Thematic Bible
Thematic Bible
Jesus Christ » Parables of » The lost sheep
So he told them this parable: "Suppose one of you has 100 sheep and loses one of them. He leaves the 99 in the wilderness and looks for the one that is lost until he finds it, doesn't he? When he finds it, he puts it on his shoulders and rejoices. read more.
Then he goes home, calls his friends and neighbors together, and says to them, "Rejoice with me, because I've found my lost sheep!' In the same way, I tell you that there will be more joy in heaven over one sinner who repents than over 99 righteous people who don't need to repent."
Then he goes home, calls his friends and neighbors together, and says to them, "Rejoice with me, because I've found my lost sheep!' In the same way, I tell you that there will be more joy in heaven over one sinner who repents than over 99 righteous people who don't need to repent."
"What do you think? If a man has 100 sheep and one of them strays, he leaves the 99 in the hills and goes to look for the one that has strayed, doesn't he? If he finds it, I tell all of you with certainty that he rejoices over it more than over the 99 that haven't strayed. In the same way, it is not the will of your Father in heaven that one of these little ones should be lost."
Joy » Soul-winners' » From finding the lost sheep
Then he goes home, calls his friends and neighbors together, and says to them, "Rejoice with me, because I've found my lost sheep!' In the same way, I tell you that there will be more joy in heaven over one sinner who repents than over 99 righteous people who don't need to repent."
Losing and things lost » The lord seeking and saving that which was lost
Nations, listen to this message from the LORD, and declare it in the distant coastlands. Say, "The one who scattered Israel will gather him and keep him as a shepherd keeps his flock."
Verse Concepts
"This is what the LORD says: "Watch me! I'm going to search for my flock. I'll watch over them myself. Just as a shepherd looks after his flock during the day time while he is with them, so also I'm going to watch over my sheep, delivering them from every place where they've been scattered during the times of gloom and doom. I'm going to bring them out from foreign nations and from foreign lands. Then I'll bring them to their own land and feed them in Israel on the mountains, in their valleys, and in all of their settlements throughout the land. read more.
I'll feed them in excellent pastures, and even the very heights of Israel's mountains will serve as verdant pastures for them in which they'll rest and feed yes, even on the fertile mountains of Israel! I will feed my sheep and give them rest,' declares the Lord GOD. "I'm going to seek both the lost as well as the scattered, and bring them both back so their broken bones can be set and the sick can be healed. But in righteousness I'll exterminate the fat and the stiff-necked.'"
I'll feed them in excellent pastures, and even the very heights of Israel's mountains will serve as verdant pastures for them in which they'll rest and feed yes, even on the fertile mountains of Israel! I will feed my sheep and give them rest,' declares the Lord GOD. "I'm going to seek both the lost as well as the scattered, and bring them both back so their broken bones can be set and the sick can be healed. But in righteousness I'll exterminate the fat and the stiff-necked.'"
For the Son of Man came to save the lost." "What do you think? If a man has 100 sheep and one of them strays, he leaves the 99 in the hills and goes to look for the one that has strayed, doesn't he? If he finds it, I tell all of you with certainty that he rejoices over it more than over the 99 that haven't strayed. read more.
In the same way, it is not the will of your Father in heaven that one of these little ones should be lost."
In the same way, it is not the will of your Father in heaven that one of these little ones should be lost."
So he told them this parable: "Suppose one of you has 100 sheep and loses one of them. He leaves the 99 in the wilderness and looks for the one that is lost until he finds it, doesn't he? When he finds it, he puts it on his shoulders and rejoices. read more.
Then he goes home, calls his friends and neighbors together, and says to them, "Rejoice with me, because I've found my lost sheep!' In the same way, I tell you that there will be more joy in heaven over one sinner who repents than over 99 righteous people who don't need to repent." "Or suppose a woman has ten coins and loses one of them. She lights a lamp, sweeps the house, and searches carefully until she finds it, doesn't she? When she finds it, she calls her friends and neighbors together and says, "Rejoice with me, because I have found the coin that I lost!' In the same way, I tell you that there is joy in the presence of God's angels over one sinner who repents." Then Jesus said, "A man had two sons. The younger one told his father, "Father, give me my share of the estate.' So the father divided his property between them. A few days later, the younger son gathered everything he owned and traveled to a distant country. There he wasted it all on wild living. After he had spent everything, a severe famine took place throughout that country, and he began to be in need. So he went out to work for one of the citizens of that country, who sent him into his fields to feed pigs. No one would give him anything, even though he would gladly have filled himself with the husks the pigs were eating. "Then he came to his senses and said, "How many of my father's hired men have more food than they can eat, and here I am starving to death! I will get up, go to my father, and say to him, "Father, I have sinned against heaven and you. I don't deserve to be called your son anymore. Treat me like one of your hired men."' "So he got up and went to his father. While he was still far away, his father saw him and was filled with compassion. He ran to his son, threw his arms around him, and kissed him affectionately. Then his son told him, "Father, I have sinned against heaven and you. I don't deserve to be called your son anymore.' But the father told his servants, "Hurry! Bring out the best robe and put it on him, and put a ring on his finger and sandals on his feet. Bring the fattened calf and kill it, and let's eat and celebrate! Because my son was dead and has come back to life. He was lost and has been found.' And they began to celebrate. "Now the father's older son was in the field. As he was coming back to the house, he heard music and dancing. So he called to one of the servants and asked what was happening. The servant told him, "Your brother has come home, and your father has killed the fattened calf because he got him back safely.' "Then the older son became angry and wouldn't go into the house. So his father came out and began to plead with him. But he answered his father, "Listen! All these years I've worked like a slave for you. I've never disobeyed a command of yours. Yet you've never given me so much as a young goat for a festival so I could celebrate with my friends. But this son of yours spent your money on prostitutes, and when he came back, you killed the fattened calf for him!' "His father told him, "My child, you are always with me, and everything I have is yours. But we had to celebrate and rejoice, because this brother of yours was dead and has come back to life. He was lost and has been found.'"
Then he goes home, calls his friends and neighbors together, and says to them, "Rejoice with me, because I've found my lost sheep!' In the same way, I tell you that there will be more joy in heaven over one sinner who repents than over 99 righteous people who don't need to repent." "Or suppose a woman has ten coins and loses one of them. She lights a lamp, sweeps the house, and searches carefully until she finds it, doesn't she? When she finds it, she calls her friends and neighbors together and says, "Rejoice with me, because I have found the coin that I lost!' In the same way, I tell you that there is joy in the presence of God's angels over one sinner who repents." Then Jesus said, "A man had two sons. The younger one told his father, "Father, give me my share of the estate.' So the father divided his property between them. A few days later, the younger son gathered everything he owned and traveled to a distant country. There he wasted it all on wild living. After he had spent everything, a severe famine took place throughout that country, and he began to be in need. So he went out to work for one of the citizens of that country, who sent him into his fields to feed pigs. No one would give him anything, even though he would gladly have filled himself with the husks the pigs were eating. "Then he came to his senses and said, "How many of my father's hired men have more food than they can eat, and here I am starving to death! I will get up, go to my father, and say to him, "Father, I have sinned against heaven and you. I don't deserve to be called your son anymore. Treat me like one of your hired men."' "So he got up and went to his father. While he was still far away, his father saw him and was filled with compassion. He ran to his son, threw his arms around him, and kissed him affectionately. Then his son told him, "Father, I have sinned against heaven and you. I don't deserve to be called your son anymore.' But the father told his servants, "Hurry! Bring out the best robe and put it on him, and put a ring on his finger and sandals on his feet. Bring the fattened calf and kill it, and let's eat and celebrate! Because my son was dead and has come back to life. He was lost and has been found.' And they began to celebrate. "Now the father's older son was in the field. As he was coming back to the house, he heard music and dancing. So he called to one of the servants and asked what was happening. The servant told him, "Your brother has come home, and your father has killed the fattened calf because he got him back safely.' "Then the older son became angry and wouldn't go into the house. So his father came out and began to plead with him. But he answered his father, "Listen! All these years I've worked like a slave for you. I've never disobeyed a command of yours. Yet you've never given me so much as a young goat for a festival so I could celebrate with my friends. But this son of yours spent your money on prostitutes, and when he came back, you killed the fattened calf for him!' "His father told him, "My child, you are always with me, and everything I have is yours. But we had to celebrate and rejoice, because this brother of yours was dead and has come back to life. He was lost and has been found.'"
Then Jesus told him, "Today salvation has come to this home, because this man is also a descendant of Abraham, and the Son of Man has come to seek and to save the lost."
Lost sheep » Parable of
"What do you think? If a man has 100 sheep and one of them strays, he leaves the 99 in the hills and goes to look for the one that has strayed, doesn't he? If he finds it, I tell all of you with certainty that he rejoices over it more than over the 99 that haven't strayed.
"Suppose one of you has 100 sheep and loses one of them. He leaves the 99 in the wilderness and looks for the one that is lost until he finds it, doesn't he? When he finds it, he puts it on his shoulders and rejoices. Then he goes home, calls his friends and neighbors together, and says to them, "Rejoice with me, because I've found my lost sheep!' read more.
In the same way, I tell you that there will be more joy in heaven over one sinner who repents than over 99 righteous people who don't need to repent."
In the same way, I tell you that there will be more joy in heaven over one sinner who repents than over 99 righteous people who don't need to repent."
Parables » Parables of Christ » Lost sheep
So he told them this parable: "Suppose one of you has 100 sheep and loses one of them. He leaves the 99 in the wilderness and looks for the one that is lost until he finds it, doesn't he? When he finds it, he puts it on his shoulders and rejoices. read more.
Then he goes home, calls his friends and neighbors together, and says to them, "Rejoice with me, because I've found my lost sheep!' In the same way, I tell you that there will be more joy in heaven over one sinner who repents than over 99 righteous people who don't need to repent."
Then he goes home, calls his friends and neighbors together, and says to them, "Rejoice with me, because I've found my lost sheep!' In the same way, I tell you that there will be more joy in heaven over one sinner who repents than over 99 righteous people who don't need to repent."
Pharisees » Hypocrisy of, reproved » By jesus
Meanwhile, the people had gathered by the thousands and were trampling on one another. Jesus began to speak first to his disciples. "Watch out for the yeast that is, the hypocrisy of the Pharisees!
Verse Concepts
"Whenever you fast, don't be gloomy like the hypocrites, because they put on sad faces to show others they are fasting. I tell all of you with certainty, they have their full reward! But when you fast, put oil on your head and wash your face, so that your fasting will not be noticed by others but by your Father who is in the hidden place. And your Father who watches from the hidden place will reward you."
"Listen to another parable. There was a landowner who planted a vineyard, put a wall around it, dug a wine press in it, and built a watchtower. Then he leased it to tenant farmers and went abroad. When harvest time approached, he sent his servants to the tenant farmers to collect his produce. But the farmers took his servants and beat one, killed another, and attacked another with stones. read more.
Again, he sent other servants to them, a greater number than the first, but the tenant farmers treated them the same way. Finally, he sent his son to them, thinking, "They will respect my son.' But when the tenant farmers saw his son, they told one another, "This is the heir. Come on, let's kill him and get his inheritance!' So they grabbed him, threw him out of the vineyard, and killed him. Now when the owner of the vineyard returns, what will he do to those farmers?" They told him, "He will put those horrible men to a horrible death. Then he will lease the vineyard to other farmers who will give him his produce at harvest time." Jesus asked them, "Have you never read in the Scriptures, "The stone that the builders rejected has become the cornerstone. This was the Lord's doing, and it is amazing in our eyes.'? That is why I tell you that the kingdom of God will be taken away from you and given to a people who will produce fruit for it. The person who falls over this stone will be broken to pieces, but it will crush anyone on whom it falls." When the high priests and the Pharisees heard his parables, they knew that he was talking about them. Although they wanted to arrest him, they were afraid of the crowds, who considered Jesus to be a prophet.
Again, he sent other servants to them, a greater number than the first, but the tenant farmers treated them the same way. Finally, he sent his son to them, thinking, "They will respect my son.' But when the tenant farmers saw his son, they told one another, "This is the heir. Come on, let's kill him and get his inheritance!' So they grabbed him, threw him out of the vineyard, and killed him. Now when the owner of the vineyard returns, what will he do to those farmers?" They told him, "He will put those horrible men to a horrible death. Then he will lease the vineyard to other farmers who will give him his produce at harvest time." Jesus asked them, "Have you never read in the Scriptures, "The stone that the builders rejected has become the cornerstone. This was the Lord's doing, and it is amazing in our eyes.'? That is why I tell you that the kingdom of God will be taken away from you and given to a people who will produce fruit for it. The person who falls over this stone will be broken to pieces, but it will crush anyone on whom it falls." When the high priests and the Pharisees heard his parables, they knew that he was talking about them. Although they wanted to arrest him, they were afraid of the crowds, who considered Jesus to be a prophet.
So whenever you give to the poor, don't blow a trumpet before you like the hypocrites do in the synagogues and in the streets so that they will be praised by people. I tell all of you with certainty, they have their full reward! But when you give to the poor, don't let your left hand know what your right hand is doing, so that your giving may be done in secret. And your Father who sees in secret will reward you." read more.
"And whenever you pray, don't be like the hypocrites who love to stand in the synagogues and on the street corners so that they will be seen by people. I tell all of you with certainty, they have their full reward! But whenever you pray, go into your room, close the door, and pray to your Father who is hidden. And your Father who sees from the hidden place will reward you. "When you are praying, don't say meaningless things like the unbelievers do, because they think they will be heard by being so wordy. Don't be like them, because your Father knows what you need before you ask him.
"And whenever you pray, don't be like the hypocrites who love to stand in the synagogues and on the street corners so that they will be seen by people. I tell all of you with certainty, they have their full reward! But whenever you pray, go into your room, close the door, and pray to your Father who is hidden. And your Father who sees from the hidden place will reward you. "When you are praying, don't say meaningless things like the unbelievers do, because they think they will be heard by being so wordy. Don't be like them, because your Father knows what you need before you ask him.
Then some Pharisees and scribes came from Jerusalem to Jesus and asked, "Why do your disciples disregard the tradition of the elders? They don't wash their hands when they eat." But he answered them, "Why do you also disregard the commandment of God because of your tradition? read more.
Because God said, "You are to honor your father and your mother,' and, "Whoever curses father or mother must certainly be put to death.' But you say, "Whoever tells his father or his mother, "Whatever support you might have received from me has been given to God," does not have to honor his father.' Because of your tradition, then, you have disregarded the authority of God's word. You hypocrites! How well did Isaiah prophesy of you when he said, "These people honor me with their lips, but their hearts are far from me. Their worship of me is empty, because they teach human rules as doctrines.'"
Because God said, "You are to honor your father and your mother,' and, "Whoever curses father or mother must certainly be put to death.' But you say, "Whoever tells his father or his mother, "Whatever support you might have received from me has been given to God," does not have to honor his father.' Because of your tradition, then, you have disregarded the authority of God's word. You hypocrites! How well did Isaiah prophesy of you when he said, "These people honor me with their lips, but their hearts are far from me. Their worship of me is empty, because they teach human rules as doctrines.'"
When the Pharisees and Sadducees arrived, in order to test Jesus they asked him to show them a sign from heaven. He replied to them, "You say, "Red sky at night, what a delight! Red sky in the morning, cloudy and storming.' read more.
You know how to interpret the appearance of the sky, yet you can't interpret the signs of the times? An evil and adulterous generation craves a sign, but no sign will be given to it except the sign of Jonah." Then he left them and went away. When his disciples reached the other side, they had forgotten to take any bread along. Jesus told them, "Watch out! Beware of the yeast of the Pharisees and Sadducees!" As they began to discuss this among themselves, they kept saying, "We didn't bring along any bread." Knowing this, Jesus asked them, "You who have little faith, why are you discussing among yourselves the fact that you don't have any bread? Don't you understand yet? Don't you remember the five loaves for the 5,000 and how many baskets you collected, or the seven loaves for the 4,000 and how many baskets you collected? How can you fail to understand that I wasn't talking to you about bread? Beware of the yeast of the Pharisees and Sadducees!" Then they understood that he did not say to beware of the yeast used in bread, but of the teaching of the Pharisees and Sadducees.
You know how to interpret the appearance of the sky, yet you can't interpret the signs of the times? An evil and adulterous generation craves a sign, but no sign will be given to it except the sign of Jonah." Then he left them and went away. When his disciples reached the other side, they had forgotten to take any bread along. Jesus told them, "Watch out! Beware of the yeast of the Pharisees and Sadducees!" As they began to discuss this among themselves, they kept saying, "We didn't bring along any bread." Knowing this, Jesus asked them, "You who have little faith, why are you discussing among yourselves the fact that you don't have any bread? Don't you understand yet? Don't you remember the five loaves for the 5,000 and how many baskets you collected, or the seven loaves for the 4,000 and how many baskets you collected? How can you fail to understand that I wasn't talking to you about bread? Beware of the yeast of the Pharisees and Sadducees!" Then they understood that he did not say to beware of the yeast used in bread, but of the teaching of the Pharisees and Sadducees.
"The scribes and the Pharisees administer the authority of Moses, so do whatever they tell you and follow it, but stop doing what they do, because they don't do what they say. They tie up burdens that are heavy and unbearable and lay them on people's shoulders, but they refuse to lift a finger to remove them. read more.
"They do everything to be seen by people. They increase the size of their phylacteries and lengthen the tassels of their garments. They love to have the places of honor at festivals, the best seats in the synagogues, to be greeted in the marketplaces, and to be called "Rabbi' by people. "But you are not to be called "Rabbi,' because you have only one teacher, and all of you are brothers. And don't call anyone on earth "Father,' because you have only one Father, the one in heaven. Nor are you to be called "Teachers,' because you have only one teacher, the Messiah! The person who is greatest among you must be your servant. Whoever exalts himself will be humbled, and whoever humbles himself will be exalted. "How terrible it will be for you, scribes and Pharisees, you hypocrites! You shut the door to the kingdom from heaven in people's faces. You don't go in yourselves, and you don't allow those who are trying to enter to go in. "How terrible it will be for you, scribes and Pharisees, you hypocrites! You devour widows' houses and say long prayers to cover it up. Therefore, you will receive greater condemnation! "How terrible it will be for you, scribes and Pharisees, you hypocrites! You travel over land and sea to make a single convert, and when this happens you make him twice as fit for hell as you are. "How terrible it will be for you, blind guides! You say, "Whoever swears an oath by the sanctuary is excused, but whoever swears an oath by the gold of the sanctuary must keep his oath.' You blind fools! What is more important, the gold or the sanctuary that made the gold holy? Again you say, "Whoever swears an oath by the altar is excused, but whoever swears by the gift that is on it must keep his oath.' You blind men! Which is more important, the gift or the altar that makes the gift holy? Therefore, the one who swears an oath by the altar swears by it and by everything on it. The one who swears an oath by the sanctuary swears by it and by the one who lives there. And the one who swears an oath by heaven swears by God's throne and by the one who sits on it. "How terrible it will be for you, scribes and Pharisees, you hypocrites! You give a tenth of your mint, dill, and cummin, but have neglected the more important matters of the Law: justice, mercy, and faithfulness. These are the things you should have practiced, without neglecting the others. You blind guides! You filter out a gnat, yet swallow a camel! "How terrible it will be for you, scribes and Pharisees, you hypocrites! You clean the outside of the cup and the plate, but on the inside they are full of greed and self-indulgence. You blind Pharisee! First clean the inside of the cup, so that its outside may also be clean. "How terrible it will be for you, scribes and Pharisees, you hypocrites! You are like whitewashed tombs that look beautiful on the outside but inside are full of dead people's bones and every kind of impurity. In the same way, on the outside you look righteous to people, but inside you are full of hypocrisy and lawlessness. "How terrible it will be for you, scribes and Pharisees, you hypocrites! You build tombs for the prophets and decorate the monuments of the righteous. Then you say, "If we had been living in the days of our ancestors, we would have had no part with them in shedding the blood of the prophets.' Therefore, you testify against yourselves that you are descendants of those who murdered the prophets. Then finish what your ancestors started! You snakes, you children of serpents! How can you escape being condemned to hell?
"They do everything to be seen by people. They increase the size of their phylacteries and lengthen the tassels of their garments. They love to have the places of honor at festivals, the best seats in the synagogues, to be greeted in the marketplaces, and to be called "Rabbi' by people. "But you are not to be called "Rabbi,' because you have only one teacher, and all of you are brothers. And don't call anyone on earth "Father,' because you have only one Father, the one in heaven. Nor are you to be called "Teachers,' because you have only one teacher, the Messiah! The person who is greatest among you must be your servant. Whoever exalts himself will be humbled, and whoever humbles himself will be exalted. "How terrible it will be for you, scribes and Pharisees, you hypocrites! You shut the door to the kingdom from heaven in people's faces. You don't go in yourselves, and you don't allow those who are trying to enter to go in. "How terrible it will be for you, scribes and Pharisees, you hypocrites! You devour widows' houses and say long prayers to cover it up. Therefore, you will receive greater condemnation! "How terrible it will be for you, scribes and Pharisees, you hypocrites! You travel over land and sea to make a single convert, and when this happens you make him twice as fit for hell as you are. "How terrible it will be for you, blind guides! You say, "Whoever swears an oath by the sanctuary is excused, but whoever swears an oath by the gold of the sanctuary must keep his oath.' You blind fools! What is more important, the gold or the sanctuary that made the gold holy? Again you say, "Whoever swears an oath by the altar is excused, but whoever swears by the gift that is on it must keep his oath.' You blind men! Which is more important, the gift or the altar that makes the gift holy? Therefore, the one who swears an oath by the altar swears by it and by everything on it. The one who swears an oath by the sanctuary swears by it and by the one who lives there. And the one who swears an oath by heaven swears by God's throne and by the one who sits on it. "How terrible it will be for you, scribes and Pharisees, you hypocrites! You give a tenth of your mint, dill, and cummin, but have neglected the more important matters of the Law: justice, mercy, and faithfulness. These are the things you should have practiced, without neglecting the others. You blind guides! You filter out a gnat, yet swallow a camel! "How terrible it will be for you, scribes and Pharisees, you hypocrites! You clean the outside of the cup and the plate, but on the inside they are full of greed and self-indulgence. You blind Pharisee! First clean the inside of the cup, so that its outside may also be clean. "How terrible it will be for you, scribes and Pharisees, you hypocrites! You are like whitewashed tombs that look beautiful on the outside but inside are full of dead people's bones and every kind of impurity. In the same way, on the outside you look righteous to people, but inside you are full of hypocrisy and lawlessness. "How terrible it will be for you, scribes and Pharisees, you hypocrites! You build tombs for the prophets and decorate the monuments of the righteous. Then you say, "If we had been living in the days of our ancestors, we would have had no part with them in shedding the blood of the prophets.' Therefore, you testify against yourselves that you are descendants of those who murdered the prophets. Then finish what your ancestors started! You snakes, you children of serpents! How can you escape being condemned to hell?
Jesus was driving a demon out of a man who was unable to talk. When the demon had gone out, the man began to speak, and the crowds were amazed. But some of them said, "He drives out demons by Beelzebul, the ruler of the demons." Others, wanting to test Jesus, kept asking him for a sign from heaven. read more.
Since he knew what they were thinking, he told them, "Every kingdom divided against itself is devastated, and a divided household collapses. Now, if Satan is divided against himself, how can his kingdom last? After all, you say that I drive out demons by Beelzebul. If I drive out demons by Beelzebul, by whom do your own followers drive them out? That is why they will be your judges! But if I drive out demons by the power of God, then the kingdom of God has come to you. "When a strong man, fully armed, guards his own mansion, his property is safe. But when a stronger man than he attacks and defeats him, the stronger man strips off that man's armor in which he trusted and then divides his plunder. "The person who isn't with me is against me, and the person who doesn't gather with me scatters." "Whenever an unclean spirit goes out of a person, it wanders through dry places looking for a place to rest but doesn't find any. So it says, "I will go back to my home that I left.' When it gets back home, it finds it swept clean and put in order. Then it goes and brings with it seven other spirits more evil than itself, and they all go in and settle there. And so the final condition of that person is worse than the first." As Jesus was saying this, a woman in the crowd raised her voice and told him, "How blessed is the womb that gave birth to you and the breasts that nursed you!" But he said, "Instead, how blessed are those who hear God's word and obey it!" Now as the crowds continued to throng around Jesus, he went on to say, "This people living today are an evil generation. It craves a sign, but no sign will be given to it except the sign of Jonah, because just as Jonah became a sign to the people of Nineveh, so the Son of Man will be a sign to this generation. The queen of the south will stand up at the judgment and condemn the people living today, because she came from the ends of the earth to hear the wisdom of Solomon. But look, something greater than Solomon is here! The men of Nineveh will stand up at the judgment and condemn the people living today, because they repented at the preaching of Jonah. But look, something greater than Jonah is here!" "No one lights a lamp and puts it in a hiding place or under a basket, but on a lamp stand, so that those who enter may see its light. Your eye is the lamp of your body. When your eye is healthy, your whole body is full of light. But when it's evil, your body is full of darkness. Therefore, be careful that the light in you isn't darkness. Now if your whole body is full of light, with no part of it in darkness, it will be as full of light as when a lamp gives you light with its rays." After Jesus had said this, a Pharisee invited him to have a meal with him. So Jesus went and took his place at the table. The Pharisee was surprised to see that he didn't first wash before the meal. But the Lord told him, "Now you Pharisees clean the outside of the cup and the dish, but on the inside you are full of greed and evil. You fools! The one who made the outside made the inside, too, didn't he? So give what is inside to the poor, and then everything will be clean for you. "How terrible it will be for you Pharisees! You give a tenth of your mint, spices, and every kind of herb, but you neglect justice and the love of God. These are the things you should have practiced, without neglecting the others. How terrible it will be for you Pharisees! You love to have the places of honor in the synagogues and to be greeted in the marketplaces. How terrible it will be for you! You are like unmarked graves people walk on them without realizing it." Then one of the experts in the Law told him, "Teacher, when you say these things, you insult us, too." Jesus said, "How terrible it will be for you experts in the Law, too! You load people with burdens that are hard to carry, yet you don't even lift a finger to ease those burdens. How terrible it will be for you! You build monuments for the prophets, and it was your ancestors who killed them! So you are witnesses and approve of the deeds of your ancestors, because they killed those for whom you are building monuments. That is why the Wisdom of God said, "I will send them prophets and apostles. They will kill some of them and persecute others,' so those living today will be charged with the blood of all the prophets that was shed since the foundation of the world, from the blood of Abel to the blood of Zechariah, who died between the altar and the sanctuary. Yes, I tell you, it will be charged against this generation! How terrible it will be for you experts in the Law! You have taken away the key to knowledge. You didn't go in yourselves, and you kept out those who were trying to go in." As Jesus was leaving, the scribes and the Pharisees began to oppose him fiercely, interrogating him about many things. They watched him closely in an effort to trap him in something he might say.
Since he knew what they were thinking, he told them, "Every kingdom divided against itself is devastated, and a divided household collapses. Now, if Satan is divided against himself, how can his kingdom last? After all, you say that I drive out demons by Beelzebul. If I drive out demons by Beelzebul, by whom do your own followers drive them out? That is why they will be your judges! But if I drive out demons by the power of God, then the kingdom of God has come to you. "When a strong man, fully armed, guards his own mansion, his property is safe. But when a stronger man than he attacks and defeats him, the stronger man strips off that man's armor in which he trusted and then divides his plunder. "The person who isn't with me is against me, and the person who doesn't gather with me scatters." "Whenever an unclean spirit goes out of a person, it wanders through dry places looking for a place to rest but doesn't find any. So it says, "I will go back to my home that I left.' When it gets back home, it finds it swept clean and put in order. Then it goes and brings with it seven other spirits more evil than itself, and they all go in and settle there. And so the final condition of that person is worse than the first." As Jesus was saying this, a woman in the crowd raised her voice and told him, "How blessed is the womb that gave birth to you and the breasts that nursed you!" But he said, "Instead, how blessed are those who hear God's word and obey it!" Now as the crowds continued to throng around Jesus, he went on to say, "This people living today are an evil generation. It craves a sign, but no sign will be given to it except the sign of Jonah, because just as Jonah became a sign to the people of Nineveh, so the Son of Man will be a sign to this generation. The queen of the south will stand up at the judgment and condemn the people living today, because she came from the ends of the earth to hear the wisdom of Solomon. But look, something greater than Solomon is here! The men of Nineveh will stand up at the judgment and condemn the people living today, because they repented at the preaching of Jonah. But look, something greater than Jonah is here!" "No one lights a lamp and puts it in a hiding place or under a basket, but on a lamp stand, so that those who enter may see its light. Your eye is the lamp of your body. When your eye is healthy, your whole body is full of light. But when it's evil, your body is full of darkness. Therefore, be careful that the light in you isn't darkness. Now if your whole body is full of light, with no part of it in darkness, it will be as full of light as when a lamp gives you light with its rays." After Jesus had said this, a Pharisee invited him to have a meal with him. So Jesus went and took his place at the table. The Pharisee was surprised to see that he didn't first wash before the meal. But the Lord told him, "Now you Pharisees clean the outside of the cup and the dish, but on the inside you are full of greed and evil. You fools! The one who made the outside made the inside, too, didn't he? So give what is inside to the poor, and then everything will be clean for you. "How terrible it will be for you Pharisees! You give a tenth of your mint, spices, and every kind of herb, but you neglect justice and the love of God. These are the things you should have practiced, without neglecting the others. How terrible it will be for you Pharisees! You love to have the places of honor in the synagogues and to be greeted in the marketplaces. How terrible it will be for you! You are like unmarked graves people walk on them without realizing it." Then one of the experts in the Law told him, "Teacher, when you say these things, you insult us, too." Jesus said, "How terrible it will be for you experts in the Law, too! You load people with burdens that are hard to carry, yet you don't even lift a finger to ease those burdens. How terrible it will be for you! You build monuments for the prophets, and it was your ancestors who killed them! So you are witnesses and approve of the deeds of your ancestors, because they killed those for whom you are building monuments. That is why the Wisdom of God said, "I will send them prophets and apostles. They will kill some of them and persecute others,' so those living today will be charged with the blood of all the prophets that was shed since the foundation of the world, from the blood of Abel to the blood of Zechariah, who died between the altar and the sanctuary. Yes, I tell you, it will be charged against this generation! How terrible it will be for you experts in the Law! You have taken away the key to knowledge. You didn't go in yourselves, and you kept out those who were trying to go in." As Jesus was leaving, the scribes and the Pharisees began to oppose him fiercely, interrogating him about many things. They watched him closely in an effort to trap him in something he might say.
Now all the tax collectors and sinners kept coming to listen to Jesus. But the Pharisees and the scribes kept complaining, "This man welcomes sinners and eats with them." So he told them this parable: read more.
"Suppose one of you has 100 sheep and loses one of them. He leaves the 99 in the wilderness and looks for the one that is lost until he finds it, doesn't he? When he finds it, he puts it on his shoulders and rejoices. Then he goes home, calls his friends and neighbors together, and says to them, "Rejoice with me, because I've found my lost sheep!' In the same way, I tell you that there will be more joy in heaven over one sinner who repents than over 99 righteous people who don't need to repent." "Or suppose a woman has ten coins and loses one of them. She lights a lamp, sweeps the house, and searches carefully until she finds it, doesn't she? When she finds it, she calls her friends and neighbors together and says, "Rejoice with me, because I have found the coin that I lost!'
"Suppose one of you has 100 sheep and loses one of them. He leaves the 99 in the wilderness and looks for the one that is lost until he finds it, doesn't he? When he finds it, he puts it on his shoulders and rejoices. Then he goes home, calls his friends and neighbors together, and says to them, "Rejoice with me, because I've found my lost sheep!' In the same way, I tell you that there will be more joy in heaven over one sinner who repents than over 99 righteous people who don't need to repent." "Or suppose a woman has ten coins and loses one of them. She lights a lamp, sweeps the house, and searches carefully until she finds it, doesn't she? When she finds it, she calls her friends and neighbors together and says, "Rejoice with me, because I have found the coin that I lost!'
Repentance » The sinner that repents
Now all the tax collectors and sinners kept coming to listen to Jesus. But the Pharisees and the scribes kept complaining, "This man welcomes sinners and eats with them." So he told them this parable: read more.
"Suppose one of you has 100 sheep and loses one of them. He leaves the 99 in the wilderness and looks for the one that is lost until he finds it, doesn't he? When he finds it, he puts it on his shoulders and rejoices. Then he goes home, calls his friends and neighbors together, and says to them, "Rejoice with me, because I've found my lost sheep!' In the same way, I tell you that there will be more joy in heaven over one sinner who repents than over 99 righteous people who don't need to repent." "Or suppose a woman has ten coins and loses one of them. She lights a lamp, sweeps the house, and searches carefully until she finds it, doesn't she? When she finds it, she calls her friends and neighbors together and says, "Rejoice with me, because I have found the coin that I lost!' In the same way, I tell you that there is joy in the presence of God's angels over one sinner who repents."
"Suppose one of you has 100 sheep and loses one of them. He leaves the 99 in the wilderness and looks for the one that is lost until he finds it, doesn't he? When he finds it, he puts it on his shoulders and rejoices. Then he goes home, calls his friends and neighbors together, and says to them, "Rejoice with me, because I've found my lost sheep!' In the same way, I tell you that there will be more joy in heaven over one sinner who repents than over 99 righteous people who don't need to repent." "Or suppose a woman has ten coins and loses one of them. She lights a lamp, sweeps the house, and searches carefully until she finds it, doesn't she? When she finds it, she calls her friends and neighbors together and says, "Rejoice with me, because I have found the coin that I lost!' In the same way, I tell you that there is joy in the presence of God's angels over one sinner who repents."
Salvation » Jesus Christ coming to save
After he had thought about it, an angel of the Lord appeared to him in a dream. "Joseph, son of David," he said, "don't be afraid to take Mary as your wife, because what has been conceived in her is from the Holy Spirit. She will give birth to a son, and you are to name him Jesus, because he is the one who will save his people from their sins."
This is a trustworthy saying that deserves complete acceptance: To this world Messiah came, sinful people to reclaim.
Verse Concepts
When his disciples James and John observed this rejection, they asked, "Lord, do you want us to call fire down from heaven to destroy them?" But he turned and rebuked them, and they all went on to another village.
For the Son of Man came to save the lost." "What do you think? If a man has 100 sheep and one of them strays, he leaves the 99 in the hills and goes to look for the one that has strayed, doesn't he? If he finds it, I tell all of you with certainty that he rejoices over it more than over the 99 that haven't strayed. read more.
In the same way, it is not the will of your Father in heaven that one of these little ones should be lost."
In the same way, it is not the will of your Father in heaven that one of these little ones should be lost."
So he told them this parable: "Suppose one of you has 100 sheep and loses one of them. He leaves the 99 in the wilderness and looks for the one that is lost until he finds it, doesn't he? When he finds it, he puts it on his shoulders and rejoices. read more.
Then he goes home, calls his friends and neighbors together, and says to them, "Rejoice with me, because I've found my lost sheep!' In the same way, I tell you that there will be more joy in heaven over one sinner who repents than over 99 righteous people who don't need to repent." "Or suppose a woman has ten coins and loses one of them. She lights a lamp, sweeps the house, and searches carefully until she finds it, doesn't she? When she finds it, she calls her friends and neighbors together and says, "Rejoice with me, because I have found the coin that I lost!' In the same way, I tell you that there is joy in the presence of God's angels over one sinner who repents." Then Jesus said, "A man had two sons. The younger one told his father, "Father, give me my share of the estate.' So the father divided his property between them. A few days later, the younger son gathered everything he owned and traveled to a distant country. There he wasted it all on wild living. After he had spent everything, a severe famine took place throughout that country, and he began to be in need. So he went out to work for one of the citizens of that country, who sent him into his fields to feed pigs. No one would give him anything, even though he would gladly have filled himself with the husks the pigs were eating. "Then he came to his senses and said, "How many of my father's hired men have more food than they can eat, and here I am starving to death! I will get up, go to my father, and say to him, "Father, I have sinned against heaven and you. I don't deserve to be called your son anymore. Treat me like one of your hired men."' "So he got up and went to his father. While he was still far away, his father saw him and was filled with compassion. He ran to his son, threw his arms around him, and kissed him affectionately. Then his son told him, "Father, I have sinned against heaven and you. I don't deserve to be called your son anymore.' But the father told his servants, "Hurry! Bring out the best robe and put it on him, and put a ring on his finger and sandals on his feet. Bring the fattened calf and kill it, and let's eat and celebrate! Because my son was dead and has come back to life. He was lost and has been found.' And they began to celebrate. "Now the father's older son was in the field. As he was coming back to the house, he heard music and dancing. So he called to one of the servants and asked what was happening. The servant told him, "Your brother has come home, and your father has killed the fattened calf because he got him back safely.' "Then the older son became angry and wouldn't go into the house. So his father came out and began to plead with him. But he answered his father, "Listen! All these years I've worked like a slave for you. I've never disobeyed a command of yours. Yet you've never given me so much as a young goat for a festival so I could celebrate with my friends. But this son of yours spent your money on prostitutes, and when he came back, you killed the fattened calf for him!' "His father told him, "My child, you are always with me, and everything I have is yours. But we had to celebrate and rejoice, because this brother of yours was dead and has come back to life. He was lost and has been found.'"
Then he goes home, calls his friends and neighbors together, and says to them, "Rejoice with me, because I've found my lost sheep!' In the same way, I tell you that there will be more joy in heaven over one sinner who repents than over 99 righteous people who don't need to repent." "Or suppose a woman has ten coins and loses one of them. She lights a lamp, sweeps the house, and searches carefully until she finds it, doesn't she? When she finds it, she calls her friends and neighbors together and says, "Rejoice with me, because I have found the coin that I lost!' In the same way, I tell you that there is joy in the presence of God's angels over one sinner who repents." Then Jesus said, "A man had two sons. The younger one told his father, "Father, give me my share of the estate.' So the father divided his property between them. A few days later, the younger son gathered everything he owned and traveled to a distant country. There he wasted it all on wild living. After he had spent everything, a severe famine took place throughout that country, and he began to be in need. So he went out to work for one of the citizens of that country, who sent him into his fields to feed pigs. No one would give him anything, even though he would gladly have filled himself with the husks the pigs were eating. "Then he came to his senses and said, "How many of my father's hired men have more food than they can eat, and here I am starving to death! I will get up, go to my father, and say to him, "Father, I have sinned against heaven and you. I don't deserve to be called your son anymore. Treat me like one of your hired men."' "So he got up and went to his father. While he was still far away, his father saw him and was filled with compassion. He ran to his son, threw his arms around him, and kissed him affectionately. Then his son told him, "Father, I have sinned against heaven and you. I don't deserve to be called your son anymore.' But the father told his servants, "Hurry! Bring out the best robe and put it on him, and put a ring on his finger and sandals on his feet. Bring the fattened calf and kill it, and let's eat and celebrate! Because my son was dead and has come back to life. He was lost and has been found.' And they began to celebrate. "Now the father's older son was in the field. As he was coming back to the house, he heard music and dancing. So he called to one of the servants and asked what was happening. The servant told him, "Your brother has come home, and your father has killed the fattened calf because he got him back safely.' "Then the older son became angry and wouldn't go into the house. So his father came out and began to plead with him. But he answered his father, "Listen! All these years I've worked like a slave for you. I've never disobeyed a command of yours. Yet you've never given me so much as a young goat for a festival so I could celebrate with my friends. But this son of yours spent your money on prostitutes, and when he came back, you killed the fattened calf for him!' "His father told him, "My child, you are always with me, and everything I have is yours. But we had to celebrate and rejoice, because this brother of yours was dead and has come back to life. He was lost and has been found.'"
Then Jesus told him, "Today salvation has come to this home, because this man is also a descendant of Abraham, and the Son of Man has come to seek and to save the lost."
"For this is how God loved the world: He gave his unique Son so that everyone who believes in him would not be lost but have eternal life. Because God sent the Son into the world, not to condemn the world, but that the world would be saved through him.
Then Jesus said loudly, "The one who believes in me does not believe in me only, but also in the one who sent me. The one who sees me sees the one who sent me. I've come into the world as light, so that everyone who believes in me won't remain in the darkness. read more.
If anyone hears my words and doesn't keep them, I don't condemn him, because I didn't come to condemn the world, but to save it.
If anyone hears my words and doesn't keep them, I don't condemn him, because I didn't come to condemn the world, but to save it.
Sheep » Figurative » Parable of the lost
"Suppose one of you has 100 sheep and loses one of them. He leaves the 99 in the wilderness and looks for the one that is lost until he finds it, doesn't he? When he finds it, he puts it on his shoulders and rejoices. Then he goes home, calls his friends and neighbors together, and says to them, "Rejoice with me, because I've found my lost sheep!' read more.
In the same way, I tell you that there will be more joy in heaven over one sinner who repents than over 99 righteous people who don't need to repent."
In the same way, I tell you that there will be more joy in heaven over one sinner who repents than over 99 righteous people who don't need to repent."
For the Son of Man came to save the lost." "What do you think? If a man has 100 sheep and one of them strays, he leaves the 99 in the hills and goes to look for the one that has strayed, doesn't he? If he finds it, I tell all of you with certainty that he rejoices over it more than over the 99 that haven't strayed.
Shepherds » Illustrative » (searching out straying sheep,) of Christ seeking the lost
Just as a shepherd looks after his flock during the day time while he is with them, so also I'm going to watch over my sheep, delivering them from every place where they've been scattered during the times of gloom and doom.
Verse Concepts
But the Pharisees and the scribes kept complaining, "This man welcomes sinners and eats with them." So he told them this parable: "Suppose one of you has 100 sheep and loses one of them. He leaves the 99 in the wilderness and looks for the one that is lost until he finds it, doesn't he? read more.
When he finds it, he puts it on his shoulders and rejoices. Then he goes home, calls his friends and neighbors together, and says to them, "Rejoice with me, because I've found my lost sheep!' In the same way, I tell you that there will be more joy in heaven over one sinner who repents than over 99 righteous people who don't need to repent."
When he finds it, he puts it on his shoulders and rejoices. Then he goes home, calls his friends and neighbors together, and says to them, "Rejoice with me, because I've found my lost sheep!' In the same way, I tell you that there will be more joy in heaven over one sinner who repents than over 99 righteous people who don't need to repent."