Thematic Bible: Laws concerning

You must not muzzle your ox when it is treading grain. Verse Concepts

You must not plow with an ox and a donkey harnessed together. Verse Concepts

but the seventh day is a Sabbath to the Lord your God; on it you shall not do any work, you, or your son, or your daughter, or your male servant, or your female servant, or your cattle, or the resident foreigner who is in your gates. Verse Concepts

"If an ox gores a man or a woman so that either dies, then the ox must surely be stoned and its flesh must not be eaten, but the owner of the ox will be acquitted. But if the ox had the habit of goring, and its owner was warned, and he did not take the necessary precautions, and then it killed a man or a woman, the ox must be stoned and the man must be put to death. If a ransom is set for him, then he must pay the redemption for his life according to whatever amount was set for him. read more.
If the ox gores a son or a daughter, the owner will be dealt with according to this rule. If the ox gores a male servant or a female servant, the owner must pay thirty shekels of silver, and the ox must be stoned. "If a man opens a pit or if a man digs a pit and does not cover it, and an ox or a donkey falls into it, the owner of the pit must repay the loss. He must give money to its owner, and the dead animal will become his. If the ox of one man injures the ox of his neighbor so that it dies, then they will sell the live ox and divide its proceeds, and they will also divide the dead ox. Or if it is known that the ox had the habit of goring, and its owner did not take the necessary precautions, he must surely pay ox for ox, and the dead animal will become his.

"If a man steals an ox or a sheep and kills it or sells it, he must pay back five head of cattle for the ox, and four sheep for the one sheep. "If a thief is caught breaking in and is struck so that he dies, there will be no blood guilt for him. If the sun has risen on him, then there is blood guilt for him. A thief must surely make full restitution; if he has nothing, then he will be sold for his theft. read more.
If the stolen item should in fact be found alive in his possession, whether it be an ox or a donkey or a sheep, he must pay back double.

If you see the donkey of someone who hates you fallen under its load, you must not ignore him, but be sure to help him with it. Verse Concepts

For six days you are to do your work, but on the seventh day you must cease, in order that your ox and your donkey may rest and that your female servant's son and any hired help may refresh themselves. Verse Concepts

You must keep my statutes. You must not allow two different kinds of your animals to breed, you must not sow your field with two different kinds of seed, and you must not wear a garment made of two different kinds of fabric. Verse Concepts

but the seventh day is the Sabbath of the Lord your God. On that day you must not do any work, you, your son, your daughter, your male slave, your female slave, your ox, your donkey, any other animal, or the foreigner who lives with you, so that your male and female slaves, like yourself, may have rest. Verse Concepts

When you see your neighbor's donkey or ox fallen along the road, do not ignore it; instead, you must be sure to help him get the animal on its feet again. Verse Concepts

"Whoever strikes his father or his mother must surely be put to death. Verse Concepts

"If men fight, and one strikes his neighbor with a stone or with his fist and he does not die, but must remain in bed, Verse Concepts

"If men fight and hit a pregnant woman and her child is born prematurely, but there is no serious injury, he will surely be punished in accordance with what the woman's husband demands of him, and he will pay what the court decides. But if there is serious injury, then you will give a life for a life, eye for eye, tooth for tooth, hand for hand, foot for foot, read more.
burn for burn, wound for wound, bruise for bruise. "If a man strikes the eye of his male servant or his female servant so that he destroys it, he will let the servant go free as compensation for the eye. If he knocks out the tooth of his male servant or his female servant, he will let the servant go free as compensation for the tooth.

If a matter is too difficult for you to judge -- bloodshed, legal claim, or assault -- matters of controversy in your villages -- you must leave there and go up to the place the Lord your God chooses. You will go to the Levitical priests and the judge in office in those days and seek a solution; they will render a verdict. You must then do as they have determined at that place the Lord chooses. Be careful to do just as you are taught. read more.
You must do what you are instructed, and the verdict they pronounce to you, without fail. Do not deviate right or left from what they tell you. The person who pays no attention to the priest currently serving the Lord your God there, or to the verdict -- that person must die, so that you may purge evil from Israel.

"You have heard that it was said, 'An eye for an eye and a tooth for a tooth.' But I say to you, do not resist the evildoer. But whoever strikes you on the right cheek, turn the other to him as well.

For it is written in the law of Moses, "Do not muzzle an ox while it is treading out the grain." God is not concerned here about oxen, is he? Verse Concepts

You must not muzzle your ox when it is treading grain. Verse Concepts

For the scripture says, "Do not muzzle an ox while it is treading out the grain," and, "The worker deserves his pay." Verse Concepts

"If an ox gores a man or a woman so that either dies, then the ox must surely be stoned and its flesh must not be eaten, but the owner of the ox will be acquitted. But if the ox had the habit of goring, and its owner was warned, and he did not take the necessary precautions, and then it killed a man or a woman, the ox must be stoned and the man must be put to death. If a ransom is set for him, then he must pay the redemption for his life according to whatever amount was set for him. read more.
If the ox gores a son or a daughter, the owner will be dealt with according to this rule. If the ox gores a male servant or a female servant, the owner must pay thirty shekels of silver, and the ox must be stoned. "If a man opens a pit or if a man digs a pit and does not cover it, and an ox or a donkey falls into it, the owner of the pit must repay the loss. He must give money to its owner, and the dead animal will become his. If the ox of one man injures the ox of his neighbor so that it dies, then they will sell the live ox and divide its proceeds, and they will also divide the dead ox. Or if it is known that the ox had the habit of goring, and its owner did not take the necessary precautions, he must surely pay ox for ox, and the dead animal will become his.

"If a man steals an ox or a sheep and kills it or sells it, he must pay back five head of cattle for the ox, and four sheep for the one sheep. "If a thief is caught breaking in and is struck so that he dies, there will be no blood guilt for him. If the sun has risen on him, then there is blood guilt for him. A thief must surely make full restitution; if he has nothing, then he will be sold for his theft. read more.
If the stolen item should in fact be found alive in his possession, whether it be an ox or a donkey or a sheep, he must pay back double. "If a man grazes his livestock in a field or a vineyard, and he lets the livestock loose and they graze in the field of another man, he must make restitution from the best of his own field and the best of his own vineyard. "If a fire breaks out and spreads to thorn bushes, so that stacked grain or standing grain or the whole field is consumed, the one who started the fire must surely make restitution. "If a man gives his neighbor money or articles for safekeeping, and it is stolen from the man's house, if the thief is caught, he must repay double. If the thief is not caught, then the owner of the house will be brought before the judges to see whether he has laid his hand on his neighbor's goods. In all cases of illegal possessions, whether for an ox, a donkey, a sheep, a garment, or any kind of lost item, about which someone says 'This belongs to me,' the matter of the two of them will come before the judges, and the one whom the judges declare guilty must repay double to his neighbor. If a man gives his neighbor a donkey or an ox or a sheep or any beast to keep, and it dies or is hurt or is carried away without anyone seeing it,

You must not plow with an ox and a donkey harnessed together. Verse Concepts

For six days you are to do your work, but on the seventh day you must cease, in order that your ox and your donkey may rest and that your female servant's son and any hired help may refresh themselves. Verse Concepts

"For you took pledges from your brothers for no reason, and you stripped the clothing from the naked. Verse Concepts

If you do take the garment of your neighbor in pledge, you must return it to him by the time the sun goes down, Verse Concepts

One must not take either lower or upper millstones as security on a loan, for that is like taking a life itself as security. Verse Concepts

They drive away the orphan's donkey; they take the widow's ox as a pledge. Verse Concepts

They stretch out on clothing seized as collateral; they do so right beside every altar! They drink wine bought with the fines they have levied; they do so right in the temple of their God! Verse Concepts

If you make a sale to your fellow citizen or buy from your fellow citizen, no one is to wrong his brother. Verse Concepts

No one is to oppress his fellow citizen, but you must fear your God, because I am the Lord your God. Verse Concepts

You must have honest balances, honest weights, an honest ephah, and an honest hin. I am the Lord your God who brought you out from the land of Egypt. You must be sure to obey all my statutes and regulations. I am the Lord.'"

"If a man sells his daughter as a female servant, she will not go out as the male servants do. If she does not please her master, who has designated her for himself, then he must let her be redeemed. He has no right to sell her to a foreign nation, because he has dealt deceitfully with her. If he designated her for his son, then he will deal with her according to the customary rights of daughters. read more.
If he takes another wife, he must not diminish the first one's food, her clothing, or her marital rights. If he does not provide her with these three things, then she will go out free, without paying money.

"'When a man has sexual intercourse with a woman, although she is a slave woman designated for another man and she has not yet been ransomed, or freedom has not been granted to her, there will be an obligation to pay compensation. They must not be put to death, because she was not free. He must bring his guilt offering to the Lord at the entrance of the Meeting Tent, a guilt offering ram, and the priest is to make atonement for him with the ram of the guilt offering before the Lord for his sin that he has committed, and he will be forgiven of his sin that he has committed.

When you go out to do battle with your enemies and the Lord your God allows you to prevail and you take prisoners, if you should see among them an attractive woman whom you wish to take as a wife, you may bring her back to your house. She must shave her head, trim her nails, read more.
discard the clothing she was wearing when captured, and stay in your house, lamenting for her father and mother for a full month. After that you may have sexual relations with her and become her husband and she your wife. If you are not pleased with her, then you must let her go where she pleases. You cannot in any case sell her; you must not take advantage of her, since you have already humiliated her.

So after Abram had lived in Canaan for ten years, Sarai, Abram's wife, gave Hagar, her Egyptian servant, to her husband to be his wife. Verse Concepts

But while he was still alive, Abraham gave gifts to the sons of his concubines and sent them off to the east, away from his son Isaac. Verse Concepts

The sons to whom Keturah, Abraham's concubine, gave birth: Zimran, Jokshan, Medan, Midian, Ishbak, Shuah. The sons of Jokshan: Sheba and Dedan. Verse Concepts

This is the account of Jacob. Joseph, his seventeen-year-old son, was taking care of the flocks with his brothers. Now he was a youngster working with the sons of Bilhah and Zilpah, his father's wives. Joseph brought back a bad report about them to their father. Verse Concepts

her husband came after her, hoping he could convince her to return. He brought with him his servant and a pair of donkeys. When she brought him into her father's house and the girl's father saw him, he greeted him warmly. His father-in-law, the girl's father, persuaded him to stay with him for three days, and they ate and drank together, and spent the night there. On the fourth day they woke up early and the Levite got ready to leave. But the girl's father said to his son-in-law, "Have a bite to eat for some energy, then you can go."

David married more concubines and wives from Jerusalem after he arrived from Hebron. Even more sons and daughters were born to David. Verse Concepts

So the king and all the members of his royal court set out on foot, though the king left behind ten concubines to attend to the palace. Verse Concepts

So she said to Abraham, "Banish that slave woman and her son, for the son of that slave woman will not be an heir along with my son Isaac!" Verse Concepts

But look, the word of the Lord came to him: "This man will not be your heir, but instead a son who comes from your own body will be your heir." Verse Concepts

Caleb's concubine Ephah bore Haran, Moza, and Gazez. Haran was the father of Gazez. The sons of Jahdai: Regem, Jotham, Geshan, Pelet, Ephah, and Shaaph. Caleb's concubine Maacah bore Sheber and Tirhanah.

(Now Bethuel became the father of Rebekah.) These were the eight sons Milcah bore to Abraham's brother Nahor. His concubine, whose name was Reumah, also bore him children -- Tebah, Gaham, Tahash, and Maacah.

But Sarah noticed the son of Hagar the Egyptian -- the son whom Hagar had borne to Abraham -- mocking. So she said to Abraham, "Banish that slave woman and her son, for the son of that slave woman will not be an heir along with my son Isaac!" Sarah's demand displeased Abraham greatly because Ishmael was his son. read more.
But God said to Abraham, "Do not be upset about the boy or your slave wife. Do all that Sarah is telling you because through Isaac your descendants will be counted. But I will also make the son of the slave wife into a great nation, for he is your descendant too." Early in the morning Abraham took some food and a skin of water and gave them to Hagar. He put them on her shoulders, gave her the child, and sent her away. So she went wandering aimlessly through the wilderness of Beer Sheba.

Rehoboam loved Maacah daughter of Absalom more than his other wives and concubines. He had eighteen wives and sixty concubines; he fathered twenty-eight sons and sixty daughters. Verse Concepts

Abijah's power grew; he had fourteen wives and fathered twenty-two sons and sixteen daughters. Verse Concepts

The sons of Manasseh: Asriel, who was born to Manasseh's Aramean concubine. She also gave birth to Makir the father of Gilead. Verse Concepts

He had 700 royal wives and 300 concubines; his wives had a powerful influence over him. Verse Concepts

Timna, a concubine of Esau's son Eliphaz, bore Amalek to Eliphaz. These were the sons of Esau's wife Adah. Verse Concepts

Now Saul had a concubine named Rizpah daughter of Aiah. Ish-bosheth said to Abner, "Why did you have sexual relations with my father's concubine?" Verse Concepts

So Rachel gave him her servant Bilhah as a wife, and Jacob had marital relations with her. Verse Concepts

In those days Israel had no king. There was a Levite living temporarily in the remote region of the Ephraimite hill country. He acquired a concubine from Bethlehem in Judah. Verse Concepts

His concubine, who lived in Shechem, also gave him a son, whom he named Abimelech.

While under the influence of the wine, Belshazzar issued an order to bring in the gold and silver vessels -- the ones that Nebuchadnezzar his father had confiscated from the temple in Jerusalem -- so that the king and his nobles, together with his wives and his concubines, could drink from them. Verse Concepts

"For you took pledges from your brothers for no reason, and you stripped the clothing from the naked. Verse Concepts

If you do take the garment of your neighbor in pledge, you must return it to him by the time the sun goes down, Verse Concepts

One must not take either lower or upper millstones as security on a loan, for that is like taking a life itself as security. Verse Concepts

They drive away the orphan's donkey; they take the widow's ox as a pledge. Verse Concepts

They stretch out on clothing seized as collateral; they do so right beside every altar! They drink wine bought with the fines they have levied; they do so right in the temple of their God! Verse Concepts

You must not pervert justice due a resident foreigner or an orphan, or take a widow's garment as security for a loan. Verse Concepts

Give to the one who asks you, and do not reject the one who wants to borrow from you. Verse Concepts

One must not take either lower or upper millstones as security on a loan, for that is like taking a life itself as security. Verse Concepts

"If you buy a Hebrew servant, he is to serve you for six years, but in the seventh year he will go out free without paying anything. If he came in by himself he will go out by himself; if he had a wife when he came in, then his wife will go out with him. If his master gave him a wife, and she bore sons or daughters, the wife and the children will belong to her master, and he will go out by himself. read more.
But if the servant should declare, 'I love my master, my wife, and my children; I will not go out free,' then his master must bring him to the judges, and he will bring him to the door or the doorposts, and his master will pierce his ear with an awl, and he shall serve him forever.

"If you lend money to any of my people who are needy among you, do not be like a moneylender to him; do not charge him interest. If you do take the garment of your neighbor in pledge, you must return it to him by the time the sun goes down, for it is his only covering -- it is his garment for his body. What else can he sleep in? And when he cries out to me, I will hear, for I am gracious.

If you make a sale to your fellow citizen or buy from your fellow citizen, no one is to wrong his brother. You may buy it from your fellow citizen according to the number of years since the last jubilee; he may sell it to you according to the years of produce that are left. The more years there are, the more you may make its purchase price, and the fewer years there are, the less you must make its purchase price, because he is only selling to you a number of years of produce. read more.
No one is to oppress his fellow citizen, but you must fear your God, because I am the Lord your God.

"'If your brother becomes impoverished and is indebted to you, you must support him; he must live with you like a foreign resident. Do not take interest or profit from him, but you must fear your God and your brother must live with you. You must not lend him your money at interest and you must not sell him food for profit.

This is the nature of the cancellation: Every creditor must remit what he has loaned to another person; he must not force payment from his fellow Israelite, for it is to be recognized as "the Lord's cancellation of debts." You may exact payment from a foreigner, but whatever your fellow Israelite owes you, you must remit.

You must not charge interest on a loan to your fellow Israelite, whether on money, food, or anything else that has been loaned with interest. You may lend with interest to a foreigner, but not to your fellow Israelite; if you keep this command the Lord your God will bless you in all you undertake in the land you are about to enter to possess.

When you make any kind of loan to your neighbor, you may not go into his house to claim what he is offering as security. You must stand outside and the person to whom you are making the loan will bring out to you what he is offering as security. If the person is poor you may not use what he gives you as security for a covering. read more.
You must by all means return to him at sunset the item he gave you as security so that he may sleep in his outer garment and bless you for it; it will be considered a just deed by the Lord your God.

And if someone wants to sue you and to take your tunic, give him your coat also. Verse Concepts

We will not buy on the Sabbath or on a holy day from the neighboring peoples who bring their wares and all kinds of grain to sell on the Sabbath day. We will let the fields lie fallow every seventh year, and we will cancel every loan. Verse Concepts

Because he was not able to repay it, the lord ordered him to be sold, along with his wife, children, and whatever he possessed, and repayment to be made. Verse Concepts

Reach agreement quickly with your accuser while on the way to court, or he may hand you over to the judge, and the judge hand you over to the warden, and you will be thrown into prison. I tell you the truth, you will never get out of there until you have paid the last penny!

"If you buy a Hebrew servant, he is to serve you for six years, but in the seventh year he will go out free without paying anything. If he came in by himself he will go out by himself; if he had a wife when he came in, then his wife will go out with him. If his master gave him a wife, and she bore sons or daughters, the wife and the children will belong to her master, and he will go out by himself. read more.
But if the servant should declare, 'I love my master, my wife, and my children; I will not go out free,' then his master must bring him to the judges, and he will bring him to the door or the doorposts, and his master will pierce his ear with an awl, and he shall serve him forever.

If you make a sale to your fellow citizen or buy from your fellow citizen, no one is to wrong his brother. You may buy it from your fellow citizen according to the number of years since the last jubilee; he may sell it to you according to the years of produce that are left. The more years there are, the more you may make its purchase price, and the fewer years there are, the less you must make its purchase price, because he is only selling to you a number of years of produce. read more.
No one is to oppress his fellow citizen, but you must fear your God, because I am the Lord your God.

If a man gives his neighbor a donkey or an ox or a sheep or any beast to keep, and it dies or is hurt or is carried away without anyone seeing it, then there will be an oath to the Lord between the two of them, that he has not laid his hand on his neighbor's goods, and its owner will accept this, and he will not have to pay. But if it was stolen from him, he will pay its owner. read more.
If it is torn in pieces, then he will bring it for evidence, and he will not have to pay for what was torn. "If a man borrows an animal from his neighbor, and it is hurt or dies when its owner was not with it, the man who borrowed it will surely pay. If its owner was with it, he will not have to pay; if it was hired, what was paid for the hire covers it.

"'If your brother becomes impoverished and sells some of his property, his near redeemer is to come to you and redeem what his brother sold. If a man has no redeemer, but he prospers and gains enough for its redemption, he is to calculate the value of the years it was sold, refund the balance to the man to whom he had sold it, and return to his property. read more.
If he has not prospered enough to refund a balance to him, then what he sold will belong to the one who bought it until the jubilee year, but it must revert in the jubilee and the original owner may return to his property. "'If a man sells a residential house in a walled city, its right of redemption must extend until one full year from its sale; its right of redemption must extend to a full calendar year. If it is not redeemed before the full calendar year is ended, the house in the walled city will belong without reclaim to the one who bought it throughout his generations; it will not revert in the jubilee. The houses of villages, however, which have no wall surrounding them must be considered as the field of the land; they will have the right of redemption and must revert in the jubilee. As for the cities of the Levites, the houses in the cities which they possess, the Levites must have a perpetual right of redemption. Whatever someone among the Levites might redeem -- the sale of a house which is his property in a city -- must revert in the jubilee, because the houses of the cities of the Levites are their property in the midst of the Israelites. Moreover, the open field areas of their cities must not be sold, because that is their perpetual possession. "'If your brother becomes impoverished and is indebted to you, you must support him; he must live with you like a foreign resident. Do not take interest or profit from him, but you must fear your God and your brother must live with you. You must not lend him your money at interest and you must not sell him food for profit. I am the Lord your God who brought you out from the land of Egypt to give you the land of Canaan -- to be your God. "'If your brother becomes impoverished with regard to you so that he sells himself to you, you must not subject him to slave service. He must be with you as a hired worker, as a resident foreigner; he must serve with you until the year of jubilee, but then he may go free, he and his children with him, and may return to his family and to the property of his ancestors.

"'If a resident foreigner who is with you prospers and your brother becomes impoverished with regard to him so that he sells himself to a resident foreigner who is with you or to a member of a foreigner's family, after he has sold himself he retains a right of redemption. One of his brothers may redeem him, or his uncle or his cousin may redeem him, or anyone of the rest of his blood relatives -- his family -- may redeem him, or if he prospers he may redeem himself. read more.
He must calculate with the one who bought him the number of years from the year he sold himself to him until the jubilee year, and the cost of his sale must correspond to the number of years, according to the rate of wages a hired worker would have earned while with him. If there are still many years, in keeping with them he must refund most of the cost of his purchase for his redemption, but if only a few years remain until the jubilee, he must calculate for himself in keeping with the remaining years and refund it for his redemption. He must be with the one who bought him like a yearly hired worker. The one who bought him must not rule over him harshly in your sight. If, however, he is not redeemed in these ways, he must go free in the jubilee year, he and his children with him, because the Israelites are my own servants; they are my servants whom I brought out from the land of Egypt. I am the Lord your God.

"Which ones?" he asked. Jesus replied, "Do not murder, do not commit adultery, do not steal, do not give false testimony, Verse Concepts

"'When a person sins in that he hears a public curse against one who fails to testify and he is a witness (he either saw or knew what had happened) and he does not make it known, then he will bear his punishment for iniquity. Verse Concepts

"Bring the one who cursed outside the camp, and all who heard him are to lay their hands on his head, and the whole congregation is to stone him to death. Verse Concepts

"Whoever kills any person, the murderer must be put to death by the testimony of witnesses; but one witness cannot testify against any person to cause him to be put to death. Verse Concepts

But if he does not listen, take one or two others with you, so that at the testimony of two or three witnesses every matter may be established. Verse Concepts

Someone who rejected the law of Moses was put to death without mercy on the testimony of two or three witnesses. Verse Concepts

Do not be a witness against your neighbor without cause, and do not deceive with your words. Verse Concepts

"You shall not give false testimony against your neighbor. Verse Concepts

"You must not give a false report. Do not make common cause with the wicked to be a malicious witness. Verse Concepts

Keep your distance from a false charge -- do not kill the innocent and the righteous, for I will not justify the wicked. Verse Concepts

When you gather in the harvest of your land, you must not completely harvest the corner of your field, and you must not gather up the gleanings of your harvest. You must leave them for the poor and the foreigner. I am the Lord your God.'" Verse Concepts

"'When you gather in the harvest of your land, you must not completely harvest the corner of your field, and you must not gather up the gleanings of your harvest. You must not pick your vineyard bare, and you must not gather up the fallen grapes of your vineyard. You must leave them for the poor and the foreigner. I am the Lord your God.

Whenever you reap your harvest in your field and leave some unraked grain there, you must not return to get it; it should go to the resident foreigner, orphan, and widow so that the Lord your God may bless all the work you do. When you beat your olive tree you must not repeat the procedure; the remaining olives belong to the resident foreigner, orphan, and widow.

"'You must count off seven weeks of years, seven times seven years, and the days of the seven weeks of years will amount to forty-nine years. You must sound loud horn blasts -- in the seventh month, on the tenth day of the month, on the Day of Atonement -- you must sound the horn in your entire land. So you must consecrate the fiftieth year, and you must proclaim a release in the land for all its inhabitants. That year will be your jubilee; each one of you must return to his property and each one of you must return to his clan. read more.
That fiftieth year will be your jubilee; you must not sow the land, harvest its aftergrowth, or pick the grapes of its unpruned vines. Because that year is a jubilee, it will be holy to you -- you may eat its produce from the field. "'In this year of jubilee you must each return to your property. If you make a sale to your fellow citizen or buy from your fellow citizen, no one is to wrong his brother. You may buy it from your fellow citizen according to the number of years since the last jubilee; he may sell it to you according to the years of produce that are left. The more years there are, the more you may make its purchase price, and the fewer years there are, the less you must make its purchase price, because he is only selling to you a number of years of produce. No one is to oppress his fellow citizen, but you must fear your God, because I am the Lord your God. You must obey my statutes and my regulations; you must be sure to keep them so that you may live securely in the land. "'The land will give its fruit and you may eat until you are satisfied, and you may live securely in the land. If you say, 'What will we eat in the seventh year if we do not sow and gather our produce?' I will command my blessing for you in the sixth year so that it may yield the produce for three years, and you may sow the eighth year and eat from that sixth year's produce -- old produce. Until you bring in the ninth year's produce, you may eat old produce. The land must not be sold without reclaim because the land belongs to me, for you are foreigners and residents with me. In all your landed property you must provide for the right of redemption of the land. "'If your brother becomes impoverished and sells some of his property, his near redeemer is to come to you and redeem what his brother sold. If a man has no redeemer, but he prospers and gains enough for its redemption, he is to calculate the value of the years it was sold, refund the balance to the man to whom he had sold it, and return to his property. If he has not prospered enough to refund a balance to him, then what he sold will belong to the one who bought it until the jubilee year, but it must revert in the jubilee and the original owner may return to his property. "'If a man sells a residential house in a walled city, its right of redemption must extend until one full year from its sale; its right of redemption must extend to a full calendar year. If it is not redeemed before the full calendar year is ended, the house in the walled city will belong without reclaim to the one who bought it throughout his generations; it will not revert in the jubilee. The houses of villages, however, which have no wall surrounding them must be considered as the field of the land; they will have the right of redemption and must revert in the jubilee. As for the cities of the Levites, the houses in the cities which they possess, the Levites must have a perpetual right of redemption. Whatever someone among the Levites might redeem -- the sale of a house which is his property in a city -- must revert in the jubilee, because the houses of the cities of the Levites are their property in the midst of the Israelites. Moreover, the open field areas of their cities must not be sold, because that is their perpetual possession. "'If your brother becomes impoverished and is indebted to you, you must support him; he must live with you like a foreign resident. Do not take interest or profit from him, but you must fear your God and your brother must live with you. You must not lend him your money at interest and you must not sell him food for profit. I am the Lord your God who brought you out from the land of Egypt to give you the land of Canaan -- to be your God. "'If your brother becomes impoverished with regard to you so that he sells himself to you, you must not subject him to slave service. He must be with you as a hired worker, as a resident foreigner; he must serve with you until the year of jubilee, but then he may go free, he and his children with him, and may return to his family and to the property of his ancestors. Since they are my servants whom I brought out from the land of Egypt, they must not be sold in a slave sale. You must not rule over him harshly, but you must fear your God. "'As for your male and female slaves who may belong to you -- you may buy male and female slaves from the nations all around you. Also you may buy slaves from the children of the foreigners who reside with you, and from their families that are with you, whom they have fathered in your land, they may become your property. You may give them as inheritance to your children after you to possess as property. You may enslave them perpetually. However, as for your brothers the Israelites, no man may rule over his brother harshly. "'If a resident foreigner who is with you prospers and your brother becomes impoverished with regard to him so that he sells himself to a resident foreigner who is with you or to a member of a foreigner's family, after he has sold himself he retains a right of redemption. One of his brothers may redeem him, or his uncle or his cousin may redeem him, or anyone of the rest of his blood relatives -- his family -- may redeem him, or if he prospers he may redeem himself. He must calculate with the one who bought him the number of years from the year he sold himself to him until the jubilee year, and the cost of his sale must correspond to the number of years, according to the rate of wages a hired worker would have earned while with him. If there are still many years, in keeping with them he must refund most of the cost of his purchase for his redemption, but if only a few years remain until the jubilee, he must calculate for himself in keeping with the remaining years and refund it for his redemption. He must be with the one who bought him like a yearly hired worker. The one who bought him must not rule over him harshly in your sight. If, however, he is not redeemed in these ways, he must go free in the jubilee year, he and his children with him, because the Israelites are my own servants; they are my servants whom I brought out from the land of Egypt. I am the Lord your God.

If he consecrates his field in the jubilee year, the conversion value will stand, but if he consecrates his field after the jubilee, the priest will calculate the price for him according to the years that are left until the next jubilee year, and it will be deducted from the conversion value. If, however, the one who consecrated the field redeems it, he must add to it one fifth of the conversion price and it will belong to him. read more.
If he does not redeem the field, but sells the field to someone else, he may never redeem it. When it reverts in the jubilee, the field will be holy to the Lord like a permanently dedicated field; it will become the priest's property. "'If he consecrates to the Lord a field he has purchased, which is not part of his own landed property, the priest will calculate for him the amount of its conversion value until the jubilee year, and he must pay the conversion value on that jubilee day as something that is holy to the Lord. In the jubilee year the field will return to the one from whom he bought it, the one to whom it belongs as landed property.

And when the Jubilee of the Israelites is to take place, their inheritance will be added to the inheritance of the tribe into which they marry. So their inheritance will be taken away from the inheritance of our ancestral tribe." Verse Concepts

and he must present his offering to the Lord: one male lamb in its first year without blemish for a burnt offering, one ewe lamb in its first year without blemish for a purification offering, one ram without blemish for a peace offering, Verse Concepts

"Also in the time when you rejoice, such as on your appointed festivals or at the beginnings of your months, you must blow with your trumpets over your burnt offerings and over the sacrifices of your peace offerings, so that they may become a memorial for you before your God: I am the Lord your God." Verse Concepts

"You are to take the second ram, and Aaron and his sons are to lay their hands on the ram's head, and you are to kill the ram and take some of its blood and put it on the tip of the right ear of Aaron, on the tip of the right ear of his sons, on the thumb of their right hand, and on the big toe of their right foot, and then splash the blood all around on the altar. You are to take some of the blood that is on the altar and some of the anointing oil and sprinkle it on Aaron, on his garments, on his sons, and on his sons' garments with him, so that he may be holy, he and his garments along with his sons and his sons' garments. read more.
"You are to take from the ram the fat, the fat tail, the fat that covers the entrails, the lobe of the liver, the two kidneys and the fat that is on them, and the right thigh -- for it is the ram for consecration --

"You are to take the ram of the consecration and cook its meat in a holy place. Verse Concepts

"'This is the law of the peace offering sacrifice which he is to present to the Lord. If he presents it on account of thanksgiving, along with the thank offering sacrifice he must present unleavened loaves mixed with olive oil, unleavened wafers smeared with olive oil, and well soaked ring-shaped loaves made of choice wheat flour mixed with olive oil. He must present this grain offering in addition to ring-shaped loaves of leavened bread which regularly accompany the sacrifice of his thanksgiving peace offering. read more.
He must present one of each kind of grain offering as a contribution offering to the Lord; it belongs to the priest who splashes the blood of the peace offering. The meat of his thanksgiving peace offering must be eaten on the day of his offering; he must not set any of it aside until morning.

If some of the meat of his peace offering sacrifice is ever eaten on the third day it will not be accepted; it will not be accounted to the one who presented it, since it is spoiled, and the person who eats from it will bear his punishment for iniquity. Verse Concepts

Then tell the Israelites: 'Take a male goat for a sin offering and a calf and lamb, both a year old and flawless, for a burnt offering, and an ox and a ram for peace offerings to sacrifice before the Lord, and a grain offering mixed with olive oil, for today the Lord is going to appear to you.'"

Then he presented the people's offering. He took the sin offering male goat which was for the people, slaughtered it, and performed a decontamination rite with it like the first one. He then presented the burnt offering, and did it according to the standard regulation. Next he presented the grain offering, filled his hand with some of it, and offered it up in smoke on the altar in addition to the morning burnt offering. read more.
Then he slaughtered the ox and the ram -- the peace offering sacrifices which were for the people -- and Aaron's sons handed the blood to him and he splashed it against the altar's sides. As for the fat parts from the ox and from the ram (the fatty tail, the fat covering the entrails, the kidneys, and the protruding lobe of the liver), they set those on the breasts and he offered the fat parts up in smoke on the altar. Finally Aaron waved the breasts and the right thigh as a wave offering before the Lord just as Moses had commanded.

You must also offer one male goat for a sin offering and two yearling lambs for a peace offering sacrifice, Verse Concepts

"Do not drink wine or strong drink, you and your sons with you, when you enter into the Meeting Tent, so that you do not die, which is a perpetual statute throughout your generations, Verse Concepts

and anoint them just as you anointed their father, so that they may minister as my priests; their anointing will make them a priesthood that will continue throughout their generations." Verse Concepts

Furthermore, be aware of the fact that you have no authority to impose tax, tribute, or toll on any of the priests, the Levites, the musicians, the doorkeepers, the temple servants, or the attendants at the temple of this God. Verse Concepts

The governor instructed them not to eat any of the sacred food until there was a priest who could consult the Urim and Thummim. Verse Concepts

"Now this is what you are to do for them to consecrate them so that they may minister as my priests. Take a young bull and two rams without blemish; Verse Concepts

The Lord said to Moses: "Say to the priests, the sons of Aaron -- say to them, 'For a dead person no priest is to defile himself among his people, Verse Concepts

"Bring the one who cursed outside the camp, and all who heard him are to lay their hands on his head, and the whole congregation is to stone him to death. Verse Concepts

you must bring to your city gates that man or woman who has done this wicked thing -- that very man or woman -- and you must stone that person to death. Verse Concepts

No hand will touch him -- but he will surely be stoned or shot through, whether a beast or a human being; he must not live.' When the ram's horn sounds a long blast they may go up on the mountain." Verse Concepts

"You are to say to the Israelites, 'Any man from the Israelites or from the foreigners who reside in Israel who gives any of his children to Molech must be put to death; the people of the land must pelt him with stones. Verse Concepts

You must stone him to death because he tried to entice you away from the Lord your God, who delivered you from the land of Egypt, that place of slavery. Verse Concepts

you must bring the two of them to the gate of that city and stone them to death, the young woman because she did not cry out though in the city and the man because he violated his neighbor's fianc?e; in this way you will purge evil from among you. Verse Concepts

You must not return an escaped slave to his master when he has run away to you. Indeed, he may live among you in any place he chooses, in whichever of your villages he prefers; you must not oppress him.

"If a man seduces a virgin who is not engaged and has sexual relations with her, he must surely endow her to be his wife. If her father refuses to give her to him, he must pay money for the bride price of virgins.

If a virgin is engaged to a man and another man meets her in the city and has sexual relations with her, you must bring the two of them to the gate of that city and stone them to death, the young woman because she did not cry out though in the city and the man because he violated his neighbor's fianc?e; in this way you will purge evil from among you. But if the man came across the engaged woman in the field and overpowered her and raped her, then only the rapist must die. read more.
You must not do anything to the young woman -- she has done nothing deserving of death. This case is the same as when someone attacks another person and murders him, for the man met her in the field and the engaged woman cried out, but there was no one to rescue her. Suppose a man comes across a virgin who is not engaged and overpowers and rapes her and they are discovered. The man who has raped her must pay her father fifty shekels of silver and she must become his wife because he has violated her; he may never divorce her as long as he lives.