Thematic Bible
Thematic Bible
Body » The light of the body
No one when he has lighted a lamp, puts it into a secret place, or under the bushel, but on the lampstand, that they who come in may see the light. The lamp of the body is thine eye. When thine eye is clear, thy whole body also is in the light; but when it is disordered, thy body also is in darkness. Take heed therefore, that the light which is within thee be not darkness. read more.
If then thy whole body is enlightened, having no part dark, the whole will be as fully enlightened, as when a lamp with its bright shining giveth thee light.
If then thy whole body is enlightened, having no part dark, the whole will be as fully enlightened, as when a lamp with its bright shining giveth thee light.
Darkness » When your body is full of darkness
The lamp of the body is thine eye. When thine eye is clear, thy whole body also is in the light; but when it is disordered, thy body also is in darkness. Take heed therefore, that the light which is within thee be not darkness.
Evil » Doers » Eye
thefts, murders, adulteries, covetousness, iniquities, deceit, wantonness, an evil eye, blasphemy, pride, foolishness.
Verse Concepts
The lamp of the body is thine eye. When thine eye is clear, thy whole body also is in the light; but when it is disordered, thy body also is in darkness.
Verse Concepts
Evil » The time when your eye is evil
The lamp of the body is thine eye. When thine eye is clear, thy whole body also is in the light; but when it is disordered, thy body also is in darkness.
Verse Concepts
Eyes » The light of the body
The lamp of the body is thine eye. When thine eye is clear, thy whole body also is in the light; but when it is disordered, thy body also is in darkness.
Verse Concepts
The eye is the lamp of the body. If thine eye he clear, thy whole body will be in light;
Verse Concepts
Jesus Christ » History of » Replies to the scribes and pharisees who seek a sign from him (in galilee)
Then some of the scribes and Pharisees answered him, saying, Teacher, we wish to see a sign from thee. But he answered and said to them, A wicked and adulterous generation is seeking for a sign; and no sign will be given to it, but the sign of Jonah the prophet. For as Jonah was three days and three nights in the belly of the great fish, so will the Son of man be three days and three nights in the heart of the earth. read more.
The men of Nineveh will stand up in the judgment with this generation, and will condemn it; for they repented at the preaching of Jonah; and, lo! something more than Jonah is here. The queen of the south will rise up in the judgment with this generation, and will condemn it; for she came from the ends of the earth to hear the wisdom of Solomon; and lo! something more than Solomon is here. But when the unclean spirit is gone out from a man, it goeth through dry places, seeking rest, and findeth it not. Then it saith, I will return to my house whence I came out. And on coming, it findeth it empty, and swept, and put in order. Then it goeth and taketh with it seven other spirits more wicked than itself, and they enter in, and dwell there; and the last state of that man becometh worse than the first. So will it be also with this wicked generation.
The men of Nineveh will stand up in the judgment with this generation, and will condemn it; for they repented at the preaching of Jonah; and, lo! something more than Jonah is here. The queen of the south will rise up in the judgment with this generation, and will condemn it; for she came from the ends of the earth to hear the wisdom of Solomon; and lo! something more than Solomon is here. But when the unclean spirit is gone out from a man, it goeth through dry places, seeking rest, and findeth it not. Then it saith, I will return to my house whence I came out. And on coming, it findeth it empty, and swept, and put in order. Then it goeth and taketh with it seven other spirits more wicked than itself, and they enter in, and dwell there; and the last state of that man becometh worse than the first. So will it be also with this wicked generation.
and others, to make trial of him, asked of him a sign from heaven. But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation; and house divided against house falleth. And if Satan also be divided against himself, how shall his kingdom stand? For ye say that I cast out the demons through Beelzebul. read more.
But if I cast out the demons through Beelzebul, through whom do your sons cast them out? Therefore shall they be judges of you. But if I cast out the demons through the finger of God, then hath the kingdom of God already come to you. When a strong man armed guardeth his palace, his goods are in peace; but when one stronger than he cometh upon him and overcometh him, he taketh from him his whole armor wherein he trusted, and divideth his spoils. He that is not with me is against me; and he that gathereth not with me scattereth abroad. When the unclean spirit is gone out from a man, it goeth through dry places, seeking rest; and finding none, it saith, I will return to my house whence I came out. And on coming, it findeth it swept and put in order. Then it goeth, and taketh with it seven other spirits more wicked than itself, and they enter in, and dwell there; and the last state of that man becometh worse than the first. And it came to pass, as he was saying these things, that a certain woman lifted up her voice from the crowd, and said to him, Blessed is the womb that bore thee, and the breasts from which thou drewest nourishment. But he said, Blessed rather are they that hear the word of God and keep it. And when the crowds were thronging about him, he began to say, This generation is a wicked generation; it seeketh a sign; and no sign will be given it, but the sign of Jonah. For as Jonah was a sign to the Ninevites, so will also the Son of man be to this generation. The queen of the south will rise up in the judgment with the men of this generation, and will condemn them; for she came from the ends of the earth to hear the wisdom of Solomon; and lo! something more than Solomon is here. The men of Nineveh will stand up in the judgment with this generation, and will condemn it; for they repented at the preaching of Jonah; and lo! something more than Jonah is here. No one when he has lighted a lamp, puts it into a secret place, or under the bushel, but on the lampstand, that they who come in may see the light. The lamp of the body is thine eye. When thine eye is clear, thy whole body also is in the light; but when it is disordered, thy body also is in darkness. Take heed therefore, that the light which is within thee be not darkness. If then thy whole body is enlightened, having no part dark, the whole will be as fully enlightened, as when a lamp with its bright shining giveth thee light.
But if I cast out the demons through Beelzebul, through whom do your sons cast them out? Therefore shall they be judges of you. But if I cast out the demons through the finger of God, then hath the kingdom of God already come to you. When a strong man armed guardeth his palace, his goods are in peace; but when one stronger than he cometh upon him and overcometh him, he taketh from him his whole armor wherein he trusted, and divideth his spoils. He that is not with me is against me; and he that gathereth not with me scattereth abroad. When the unclean spirit is gone out from a man, it goeth through dry places, seeking rest; and finding none, it saith, I will return to my house whence I came out. And on coming, it findeth it swept and put in order. Then it goeth, and taketh with it seven other spirits more wicked than itself, and they enter in, and dwell there; and the last state of that man becometh worse than the first. And it came to pass, as he was saying these things, that a certain woman lifted up her voice from the crowd, and said to him, Blessed is the womb that bore thee, and the breasts from which thou drewest nourishment. But he said, Blessed rather are they that hear the word of God and keep it. And when the crowds were thronging about him, he began to say, This generation is a wicked generation; it seeketh a sign; and no sign will be given it, but the sign of Jonah. For as Jonah was a sign to the Ninevites, so will also the Son of man be to this generation. The queen of the south will rise up in the judgment with the men of this generation, and will condemn them; for she came from the ends of the earth to hear the wisdom of Solomon; and lo! something more than Solomon is here. The men of Nineveh will stand up in the judgment with this generation, and will condemn it; for they repented at the preaching of Jonah; and lo! something more than Jonah is here. No one when he has lighted a lamp, puts it into a secret place, or under the bushel, but on the lampstand, that they who come in may see the light. The lamp of the body is thine eye. When thine eye is clear, thy whole body also is in the light; but when it is disordered, thy body also is in darkness. Take heed therefore, that the light which is within thee be not darkness. If then thy whole body is enlightened, having no part dark, the whole will be as fully enlightened, as when a lamp with its bright shining giveth thee light.
Light » The light of the body
No one when he has lighted a lamp, puts it into a secret place, or under the bushel, but on the lampstand, that they who come in may see the light. The lamp of the body is thine eye. When thine eye is clear, thy whole body also is in the light; but when it is disordered, thy body also is in darkness. Take heed therefore, that the light which is within thee be not darkness. read more.
If then thy whole body is enlightened, having no part dark, the whole will be as fully enlightened, as when a lamp with its bright shining giveth thee light.
If then thy whole body is enlightened, having no part dark, the whole will be as fully enlightened, as when a lamp with its bright shining giveth thee light.
Parables » Parables of Christ » Lighted candle
No one when he has lighted a lamp, puts it into a secret place, or under the bushel, but on the lampstand, that they who come in may see the light. The lamp of the body is thine eye. When thine eye is clear, thy whole body also is in the light; but when it is disordered, thy body also is in darkness. Take heed therefore, that the light which is within thee be not darkness. read more.
If then thy whole body is enlightened, having no part dark, the whole will be as fully enlightened, as when a lamp with its bright shining giveth thee light.
If then thy whole body is enlightened, having no part dark, the whole will be as fully enlightened, as when a lamp with its bright shining giveth thee light.
And he said to them, Is a lamp brought to be put under the bushel, or under the bed, and not to be set on the lampstand?
Verse Concepts
Pharisees » Hypocrisy of, reproved » By jesus
In the mean time, when the multitude was gathered together in myriads, so that they trod one upon another, he began to say to his disciples first, Beware of the leaven of the Pharisees, which is hypocrisy.
Verse Concepts
Moreover, when ye fast, be not, as the hypocrites, of a sad countenance; for they disfigure their faces, that they may appear to men to be fasting. Truly do I say to you, They have received their reward. But do thou, when thou fastest, anoint thy head, and wash thy face; that thou appear not to men to be fasting, but to thy Father who is in secret; and thy Father, who seeth in secret, will reward thee.
Hear another parable. There was a householder, who planted a vineyard, and set a hedge about it, and dug in it a winepress, and built a tower, and let it out to husbandmen, and went abroad. And when the season of the fruits drew near, he sent his servants to the husbandmen, that they might receive his fruits. And the husbandmen took his servants, and beat one, and killed another, and stoned another. read more.
Again he sent other servants more than the first; and they dealt with them in the same manner. And afterward he sent to them his son, saying, They will respect my son. But the husbandmen, when they saw the son, said among themselves, This is the heir; come, let us kill him, and get his inheritance. And they took him, and cast him out of the vineyard, and killed him. When therefore the lord of the vineyard cometh, what will he do to those husbandmen? They say to him, He will bring those wicked men to a miserable end, and will let out his vineyard to other husbandmen, who will render him the fruits in their season. Jesus saith to them, Did ye never read in the Scriptures, "The stone which the builders rejected, the same hath become the cornerstone; from the Lord did this come, and it is marvelous in our eyes?" Therefore I say to you, that the kingdom of God will be taken away from you, and given to a nation yielding the fruits thereof. (...) And the chief priests and the Pharisees when they heard his parables, knew that he was speaking of them. And they sought to seize him, but feared the multitudes, because they regarded him as a prophet.
Again he sent other servants more than the first; and they dealt with them in the same manner. And afterward he sent to them his son, saying, They will respect my son. But the husbandmen, when they saw the son, said among themselves, This is the heir; come, let us kill him, and get his inheritance. And they took him, and cast him out of the vineyard, and killed him. When therefore the lord of the vineyard cometh, what will he do to those husbandmen? They say to him, He will bring those wicked men to a miserable end, and will let out his vineyard to other husbandmen, who will render him the fruits in their season. Jesus saith to them, Did ye never read in the Scriptures, "The stone which the builders rejected, the same hath become the cornerstone; from the Lord did this come, and it is marvelous in our eyes?" Therefore I say to you, that the kingdom of God will be taken away from you, and given to a nation yielding the fruits thereof. (...) And the chief priests and the Pharisees when they heard his parables, knew that he was speaking of them. And they sought to seize him, but feared the multitudes, because they regarded him as a prophet.
Therefore when thou doest alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Truly do I say to you, They have received their reward. But when thou doest alms, let not thy left hand know what thy right hand doeth; that thine alms may be in secret; and thy Father, who seeth in secret, will reward thee. read more.
And when ye pray, ye shall not be as the hypocrites are; for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen by men. Truly do I say to you, They have received their reward. But do thou, when thou prayest, enter into thy closet, and, when thou hast shut thy door, pray to thy Father who is in secret; and thy Father, who seeth in secret, will reward thee. But when ye pray, use not vain repetitions, as the heathen do; for they think that they shall be heard for the multitude of their words. Be not ye therefore like them; for your Father knoweth what things ye have need of, before ye ask him.
And when ye pray, ye shall not be as the hypocrites are; for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen by men. Truly do I say to you, They have received their reward. But do thou, when thou prayest, enter into thy closet, and, when thou hast shut thy door, pray to thy Father who is in secret; and thy Father, who seeth in secret, will reward thee. But when ye pray, use not vain repetitions, as the heathen do; for they think that they shall be heard for the multitude of their words. Be not ye therefore like them; for your Father knoweth what things ye have need of, before ye ask him.
Then come to Jesus Pharisees and scribes from Jerusalem, saying, Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread. But he answered and said to them, Why do ye too transgress the commandment of God for the sake of your tradition? read more.
For God commanded, saying, "Honor thy father and thy mother;" and, "He that curseth father or mother, let him surely die." But ye say, Whoever shall say to his father or his mother, Whatever thou mightst receive in aid from me is a gift [to God], he shall not honor his father or his mother. Thus have ye made void the law of God for the sake of your tradition. Hypocrites! well did Isaiah prophesy concerning you, saying, "This people honoreth me with their lips, but their heart is far from me. But in vain do they worship me, teaching as doctrines the commandments of men."
For God commanded, saying, "Honor thy father and thy mother;" and, "He that curseth father or mother, let him surely die." But ye say, Whoever shall say to his father or his mother, Whatever thou mightst receive in aid from me is a gift [to God], he shall not honor his father or his mother. Thus have ye made void the law of God for the sake of your tradition. Hypocrites! well did Isaiah prophesy concerning you, saying, "This people honoreth me with their lips, but their heart is far from me. But in vain do they worship me, teaching as doctrines the commandments of men."
And the Pharisees and Sadducees came to try him, and asked him to show them a sign from heaven. And he answering said to them, When it is evening, ye say, Fair weather! for the sky is red. And in the morning, A storm today! for the sky is red and lowering. Ye know how to judge of the face of the sky, and can ye not discern the signs of the times? read more.
A wicked and adulterous generation seeketh after a sign; and no sign will be given to it, but the sign of Jonah. And he left them and went away. And the disciples having come to the other side, had forgotten to take bread. And Jesus said to them, Take heed, and beware of the leaven of the Pharisees and Sadducees. And they reasoned among themselves, saying, It is because we took no bread. And Jesus knowing it, said, Why are ye reasoning among yourselves, ye of little faith, because ye took no bread? Do ye not yet understand, nor remember the five loaves of the five thousand, and how many baskets ye took up? Nor the seven loaves of the four thousand, and how many baskets ye took up? How is it that ye do not understand, that I spoke not to you of loaves? But [I said] Beware of the leaven of the Pharisees and Sadducees. Then they understood, that he did not bid them beware of the leaven of the Pharisees and Sadducees, but of the teaching of the Pharisees and Sadducees.
A wicked and adulterous generation seeketh after a sign; and no sign will be given to it, but the sign of Jonah. And he left them and went away. And the disciples having come to the other side, had forgotten to take bread. And Jesus said to them, Take heed, and beware of the leaven of the Pharisees and Sadducees. And they reasoned among themselves, saying, It is because we took no bread. And Jesus knowing it, said, Why are ye reasoning among yourselves, ye of little faith, because ye took no bread? Do ye not yet understand, nor remember the five loaves of the five thousand, and how many baskets ye took up? Nor the seven loaves of the four thousand, and how many baskets ye took up? How is it that ye do not understand, that I spoke not to you of loaves? But [I said] Beware of the leaven of the Pharisees and Sadducees. Then they understood, that he did not bid them beware of the leaven of the Pharisees and Sadducees, but of the teaching of the Pharisees and Sadducees.
saying, The scribes and the Pharisees sit in the seat of Moses. All, therefore, whatever they bid you, do and observe; but do not according to their works; for they say, and do not. They bind heavy burdens, and lay them on mens shoulders, and will not themselves move them with a finger. read more.
And all their works they do to be observed by men. They make broad their phylacteries, and enlarge their fringes, and love the first place at feasts, and the chief seats in the synagogues, and salutations in the markets, and to be called by men, Rabbi. But be not ye called Rabbi; for one is your teacher; and ye are all brethren. And call no one your father on the earth; for one is your father, he who is in heaven. Nor be ye called leaders; for one is your leader, the Christ. But the greatest among you will be your servant. And whoever shall exalt himself will be humbled; and whoever shall humble himself will be exalted. But woe to you, scribes and Pharisees, hypocrites I because ye shut up the kingdom of heaven against men; for ye go not in yourselves, nor suffer those who are entering to go in. (...) Woe to you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is made, ye make him twofold mole a son of hell than yourselves. Woe to you, blind guides, that say, Whoever sweareth by the temple, it is nothing; but whoever sweareth by the gold of the temple, is bound. Fools and blind I for which is greater, the gold, or the temple that sanctifieth the gold? And, Whoever sweareth by the altar, it is nothing; but whoever sweareth by the gift that is upon it, is bound. Blind men! For which is greater, the gift, or the altar flint sanctifieth the gift? He then who sweareth by the altar, sweareth by it, and by all that is upon it; and he that sweareth by the temple, sweareth by it, and by him who dwelleth in it; and he who sweareth by heaven, sweareth by the throne of God, and by him who sitteth thereon. Woe to you, scribes and Pharisees, hypocrites! for ye pay tithes of the mint, and the dill, and the cummin, and have omitted the weightier matters of the Law, justice, and mercy, and faith; these ought ye to have done, and not to leave those undone. Blind guides! who strain out a gnat, and swallow a camel. Woe to you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and the platter, but within they are full of robbery and licentiousness. Blind Pharisee! cleanse first the inside of the cup, that its outside side also may become clean. Woe to you, scribes and Pharisees, hypocrites! for ye are like whited sepulchres, which outwardly indeed appear beautiful, but within are full of dead mens bones, and of all uncleanness. Even so ye also outwardly appear righteous to men, but within ye are full of hypocrisy and iniquity. Woe to you, scribes and Pharisees, hypocrites! because ye build the sepulchres of the prophets, and adorn the tombs of the righteous, and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. So that ye bear witness against yourselves, that ye are the sons of those who killed the prophets. Fill ye up then the measure of your fathers! Serpents, brood of vipers! how can ye escape the punishment of hell?
And all their works they do to be observed by men. They make broad their phylacteries, and enlarge their fringes, and love the first place at feasts, and the chief seats in the synagogues, and salutations in the markets, and to be called by men, Rabbi. But be not ye called Rabbi; for one is your teacher; and ye are all brethren. And call no one your father on the earth; for one is your father, he who is in heaven. Nor be ye called leaders; for one is your leader, the Christ. But the greatest among you will be your servant. And whoever shall exalt himself will be humbled; and whoever shall humble himself will be exalted. But woe to you, scribes and Pharisees, hypocrites I because ye shut up the kingdom of heaven against men; for ye go not in yourselves, nor suffer those who are entering to go in. (...) Woe to you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is made, ye make him twofold mole a son of hell than yourselves. Woe to you, blind guides, that say, Whoever sweareth by the temple, it is nothing; but whoever sweareth by the gold of the temple, is bound. Fools and blind I for which is greater, the gold, or the temple that sanctifieth the gold? And, Whoever sweareth by the altar, it is nothing; but whoever sweareth by the gift that is upon it, is bound. Blind men! For which is greater, the gift, or the altar flint sanctifieth the gift? He then who sweareth by the altar, sweareth by it, and by all that is upon it; and he that sweareth by the temple, sweareth by it, and by him who dwelleth in it; and he who sweareth by heaven, sweareth by the throne of God, and by him who sitteth thereon. Woe to you, scribes and Pharisees, hypocrites! for ye pay tithes of the mint, and the dill, and the cummin, and have omitted the weightier matters of the Law, justice, and mercy, and faith; these ought ye to have done, and not to leave those undone. Blind guides! who strain out a gnat, and swallow a camel. Woe to you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and the platter, but within they are full of robbery and licentiousness. Blind Pharisee! cleanse first the inside of the cup, that its outside side also may become clean. Woe to you, scribes and Pharisees, hypocrites! for ye are like whited sepulchres, which outwardly indeed appear beautiful, but within are full of dead mens bones, and of all uncleanness. Even so ye also outwardly appear righteous to men, but within ye are full of hypocrisy and iniquity. Woe to you, scribes and Pharisees, hypocrites! because ye build the sepulchres of the prophets, and adorn the tombs of the righteous, and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. So that ye bear witness against yourselves, that ye are the sons of those who killed the prophets. Fill ye up then the measure of your fathers! Serpents, brood of vipers! how can ye escape the punishment of hell?
And he was casting out a demon, and it was dumb; and it came to pass, when the demon had gone out, that the dumb man spoke. And the multitudes wondered. But some of them said, He casteth out the demons through Beelzebul, the prince of the demons; and others, to make trial of him, asked of him a sign from heaven. read more.
But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation; and house divided against house falleth. And if Satan also be divided against himself, how shall his kingdom stand? For ye say that I cast out the demons through Beelzebul. But if I cast out the demons through Beelzebul, through whom do your sons cast them out? Therefore shall they be judges of you. But if I cast out the demons through the finger of God, then hath the kingdom of God already come to you. When a strong man armed guardeth his palace, his goods are in peace; but when one stronger than he cometh upon him and overcometh him, he taketh from him his whole armor wherein he trusted, and divideth his spoils. He that is not with me is against me; and he that gathereth not with me scattereth abroad. When the unclean spirit is gone out from a man, it goeth through dry places, seeking rest; and finding none, it saith, I will return to my house whence I came out. And on coming, it findeth it swept and put in order. Then it goeth, and taketh with it seven other spirits more wicked than itself, and they enter in, and dwell there; and the last state of that man becometh worse than the first. And it came to pass, as he was saying these things, that a certain woman lifted up her voice from the crowd, and said to him, Blessed is the womb that bore thee, and the breasts from which thou drewest nourishment. But he said, Blessed rather are they that hear the word of God and keep it. And when the crowds were thronging about him, he began to say, This generation is a wicked generation; it seeketh a sign; and no sign will be given it, but the sign of Jonah. For as Jonah was a sign to the Ninevites, so will also the Son of man be to this generation. The queen of the south will rise up in the judgment with the men of this generation, and will condemn them; for she came from the ends of the earth to hear the wisdom of Solomon; and lo! something more than Solomon is here. The men of Nineveh will stand up in the judgment with this generation, and will condemn it; for they repented at the preaching of Jonah; and lo! something more than Jonah is here. No one when he has lighted a lamp, puts it into a secret place, or under the bushel, but on the lampstand, that they who come in may see the light. The lamp of the body is thine eye. When thine eye is clear, thy whole body also is in the light; but when it is disordered, thy body also is in darkness. Take heed therefore, that the light which is within thee be not darkness. If then thy whole body is enlightened, having no part dark, the whole will be as fully enlightened, as when a lamp with its bright shining giveth thee light. And when he had done speaking, a Pharisee asked him to dine with him. And he went in and reclined at the table. And the Pharisee, seeing it, wondered that he did not bathe before dinner. But the Lord said to him, Now ye Pharisees cleanse the outside of the cup and the platter; but your inside is full of rapacity and wickedness. Fools, did not he who made the outside, make the inside also? But give what they contain in alms, and lo! all is clean to you. But woe to you Pharisees! for ye pay tithes of the mint, and the rue, and every herb; and pass by justice and the love of God. These ought ye to have done, and not to leave those undone. Woe to you Pharisees! for ye love the chief seats in the synagogues, and salutations in the markets. Woe to you, for ye are as tombs which are unseen, and men walking over them know it not. And one of the lawyers answering saith to him, Teacher, in saying these things, thou revilest us also. And he said, To you lawyers also, woe! for ye load men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers. Woe to you! for ye build the tombs of the prophets, and your fathers killed them. So then ye bear witness to and approve the deeds of your fathers; for they indeed killed them, and ye are building [their tombs]. Therefore the wisdom of God also said, I will send them prophets and apostles, and some of them they will kill and persecute; that the blood of all the prophets, which hath been shed from the foundation of the world, may be required of this generation; from the blood of Abel to the blood of Zechariah, who was slain between the altar and the temple. Yea, I tell you, it will be required of this generation. Woe to you lawyers! because ye have taken away the key of knowledge; ye have not entered yourselves, and those who were entering ye have hindered. And as he came out thence, the scribes and the Pharisees began to be very spiteful, and to press him to speak off hand about many things, lying in wait to catch something out of his mouth.
But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation; and house divided against house falleth. And if Satan also be divided against himself, how shall his kingdom stand? For ye say that I cast out the demons through Beelzebul. But if I cast out the demons through Beelzebul, through whom do your sons cast them out? Therefore shall they be judges of you. But if I cast out the demons through the finger of God, then hath the kingdom of God already come to you. When a strong man armed guardeth his palace, his goods are in peace; but when one stronger than he cometh upon him and overcometh him, he taketh from him his whole armor wherein he trusted, and divideth his spoils. He that is not with me is against me; and he that gathereth not with me scattereth abroad. When the unclean spirit is gone out from a man, it goeth through dry places, seeking rest; and finding none, it saith, I will return to my house whence I came out. And on coming, it findeth it swept and put in order. Then it goeth, and taketh with it seven other spirits more wicked than itself, and they enter in, and dwell there; and the last state of that man becometh worse than the first. And it came to pass, as he was saying these things, that a certain woman lifted up her voice from the crowd, and said to him, Blessed is the womb that bore thee, and the breasts from which thou drewest nourishment. But he said, Blessed rather are they that hear the word of God and keep it. And when the crowds were thronging about him, he began to say, This generation is a wicked generation; it seeketh a sign; and no sign will be given it, but the sign of Jonah. For as Jonah was a sign to the Ninevites, so will also the Son of man be to this generation. The queen of the south will rise up in the judgment with the men of this generation, and will condemn them; for she came from the ends of the earth to hear the wisdom of Solomon; and lo! something more than Solomon is here. The men of Nineveh will stand up in the judgment with this generation, and will condemn it; for they repented at the preaching of Jonah; and lo! something more than Jonah is here. No one when he has lighted a lamp, puts it into a secret place, or under the bushel, but on the lampstand, that they who come in may see the light. The lamp of the body is thine eye. When thine eye is clear, thy whole body also is in the light; but when it is disordered, thy body also is in darkness. Take heed therefore, that the light which is within thee be not darkness. If then thy whole body is enlightened, having no part dark, the whole will be as fully enlightened, as when a lamp with its bright shining giveth thee light. And when he had done speaking, a Pharisee asked him to dine with him. And he went in and reclined at the table. And the Pharisee, seeing it, wondered that he did not bathe before dinner. But the Lord said to him, Now ye Pharisees cleanse the outside of the cup and the platter; but your inside is full of rapacity and wickedness. Fools, did not he who made the outside, make the inside also? But give what they contain in alms, and lo! all is clean to you. But woe to you Pharisees! for ye pay tithes of the mint, and the rue, and every herb; and pass by justice and the love of God. These ought ye to have done, and not to leave those undone. Woe to you Pharisees! for ye love the chief seats in the synagogues, and salutations in the markets. Woe to you, for ye are as tombs which are unseen, and men walking over them know it not. And one of the lawyers answering saith to him, Teacher, in saying these things, thou revilest us also. And he said, To you lawyers also, woe! for ye load men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers. Woe to you! for ye build the tombs of the prophets, and your fathers killed them. So then ye bear witness to and approve the deeds of your fathers; for they indeed killed them, and ye are building [their tombs]. Therefore the wisdom of God also said, I will send them prophets and apostles, and some of them they will kill and persecute; that the blood of all the prophets, which hath been shed from the foundation of the world, may be required of this generation; from the blood of Abel to the blood of Zechariah, who was slain between the altar and the temple. Yea, I tell you, it will be required of this generation. Woe to you lawyers! because ye have taken away the key of knowledge; ye have not entered yourselves, and those who were entering ye have hindered. And as he came out thence, the scribes and the Pharisees began to be very spiteful, and to press him to speak off hand about many things, lying in wait to catch something out of his mouth.
And all the publicans and the sinners were drawing near to him, to hear him. And the Pharisees and the scribes murmured, saying, This man receiveth sinners, and eateth with them. And he spoke to them this parable, saying, read more.
What man of you having a hundred sheep, if he lose one of them, doth not leave the ninetynine in the wilderness, and go after that which is lost, until he findeth it? And when he hath found it, he layeth it on his shoulders, rejoicing. And when he hath come home, he calleth together his friends and neighbors, saying to them, Rejoice with me, for I have found my sheep which was lost. I say to you, that in like manner there will be joy in heaven over one sinner that repenteth, more than over ninetynine righteous men who have no need of repentance. Or what woman having ten pieces of silver, if she lose one piece, doth not light a lamp, and sweep the house, and search carefully till she findeth it? And when she hath found it, she calleth together her friends and neighbors, saying, Rejoice with me; for I have found the piece which I lost.
What man of you having a hundred sheep, if he lose one of them, doth not leave the ninetynine in the wilderness, and go after that which is lost, until he findeth it? And when he hath found it, he layeth it on his shoulders, rejoicing. And when he hath come home, he calleth together his friends and neighbors, saying to them, Rejoice with me, for I have found my sheep which was lost. I say to you, that in like manner there will be joy in heaven over one sinner that repenteth, more than over ninetynine righteous men who have no need of repentance. Or what woman having ten pieces of silver, if she lose one piece, doth not light a lamp, and sweep the house, and search carefully till she findeth it? And when she hath found it, she calleth together her friends and neighbors, saying, Rejoice with me; for I have found the piece which I lost.
Seeing » What is the eye
The lamp of the body is thine eye. When thine eye is clear, thy whole body also is in the light; but when it is disordered, thy body also is in darkness. Take heed therefore, that the light which is within thee be not darkness. If then thy whole body is enlightened, having no part dark, the whole will be as fully enlightened, as when a lamp with its bright shining giveth thee light.
Self-righteousness » Instances of » Pharisees
No one when he has lighted a lamp, puts it into a secret place, or under the bushel, but on the lampstand, that they who come in may see the light. The lamp of the body is thine eye. When thine eye is clear, thy whole body also is in the light; but when it is disordered, thy body also is in darkness. Take heed therefore, that the light which is within thee be not darkness. read more.
If then thy whole body is enlightened, having no part dark, the whole will be as fully enlightened, as when a lamp with its bright shining giveth thee light. And when he had done speaking, a Pharisee asked him to dine with him. And he went in and reclined at the table. And the Pharisee, seeing it, wondered that he did not bathe before dinner. But the Lord said to him, Now ye Pharisees cleanse the outside of the cup and the platter; but your inside is full of rapacity and wickedness. Fools, did not he who made the outside, make the inside also? But give what they contain in alms, and lo! all is clean to you. But woe to you Pharisees! for ye pay tithes of the mint, and the rue, and every herb; and pass by justice and the love of God. These ought ye to have done, and not to leave those undone. Woe to you Pharisees! for ye love the chief seats in the synagogues, and salutations in the markets. Woe to you, for ye are as tombs which are unseen, and men walking over them know it not. And one of the lawyers answering saith to him, Teacher, in saying these things, thou revilest us also. And he said, To you lawyers also, woe! for ye load men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers. Woe to you! for ye build the tombs of the prophets, and your fathers killed them. So then ye bear witness to and approve the deeds of your fathers; for they indeed killed them, and ye are building [their tombs]. Therefore the wisdom of God also said, I will send them prophets and apostles, and some of them they will kill and persecute; that the blood of all the prophets, which hath been shed from the foundation of the world, may be required of this generation; from the blood of Abel to the blood of Zechariah, who was slain between the altar and the temple. Yea, I tell you, it will be required of this generation. Woe to you lawyers! because ye have taken away the key of knowledge; ye have not entered yourselves, and those who were entering ye have hindered. And as he came out thence, the scribes and the Pharisees began to be very spiteful, and to press him to speak off hand about many things, lying in wait to catch something out of his mouth.
If then thy whole body is enlightened, having no part dark, the whole will be as fully enlightened, as when a lamp with its bright shining giveth thee light. And when he had done speaking, a Pharisee asked him to dine with him. And he went in and reclined at the table. And the Pharisee, seeing it, wondered that he did not bathe before dinner. But the Lord said to him, Now ye Pharisees cleanse the outside of the cup and the platter; but your inside is full of rapacity and wickedness. Fools, did not he who made the outside, make the inside also? But give what they contain in alms, and lo! all is clean to you. But woe to you Pharisees! for ye pay tithes of the mint, and the rue, and every herb; and pass by justice and the love of God. These ought ye to have done, and not to leave those undone. Woe to you Pharisees! for ye love the chief seats in the synagogues, and salutations in the markets. Woe to you, for ye are as tombs which are unseen, and men walking over them know it not. And one of the lawyers answering saith to him, Teacher, in saying these things, thou revilest us also. And he said, To you lawyers also, woe! for ye load men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers. Woe to you! for ye build the tombs of the prophets, and your fathers killed them. So then ye bear witness to and approve the deeds of your fathers; for they indeed killed them, and ye are building [their tombs]. Therefore the wisdom of God also said, I will send them prophets and apostles, and some of them they will kill and persecute; that the blood of all the prophets, which hath been shed from the foundation of the world, may be required of this generation; from the blood of Abel to the blood of Zechariah, who was slain between the altar and the temple. Yea, I tell you, it will be required of this generation. Woe to you lawyers! because ye have taken away the key of knowledge; ye have not entered yourselves, and those who were entering ye have hindered. And as he came out thence, the scribes and the Pharisees began to be very spiteful, and to press him to speak off hand about many things, lying in wait to catch something out of his mouth.
They answered him, We are Abrahams offspring, and have never been in bondage to any one; how sayest, thou, Ye will be made free? Jesus answered them, Truly, truly do I say to you, Every one that committeth sin is a bondservant of sin. And the bondservant abideth not in the house for ever; the son abideth for ever. read more.
If therefore the Son make you free, ye will be free indeed. I know that ye are Abrahams offspring; but ye seek to kill me, because my word is not received within you. I speak what I have seen with the Father; and ye accordingly do what ye have seen with your father. They answered and said to him, Abraham is our father. Jesus saith to them, If ye were Abrahams children, ye would do the works of Abraham. But now ye seek to kill me, a man that hath spoken to you the truth, which I heard from God; this did not Abraham. Ye do the works of your father. They said to him, We were not born of fornication; we have one Father, God. Jesus said to them, If God were your father, ye would love me; for from God I proceeded forth and am come; neither came I of myself, but he sent me. Why do ye not understand my language? It is because ye cannot listen to my word. Ye are of your father the Devil, and what your father desireth ye are ready to do. He was a murderer from the beginning; and he abideth not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh from his own nature; for he is a liar, and the father of it. But because I speak the truth, ye believe me not. Which of you convicteth me of sin? If I speak truth, Why do ye not believe me? He that is of God heareth Gods words; for this cause ye do not hear, because ye are not of God. The Jews answered and said to him, Say we not well, that thou art a Samaritan, and hast a demon? Jesus answered, I have not a demon, but I honor my Father, and ye dishonor me. But I seek not my own glory; there is one that seeketh and judgeth. Truly, truly do I say to you, If any one keep my word, he will never see death. The Jews said to him, Now we know that thou hast a demon. Abraham died, and the prophets; and thou sayest, If any one keep my word, he will never taste of death. Art thou greater than our father Abraham, who died? The prophets also died. Whom dost thou make thyself? Jesus answered, If I glorify myself, my glory is nothing. It is my Father that glorifieth me, of whom ye say, He is our God: yet ye know him not; but I know him. And if I should say, I know him not, I should be a liar like you. But I know him, and keep his word. Your father Abraham exulted that he might see my day; and he saw it, and was glad. The Jews therefore said to him, Thou art not yet fifty years old, and hast thou seen Abraham? Jesus said to them, Truly, truly do I say to you, From before Abraham was, I have been. They therefore took up stones to throw at him; but Jesus concealed himself, and went out of the temple.
If therefore the Son make you free, ye will be free indeed. I know that ye are Abrahams offspring; but ye seek to kill me, because my word is not received within you. I speak what I have seen with the Father; and ye accordingly do what ye have seen with your father. They answered and said to him, Abraham is our father. Jesus saith to them, If ye were Abrahams children, ye would do the works of Abraham. But now ye seek to kill me, a man that hath spoken to you the truth, which I heard from God; this did not Abraham. Ye do the works of your father. They said to him, We were not born of fornication; we have one Father, God. Jesus said to them, If God were your father, ye would love me; for from God I proceeded forth and am come; neither came I of myself, but he sent me. Why do ye not understand my language? It is because ye cannot listen to my word. Ye are of your father the Devil, and what your father desireth ye are ready to do. He was a murderer from the beginning; and he abideth not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh from his own nature; for he is a liar, and the father of it. But because I speak the truth, ye believe me not. Which of you convicteth me of sin? If I speak truth, Why do ye not believe me? He that is of God heareth Gods words; for this cause ye do not hear, because ye are not of God. The Jews answered and said to him, Say we not well, that thou art a Samaritan, and hast a demon? Jesus answered, I have not a demon, but I honor my Father, and ye dishonor me. But I seek not my own glory; there is one that seeketh and judgeth. Truly, truly do I say to you, If any one keep my word, he will never see death. The Jews said to him, Now we know that thou hast a demon. Abraham died, and the prophets; and thou sayest, If any one keep my word, he will never taste of death. Art thou greater than our father Abraham, who died? The prophets also died. Whom dost thou make thyself? Jesus answered, If I glorify myself, my glory is nothing. It is my Father that glorifieth me, of whom ye say, He is our God: yet ye know him not; but I know him. And if I should say, I know him not, I should be a liar like you. But I know him, and keep his word. Your father Abraham exulted that he might see my day; and he saw it, and was glad. The Jews therefore said to him, Thou art not yet fifty years old, and hast thou seen Abraham? Jesus said to them, Truly, truly do I say to you, From before Abraham was, I have been. They therefore took up stones to throw at him; but Jesus concealed himself, and went out of the temple.
They reviled him, and said, Thou art his disciple; but we are disciples of Moses. We know that God hath spoken to Moses; but as for this man, we know not whence he is. The man answered and said to them, Why, herein is a marvelous thing, that ye know not whence he is, and yet he opened my eyes. read more.
We know that God heareth not sinners; but if any one is a worshipper of God, and doeth his will, him he heareth. Since the world began, it was never heard that any one opened the eyes of a man born blind. If this man were not from God, he could do nothing. They answered and said to him, Thou wast wholly born in sins, and dost thou teach us? And they cast him out.
We know that God heareth not sinners; but if any one is a worshipper of God, and doeth his will, him he heareth. Since the world began, it was never heard that any one opened the eyes of a man born blind. If this man were not from God, he could do nothing. They answered and said to him, Thou wast wholly born in sins, and dost thou teach us? And they cast him out.