Thematic Bible
Thematic Bible
the Burnt offering » Ashes of, collected at foot of the altar, and conveyed without the camp
Then having taken off his linen robes and put on other clothing, he is to take it away into a clean place, outside the tent-circle.
Verse Concepts
the Daily sacrifice » Required to be » Slowly and entirely consumed
Give orders to Aaron and to his sons, saying, This is the law for the burned offering: the offering is to be on the fire-wood on the altar all night till the morning; and the fire of the altar is to be kept burning. And the priest is to put on his linen robes and his linen trousers, and take up what is over of the offering after it has been burned on the altar, and put it by the side of the altar. Then having taken off his linen robes and put on other clothing, he is to take it away into a clean place, outside the tent-circle. read more.
The fire on the altar is to be kept burning; it is never to go out; every morning the priest is to put wood on it, placing the burned offering in order on it, and there the fat of the peace-offering is to be burned.
The fire on the altar is to be kept burning; it is never to go out; every morning the priest is to put wood on it, placing the burned offering in order on it, and there the fat of the peace-offering is to be burned.
Offerings » Burnt » Ordinances concerning
And say to them, If any man of Israel, or any other living among them, makes a burned offering or other offering, And does not take it to the door of the Tent of meeting to make an offering to the Lord, that man will be cut off from among his people.
And with the bread, take seven lambs of the first year, without any marks, and one ox and two male sheep, to be a burned offering to the Lord, with their meal offering and their drink offerings, an offering of a sweet smell made by fire to the Lord.
Verse Concepts
And if he has not money enough for a lamb, then let him give, for his offering to the Lord, two doves or two young pigeons; one for a sin-offering and one for a burned offering. And let him take them to the priest, who will first give the sin-offering, twisting off its head from its neck, but not cutting it in two; And he is to put drops of the blood of the offering on the side of the altar, and the rest of the blood is to be drained out at the base of the altar; it is a sin-offering. read more.
And the second is for a burned offering, in agreement with the law; and the priest will take away his sin and he will have forgiveness.
And the second is for a burned offering, in agreement with the law; and the priest will take away his sin and he will have forgiveness.
Then take one of the sheep, and let Aaron and his sons put their hands on its head. Then let it be put to death, so that the sides of the altar are marked with its blood. Then the sheep is to be cut up into its parts, and after washing its legs and its inside parts, you are to put them with the parts and the head, read more.
And let them all be burned on the altar as a burned offering to the Lord: a sweet smell, an offering made by fire to the Lord.
And let them all be burned on the altar as a burned offering to the Lord: a sweet smell, an offering made by fire to the Lord.
Give orders to Aaron and to his sons, saying, This is the law for the burned offering: the offering is to be on the fire-wood on the altar all night till the morning; and the fire of the altar is to be kept burning. And the priest is to put on his linen robes and his linen trousers, and take up what is over of the offering after it has been burned on the altar, and put it by the side of the altar. Then having taken off his linen robes and put on other clothing, he is to take it away into a clean place, outside the tent-circle. read more.
The fire on the altar is to be kept burning; it is never to go out; every morning the priest is to put wood on it, placing the burned offering in order on it, and there the fat of the peace-offering is to be burned. Let the fire be kept burning on the altar at all times; it is never to go out.
The fire on the altar is to be kept burning; it is never to go out; every morning the priest is to put wood on it, placing the burned offering in order on it, and there the fat of the peace-offering is to be burned. Let the fire be kept burning on the altar at all times; it is never to go out.
And the Lord said to Moses, The tenth day of this seventh month is the day for the taking away of sin; let it be a holy day of worship; you are to keep from pleasure, and give to the Lord an offering made by fire. And on that day you may do no sort of work, for it is a day of taking away sin, to make you clean before the Lord your God. read more.
For any person, whoever he may be, who takes his pleasure on that day will be cut off from his people. And if any person, whoever he may be, on that day does any sort of work, I will send destruction on him from among his people. You may not do any sort of work: this is an order for ever through all your generations wherever you may be living. Let this be a Sabbath of special rest to you, and keep yourselves from all pleasure; on the ninth day of the month at nightfall from evening to evening, let this Sabbath be kept. And the Lord said to Moses, Say to the children of Israel, On the fifteenth day of this seventh month let the feast of tents be kept to the Lord for seven days. On the first day there will be a holy meeting: do no field-work. Every day for seven days give an offering made by fire to the Lord; and on the eighth day there is to be a holy meeting, when you are to give an offering made by fire to the Lord; this is a special holy day: you may do no field-work on that day These are the fixed feasts of the Lord, to be kept by you as holy days of worship, for making an offering by fire to the Lord; a burned offering, a meal offering, an offering of beasts, and drink offerings; every one on its special day;
For any person, whoever he may be, who takes his pleasure on that day will be cut off from his people. And if any person, whoever he may be, on that day does any sort of work, I will send destruction on him from among his people. You may not do any sort of work: this is an order for ever through all your generations wherever you may be living. Let this be a Sabbath of special rest to you, and keep yourselves from all pleasure; on the ninth day of the month at nightfall from evening to evening, let this Sabbath be kept. And the Lord said to Moses, Say to the children of Israel, On the fifteenth day of this seventh month let the feast of tents be kept to the Lord for seven days. On the first day there will be a holy meeting: do no field-work. Every day for seven days give an offering made by fire to the Lord; and on the eighth day there is to be a holy meeting, when you are to give an offering made by fire to the Lord; this is a special holy day: you may do no field-work on that day These are the fixed feasts of the Lord, to be kept by you as holy days of worship, for making an offering by fire to the Lord; a burned offering, a meal offering, an offering of beasts, and drink offerings; every one on its special day;
Then, if the wrong is done in error, without the knowledge of the meeting of the people, let all the meeting give a young ox as a burned offering, a sweet smell to the Lord, with its meal offering and its drink offering, as is ordered in the law, together with a he-goat for a sin-offering. So the priest will make the people free from sin, and they will have forgiveness; for it was an error, and they have given their offering made by fire to the Lord, and their sin-offering before the Lord, on account of their error:
Then let a man who is clean take the dust of the burned cow and put it outside the tent-circle in a clean place, where it is to be kept for the children of Israel and used in making the water which takes away what is unclean: it is a sin-offering.
Verse Concepts
And at the time of the first-fruits, when you give an offering of new meal to the Lord at your feast of weeks, there is to be a holy meeting: you may do no field-work: And give a burned offering for a sweet smell to the Lord; two oxen, one male sheep, and seven he-lambs of the first year; And their meal offering, the best meal mixed with oil, three tenth parts for an ox, two tenth parts for a male sheep, read more.
And a separate tenth part for every one of the seven lambs; And one he-goat to take away your sin. These are in addition to the regular burned offering and its meal offering; take care that they are without any mark, and let them be offered with their drink offerings.
And a separate tenth part for every one of the seven lambs; And one he-goat to take away your sin. These are in addition to the regular burned offering and its meal offering; take care that they are without any mark, and let them be offered with their drink offerings.
Priest » The time of moses » Vestments of
Then he took Aaron's sons, clothing them with the coats, and putting the bands round them, and the head-dresses on their heads, as the Lord had given him orders.
Verse Concepts
And make holy robes for Aaron your brother, so that he may be clothed with glory and honour. Give orders to all the wise-hearted workmen, whom I have made full of the spirit of wisdom, to make robes for Aaron, so that he may be made holy as my priest. This is what they are to make: a priest's bag, an ephod, and a robe, and a coat of coloured needlework, a head-dress, and a linen band; they are to make holy robes for Aaron your brother and for his sons, so that they may do the work of priests for me. read more.
They are to take the gold and blue and purple and red and the best linen, And make the ephod of gold and blue and purple and red and the best linen, the work of a designer. It is to have two bands stitched to it at the top of the arms, joining it together. And the beautifully worked band, which goes on it, is to be of the same work and the same material, of gold and blue and purple and red and twisted linen-work. You are to take two beryl stones, on which the names of the children of Israel are to be cut: Six names on the one stone and six on the other, in the order of their birth. With the work of a jeweller, like the cutting of a stamp, the names of the children of Israel are to be cut on them, and they are to be fixed in twisted frames of gold. And the two stones are to be placed on the ephod, over the arm-holes, to be stones of memory for the children of Israel: Aaron will have their names on his arms when he goes in before the Lord, to keep the Lord in mind of them. And you are to make twisted frames of gold; And two chains of the best gold, twisted like cords; and have the chains fixed on to the frames. And make a priest's bag for giving decisions, designed like the ephod, made of gold and blue and purple and red and the best linen. It is to be square, folded in two, a hand-stretch long and a hand-stretch wide. And on it you are to put four lines of jewels; the first line is to be a cornelian, a chrysolite, and an emerald; The second, a ruby, a sapphire, and an onyx; The third, a jacinth, an agate, and an amethyst; The fourth, a topaz, a beryl, and a jasper; they are to be fixed in twisted frames of gold. The jewels are to be twelve in number, for the names of the children of Israel; every jewel having the name of one of the twelve tribes cut on it as on a stamp. And you are to make two chains of gold, twisted like cords, to be fixed to the priest's bag. And put two gold rings on the two ends of the bag. Put the two gold chains on the two rings at the ends of the bag; Joining the other ends of the chains to the gold frames and putting them on the front of the ephod, at the top of the arms. Then make two gold rings and put them on the lower ends of the bag, at the edge of it on the inner side nearest to the ephod. And make two more gold rings and put them on the front of the ephod at the top of the arms, at the join, over the worked band: So that the rings on the bag may be fixed to the rings of the ephod by a blue cord and on to the band of the ephod, so that the bag may not come loose from the ephod. And so Aaron will have the names of the children of Israel on the priest's bag over his heart whenever he goes into the holy place, to keep the memory of them before the Lord. And in the bag you are to put the Urim and Thummim, so that they may be on Aaron's heart whenever he goes in before the Lord; and Aaron may have the power of making decisions for the children of Israel before the Lord at all times. The robe which goes with the ephod is to be made all of blue; With a hole at the top, in the middle of it; the hole is to be edged with a band to make it strong like the hole in the coat of a fighting-man, so that it may not be broken open. And round the skirts of it put fruits in blue and purple and red, with bells of gold between; A gold bell and a fruit in turn all round the skirts of the robe. Aaron is to put it on for his holy work; and the sound of it will be clear, when he goes into the holy place before the Lord, and when he comes out, keeping him safe from death. You are to make a plate of the best gold, cutting on it, as on a stamp, these words: HOLY TO THE LORD. Put a blue cord on it and put it on the front of the twisted head-dress: And it will be over Aaron's brow, so that Aaron will be responsible for any error in all the holy offerings made by the children of Israel; it will be on his brow at all times, so that their offerings may be pleasing to the Lord. The coat is to be made of the best linen, worked in squares; and you are to make a head-dress of linen, and a linen band worked in needlework. And for Aaron's sons you are to make coats, and bands, and head-dresses, so that they may be clothed with glory and honour. These you are to put on Aaron, your brother, and on his sons, putting oil on them, separating them and making them holy, to do the work of priests to me. And you are to make them linen trousers, covering their bodies from the middle to the knee; Aaron and his sons are to put these on whenever they go into the Tent of meeting or come near the altar, when they are doing the work of the holy place, so that they may be free from any sin causing death: this is to be an order for him and his seed after him for ever.
They are to take the gold and blue and purple and red and the best linen, And make the ephod of gold and blue and purple and red and the best linen, the work of a designer. It is to have two bands stitched to it at the top of the arms, joining it together. And the beautifully worked band, which goes on it, is to be of the same work and the same material, of gold and blue and purple and red and twisted linen-work. You are to take two beryl stones, on which the names of the children of Israel are to be cut: Six names on the one stone and six on the other, in the order of their birth. With the work of a jeweller, like the cutting of a stamp, the names of the children of Israel are to be cut on them, and they are to be fixed in twisted frames of gold. And the two stones are to be placed on the ephod, over the arm-holes, to be stones of memory for the children of Israel: Aaron will have their names on his arms when he goes in before the Lord, to keep the Lord in mind of them. And you are to make twisted frames of gold; And two chains of the best gold, twisted like cords; and have the chains fixed on to the frames. And make a priest's bag for giving decisions, designed like the ephod, made of gold and blue and purple and red and the best linen. It is to be square, folded in two, a hand-stretch long and a hand-stretch wide. And on it you are to put four lines of jewels; the first line is to be a cornelian, a chrysolite, and an emerald; The second, a ruby, a sapphire, and an onyx; The third, a jacinth, an agate, and an amethyst; The fourth, a topaz, a beryl, and a jasper; they are to be fixed in twisted frames of gold. The jewels are to be twelve in number, for the names of the children of Israel; every jewel having the name of one of the twelve tribes cut on it as on a stamp. And you are to make two chains of gold, twisted like cords, to be fixed to the priest's bag. And put two gold rings on the two ends of the bag. Put the two gold chains on the two rings at the ends of the bag; Joining the other ends of the chains to the gold frames and putting them on the front of the ephod, at the top of the arms. Then make two gold rings and put them on the lower ends of the bag, at the edge of it on the inner side nearest to the ephod. And make two more gold rings and put them on the front of the ephod at the top of the arms, at the join, over the worked band: So that the rings on the bag may be fixed to the rings of the ephod by a blue cord and on to the band of the ephod, so that the bag may not come loose from the ephod. And so Aaron will have the names of the children of Israel on the priest's bag over his heart whenever he goes into the holy place, to keep the memory of them before the Lord. And in the bag you are to put the Urim and Thummim, so that they may be on Aaron's heart whenever he goes in before the Lord; and Aaron may have the power of making decisions for the children of Israel before the Lord at all times. The robe which goes with the ephod is to be made all of blue; With a hole at the top, in the middle of it; the hole is to be edged with a band to make it strong like the hole in the coat of a fighting-man, so that it may not be broken open. And round the skirts of it put fruits in blue and purple and red, with bells of gold between; A gold bell and a fruit in turn all round the skirts of the robe. Aaron is to put it on for his holy work; and the sound of it will be clear, when he goes into the holy place before the Lord, and when he comes out, keeping him safe from death. You are to make a plate of the best gold, cutting on it, as on a stamp, these words: HOLY TO THE LORD. Put a blue cord on it and put it on the front of the twisted head-dress: And it will be over Aaron's brow, so that Aaron will be responsible for any error in all the holy offerings made by the children of Israel; it will be on his brow at all times, so that their offerings may be pleasing to the Lord. The coat is to be made of the best linen, worked in squares; and you are to make a head-dress of linen, and a linen band worked in needlework. And for Aaron's sons you are to make coats, and bands, and head-dresses, so that they may be clothed with glory and honour. These you are to put on Aaron, your brother, and on his sons, putting oil on them, separating them and making them holy, to do the work of priests to me. And you are to make them linen trousers, covering their bodies from the middle to the knee; Aaron and his sons are to put these on whenever they go into the Tent of meeting or come near the altar, when they are doing the work of the holy place, so that they may be free from any sin causing death: this is to be an order for him and his seed after him for ever.
And from the needlework of blue and purple and red they made the robes used for the work of the holy place, and the holy robes for Aaron, as the Lord had given orders to Moses. The ephod he made of gold and blue and purple and red and the best linen; Hammering the gold into thin plates and cutting it into wires to be worked into the blue and the purple and the red and the linen by the designer. read more.
And they made two bands for joining its edges together at the top of the arms. And the beautifully worked band which went on it was of the same design and the same material, worked in gold and blue and purple and red and twisted linen-work, as the Lord gave orders to Moses. Then they made the beryl stones, fixed in twisted frames of gold and cut like the cutting of a stamp, with the names of the children of Israel. These he put on the ephod, over the arm-holes, to be stones of memory for the children of Israel, as the Lord had said to Moses. The priest's bag was designed like the ephod, of the best linen worked with gold and blue and purple and red. It was square and folded in two, as long and as wide as the stretch of a man's hand; And on it they put four lines of stones: in the first line was a carnelian, a chrysolite, and an emerald; In the second, a ruby, a sapphire, and an onyx; In the third, a jacinth, an agate, and an amethyst; In the fourth, a topaz, a beryl, and a jasper; they were fixed in twisted frames of gold. There were twelve stones for the twelve tribes of Israel; on every one the name of one of the tribes of Israel was cut, like the cutting of a stamp. And on the bag they put gold chains, twisted like cords. And they made two gold frames and two gold rings, the rings being fixed to the ends of the priest's bag; And they put the two twisted chains on the two rings at the ends of the priest's bag; And the other two ends of the chains were joined to the two frames and fixed to the front of the ephod over the arm-holes. And they made two rings of gold and put them on the two lower ends of the bag, on the inner side nearest to the ephod. And two other gold rings were put on the front of the ephod, over the arm-holes, at the join, and over the worked band. And the rings on the bag were fixed to the rings of the ephod by a blue cord, keeping it in place over the band, so that the bag might not get loose, as the Lord gave orders to Moses. The robe which went with the ephod was made all of blue; With a hole at the top in the middle, like the hole in the coat of a fighting-man, edged with a band to make it strong. The skirts of the robe were worked all round with fruits in blue and purple and red made of twisted linen. And between the fruits all round the skirt they put gold bells, as the Lord gave orders to Moses. All round the skirt of the robe were bells and fruits in turn. The coats for Aaron and his sons they made of the best linen; And the twisted head-dress for Aaron, and beautiful head-dresses of linen, and linen trousers, And a linen band worked with a design of blue and purple and red, as the Lord had said to Moses.
And they made two bands for joining its edges together at the top of the arms. And the beautifully worked band which went on it was of the same design and the same material, worked in gold and blue and purple and red and twisted linen-work, as the Lord gave orders to Moses. Then they made the beryl stones, fixed in twisted frames of gold and cut like the cutting of a stamp, with the names of the children of Israel. These he put on the ephod, over the arm-holes, to be stones of memory for the children of Israel, as the Lord had said to Moses. The priest's bag was designed like the ephod, of the best linen worked with gold and blue and purple and red. It was square and folded in two, as long and as wide as the stretch of a man's hand; And on it they put four lines of stones: in the first line was a carnelian, a chrysolite, and an emerald; In the second, a ruby, a sapphire, and an onyx; In the third, a jacinth, an agate, and an amethyst; In the fourth, a topaz, a beryl, and a jasper; they were fixed in twisted frames of gold. There were twelve stones for the twelve tribes of Israel; on every one the name of one of the tribes of Israel was cut, like the cutting of a stamp. And on the bag they put gold chains, twisted like cords. And they made two gold frames and two gold rings, the rings being fixed to the ends of the priest's bag; And they put the two twisted chains on the two rings at the ends of the priest's bag; And the other two ends of the chains were joined to the two frames and fixed to the front of the ephod over the arm-holes. And they made two rings of gold and put them on the two lower ends of the bag, on the inner side nearest to the ephod. And two other gold rings were put on the front of the ephod, over the arm-holes, at the join, and over the worked band. And the rings on the bag were fixed to the rings of the ephod by a blue cord, keeping it in place over the band, so that the bag might not get loose, as the Lord gave orders to Moses. The robe which went with the ephod was made all of blue; With a hole at the top in the middle, like the hole in the coat of a fighting-man, edged with a band to make it strong. The skirts of the robe were worked all round with fruits in blue and purple and red made of twisted linen. And between the fruits all round the skirt they put gold bells, as the Lord gave orders to Moses. All round the skirt of the robe were bells and fruits in turn. The coats for Aaron and his sons they made of the best linen; And the twisted head-dress for Aaron, and beautiful head-dresses of linen, and linen trousers, And a linen band worked with a design of blue and purple and red, as the Lord had said to Moses.
And the priest is to put on his linen robes and his linen trousers, and take up what is over of the offering after it has been burned on the altar, and put it by the side of the altar. Then having taken off his linen robes and put on other clothing, he is to take it away into a clean place, outside the tent-circle.
And when they come in by the doorways of the inner square, they are to be clothed in linen robes; there is to be no wool on them while they are doing my work in the doorway of the inner square and inside the house. They are to have linen head-dresses on their heads and linen trousers on their legs, and they are to have nothing round them to make their skin wet with heat. And when they go out into the outer square to the people, they are to take off the robes in which they do the work of priests, and put them away in the holy rooms, and put on other clothing, so that the people may not be made holy by their robes.