Thematic Bible
Thematic Bible
Agriculture or husbandry » Was promoted amongst the jews, by » The rights of redemption
The land must not be sold without reclaim because the land belongs to me, for you are foreigners and residents with me. In all your landed property you must provide for the right of redemption of the land. "'If your brother becomes impoverished and sells some of his property, his near redeemer is to come to you and redeem what his brother sold. read more.
If a man has no redeemer, but he prospers and gains enough for its redemption, he is to calculate the value of the years it was sold, refund the balance to the man to whom he had sold it, and return to his property. If he has not prospered enough to refund a balance to him, then what he sold will belong to the one who bought it until the jubilee year, but it must revert in the jubilee and the original owner may return to his property.
If a man has no redeemer, but he prospers and gains enough for its redemption, he is to calculate the value of the years it was sold, refund the balance to the man to whom he had sold it, and return to his property. If he has not prospered enough to refund a balance to him, then what he sold will belong to the one who bought it until the jubilee year, but it must revert in the jubilee and the original owner may return to his property.
Feast of jubilee » Enactments respecting » Redemption of sold property
The land must not be sold without reclaim because the land belongs to me, for you are foreigners and residents with me. In all your landed property you must provide for the right of redemption of the land. "'If your brother becomes impoverished and sells some of his property, his near redeemer is to come to you and redeem what his brother sold. read more.
If a man has no redeemer, but he prospers and gains enough for its redemption, he is to calculate the value of the years it was sold, refund the balance to the man to whom he had sold it, and return to his property.
If a man has no redeemer, but he prospers and gains enough for its redemption, he is to calculate the value of the years it was sold, refund the balance to the man to whom he had sold it, and return to his property.
Jubilee » Laws concerning
"'You must count off seven weeks of years, seven times seven years, and the days of the seven weeks of years will amount to forty-nine years. You must sound loud horn blasts -- in the seventh month, on the tenth day of the month, on the Day of Atonement -- you must sound the horn in your entire land. So you must consecrate the fiftieth year, and you must proclaim a release in the land for all its inhabitants. That year will be your jubilee; each one of you must return to his property and each one of you must return to his clan. read more.
That fiftieth year will be your jubilee; you must not sow the land, harvest its aftergrowth, or pick the grapes of its unpruned vines. Because that year is a jubilee, it will be holy to you -- you may eat its produce from the field. "'In this year of jubilee you must each return to your property. If you make a sale to your fellow citizen or buy from your fellow citizen, no one is to wrong his brother. You may buy it from your fellow citizen according to the number of years since the last jubilee; he may sell it to you according to the years of produce that are left. The more years there are, the more you may make its purchase price, and the fewer years there are, the less you must make its purchase price, because he is only selling to you a number of years of produce. No one is to oppress his fellow citizen, but you must fear your God, because I am the Lord your God. You must obey my statutes and my regulations; you must be sure to keep them so that you may live securely in the land. "'The land will give its fruit and you may eat until you are satisfied, and you may live securely in the land. If you say, 'What will we eat in the seventh year if we do not sow and gather our produce?' I will command my blessing for you in the sixth year so that it may yield the produce for three years, and you may sow the eighth year and eat from that sixth year's produce -- old produce. Until you bring in the ninth year's produce, you may eat old produce. The land must not be sold without reclaim because the land belongs to me, for you are foreigners and residents with me. In all your landed property you must provide for the right of redemption of the land. "'If your brother becomes impoverished and sells some of his property, his near redeemer is to come to you and redeem what his brother sold. If a man has no redeemer, but he prospers and gains enough for its redemption, he is to calculate the value of the years it was sold, refund the balance to the man to whom he had sold it, and return to his property. If he has not prospered enough to refund a balance to him, then what he sold will belong to the one who bought it until the jubilee year, but it must revert in the jubilee and the original owner may return to his property. "'If a man sells a residential house in a walled city, its right of redemption must extend until one full year from its sale; its right of redemption must extend to a full calendar year. If it is not redeemed before the full calendar year is ended, the house in the walled city will belong without reclaim to the one who bought it throughout his generations; it will not revert in the jubilee. The houses of villages, however, which have no wall surrounding them must be considered as the field of the land; they will have the right of redemption and must revert in the jubilee. As for the cities of the Levites, the houses in the cities which they possess, the Levites must have a perpetual right of redemption. Whatever someone among the Levites might redeem -- the sale of a house which is his property in a city -- must revert in the jubilee, because the houses of the cities of the Levites are their property in the midst of the Israelites. Moreover, the open field areas of their cities must not be sold, because that is their perpetual possession. "'If your brother becomes impoverished and is indebted to you, you must support him; he must live with you like a foreign resident. Do not take interest or profit from him, but you must fear your God and your brother must live with you. You must not lend him your money at interest and you must not sell him food for profit. I am the Lord your God who brought you out from the land of Egypt to give you the land of Canaan -- to be your God. "'If your brother becomes impoverished with regard to you so that he sells himself to you, you must not subject him to slave service. He must be with you as a hired worker, as a resident foreigner; he must serve with you until the year of jubilee, but then he may go free, he and his children with him, and may return to his family and to the property of his ancestors. Since they are my servants whom I brought out from the land of Egypt, they must not be sold in a slave sale. You must not rule over him harshly, but you must fear your God. "'As for your male and female slaves who may belong to you -- you may buy male and female slaves from the nations all around you. Also you may buy slaves from the children of the foreigners who reside with you, and from their families that are with you, whom they have fathered in your land, they may become your property. You may give them as inheritance to your children after you to possess as property. You may enslave them perpetually. However, as for your brothers the Israelites, no man may rule over his brother harshly. "'If a resident foreigner who is with you prospers and your brother becomes impoverished with regard to him so that he sells himself to a resident foreigner who is with you or to a member of a foreigner's family, after he has sold himself he retains a right of redemption. One of his brothers may redeem him, or his uncle or his cousin may redeem him, or anyone of the rest of his blood relatives -- his family -- may redeem him, or if he prospers he may redeem himself. He must calculate with the one who bought him the number of years from the year he sold himself to him until the jubilee year, and the cost of his sale must correspond to the number of years, according to the rate of wages a hired worker would have earned while with him. If there are still many years, in keeping with them he must refund most of the cost of his purchase for his redemption, but if only a few years remain until the jubilee, he must calculate for himself in keeping with the remaining years and refund it for his redemption. He must be with the one who bought him like a yearly hired worker. The one who bought him must not rule over him harshly in your sight. If, however, he is not redeemed in these ways, he must go free in the jubilee year, he and his children with him, because the Israelites are my own servants; they are my servants whom I brought out from the land of Egypt. I am the Lord your God.
That fiftieth year will be your jubilee; you must not sow the land, harvest its aftergrowth, or pick the grapes of its unpruned vines. Because that year is a jubilee, it will be holy to you -- you may eat its produce from the field. "'In this year of jubilee you must each return to your property. If you make a sale to your fellow citizen or buy from your fellow citizen, no one is to wrong his brother. You may buy it from your fellow citizen according to the number of years since the last jubilee; he may sell it to you according to the years of produce that are left. The more years there are, the more you may make its purchase price, and the fewer years there are, the less you must make its purchase price, because he is only selling to you a number of years of produce. No one is to oppress his fellow citizen, but you must fear your God, because I am the Lord your God. You must obey my statutes and my regulations; you must be sure to keep them so that you may live securely in the land. "'The land will give its fruit and you may eat until you are satisfied, and you may live securely in the land. If you say, 'What will we eat in the seventh year if we do not sow and gather our produce?' I will command my blessing for you in the sixth year so that it may yield the produce for three years, and you may sow the eighth year and eat from that sixth year's produce -- old produce. Until you bring in the ninth year's produce, you may eat old produce. The land must not be sold without reclaim because the land belongs to me, for you are foreigners and residents with me. In all your landed property you must provide for the right of redemption of the land. "'If your brother becomes impoverished and sells some of his property, his near redeemer is to come to you and redeem what his brother sold. If a man has no redeemer, but he prospers and gains enough for its redemption, he is to calculate the value of the years it was sold, refund the balance to the man to whom he had sold it, and return to his property. If he has not prospered enough to refund a balance to him, then what he sold will belong to the one who bought it until the jubilee year, but it must revert in the jubilee and the original owner may return to his property. "'If a man sells a residential house in a walled city, its right of redemption must extend until one full year from its sale; its right of redemption must extend to a full calendar year. If it is not redeemed before the full calendar year is ended, the house in the walled city will belong without reclaim to the one who bought it throughout his generations; it will not revert in the jubilee. The houses of villages, however, which have no wall surrounding them must be considered as the field of the land; they will have the right of redemption and must revert in the jubilee. As for the cities of the Levites, the houses in the cities which they possess, the Levites must have a perpetual right of redemption. Whatever someone among the Levites might redeem -- the sale of a house which is his property in a city -- must revert in the jubilee, because the houses of the cities of the Levites are their property in the midst of the Israelites. Moreover, the open field areas of their cities must not be sold, because that is their perpetual possession. "'If your brother becomes impoverished and is indebted to you, you must support him; he must live with you like a foreign resident. Do not take interest or profit from him, but you must fear your God and your brother must live with you. You must not lend him your money at interest and you must not sell him food for profit. I am the Lord your God who brought you out from the land of Egypt to give you the land of Canaan -- to be your God. "'If your brother becomes impoverished with regard to you so that he sells himself to you, you must not subject him to slave service. He must be with you as a hired worker, as a resident foreigner; he must serve with you until the year of jubilee, but then he may go free, he and his children with him, and may return to his family and to the property of his ancestors. Since they are my servants whom I brought out from the land of Egypt, they must not be sold in a slave sale. You must not rule over him harshly, but you must fear your God. "'As for your male and female slaves who may belong to you -- you may buy male and female slaves from the nations all around you. Also you may buy slaves from the children of the foreigners who reside with you, and from their families that are with you, whom they have fathered in your land, they may become your property. You may give them as inheritance to your children after you to possess as property. You may enslave them perpetually. However, as for your brothers the Israelites, no man may rule over his brother harshly. "'If a resident foreigner who is with you prospers and your brother becomes impoverished with regard to him so that he sells himself to a resident foreigner who is with you or to a member of a foreigner's family, after he has sold himself he retains a right of redemption. One of his brothers may redeem him, or his uncle or his cousin may redeem him, or anyone of the rest of his blood relatives -- his family -- may redeem him, or if he prospers he may redeem himself. He must calculate with the one who bought him the number of years from the year he sold himself to him until the jubilee year, and the cost of his sale must correspond to the number of years, according to the rate of wages a hired worker would have earned while with him. If there are still many years, in keeping with them he must refund most of the cost of his purchase for his redemption, but if only a few years remain until the jubilee, he must calculate for himself in keeping with the remaining years and refund it for his redemption. He must be with the one who bought him like a yearly hired worker. The one who bought him must not rule over him harshly in your sight. If, however, he is not redeemed in these ways, he must go free in the jubilee year, he and his children with him, because the Israelites are my own servants; they are my servants whom I brought out from the land of Egypt. I am the Lord your God.
If he consecrates his field in the jubilee year, the conversion value will stand, but if he consecrates his field after the jubilee, the priest will calculate the price for him according to the years that are left until the next jubilee year, and it will be deducted from the conversion value. If, however, the one who consecrated the field redeems it, he must add to it one fifth of the conversion price and it will belong to him. read more.
If he does not redeem the field, but sells the field to someone else, he may never redeem it. When it reverts in the jubilee, the field will be holy to the Lord like a permanently dedicated field; it will become the priest's property. "'If he consecrates to the Lord a field he has purchased, which is not part of his own landed property, the priest will calculate for him the amount of its conversion value until the jubilee year, and he must pay the conversion value on that jubilee day as something that is holy to the Lord. In the jubilee year the field will return to the one from whom he bought it, the one to whom it belongs as landed property.
If he does not redeem the field, but sells the field to someone else, he may never redeem it. When it reverts in the jubilee, the field will be holy to the Lord like a permanently dedicated field; it will become the priest's property. "'If he consecrates to the Lord a field he has purchased, which is not part of his own landed property, the priest will calculate for him the amount of its conversion value until the jubilee year, and he must pay the conversion value on that jubilee day as something that is holy to the Lord. In the jubilee year the field will return to the one from whom he bought it, the one to whom it belongs as landed property.
And when the Jubilee of the Israelites is to take place, their inheritance will be added to the inheritance of the tribe into which they marry. So their inheritance will be taken away from the inheritance of our ancestral tribe."
Land » Sale and redemption of, laws concerning
You may buy it from your fellow citizen according to the number of years since the last jubilee; he may sell it to you according to the years of produce that are left. The more years there are, the more you may make its purchase price, and the fewer years there are, the less you must make its purchase price, because he is only selling to you a number of years of produce.
If he consecrates his field in the jubilee year, the conversion value will stand, but if he consecrates his field after the jubilee, the priest will calculate the price for him according to the years that are left until the next jubilee year, and it will be deducted from the conversion value. If, however, the one who consecrated the field redeems it, he must add to it one fifth of the conversion price and it will belong to him. read more.
If he does not redeem the field, but sells the field to someone else, he may never redeem it. When it reverts in the jubilee, the field will be holy to the Lord like a permanently dedicated field; it will become the priest's property. "'If he consecrates to the Lord a field he has purchased, which is not part of his own landed property, the priest will calculate for him the amount of its conversion value until the jubilee year, and he must pay the conversion value on that jubilee day as something that is holy to the Lord. In the jubilee year the field will return to the one from whom he bought it, the one to whom it belongs as landed property.
If he does not redeem the field, but sells the field to someone else, he may never redeem it. When it reverts in the jubilee, the field will be holy to the Lord like a permanently dedicated field; it will become the priest's property. "'If he consecrates to the Lord a field he has purchased, which is not part of his own landed property, the priest will calculate for him the amount of its conversion value until the jubilee year, and he must pay the conversion value on that jubilee day as something that is holy to the Lord. In the jubilee year the field will return to the one from whom he bought it, the one to whom it belongs as landed property.
And when the Jubilee of the Israelites is to take place, their inheritance will be added to the inheritance of the tribe into which they marry. So their inheritance will be taken away from the inheritance of our ancestral tribe."
The land must not be sold without reclaim because the land belongs to me, for you are foreigners and residents with me. In all your landed property you must provide for the right of redemption of the land. "'If your brother becomes impoverished and sells some of his property, his near redeemer is to come to you and redeem what his brother sold. read more.
If a man has no redeemer, but he prospers and gains enough for its redemption, he is to calculate the value of the years it was sold, refund the balance to the man to whom he had sold it, and return to his property. If he has not prospered enough to refund a balance to him, then what he sold will belong to the one who bought it until the jubilee year, but it must revert in the jubilee and the original owner may return to his property. "'If a man sells a residential house in a walled city, its right of redemption must extend until one full year from its sale; its right of redemption must extend to a full calendar year. If it is not redeemed before the full calendar year is ended, the house in the walled city will belong without reclaim to the one who bought it throughout his generations; it will not revert in the jubilee. The houses of villages, however, which have no wall surrounding them must be considered as the field of the land; they will have the right of redemption and must revert in the jubilee. As for the cities of the Levites, the houses in the cities which they possess, the Levites must have a perpetual right of redemption. Whatever someone among the Levites might redeem -- the sale of a house which is his property in a city -- must revert in the jubilee, because the houses of the cities of the Levites are their property in the midst of the Israelites.
If a man has no redeemer, but he prospers and gains enough for its redemption, he is to calculate the value of the years it was sold, refund the balance to the man to whom he had sold it, and return to his property. If he has not prospered enough to refund a balance to him, then what he sold will belong to the one who bought it until the jubilee year, but it must revert in the jubilee and the original owner may return to his property. "'If a man sells a residential house in a walled city, its right of redemption must extend until one full year from its sale; its right of redemption must extend to a full calendar year. If it is not redeemed before the full calendar year is ended, the house in the walled city will belong without reclaim to the one who bought it throughout his generations; it will not revert in the jubilee. The houses of villages, however, which have no wall surrounding them must be considered as the field of the land; they will have the right of redemption and must revert in the jubilee. As for the cities of the Levites, the houses in the cities which they possess, the Levites must have a perpetual right of redemption. Whatever someone among the Levites might redeem -- the sale of a house which is his property in a city -- must revert in the jubilee, because the houses of the cities of the Levites are their property in the midst of the Israelites.
Hanamel, the son of your uncle Shallum, will come to you soon. He will say to you, "Buy my field at Anathoth because you are entitled as my closest relative to buy it."' Now it happened just as the Lord had said! My cousin Hanamel came to me in the courtyard of the guardhouse. He said to me, 'Buy my field which is at Anathoth in the territory of the tribe of Benjamin. Buy it for yourself since you are entitled as my closest relative to take possession of it for yourself.' When this happened, I recognized that the Lord had indeed spoken to me. So I bought the field at Anathoth from my cousin Hanamel. I weighed out seven ounces of silver and gave it to him to pay for it. read more.
I signed the deed of purchase, sealed it, and had some men serve as witnesses to the purchase. I weighed out the silver for him on a scale. There were two copies of the deed of purchase. One was sealed and contained the order of transfer and the conditions of purchase. The other was left unsealed. I took both copies of the deed of purchase and gave them to Baruch son of Neriah, the son of Mahseiah. I gave them to him in the presence of my cousin Hanamel, the witnesses who had signed the deed of purchase, and all the Judeans who were housed in the courtyard of the guardhouse. In the presence of all these people I instructed Baruch, The Lord God of Israel who rules over all says, "Take these documents, both the sealed copy of the deed of purchase and the unsealed copy. Put them in a clay jar so that they may be preserved for a long time to come."' For the Lord God of Israel who rules over all says, "Houses, fields, and vineyards will again be bought in this land."' "After I had given the copies of the deed of purchase to Baruch son of Neriah, I prayed to the Lord,
I signed the deed of purchase, sealed it, and had some men serve as witnesses to the purchase. I weighed out the silver for him on a scale. There were two copies of the deed of purchase. One was sealed and contained the order of transfer and the conditions of purchase. The other was left unsealed. I took both copies of the deed of purchase and gave them to Baruch son of Neriah, the son of Mahseiah. I gave them to him in the presence of my cousin Hanamel, the witnesses who had signed the deed of purchase, and all the Judeans who were housed in the courtyard of the guardhouse. In the presence of all these people I instructed Baruch, The Lord God of Israel who rules over all says, "Take these documents, both the sealed copy of the deed of purchase and the unsealed copy. Put them in a clay jar so that they may be preserved for a long time to come."' For the Lord God of Israel who rules over all says, "Houses, fields, and vineyards will again be bought in this land."' "After I had given the copies of the deed of purchase to Baruch son of Neriah, I prayed to the Lord,
The city is sure to fall into the hands of the Babylonians. Yet, in spite of this, you, Lord God, have said to me, "Buy that field with silver and have the transaction legally witnessed."'"
Fields will again be bought with silver, and deeds of purchase signed, sealed, and witnessed. This will happen in the territory of Benjamin, the villages surrounding Jerusalem, the towns in Judah, the southern hill country, the western foothills, and southern Judah. For I will restore them to their land. I, the Lord, affirm it!'"
The prince will not take away any of the people's inheritance by oppressively removing them from their property. He will give his sons an inheritance from his own possessions so that my people will not be scattered, each from his own property.'"