbit, for they are bringing up the cud but the hoof have not divided; unclean they are to you; and the sow, for it is dividing the hoof, and not bringing up the cud, unclean it is to you; of their flesh ye do not eat, and against their carcase ye do not come. This ye do eat of all that are in the waters; all that hath fins and scales ye do eat; read more.
and anything which hath not fins and scales ye do not eat; unclean it is to you. 'Any clean bird ye do eat; and these are they of which ye do not eat: the eagle, and the ossifrage, and the ospray, and the glede, and the kite, and the vulture after its kind, and every raven after its kind; and the owl, and the night-hawk, and the cuckoo, and the hawk after its kind; the little owl, and the great owl, and the swan, and the pelican, and the gier-eagle, and the cormorant, and the stork, and the heron after its kind, and the lapwing, and the bat; and every teeming thing which is flying, unclean it is to you; they are not eaten; any clean fowl ye do eat. Ye do not eat of any carcase; to the sojourner who is within thy gates thou dost give it, and he hath eaten it; or sell it to a stranger; for a holy people thou art to Jehovah thy God; thou dost not boil a kid in its mother's milk.
and anything which hath not fins and scales ye do not eat; unclean it is to you. 'Any clean bird ye do eat; and these are they of which ye do not eat: the eagle, and the ossifrage, and the ospray, and the glede, and the kite, and the vulture after its kind, and every raven after its kind; and the owl, and the night-hawk, and the cuckoo, and the hawk after its kind; the little owl, and the great owl, and the swan, and the pelican, and the gier-eagle, and the cormorant, and the stork, and the heron after its kind, and the lapwing, and the bat; and every teeming thing which is flying, unclean it is to you; they are not eaten; any clean fowl ye do eat. Ye do not eat of any carcase; to the sojourner who is within thy gates thou dost give it, and he hath eaten it; or sell it to a stranger; for a holy people thou art to Jehovah thy God; thou dost not boil a kid in its mother's milk.