Thematic Bible




Thematic Bible



Now it came to pass, that there was also a contention among them, even which of them should be accounted to be the greatest.


And to the angel of the church of the Laodiceans write, These things saith the Amen, the faithful and true witness, the origin of the creation of God; I know thy works, that thou art neither cold nor hot: I wish thou wert cold or hot. So because thou art lukewarm, and neither cold nor hot, I will vomit thee out of my mouth: read more.
because thou sayest, I am rich, and wallow in wealth, and have no want unsupplied; yet thou knowest not that thou art wretched, and pitiable, and poor, and blind, and naked. I advise thee to buy of me gold purified by the fire, that thou mayest be rich; and white robes, that thou mayest be completely clothed, and that the shame of thy nakedness may not appear; and anoint thine eyes with a collyrium, that thou mayest see. As many as I love, I rebuke and correct: be zealous then, and repent. Lo! I stand at the door, and knock: if any person hear my voice, and open the door, I will come in to him, and I will sup with him, and he with me. He that overcometh, I will give to him to sit on my throne, as I also have overcome, and have sat down with my Father on his throne.

Therefore I endure all things for the sake of the elect, that they also may obtain the salvation which is in Jesus Christ with eternal glory. It is a faithful saying: for if we be dead with him, we shall also live with him: if we suffer with him, we shall also reign with him: if we renounce him, he also will renounce us:


And the Son of man indeed goeth, as is decreed: but wo to that man by whom he is betrayed! And they began to question among themselves, who it could possibly be of them who should do this thing. Now it came to pass, that there was also a contention among them, even which of them should be accounted to be the greatest. read more.
And he said to them, The kings of the Gentiles lord it over them; and they who exercise authority over them are called benefactors. But ye shall not act thus: but the superior among you, let him be as the junior; and he that presideth, as he that serveth. For which is the greater, he that sitteth at table, or he that waits? is not he that sitteth at table? but I am in the midst of you as he that serveth. Ye are they who have continued with me during my trials. And I appoint you, as my Father hath appointed me, a kingdom; that ye may eat and drink at my table in my kingdom, and be seated on thrones, judging the twelve tribes of Israel.

And to the angel of the church which is at Thyatira write, These things saith the Son of God, who hath his eyes as a flame of fire, and his feet like the molten brass; I know thy deeds, and thy love, and thy charity to the poor, and thy faith, and thy patience, and thy works, and that the last are more abundant than the first. Yet I have a few things against thee, because thou hast suffered that woman Jezabel, calling herself a prophetess, to teach, and to lead my servants into error, to commit whoredom, and eat the idol sacrifices. read more.
And I gave her a space that she should repent of her whoredom, and she hath not repented. Behold, I am about to cast her on a bed, and those who commit adultery with her into great tribulation, unless they repent of their deeds. And I will slay her children by death; and all the churches shall know that I am he who searcheth the reins and the hearts: and I will give to you, even to every one, according to your works. But to you I say, and to the rest that are at Thyatira, as many as do not hold this doctrine, and who have not known the depths of Satan, as they speak, I will lay upon them no other burden. Nevertheless that which you have, hold fast till I come. And he who overcometh, and perseveres in my works unto the end, to him will I give authority over the nations; he shall rule them with a rod of iron; as a potter's vessels they shall be broken in pieces, even as I have received authority from my Father: and I will give him the star of the morning.

And when he had taken the book, the four living beings and the four and twenty presbyters prostrated themselves before the lamb, having each harps, and vases of gold, full of perfumes smoaking, which are the prayers of the saints. And they sung a new song, saying, Worthy art thou to take the book, and to open the seals thereon; because thou hast been slaughtered, and hast redeemed us for God by thy blood, out of every tribe, and tongue, and people, and nation; and hast made us for our God kings and priests, and we shall reign upon the earth.

And I saw thrones, and persons were seated upon them, and authority to judge was given to them: and I saw the souls of those who had been beheaded for the testimony of Jesus, and for the word of God, and who had not worshipped the beast, nor his image, and had not received the brand in their foreheads, and upon their right hand; and they lived and reigned with Christ a thousand years. But the rest of the dead lived not again until the thousand years are completed. This is the first resurrection. Blessed and holy is he that hath part in the first resurrection; over these the second death hath no dominion: but they shall be priests of God and of Christ, and they shall reign with him a thousand years.

And no accursed thing is there any more; and the throne of God and of the Lamb are in it, and his servants will pay divine worship to him. And they shall see his face; and his name shall be on their foreheads. And there shall be no night there, and they have no need of a lamp, or the light of the sun; because the Lord God illumines them: and they shall reign for ever and ever.


But Jesus, calling them to him, said, Ye know that the princes of the Gentiles lord it over them, and their great men exercise authority among them. But thus shall it not be with you. But whosoever will be a great man among you, let him be your servant; and whosoever will be first, let him be your slave.

But be not ye called Rabbi, for one is your leader, the Messiah; and ye all are brethren. And call no man your father upon earth; for one is your father, who is in heaven. And be not called leaders; for one is your leader, the Messiah. read more.
But he who is greatest among you shall be your servant.

But Jesus called them, and said to them, Ye know that they who appear to rule over the Gentiles, lord it over them; and their great men exercise dominion over them. But it shall not be so with you: but whosoever will be great among you let him be your servant: and whosoever will be first, let him be the servant of all.

And the Son of man indeed goeth, as is decreed: but wo to that man by whom he is betrayed! And they began to question among themselves, who it could possibly be of them who should do this thing. Now it came to pass, that there was also a contention among them, even which of them should be accounted to be the greatest. read more.
And he said to them, The kings of the Gentiles lord it over them; and they who exercise authority over them are called benefactors. But ye shall not act thus: but the superior among you, let him be as the junior; and he that presideth, as he that serveth. For which is the greater, he that sitteth at table, or he that waits? is not he that sitteth at table? but I am in the midst of you as he that serveth.


Then a dispute sprang up among them, which of them should be the greatest. But Jesus knowing the reasoning of their hearts, took a little boy, and set him by his side, and said unto them, Whosoever shall receive this little child in my name, receiveth me; and whosoever receiveth me, receiveth Him that sent me: for he who is the least among you all, he shall be great.

And the Son of man indeed goeth, as is decreed: but wo to that man by whom he is betrayed! And they began to question among themselves, who it could possibly be of them who should do this thing. Now it came to pass, that there was also a contention among them, even which of them should be accounted to be the greatest. read more.
And he said to them, The kings of the Gentiles lord it over them; and they who exercise authority over them are called benefactors. But ye shall not act thus: but the superior among you, let him be as the junior; and he that presideth, as he that serveth. For which is the greater, he that sitteth at table, or he that waits? is not he that sitteth at table? but I am in the midst of you as he that serveth.

Whosoever therefore shall break one of the least of these commandments, and teach men so, he shall be accounted the least in the kingdom of heaven: but whosoever shall practise, and teach them, he shall be reckoned great in the kingdom of heaven.

AT that time came the disciples to Jesus, saying, Who is indeed the greatest in the kingdom of heaven? And Jesus calling a little boy, set him in the midst of them, and said, Verily I say unto you, Except ye be changed and be as little children, ye shall in no wise enter into the kingdom of heaven. read more.
Whosoever therefore shall humble himself, as this little child, he shall be greatest in the kingdom of heaven.


And the Son of man indeed goeth, as is decreed: but wo to that man by whom he is betrayed! And they began to question among themselves, who it could possibly be of them who should do this thing. Now it came to pass, that there was also a contention among them, even which of them should be accounted to be the greatest. read more.
And he said to them, The kings of the Gentiles lord it over them; and they who exercise authority over them are called benefactors. But ye shall not act thus: but the superior among you, let him be as the junior; and he that presideth, as he that serveth. For which is the greater, he that sitteth at table, or he that waits? is not he that sitteth at table? but I am in the midst of you as he that serveth.

Whosoever therefore shall break one of the least of these commandments, and teach men so, he shall be accounted the least in the kingdom of heaven: but whosoever shall practise, and teach them, he shall be reckoned great in the kingdom of heaven.

And he came to Capernaum: and when he was in the house, he asked them, What was the subject of your dispute among yourselves on the road? But they held their peace. For they had been disputing with each other on the road, which was the greatest. And when he was seated, he called the twelve, and saith to them, If any man desires to be the first, let him be last of all, and servant of all.


Then a dispute sprang up among them, which of them should be the greatest. But Jesus knowing the reasoning of their hearts, took a little boy, and set him by his side, and said unto them, Whosoever shall receive this little child in my name, receiveth me; and whosoever receiveth me, receiveth Him that sent me: for he who is the least among you all, he shall be great.

And the Son of man indeed goeth, as is decreed: but wo to that man by whom he is betrayed! And they began to question among themselves, who it could possibly be of them who should do this thing. Now it came to pass, that there was also a contention among them, even which of them should be accounted to be the greatest. read more.
And he said to them, The kings of the Gentiles lord it over them; and they who exercise authority over them are called benefactors. But ye shall not act thus: but the superior among you, let him be as the junior; and he that presideth, as he that serveth. For which is the greater, he that sitteth at table, or he that waits? is not he that sitteth at table? but I am in the midst of you as he that serveth.

Whosoever therefore shall break one of the least of these commandments, and teach men so, he shall be accounted the least in the kingdom of heaven: but whosoever shall practise, and teach them, he shall be reckoned great in the kingdom of heaven.

AT that time came the disciples to Jesus, saying, Who is indeed the greatest in the kingdom of heaven? And Jesus calling a little boy, set him in the midst of them, and said, Verily I say unto you, Except ye be changed and be as little children, ye shall in no wise enter into the kingdom of heaven. read more.
Whosoever therefore shall humble himself, as this little child, he shall be greatest in the kingdom of heaven.


And the Son of man indeed goeth, as is decreed: but wo to that man by whom he is betrayed! And they began to question among themselves, who it could possibly be of them who should do this thing. Now it came to pass, that there was also a contention among them, even which of them should be accounted to be the greatest. read more.
And he said to them, The kings of the Gentiles lord it over them; and they who exercise authority over them are called benefactors. But ye shall not act thus: but the superior among you, let him be as the junior; and he that presideth, as he that serveth. For which is the greater, he that sitteth at table, or he that waits? is not he that sitteth at table? but I am in the midst of you as he that serveth.

Whosoever therefore shall break one of the least of these commandments, and teach men so, he shall be accounted the least in the kingdom of heaven: but whosoever shall practise, and teach them, he shall be reckoned great in the kingdom of heaven.

And he came to Capernaum: and when he was in the house, he asked them, What was the subject of your dispute among yourselves on the road? But they held their peace. For they had been disputing with each other on the road, which was the greatest. And when he was seated, he called the twelve, and saith to them, If any man desires to be the first, let him be last of all, and servant of all.


And the Son of man indeed goeth, as is decreed: but wo to that man by whom he is betrayed! And they began to question among themselves, who it could possibly be of them who should do this thing. Now it came to pass, that there was also a contention among them, even which of them should be accounted to be the greatest. read more.
And he said to them, The kings of the Gentiles lord it over them; and they who exercise authority over them are called benefactors. But ye shall not act thus: but the superior among you, let him be as the junior; and he that presideth, as he that serveth. For which is the greater, he that sitteth at table, or he that waits? is not he that sitteth at table? but I am in the midst of you as he that serveth.

Let the same sentiment of mind be in you, which was also in Christ Jesus: who being in the form of God counted it no usurpation to claim equality with God: but emptied himself, assuming the form of a servant, made after the similitude of mortal men; read more.
and found in fashion as man, he humbled himself, becoming obedient to death, even to the death of the cross.


Now it came to pass, that there was also a contention among them, even which of them should be accounted to be the greatest.

But they held their peace. For they had been disputing with each other on the road, which was the greatest.



Having then a great high-priest passed through the heavens, Jesus the Son of God, let us hold fast the confession. For we have not an high-priest incapable of a fellow-feeling with our infirmities, but one tempted in all points, in exact resemblance with ourselves, sin excepted.

And the Son of man indeed goeth, as is decreed: but wo to that man by whom he is betrayed! And they began to question among themselves, who it could possibly be of them who should do this thing. Now it came to pass, that there was also a contention among them, even which of them should be accounted to be the greatest. read more.
And he said to them, The kings of the Gentiles lord it over them; and they who exercise authority over them are called benefactors. But ye shall not act thus: but the superior among you, let him be as the junior; and he that presideth, as he that serveth. For which is the greater, he that sitteth at table, or he that waits? is not he that sitteth at table? but I am in the midst of you as he that serveth. Ye are they who have continued with me during my trials.

But we see Jesus for a little while made lower than angels, by the suffering of death, crowned with glory and honour, that, by the grace of God, he might taste of death for every one. For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to perfect the Author of their salvation by sufferings. For both he that sanctifies, and they who are sanctified, are all of one. For which cause he is not ashamed to call them brethren, read more.
saying, "I will declare thy name to my brethren, in the midst of the church I will sing hymns to thee." And again, "I will place my confidence in him." And again, "Behold! Here am I, and the children which God hath given me." Seeing therefore that the children have partaken of flesh and blood, he also himself, in exact resemblance, partook of the same, that by death he might destroy him who held the power of death, that is, the devil; and deliver those, even as many as through their whole life were subjects of bondage to the fear of death. For he verily took not on him the angelic nature, but assumed that of the seed of Abraham. Wherefore he ought in all things to be made like to his brethren, in order to become a merciful and faithful high-priest in those things which relate to God, to make a propitiation for the sins of the people: for inasmuch as he hath himself suffered, having been tempted, he is able to succour those who are tempted.


Now it came to pass, that there was also a contention among them, even which of them should be accounted to be the greatest.