Thematic Bible
Thematic Bible
Armour » Physical
And Saul will put his garments upon David, and give a helmet of brass upon his head, and put on him a coat of mail
Verse Concepts
And they will cut off his head, and they will strip off his arms, and send into the land of the rovers round about, to announce good news to the house of their images and to the people.
Verse Concepts
And Abner will say to him,. Turn to thyself to the right or to the left, and take hold for thyself from the boys and take to thee his spoils. And Asahel would not turn aside from after him.
Verse Concepts
And I turned thee back, and I gave hooks in thy jaw bones, and I brought thee forth and all thine army of horses and horsemen, clothed in perfection, all of them a great convocation with buckler and shield, holding swords all of them:
Verse Concepts
And when a stronger than he, having come, conquers him, he takes away his complete armor in which he trusted, and distributes his spoils.
Verse Concepts
military Arms » Of the vanquished » Taken off them
And Abner will say to him,. Turn to thyself to the right or to the left, and take hold for thyself from the boys and take to thee his spoils. And Asahel would not turn aside from after him.
Verse Concepts
And when a stronger than he, having come, conquers him, he takes away his complete armor in which he trusted, and distributes his spoils.
Verse Concepts
military Arms » Defensive: » Called armor
And when a stronger than he, having come, conquers him, he takes away his complete armor in which he trusted, and distributes his spoils.
Verse Concepts
Jesus Christ » Miracles of » Heals a demoniac
Then he possessed with a demon, blind, and dumb, was brought to him; and he cured him, so that the blind and dumb spake and saw also. And all the crowds were affected, and said, Is not this the son of David? But the Pharisees, having heard, said, He casts not out demons, but by Beelzebub, ruler of demons. read more.
And Jesus knowing their reflections, said to them, Every kingdom divided against itself is laid waste; and every city or house divided against itself shall not stand. And if Satan casts out Satan, he was divided against himself; how then shall his kingdom stand? And I by Beelzebub cast out demons, by whom do your sons cast out? for this shall they be your judges. But if I, by the Spirit of God, cast out demons, the kingdom of God has come before hand upon you. Or how can any one come into the house of the strong, and plunder his goods, except be first bind the strong? and then he will plunder his house. He not being with me is against me; and he not gathering with me; scatters. For this I say to you, All sin and blasphemy shall be let go to men; but the blasphemy of the Spirit shall not be let go to men. And whoever speaks a word against the Son of man, it shall be remitted to him; but whoever speaks against the Holy Spirit, it shall not be let go to him, neither in this time, nor that about to be. Either make the tree good, and its fruit good; or make the tree rotten, and its fruit rotten; for the tree is known by its fruit. O generation of vipers! how can ye speak good things, being evil? for out of the abundance of the heart the month speaks. The good man, out of the good treasure of the heart, casts forth good things: and the evil man, out of the evil treasure, casts forth evil things. And I say to you, That every idle word which men speak, they shill return word for it in the day of judgment. For by thy words shalt thou be justified, and by thy words shalt thou be condemned.
And Jesus knowing their reflections, said to them, Every kingdom divided against itself is laid waste; and every city or house divided against itself shall not stand. And if Satan casts out Satan, he was divided against himself; how then shall his kingdom stand? And I by Beelzebub cast out demons, by whom do your sons cast out? for this shall they be your judges. But if I, by the Spirit of God, cast out demons, the kingdom of God has come before hand upon you. Or how can any one come into the house of the strong, and plunder his goods, except be first bind the strong? and then he will plunder his house. He not being with me is against me; and he not gathering with me; scatters. For this I say to you, All sin and blasphemy shall be let go to men; but the blasphemy of the Spirit shall not be let go to men. And whoever speaks a word against the Son of man, it shall be remitted to him; but whoever speaks against the Holy Spirit, it shall not be let go to him, neither in this time, nor that about to be. Either make the tree good, and its fruit good; or make the tree rotten, and its fruit rotten; for the tree is known by its fruit. O generation of vipers! how can ye speak good things, being evil? for out of the abundance of the heart the month speaks. The good man, out of the good treasure of the heart, casts forth good things: and the evil man, out of the evil treasure, casts forth evil things. And I say to you, That every idle word which men speak, they shill return word for it in the day of judgment. For by thy words shalt thou be justified, and by thy words shalt thou be condemned.
And Judas Iscariot, who also delivered him up. And they came into the house; and again came the crowd together, so that they could not even eat bread. And they with him, having heard, came forth to take hold of him: for they said, That he is affected in mind. read more.
And the scribes, they having come down from Jerusalem, said, That he has Beelzeboul, and that by the ruler of demons he casts out demons. And having called them, in parables spake he to them, How can Satan cast out Satan And if a kingdom be divided against itself, that kingdom cannot stand. And if a house be divided against itself, that house cannot stand. And if Satan rise up against himself, and has been divided, he cannot stand, but has an end. None can plunder the vessels of the strong, having entered his house, except he first bind the strong; then he will plunder his house. Truly I say to you, That all sins shall be remitted to the sons of men, and defamations whatever they defame: And whoever should defame against the Holy Spirit has no remission forever, but he is liable to the penalty of eternal condemnation. For they said, He has an unclean spirit.
And the scribes, they having come down from Jerusalem, said, That he has Beelzeboul, and that by the ruler of demons he casts out demons. And having called them, in parables spake he to them, How can Satan cast out Satan And if a kingdom be divided against itself, that kingdom cannot stand. And if a house be divided against itself, that house cannot stand. And if Satan rise up against himself, and has been divided, he cannot stand, but has an end. None can plunder the vessels of the strong, having entered his house, except he first bind the strong; then he will plunder his house. Truly I say to you, That all sins shall be remitted to the sons of men, and defamations whatever they defame: And whoever should defame against the Holy Spirit has no remission forever, but he is liable to the penalty of eternal condemnation. For they said, He has an unclean spirit.
And he was casting out a demon, and it was dumb. And it was the demon having come out, the dumb spake; and the crowds wondered. And certain of them said, By Beelzebul ruler of demons he casts out demons.
And he, knowing their thoughts, said to them, Every kingdom divided against itself is rendered desolate; and a house against a house falls. And if Satan also be divided against himself, how should his kingdom stand ? for ye say by Beelzebul I cast out demons. And if I by Beelzebnl cast out demons, by whom do your sons cast. out? for this shall they be your judges. read more.
And if by the finger of God I cast out demons, then has the kingdom of God got beforehand to you. When the strong, completely armed, should watch his court-yard, his possessions are in peace : And when a stronger than he, having come, conquers him, he takes away his complete armor in which he trusted, and distributes his spoils. He not being with me is against me : and he not gathering with me scatters.
And if by the finger of God I cast out demons, then has the kingdom of God got beforehand to you. When the strong, completely armed, should watch his court-yard, his possessions are in peace : And when a stronger than he, having come, conquers him, he takes away his complete armor in which he trusted, and distributes his spoils. He not being with me is against me : and he not gathering with me scatters.
Jesus Christ » History of » Heals a demoniac, and denounces the scribes and pharisees (in galilee)
Then he possessed with a demon, blind, and dumb, was brought to him; and he cured him, so that the blind and dumb spake and saw also. And all the crowds were affected, and said, Is not this the son of David? But the Pharisees, having heard, said, He casts not out demons, but by Beelzebub, ruler of demons. read more.
And Jesus knowing their reflections, said to them, Every kingdom divided against itself is laid waste; and every city or house divided against itself shall not stand. And if Satan casts out Satan, he was divided against himself; how then shall his kingdom stand? And I by Beelzebub cast out demons, by whom do your sons cast out? for this shall they be your judges. But if I, by the Spirit of God, cast out demons, the kingdom of God has come before hand upon you. Or how can any one come into the house of the strong, and plunder his goods, except be first bind the strong? and then he will plunder his house. He not being with me is against me; and he not gathering with me; scatters. For this I say to you, All sin and blasphemy shall be let go to men; but the blasphemy of the Spirit shall not be let go to men. And whoever speaks a word against the Son of man, it shall be remitted to him; but whoever speaks against the Holy Spirit, it shall not be let go to him, neither in this time, nor that about to be. Either make the tree good, and its fruit good; or make the tree rotten, and its fruit rotten; for the tree is known by its fruit. O generation of vipers! how can ye speak good things, being evil? for out of the abundance of the heart the month speaks. The good man, out of the good treasure of the heart, casts forth good things: and the evil man, out of the evil treasure, casts forth evil things. And I say to you, That every idle word which men speak, they shill return word for it in the day of judgment. For by thy words shalt thou be justified, and by thy words shalt thou be condemned.
And Jesus knowing their reflections, said to them, Every kingdom divided against itself is laid waste; and every city or house divided against itself shall not stand. And if Satan casts out Satan, he was divided against himself; how then shall his kingdom stand? And I by Beelzebub cast out demons, by whom do your sons cast out? for this shall they be your judges. But if I, by the Spirit of God, cast out demons, the kingdom of God has come before hand upon you. Or how can any one come into the house of the strong, and plunder his goods, except be first bind the strong? and then he will plunder his house. He not being with me is against me; and he not gathering with me; scatters. For this I say to you, All sin and blasphemy shall be let go to men; but the blasphemy of the Spirit shall not be let go to men. And whoever speaks a word against the Son of man, it shall be remitted to him; but whoever speaks against the Holy Spirit, it shall not be let go to him, neither in this time, nor that about to be. Either make the tree good, and its fruit good; or make the tree rotten, and its fruit rotten; for the tree is known by its fruit. O generation of vipers! how can ye speak good things, being evil? for out of the abundance of the heart the month speaks. The good man, out of the good treasure of the heart, casts forth good things: and the evil man, out of the evil treasure, casts forth evil things. And I say to you, That every idle word which men speak, they shill return word for it in the day of judgment. For by thy words shalt thou be justified, and by thy words shalt thou be condemned.
And Judas Iscariot, who also delivered him up. And they came into the house; and again came the crowd together, so that they could not even eat bread. And they with him, having heard, came forth to take hold of him: for they said, That he is affected in mind. read more.
And the scribes, they having come down from Jerusalem, said, That he has Beelzeboul, and that by the ruler of demons he casts out demons. And having called them, in parables spake he to them, How can Satan cast out Satan And if a kingdom be divided against itself, that kingdom cannot stand. And if a house be divided against itself, that house cannot stand. And if Satan rise up against himself, and has been divided, he cannot stand, but has an end. None can plunder the vessels of the strong, having entered his house, except he first bind the strong; then he will plunder his house. Truly I say to you, That all sins shall be remitted to the sons of men, and defamations whatever they defame: And whoever should defame against the Holy Spirit has no remission forever, but he is liable to the penalty of eternal condemnation. For they said, He has an unclean spirit.
And the scribes, they having come down from Jerusalem, said, That he has Beelzeboul, and that by the ruler of demons he casts out demons. And having called them, in parables spake he to them, How can Satan cast out Satan And if a kingdom be divided against itself, that kingdom cannot stand. And if a house be divided against itself, that house cannot stand. And if Satan rise up against himself, and has been divided, he cannot stand, but has an end. None can plunder the vessels of the strong, having entered his house, except he first bind the strong; then he will plunder his house. Truly I say to you, That all sins shall be remitted to the sons of men, and defamations whatever they defame: And whoever should defame against the Holy Spirit has no remission forever, but he is liable to the penalty of eternal condemnation. For they said, He has an unclean spirit.
And he was casting out a demon, and it was dumb. And it was the demon having come out, the dumb spake; and the crowds wondered. And certain of them said, By Beelzebul ruler of demons he casts out demons. And others, tempting, sought a sign of him from heaven. read more.
And he, knowing their thoughts, said to them, Every kingdom divided against itself is rendered desolate; and a house against a house falls. And if Satan also be divided against himself, how should his kingdom stand ? for ye say by Beelzebul I cast out demons. And if I by Beelzebnl cast out demons, by whom do your sons cast. out? for this shall they be your judges. And if by the finger of God I cast out demons, then has the kingdom of God got beforehand to you. When the strong, completely armed, should watch his court-yard, his possessions are in peace : And when a stronger than he, having come, conquers him, he takes away his complete armor in which he trusted, and distributes his spoils. He not being with me is against me : and he not gathering with me scatters. When the unclean spirit comes out from a man, he passes through places wanting water, seeking rest; and not finding, he says, I will return to my house whence I came out. And having come, he finds it swept and set in order. Then he goes, and takes seven other spirits more evil than himself; and having entered, they dwell there : and the last things of that man are worse than the first.
And he, knowing their thoughts, said to them, Every kingdom divided against itself is rendered desolate; and a house against a house falls. And if Satan also be divided against himself, how should his kingdom stand ? for ye say by Beelzebul I cast out demons. And if I by Beelzebnl cast out demons, by whom do your sons cast. out? for this shall they be your judges. And if by the finger of God I cast out demons, then has the kingdom of God got beforehand to you. When the strong, completely armed, should watch his court-yard, his possessions are in peace : And when a stronger than he, having come, conquers him, he takes away his complete armor in which he trusted, and distributes his spoils. He not being with me is against me : and he not gathering with me scatters. When the unclean spirit comes out from a man, he passes through places wanting water, seeking rest; and not finding, he says, I will return to my house whence I came out. And having come, he finds it swept and set in order. Then he goes, and takes seven other spirits more evil than himself; and having entered, they dwell there : and the last things of that man are worse than the first.
Jesus Christ » History of » Replies to the scribes and pharisees who seek a sign from him (in galilee)
Then certain of the scribes and Pharisees answered, saying, Teacher, we wish to see a sign from thee. And he having answered, said to them, An evil generation and an adulteress seeks a sign; and no sign shall be given it, but the sign of Jonas the prophet. For as Jonas was in the whale's belly three days and three nights; so shall the Son of man be in the heart of the earth three days and three nights. read more.
The Ninevite men shall rise up in judgment with this generation, and condemn it: for they repented at the proclamation of Jonas; and, behold, a greater than Jonas here. The queen of the South shall be raised up in judgment with this generation, and shall condemn it; for she came from the end of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon here. And when the unclean spirit has gone out from a man, he passes through sterile places, seeking rest, and finds not. Then says he, I will return into my house, whence I came out; and having come, he finds vacant; having been swept, and put in order. Then he goes, and takes with himself seven other spirits, worse than he, and having come in, they dwell there: and the last things of that man are worse than the first. So also shall it be to this evil generation.
The Ninevite men shall rise up in judgment with this generation, and condemn it: for they repented at the proclamation of Jonas; and, behold, a greater than Jonas here. The queen of the South shall be raised up in judgment with this generation, and shall condemn it; for she came from the end of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon here. And when the unclean spirit has gone out from a man, he passes through sterile places, seeking rest, and finds not. Then says he, I will return into my house, whence I came out; and having come, he finds vacant; having been swept, and put in order. Then he goes, and takes with himself seven other spirits, worse than he, and having come in, they dwell there: and the last things of that man are worse than the first. So also shall it be to this evil generation.
And others, tempting, sought a sign of him from heaven. And he, knowing their thoughts, said to them, Every kingdom divided against itself is rendered desolate; and a house against a house falls. And if Satan also be divided against himself, how should his kingdom stand ? for ye say by Beelzebul I cast out demons. read more.
And if I by Beelzebnl cast out demons, by whom do your sons cast. out? for this shall they be your judges. And if by the finger of God I cast out demons, then has the kingdom of God got beforehand to you. When the strong, completely armed, should watch his court-yard, his possessions are in peace : And when a stronger than he, having come, conquers him, he takes away his complete armor in which he trusted, and distributes his spoils. He not being with me is against me : and he not gathering with me scatters. When the unclean spirit comes out from a man, he passes through places wanting water, seeking rest; and not finding, he says, I will return to my house whence I came out. And having come, he finds it swept and set in order. Then he goes, and takes seven other spirits more evil than himself; and having entered, they dwell there : and the last things of that man are worse than the first. And it was in his speaking these things, a certain woman of the crowd, having lifted up the voice, said to him, Happy the womb having borne thee, and breasts thou didst suck. And he said, Rather, happy they hearing the word of God, and watching it. And crowds being collected, he began to say, This is an evil generation: it seeks a sign; and no sign shall be given it, but the sign of Jonas the prophet. For as Jonas was a sign to the Ninevites, so shall be the Son of man to this generation. The queen of the south shall be raised up in the judgment with the men of this generation, and shall condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and, behold, more than Solomon here. The Ninevite men shall rise up in the judgment with this generation, and condemn it: for they repented at the proclamation of Jonas; and, behold, more than Jonas here. And none, having lighted a lamp, puts in secret, neither under a bushel, but upon the chandelier, that they coming in should see the light. The light of the body is the eye; when therefore thine eye be plain, also thy whole body is clear: and when it be evil, also thy body dark. Take heed therefore lest the light in thee be darkness. If therefore thy whole body clear, not having any part dark, the whole shall be clear, as when a lamp enlightens thee with its gleam.
And if I by Beelzebnl cast out demons, by whom do your sons cast. out? for this shall they be your judges. And if by the finger of God I cast out demons, then has the kingdom of God got beforehand to you. When the strong, completely armed, should watch his court-yard, his possessions are in peace : And when a stronger than he, having come, conquers him, he takes away his complete armor in which he trusted, and distributes his spoils. He not being with me is against me : and he not gathering with me scatters. When the unclean spirit comes out from a man, he passes through places wanting water, seeking rest; and not finding, he says, I will return to my house whence I came out. And having come, he finds it swept and set in order. Then he goes, and takes seven other spirits more evil than himself; and having entered, they dwell there : and the last things of that man are worse than the first. And it was in his speaking these things, a certain woman of the crowd, having lifted up the voice, said to him, Happy the womb having borne thee, and breasts thou didst suck. And he said, Rather, happy they hearing the word of God, and watching it. And crowds being collected, he began to say, This is an evil generation: it seeks a sign; and no sign shall be given it, but the sign of Jonas the prophet. For as Jonas was a sign to the Ninevites, so shall be the Son of man to this generation. The queen of the south shall be raised up in the judgment with the men of this generation, and shall condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and, behold, more than Solomon here. The Ninevite men shall rise up in the judgment with this generation, and condemn it: for they repented at the proclamation of Jonas; and, behold, more than Jonas here. And none, having lighted a lamp, puts in secret, neither under a bushel, but upon the chandelier, that they coming in should see the light. The light of the body is the eye; when therefore thine eye be plain, also thy whole body is clear: and when it be evil, also thy body dark. Take heed therefore lest the light in thee be darkness. If therefore thy whole body clear, not having any part dark, the whole shall be clear, as when a lamp enlightens thee with its gleam.
Opposition » Who opposes the lord
And he, knowing their thoughts, said to them, Every kingdom divided against itself is rendered desolate; and a house against a house falls. And if Satan also be divided against himself, how should his kingdom stand ? for ye say by Beelzebul I cast out demons. And if I by Beelzebnl cast out demons, by whom do your sons cast. out? for this shall they be your judges. read more.
And if by the finger of God I cast out demons, then has the kingdom of God got beforehand to you. When the strong, completely armed, should watch his court-yard, his possessions are in peace : And when a stronger than he, having come, conquers him, he takes away his complete armor in which he trusted, and distributes his spoils. He not being with me is against me : and he not gathering with me scatters.
And if by the finger of God I cast out demons, then has the kingdom of God got beforehand to you. When the strong, completely armed, should watch his court-yard, his possessions are in peace : And when a stronger than he, having come, conquers him, he takes away his complete armor in which he trusted, and distributes his spoils. He not being with me is against me : and he not gathering with me scatters.
All the days the unjust one himself being pained, and numbering the years they were hidden to him terrifying. The voice of fears in his ears: in peace he destroying shall come upon him. He will not believe to turn back from darkness, and he was waited for by the sword. read more.
He wandered about for bread, where he knew that the day of darkness was ready at his hand. Straitness and distress shall terrify him; they shall overpower him as a king ready for war. For he stretched forth his hand against God, and he will strengthen himself against the Almighty. He will run against him upon the neck, upon the thicknesses of his shields:
He wandered about for bread, where he knew that the day of darkness was ready at his hand. Straitness and distress shall terrify him; they shall overpower him as a king ready for war. For he stretched forth his hand against God, and he will strengthen himself against the Almighty. He will run against him upon the neck, upon the thicknesses of his shields:
And Jesus knowing their reflections, said to them, Every kingdom divided against itself is laid waste; and every city or house divided against itself shall not stand. And if Satan casts out Satan, he was divided against himself; how then shall his kingdom stand? And I by Beelzebub cast out demons, by whom do your sons cast out? for this shall they be your judges. read more.
But if I, by the Spirit of God, cast out demons, the kingdom of God has come before hand upon you. Or how can any one come into the house of the strong, and plunder his goods, except be first bind the strong? and then he will plunder his house. He not being with me is against me; and he not gathering with me; scatters.
But if I, by the Spirit of God, cast out demons, the kingdom of God has come before hand upon you. Or how can any one come into the house of the strong, and plunder his goods, except be first bind the strong? and then he will plunder his house. He not being with me is against me; and he not gathering with me; scatters.
Pharisees » Hypocrisy of, reproved » By jesus
Upon which, myriads of the crowd having been gathered together, so as to tread upon one another, he began to speak to his disciples first, Keep yourselves from the leaven of the Pharisees, which is hypocrisy.
Verse Concepts
And when ye fast, be not, as hypocrites, of gloomy aspect: for they conceal their faces that they might appear to men fasting. Verily I say to you, That they have their reward. And thou fasting, anoint thy head, and wash thy face; That thou mightest not appear to men fasting, but to thy Father which in secret; and thy Father which in secret, will give back to thee openly.
Hear another parable: A certain man was master of a house, who planted a vineyard, and put a hedge around it, and digged in it a winepress, and let it out to farmers, and went abroad: And when the time of the fruits drew near, he sent his servants to the farmers, to receive his parts. And the farmers having taken his servants, truly one they stripped, and one they killed, and one they stoned. read more.
Again he sent other servants, more than the first, and they did to them likewise. And afterwards he sent to them his son, saying, They will be changed by my son. And the farmers, seeing the son, said among themselves, This is the heir; come, let us kill him, and possess his inheritance. And having taken, they cast out of the vineyard, and killed. When, therefore, the lord of the vineyard should come, what will he do to those farmers? They say to him, He will miserably destroy these wicked, and let out the vineyard to other farmers, who will give back to him the fruits in their seasons. Jesus says to them, Have ye never read in the writings, The stone which the builders disapproved of, this was for the head of the corner? This was from the Lord, and it was wonderful in your eyes. For this I say to you, The kingdom of God shall be taken from you, and shall be given to a nation doing its fruits. And he falling upon this stone shall be crushed: but upon whomsoever it should fall, it shall winnow him. And the chief priests and Pharisees, having heard his parable, knew that he spake of them. And seeking to lay hold on him, they feared the crowd, since they held him as a prophet.
Again he sent other servants, more than the first, and they did to them likewise. And afterwards he sent to them his son, saying, They will be changed by my son. And the farmers, seeing the son, said among themselves, This is the heir; come, let us kill him, and possess his inheritance. And having taken, they cast out of the vineyard, and killed. When, therefore, the lord of the vineyard should come, what will he do to those farmers? They say to him, He will miserably destroy these wicked, and let out the vineyard to other farmers, who will give back to him the fruits in their seasons. Jesus says to them, Have ye never read in the writings, The stone which the builders disapproved of, this was for the head of the corner? This was from the Lord, and it was wonderful in your eyes. For this I say to you, The kingdom of God shall be taken from you, and shall be given to a nation doing its fruits. And he falling upon this stone shall be crushed: but upon whomsoever it should fall, it shall winnow him. And the chief priests and Pharisees, having heard his parable, knew that he spake of them. And seeking to lay hold on him, they feared the crowd, since they held him as a prophet.
When therefore thou doest alms, thou shouldst not sound the trumpet before thee, as hypocrites do in the assemblies, and in the streets, that they might be praised by men. Verily I say to you, They have their reward. But thou doing alms, let not thy left hand know what thy right does: That thine alms might be in secret; and thy Father, who seeing in secret, shall give back to thee openly. read more.
And when thou prayest, thou shalt not be as the hypocrites; for they love in the assemblies, and in the corners of the broad ways to stand praying, so that they might appear to men. Verily I say to you, that they have their reward. But thou, when thou prayest, enter into thy store-house, and having shut thy door, pray to thy Father which in secret; and thy Father who seeing in secret shall give back to thee openly. And praying, talk ye not vainly as the nations; for they think that by their profaneness of speech they shall be listened to. Therefore make not yourselves like them: for your Father knows of what things ye have need before ye ask him.
And when thou prayest, thou shalt not be as the hypocrites; for they love in the assemblies, and in the corners of the broad ways to stand praying, so that they might appear to men. Verily I say to you, that they have their reward. But thou, when thou prayest, enter into thy store-house, and having shut thy door, pray to thy Father which in secret; and thy Father who seeing in secret shall give back to thee openly. And praying, talk ye not vainly as the nations; for they think that by their profaneness of speech they shall be listened to. Therefore make not yourselves like them: for your Father knows of what things ye have need before ye ask him.
Then came to Jesus from Jerusalem the scribes and Pharisees, saying, Wherefore do thy disciples pass by the tradition of the elders? for they wash not their hands when they eat bread. And he, having answered, said to them, Wherefore do ye also pass by the command of God by your tradition read more.
For God commanded, saying, Honour thy father and mother: and, he calumniating father or mother, in death let him die. And ye say, Whoever should say to father or mother, A gift, whatever thou shouldest be profited by me; And should not honour his father or his mother. And ye have annulled the command of God by your tradition. Hypocrites, well did Esaias prophesy of you, saying, This people draw near me with their mouth, and honour me with their lips; but their heart keeps off far from me. But they worship me in vain, teaching doctrines the commands of men.
For God commanded, saying, Honour thy father and mother: and, he calumniating father or mother, in death let him die. And ye say, Whoever should say to father or mother, A gift, whatever thou shouldest be profited by me; And should not honour his father or his mother. And ye have annulled the command of God by your tradition. Hypocrites, well did Esaias prophesy of you, saying, This people draw near me with their mouth, and honour me with their lips; but their heart keeps off far from me. But they worship me in vain, teaching doctrines the commands of men.
And the Pharisees and Sadducees having come, tempting, asked him to shew them a sign from heaven. And he having answered, said to them, It being evening, ye say, Calm weather: for the heaven is fiery red. And in the morning, Today, wintry weather: for heaven, being sad, is fiery red. Hypocrites, truly ye know to decide the face of heaven, but the signs of the times ye cannot. read more.
An evil and adulterous generation seeks for a sign; and no sign shall be given her, except the sign of Jonas the prophet. And having left them, he departed. And his disciples having come to the other side, forgot to take loaves. And Jesus said to them, Attend and keep from the leaven of the Pharisees and the Sadducees. And they reasoned among themselves, saying, Because we took no loaves. And Jesus having known, said to them, Why reason ye among yourselves, O ye of little faith, because ye have taken no loaves Do ye not yet understand, nor remember the five loaves of five thousand, and how many baskets ye took? Nor the seven loaves of four thousand, and how many wicker baskets ye took? How do ye not understand that I spake not to you concerning bread, to keep from the leaven of the Pharisees and Sadducees? Then understood they that he spake, not to keep from the leaven of bread, but from the teaching of the Pharisees and Sadducees.
An evil and adulterous generation seeks for a sign; and no sign shall be given her, except the sign of Jonas the prophet. And having left them, he departed. And his disciples having come to the other side, forgot to take loaves. And Jesus said to them, Attend and keep from the leaven of the Pharisees and the Sadducees. And they reasoned among themselves, saying, Because we took no loaves. And Jesus having known, said to them, Why reason ye among yourselves, O ye of little faith, because ye have taken no loaves Do ye not yet understand, nor remember the five loaves of five thousand, and how many baskets ye took? Nor the seven loaves of four thousand, and how many wicker baskets ye took? How do ye not understand that I spake not to you concerning bread, to keep from the leaven of the Pharisees and Sadducees? Then understood they that he spake, not to keep from the leaven of bread, but from the teaching of the Pharisees and Sadducees.
Saying, Upon Moses' seat sat the scribes and Pharisees. Therefore all whatever they say to you to keep, keep and do; and according to their works do not, for they say and do not. For they bind loads heavy and difficult to carry, and put upon men's shoulders; and with their fingers will they not move them. read more.
And all their works do they, to be seen by men: and make broad their preservatives, and enlarge the border of their garments And love the first place at suppers, and the first seat in the assemblies, And greetings in the markets, and to be called by men, Rabbi, Rabbi. And be ye not called Rabbi: for one is your guide, Christ; and all ye are brethren. And call not your father upon earth: for one is your Father, which in the heavens. Nor be ye called leaders, for one is your Leader, Christ. And the greater of you shall be your servant. And whoever shall exalt himself shall be humbled; and whoever shall humble himself, shall be exalted. Woe to you scribes and Pharisees, hypocrites! for ye lock up the kingdom of the heavens before men: for ye come not in yourselves, neither those coming in, permit ye to come in. Woe to you scribes and Pharisees, hypocrites! for ye devour widows' houses, and for pretence, praying at great lengths; for this shall ye receive more distingnished judgment. Woe to you, scribes and Pharisees hypocrites! for ye go about sea and dry land to make one proselyte, and when he should become, ye make him the son of hell, twofold more than you. Woe to you blind guides, saying, Whoever should swear by the temple, it is nothing; but whoever should swear by the gold of the temple, he is indebted! Foolish and blind; for which is the greater, the gold, or the temple consecrating the gold? And, Whoever should swear by the altar, it is nothing; and whoever should swear by the gift above it, he is indebted. Foolish and blind: for which is the greater, the gift, or the altar, consecrating the gifts? Therefore, he having sworn by the altar, swears by it, and by all above it. And he having sworn by the temple, swears by it, and by him dwelling in it. And he having sworn by heaven, swears by the throne of God, and by him sitting above it. Woe to you scribes and Pharisees, hypocrites! for ye exact tenths and dill and cummin, and ye have left the weightier things of the law, judgment, and mercy, and faith: these it was necessary to do, and not to let go those. Blind guides, straining a gnat, and swallowing down a camel. Woe to you, scribes and Pharisees, hypocrites! for ye cleanse the outside of the cup, and the side dish of sweet-meats, and within they are full of pillage and bad mixture. O blind Pharisee, cleanse first the inside of the cup, and side dish of sweetmeats, that also their outside might be clean. Woe to you, scribes and Pharisees, hypocrites! for ye are like whitewashed tombs, which without indeed appear beautiful, but within are full of the bones of the dead, and of all uncleanness. So also ye without truly appear just to men, but within ye are full of hypocrisy and iniquity. Woe to you, scribes and Pharisees, hypocrites! for ye build the tombs of the prophets, and deck the monuments of the just, And say, If we had been in the days of our fathers, we had not been their partakers in the blood of the prophets, Wherefore ye bear testimony to yourselves, that ye are the sons of those having slain the prophets. And fill ye up yourselves the measure of your fathers. Serpents, generations of vipers, how would ye flee from the judgment of hell?
And all their works do they, to be seen by men: and make broad their preservatives, and enlarge the border of their garments And love the first place at suppers, and the first seat in the assemblies, And greetings in the markets, and to be called by men, Rabbi, Rabbi. And be ye not called Rabbi: for one is your guide, Christ; and all ye are brethren. And call not your father upon earth: for one is your Father, which in the heavens. Nor be ye called leaders, for one is your Leader, Christ. And the greater of you shall be your servant. And whoever shall exalt himself shall be humbled; and whoever shall humble himself, shall be exalted. Woe to you scribes and Pharisees, hypocrites! for ye lock up the kingdom of the heavens before men: for ye come not in yourselves, neither those coming in, permit ye to come in. Woe to you scribes and Pharisees, hypocrites! for ye devour widows' houses, and for pretence, praying at great lengths; for this shall ye receive more distingnished judgment. Woe to you, scribes and Pharisees hypocrites! for ye go about sea and dry land to make one proselyte, and when he should become, ye make him the son of hell, twofold more than you. Woe to you blind guides, saying, Whoever should swear by the temple, it is nothing; but whoever should swear by the gold of the temple, he is indebted! Foolish and blind; for which is the greater, the gold, or the temple consecrating the gold? And, Whoever should swear by the altar, it is nothing; and whoever should swear by the gift above it, he is indebted. Foolish and blind: for which is the greater, the gift, or the altar, consecrating the gifts? Therefore, he having sworn by the altar, swears by it, and by all above it. And he having sworn by the temple, swears by it, and by him dwelling in it. And he having sworn by heaven, swears by the throne of God, and by him sitting above it. Woe to you scribes and Pharisees, hypocrites! for ye exact tenths and dill and cummin, and ye have left the weightier things of the law, judgment, and mercy, and faith: these it was necessary to do, and not to let go those. Blind guides, straining a gnat, and swallowing down a camel. Woe to you, scribes and Pharisees, hypocrites! for ye cleanse the outside of the cup, and the side dish of sweet-meats, and within they are full of pillage and bad mixture. O blind Pharisee, cleanse first the inside of the cup, and side dish of sweetmeats, that also their outside might be clean. Woe to you, scribes and Pharisees, hypocrites! for ye are like whitewashed tombs, which without indeed appear beautiful, but within are full of the bones of the dead, and of all uncleanness. So also ye without truly appear just to men, but within ye are full of hypocrisy and iniquity. Woe to you, scribes and Pharisees, hypocrites! for ye build the tombs of the prophets, and deck the monuments of the just, And say, If we had been in the days of our fathers, we had not been their partakers in the blood of the prophets, Wherefore ye bear testimony to yourselves, that ye are the sons of those having slain the prophets. And fill ye up yourselves the measure of your fathers. Serpents, generations of vipers, how would ye flee from the judgment of hell?
And he was casting out a demon, and it was dumb. And it was the demon having come out, the dumb spake; and the crowds wondered. And certain of them said, By Beelzebul ruler of demons he casts out demons. And others, tempting, sought a sign of him from heaven. read more.
And he, knowing their thoughts, said to them, Every kingdom divided against itself is rendered desolate; and a house against a house falls. And if Satan also be divided against himself, how should his kingdom stand ? for ye say by Beelzebul I cast out demons. And if I by Beelzebnl cast out demons, by whom do your sons cast. out? for this shall they be your judges. And if by the finger of God I cast out demons, then has the kingdom of God got beforehand to you. When the strong, completely armed, should watch his court-yard, his possessions are in peace : And when a stronger than he, having come, conquers him, he takes away his complete armor in which he trusted, and distributes his spoils. He not being with me is against me : and he not gathering with me scatters. When the unclean spirit comes out from a man, he passes through places wanting water, seeking rest; and not finding, he says, I will return to my house whence I came out. And having come, he finds it swept and set in order. Then he goes, and takes seven other spirits more evil than himself; and having entered, they dwell there : and the last things of that man are worse than the first. And it was in his speaking these things, a certain woman of the crowd, having lifted up the voice, said to him, Happy the womb having borne thee, and breasts thou didst suck. And he said, Rather, happy they hearing the word of God, and watching it. And crowds being collected, he began to say, This is an evil generation: it seeks a sign; and no sign shall be given it, but the sign of Jonas the prophet. For as Jonas was a sign to the Ninevites, so shall be the Son of man to this generation. The queen of the south shall be raised up in the judgment with the men of this generation, and shall condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and, behold, more than Solomon here. The Ninevite men shall rise up in the judgment with this generation, and condemn it: for they repented at the proclamation of Jonas; and, behold, more than Jonas here. And none, having lighted a lamp, puts in secret, neither under a bushel, but upon the chandelier, that they coming in should see the light. The light of the body is the eye; when therefore thine eye be plain, also thy whole body is clear: and when it be evil, also thy body dark. Take heed therefore lest the light in thee be darkness. If therefore thy whole body clear, not having any part dark, the whole shall be clear, as when a lamp enlightens thee with its gleam. And in the speaking, a certain Pharisee asked him that he would dine with him: and having come in he reclined. And the Pharisee having seen, wondered that he was not first washed before dinner. And the Lord said to him, Now ye Pharisees cleanse the outside of the cup and trencher; and your inside is full of plunder and wickedness. O foolish, has not he having made the outside, also made the inside? But of the things being, give alms; and, behold, all things are clean to you. But woe to you, Pharisees! for ye tithe spearmint and rue and every plant, and ye pass by the judgment and love of God: these ought ye to have done, and not to have left those. Woe to you, Pharisees! for ye love the first seat in assemblies, and greetings in market-places. Woe to you, scribes and Pharisees, hypocrites! for ye are as concealed tombs, and men walking above know not. And a certain of the skilled in the law having answered, said, Teacher, speaking these things, and thou injurest us. And he said, And woe to you, skilled in the law! for ye load men with loads difficult to carry, and ye yourselves touch not one of the fingers to the load. Woe to you! for ye build the tombs of the prophets, and your fathers killed them. Surely ye testify and assent to your fathers' works: for they indeed killed them, and ye build their tombs. And for this said the wisdom of God, I will send them prophets and the sent, and of them shall they kill and drive out: That the blood of all the prophets shed from the foundation of the world be required of this generation; From the blood of Abel even to the blood of Zacharias perishing between the altar and house: yea, I say to you, It shall be required of this generation. Woe to you, skilled in the law! for ye have taken away the key of knowledge: ye came not in yourselves, and those coming in ye hindered. And he saying these things to them, the scribes and Pharisees began to hold on greatly, and to put questions to him of many things: Laying wait for him, and seeking to seize something out of his mouth, that they might accuse him.
And he, knowing their thoughts, said to them, Every kingdom divided against itself is rendered desolate; and a house against a house falls. And if Satan also be divided against himself, how should his kingdom stand ? for ye say by Beelzebul I cast out demons. And if I by Beelzebnl cast out demons, by whom do your sons cast. out? for this shall they be your judges. And if by the finger of God I cast out demons, then has the kingdom of God got beforehand to you. When the strong, completely armed, should watch his court-yard, his possessions are in peace : And when a stronger than he, having come, conquers him, he takes away his complete armor in which he trusted, and distributes his spoils. He not being with me is against me : and he not gathering with me scatters. When the unclean spirit comes out from a man, he passes through places wanting water, seeking rest; and not finding, he says, I will return to my house whence I came out. And having come, he finds it swept and set in order. Then he goes, and takes seven other spirits more evil than himself; and having entered, they dwell there : and the last things of that man are worse than the first. And it was in his speaking these things, a certain woman of the crowd, having lifted up the voice, said to him, Happy the womb having borne thee, and breasts thou didst suck. And he said, Rather, happy they hearing the word of God, and watching it. And crowds being collected, he began to say, This is an evil generation: it seeks a sign; and no sign shall be given it, but the sign of Jonas the prophet. For as Jonas was a sign to the Ninevites, so shall be the Son of man to this generation. The queen of the south shall be raised up in the judgment with the men of this generation, and shall condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and, behold, more than Solomon here. The Ninevite men shall rise up in the judgment with this generation, and condemn it: for they repented at the proclamation of Jonas; and, behold, more than Jonas here. And none, having lighted a lamp, puts in secret, neither under a bushel, but upon the chandelier, that they coming in should see the light. The light of the body is the eye; when therefore thine eye be plain, also thy whole body is clear: and when it be evil, also thy body dark. Take heed therefore lest the light in thee be darkness. If therefore thy whole body clear, not having any part dark, the whole shall be clear, as when a lamp enlightens thee with its gleam. And in the speaking, a certain Pharisee asked him that he would dine with him: and having come in he reclined. And the Pharisee having seen, wondered that he was not first washed before dinner. And the Lord said to him, Now ye Pharisees cleanse the outside of the cup and trencher; and your inside is full of plunder and wickedness. O foolish, has not he having made the outside, also made the inside? But of the things being, give alms; and, behold, all things are clean to you. But woe to you, Pharisees! for ye tithe spearmint and rue and every plant, and ye pass by the judgment and love of God: these ought ye to have done, and not to have left those. Woe to you, Pharisees! for ye love the first seat in assemblies, and greetings in market-places. Woe to you, scribes and Pharisees, hypocrites! for ye are as concealed tombs, and men walking above know not. And a certain of the skilled in the law having answered, said, Teacher, speaking these things, and thou injurest us. And he said, And woe to you, skilled in the law! for ye load men with loads difficult to carry, and ye yourselves touch not one of the fingers to the load. Woe to you! for ye build the tombs of the prophets, and your fathers killed them. Surely ye testify and assent to your fathers' works: for they indeed killed them, and ye build their tombs. And for this said the wisdom of God, I will send them prophets and the sent, and of them shall they kill and drive out: That the blood of all the prophets shed from the foundation of the world be required of this generation; From the blood of Abel even to the blood of Zacharias perishing between the altar and house: yea, I say to you, It shall be required of this generation. Woe to you, skilled in the law! for ye have taken away the key of knowledge: ye came not in yourselves, and those coming in ye hindered. And he saying these things to them, the scribes and Pharisees began to hold on greatly, and to put questions to him of many things: Laying wait for him, and seeking to seize something out of his mouth, that they might accuse him.
And all publicans and sinful were drawing near him to hear him. And the Pharisees and scribes murmured, saying, That this receives the sinful, and eats together with them. And he spake this parable to them, saying, read more.
What man of you, having one hundred. sheep, and having lost one of them, leaves not the ninety-nine in the desert, and goes for the one lost, till he find it And having found, he puts upon his shoulders, rejoicing. And having come into the house, he calls together friends and neighbors, saying to them, Rejoice with me: for I have found my lost sheep. I say to you, that so shall joy be in heaven over one sinful repenting, more than over ninety-nine just, which have no need of repentance. Or what woman having ten drachmas, if she lose one drachma, lights not a lamp, and sweeps the house, and seeks diligently till she should find? And having found, she calls together female friends and neighbors, saying, Rejoice with me; for I found the drachma which I lost.
What man of you, having one hundred. sheep, and having lost one of them, leaves not the ninety-nine in the desert, and goes for the one lost, till he find it And having found, he puts upon his shoulders, rejoicing. And having come into the house, he calls together friends and neighbors, saying to them, Rejoice with me: for I have found my lost sheep. I say to you, that so shall joy be in heaven over one sinful repenting, more than over ninety-nine just, which have no need of repentance. Or what woman having ten drachmas, if she lose one drachma, lights not a lamp, and sweeps the house, and seeks diligently till she should find? And having found, she calls together female friends and neighbors, saying, Rejoice with me; for I found the drachma which I lost.
Satan » With the context of
He doing sin is of the accuser; for the accuser sins from the beginning. For this was the Son of God manifested, that he might loose the works of the accuser.
Verse Concepts
Suffer both to grow together till harvest; and in time of harvest I will say to the reapers, Gather first the tares, and bind them in bundles to burn them; and gather the wheat into my barn.
Verse Concepts
Or how can any one come into the house of the strong, and plunder his goods, except be first bind the strong? and then he will plunder his house.
Verse Concepts
When the strong, completely armed, should watch his court-yard, his possessions are in peace : And when a stronger than he, having come, conquers him, he takes away his complete armor in which he trusted, and distributes his spoils.
The Devil » Christ triumphing over » Illustrated
When the strong, completely armed, should watch his court-yard, his possessions are in peace : And when a stronger than he, having come, conquers him, he takes away his complete armor in which he trusted, and distributes his spoils.