Thematic Bible
Thematic Bible
under the law Atonement » Offered for » Persons unclean
And he shall bring his trespass-offering to LORD for his sin which he has sinned, a female from the flock, a lamb or a goat, for a sin-offering. And the priest shall make atonement for him as concerning his sin.
Verse Concepts
Or if a soul touches any unclean thing, whether it be the carcass of an unclean beast, or the carcass of unclean cattle, or the carcass of unclean creeping things, and it be hidden from him, and he be unclean, then he shall be guil Or if he touch the uncleanness of man, whatever his uncleanness be with which he is unclean, and it be hid from him, when he knows of it, then he shall be guilty.
Defilement » Caused by » Touching carcass of an unclean thing
Or if a soul touches any unclean thing, whether it be the carcass of an unclean beast, or the carcass of unclean cattle, or the carcass of unclean creeping things, and it be hidden from him, and he be unclean, then he shall be guil Or if he touch the uncleanness of man, whatever his uncleanness be with which he is unclean, and it be hid from him, when he knows of it, then he shall be guilty. Or if a soul swears rashly with his lips to do evil, or to do good, whatever it be that a man shall utter rashly with an oath, and it be hid from him, when he realizes it, then he shall be guilty in one of these. read more.
And it shall be, when he shall be guilty in one of these, that he shall confess that by which he has sinned. And he shall bring his trespass-offering to LORD for his sin which he has sinned, a female from the flock, a lamb or a goat, for a sin-offering. And the priest shall make atonement for him as concerning his sin. And if his means is not sufficient for a lamb, then he shall bring his trespass-offering for that by which he has sinned, two turtle-doves, or two young pigeons, to LORD, one for a sin-offering, and the other for a burnt-offering. And he shall bring them to the priest, who shall offer that which is for the sin-offering first, and wring off its head from its neck, but shall not divide it apart. And he shall sprinkle of the blood of the sin-offering upon the side of the altar, and the rest of the blood shall be drained out at the base of the altar. It is a sin-offering. And he shall offer the second for a burnt-offering, according to the ordinance. And the priest shall make atonement for him as concerning his sin which he has sinned, and he shall be forgiven. But if his means is not sufficient for two turtle-doves, or two young pigeons, then he shall bring his oblation for that by which he has sinned, the tenth part of an ephah of fine flour for a sin-offering. He shall put no oil upon And he shall bring it to the priest, and the priest shall take his handful of it as the memorial of it, and burn it on the altar, upon the offerings of LORD made by fire. It is a sin-offering. And the priest shall make atonement for him concerning his sin that he has sinned in any of these things, and he shall be forgiven. And [the remnant] shall be the priest's, as the meal-offering.
And it shall be, when he shall be guilty in one of these, that he shall confess that by which he has sinned. And he shall bring his trespass-offering to LORD for his sin which he has sinned, a female from the flock, a lamb or a goat, for a sin-offering. And the priest shall make atonement for him as concerning his sin. And if his means is not sufficient for a lamb, then he shall bring his trespass-offering for that by which he has sinned, two turtle-doves, or two young pigeons, to LORD, one for a sin-offering, and the other for a burnt-offering. And he shall bring them to the priest, who shall offer that which is for the sin-offering first, and wring off its head from its neck, but shall not divide it apart. And he shall sprinkle of the blood of the sin-offering upon the side of the altar, and the rest of the blood shall be drained out at the base of the altar. It is a sin-offering. And he shall offer the second for a burnt-offering, according to the ordinance. And the priest shall make atonement for him as concerning his sin which he has sinned, and he shall be forgiven. But if his means is not sufficient for two turtle-doves, or two young pigeons, then he shall bring his oblation for that by which he has sinned, the tenth part of an ephah of fine flour for a sin-offering. He shall put no oil upon And he shall bring it to the priest, and the priest shall take his handful of it as the memorial of it, and burn it on the altar, upon the offerings of LORD made by fire. It is a sin-offering. And the priest shall make atonement for him concerning his sin that he has sinned in any of these things, and he shall be forgiven. And [the remnant] shall be the priest's, as the meal-offering.
Of their flesh ye shall not eat, and their carcasses ye shall not touch, they are unclean to you.
Verse Concepts
and by these ye shall become unclean. Whoever touches the carcass of them shall be unclean until the evening. And whoever bears [any] of the carcass of them shall wash his clothes, and be unclean until the evening. Every beast which parts the hoof, and is not cloven footed, nor chews the cud, is unclean to you. Everyone who touches them shall be unclean. read more.
And whatever goes upon its paws, among all beasts that go on all fours, they are unclean to you. Whoever touches their carcass shall be unclean until the evening. And he who bears the carcass of them shall wash his clothes, and be unclean until the evening; they are unclean to you.
And whatever goes upon its paws, among all beasts that go on all fours, they are unclean to you. Whoever touches their carcass shall be unclean until the evening. And he who bears the carcass of them shall wash his clothes, and be unclean until the evening; they are unclean to you.
These are those which are unclean to you among all that creep. Whoever touches them, when they are dead, shall be unclean until the evening. And upon whatever any of them falls when they are dead, it shall be unclean, whether it be any vessel of wood, or raiment, or skin, or sack. Whatever vessel it be, with which any work is done, it must be put into water, and it shal And every earthen vessel, into which any of them falls, whatever is in it shall be unclean, and ye shall break it. read more.
All food which may be eaten, that on which water comes, shall be unclean, and all drink that may be drunk in every [such] vessel shall be unclean. And everything upon which [any part] of their carcass falls shall be unclean, whether oven, or range for pots, it shall be broken in pieces; they are unclean, and shall be unclean to you. Nevertheless a fountain or a pit in which is a gathering of water shall be clean, but that which touches their carcass shall be unclean. And if [any] of their carcass falls upon any sowing seed which is to be sown, it is clean. But if water is put upon the seed, and [any] of their carcass falls in it, it is unclean to you.
All food which may be eaten, that on which water comes, shall be unclean, and all drink that may be drunk in every [such] vessel shall be unclean. And everything upon which [any part] of their carcass falls shall be unclean, whether oven, or range for pots, it shall be broken in pieces; they are unclean, and shall be unclean to you. Nevertheless a fountain or a pit in which is a gathering of water shall be clean, but that which touches their carcass shall be unclean. And if [any] of their carcass falls upon any sowing seed which is to be sown, it is clean. But if water is put upon the seed, and [any] of their carcass falls in it, it is unclean to you.
Moreover he who goes into the house all the while that it is shut up shall be unclean until the evening. And he who lays in the house shall wash his clothes. And he who eats in the house shall wash his clothes. And if the priest shall come in, and look, and, behold, the disease has not spread in the house after the house was plastered, then the priest shall pronounce the house clean, because the disease is healed. read more.
And he shall take two birds, and cedar wood, and scarlet, and hyssop to cleanse the house. And he shall kill one of the birds in an earthen vessel over running water. And he shall take the cedar wood, and the hyssop, and the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times. And he shall cleanse the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet, but he shall let the living bird go out of the city into the open field. So he shall make atonement for the house, and it shall be clean. This is the law for all manner of a leprous disease, and for a scall, and for a leprous disease of a garment, and for a house, and for a rising, and for a scab, and for a bright spot, to teach when it is unclean, and when it is clean. This is the law of a leprous disease.
And he shall take two birds, and cedar wood, and scarlet, and hyssop to cleanse the house. And he shall kill one of the birds in an earthen vessel over running water. And he shall take the cedar wood, and the hyssop, and the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times. And he shall cleanse the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet, but he shall let the living bird go out of the city into the open field. So he shall make atonement for the house, and it shall be clean. This is the law for all manner of a leprous disease, and for a scall, and for a leprous disease of a garment, and for a house, and for a rising, and for a scab, and for a bright spot, to teach when it is unclean, and when it is clean. This is the law of a leprous disease.
And whoever touches his bed shall wash his clothes, and bathe himself in water, and be unclean until the evening. And he who sits on anything on which he who has the issue sat shall wash his clothes, and bathe himself in water, and be unclean until the evening. And he who touches the flesh of him who has the issue shall wash his clothes, and bathe himself in water, and be unclean until the evening. read more.
And if he who has the issue spits upon him who is clean, then he shall wash his clothes, and bathe himself in water, and be unclean until the evening. And whatever saddle he who has the issue rides upon shall be unclean. And whoever touches anything that was under him shall be unclean until the evening. And he who bears those things shall wash his clothes, and bathe himself in water, and be unclean until the evening. And whomever he who has the issue touches, without having rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the evening.
And if he who has the issue spits upon him who is clean, then he shall wash his clothes, and bathe himself in water, and be unclean until the evening. And whatever saddle he who has the issue rides upon shall be unclean. And whoever touches anything that was under him shall be unclean until the evening. And he who bears those things shall wash his clothes, and bathe himself in water, and be unclean until the evening. And whomever he who has the issue touches, without having rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the evening.
If there be among you any man, who is not clean by reason of an accident by night, then he shall go abroad out of the camp. He shall not come inside the camp. But it shall be, when evening comes on, he shall bathe himself in water, and when the sun is down, he shall come inside the camp.
Defilement » Things liable to ceremonial » The person
Or if he touch the uncleanness of man, whatever his uncleanness be with which he is unclean, and it be hid from him, when he knows of it, then he shall be guilty.
Verse Concepts
Trespass offering » To be offered » For involuntarily touching unclean things
Or if a soul touches any unclean thing, whether it be the carcass of an unclean beast, or the carcass of unclean cattle, or the carcass of unclean creeping things, and it be hidden from him, and he be unclean, then he shall be guil Or if he touch the uncleanness of man, whatever his uncleanness be with which he is unclean, and it be hid from him, when he knows of it, then he shall be guilty.
Uncleanness » Ceremonially speaking
Or if a soul touches any unclean thing, whether it be the carcass of an unclean beast, or the carcass of unclean cattle, or the carcass of unclean creeping things, and it be hidden from him, and he be unclean, then he shall be guil Or if he touch the uncleanness of man, whatever his uncleanness be with which he is unclean, and it be hid from him, when he knows of it, then he shall be guilty.
And every soul who eats that which dies of itself, or that which is torn of beasts, whether he be home-born or a sojourner, he shall wash his clothes, and bathe himself in water, and be unclean until the evening, then he shall be c
Verse Concepts
but the soul that eats of the flesh of the sacrifice of peace-offerings, that pertain to LORD, having his uncleanness upon him, that soul shall be cut off from his people. And when a soul shall touch any unclean thing, the uncleanness of man, or an unclean beast, or any unclean abomination, and eats of the flesh of the sacrifice of peace-offerings, which pertain to LORD, that soul shall be cut off fr
And LORD said to Moses, Speak to the priests, the sons of Aaron, and say to them, There shall none defile himself for the dead among his people, except for his kin, who is near to him: for his mother, and for his father, and for his son, and for his daughter, and for his brother. And for his sister a virgin, who is near to him, who has had no husband, for her he may defile himself. read more.
He shall not defile himself, [who is] a chief man among his people, to profane himself. They shall not make baldness upon their head, neither shall they shave off the corner of their beard, nor make any cuttings in their flesh. They shall be holy to their God, and not profane the name of their God. For they offer the offerings of LORD made by fire, the bread of their God. Therefore they shall be holy. They shall not take a woman who is a harlot, or profane, neither shall they take a woman put away from her husband, for he is holy to his God. Thou shall sanctify him therefore, for he offers the bread of thy God. He shall be holy to thee, for I LORD, who sanctify you, am holy. And the daughter of any priest, if she profanes herself by playing the harlot, she profanes her father. She shall be burnt with fire. And he who is the high priest among his brothers, upon whose head the anointing oil is poured, and who is consecrated to put on the garments, shall not let the hair of his head go loose, nor tear his clothes, neither shall he go in to any dead body, nor defile himself for his father, or for his mother, neither shall he go out of the sanctuary, nor profane the sanctuary of his God, for the crown of the anointing oil of his God is upon him. I am LORD. And he shall take a wife in her virginity. A widow, or one divorced, or a profane woman, a harlot, these he shall not take, but he shall take to wife a virgin of his own people. And he shall not profane his seed among his people, for I am LORD who sanctifies him.
He shall not defile himself, [who is] a chief man among his people, to profane himself. They shall not make baldness upon their head, neither shall they shave off the corner of their beard, nor make any cuttings in their flesh. They shall be holy to their God, and not profane the name of their God. For they offer the offerings of LORD made by fire, the bread of their God. Therefore they shall be holy. They shall not take a woman who is a harlot, or profane, neither shall they take a woman put away from her husband, for he is holy to his God. Thou shall sanctify him therefore, for he offers the bread of thy God. He shall be holy to thee, for I LORD, who sanctify you, am holy. And the daughter of any priest, if she profanes herself by playing the harlot, she profanes her father. She shall be burnt with fire. And he who is the high priest among his brothers, upon whose head the anointing oil is poured, and who is consecrated to put on the garments, shall not let the hair of his head go loose, nor tear his clothes, neither shall he go in to any dead body, nor defile himself for his father, or for his mother, neither shall he go out of the sanctuary, nor profane the sanctuary of his God, for the crown of the anointing oil of his God is upon him. I am LORD. And he shall take a wife in her virginity. A widow, or one divorced, or a profane woman, a harlot, these he shall not take, but he shall take to wife a virgin of his own people. And he shall not profane his seed among his people, for I am LORD who sanctifies him.
Speak to Aaron and to his sons, that they separate themselves from the holy things of the sons of Israel, which they hallow to me, and that they not profane my holy name. I am LORD. Say to them, Whoever he is of all your seed throughout your generations, that approaches to the holy things, which the sons of Israel hallow to LORD, having his uncleanness upon him, that soul shall be cut off from before me. I am Whatever man of the seed of Aaron being a man with a leprous disease, or has an issue, he shall not eat of the holy things until he is clean. And whoever touches anything that is unclean by the dead, or a man whose seed goes from h read more.
or whoever touches any creeping thing, by which he may be made unclean, or a man of whom he may take uncleanness, whatever uncleanness he has, the soul that touches any such shall be unclean until the evening. And shall not eat of the holy things unless he bathe his flesh in water. And when the sun is down, he shall be clean, and afterward he shall eat of the holy things, because it is his bread. That which dies of itself, or is torn by beasts, he shall not eat to defile himself with it. I am LORD.
or whoever touches any creeping thing, by which he may be made unclean, or a man of whom he may take uncleanness, whatever uncleanness he has, the soul that touches any such shall be unclean until the evening. And shall not eat of the holy things unless he bathe his flesh in water. And when the sun is down, he shall be clean, and afterward he shall eat of the holy things, because it is his bread. That which dies of itself, or is torn by beasts, he shall not eat to defile himself with it. I am LORD.