Thematic Bible




Thematic Bible



And to the angel of the church in Laodicea say: These things says the true and certain witness, the head of God's new order: I have knowledge of your works, that you are not cold or warm: it would be better if you were cold or warm. So because you are not one thing or the other, I will have no more to do with you. read more.
For you say, I have wealth, and have got together goods and land, and have need of nothing; and you are not conscious of your sad and unhappy condition, that you are poor and blind and without clothing. If you are wise you will get from me gold tested by fire, so that you may have true wealth; and white robes to put on, so that your shame may not be seen; and oil for your eyes, so that you may see. To all those who are dear to me, I give sharp words and punishment: then with all your heart have sorrow for your evil ways. See, I am waiting at the door and giving the sign; if my voice comes to any man's ears and he makes the door open, I will come in to him, and will take food with him and he with me. To him who overcomes I will give a place with me on my high seat, even as I overcame, and am seated with my Father on his high seat.

But I undergo all things for the saints, so that they may have salvation in Christ Jesus with eternal glory. This is a true saying: If we undergo death with him, then will we be living with him: If we go on to the end, then we will be ruling with him: if we say we have no knowledge of him, then he will say he has no knowledge of us:

As for me, Daniel, my spirit was pained because of this, and the visions of my head were troubling me. I came near to one of those who were waiting there, questioning him about what all this was. And he said to me that he would make clear to me the sense of these things. These great beasts are four kings who will be cut off from the earth. read more.
But the saints of the Most High will take the kingdom, and it will be theirs for ever, even for ever and ever. Then it was my desire to have certain knowledge about the fourth beast, which was different from all the others, a cause of great fear, whose teeth were of iron and his nails of brass; who took his food, crushing some of it to bits and stamping on the rest with his feet; And about the ten horns on his head and the other which came up, causing the fall of three; that horn which had eyes, and a mouth saying great things, which seemed to be greater than the other horns. And I saw how that horn made war on the saints and overcame them, Till he came, who was very old, and the decision was made and the authority was given to the saints of the Most High; and the time came when the saints took the kingdom. This is what he said: The fourth beast is a fourth kingdom which will come on earth, different from all the kingdoms, and it will overcome all the earth, crushing it down and smashing it. And as for the ten horns, out of this kingdom ten kings will come to power; and after them another will come up: he will be different from the first ones and will put down three kings. And he will say words against the Most High, attempting to put an end to the saints of the Most High; and he will have the idea of changing times and law; and the saints will be given into his hands for a time and times and half a time. But the judge will be seated, and they will put an end to his authority, to overcome it and send complete destruction on it. And the kingdom and the authority and the power of the kingdoms under all the heaven will be given to the people of the saints of the Most High: his kingdom is an eternal kingdom, and all powers will be his servants and do his pleasure.

For it will be done to the Son of man after the purpose of God, but unhappy is that man by whom he is given up. And they were wondering among themselves which of them it was who would do this thing. And there was an argument among them about which of them was the greatest. read more.
And he said, The kings of the Gentiles are lords over them, and those who have authority are given names of honour. But let it not be so with you; but he who is greater, let him become like the younger; and he who is chief, like a servant. For which is greater, the guest who is seated at a meal or the servant who is waiting on him? is it not the guest? but I am among you as a servant. But you are those who have kept with me through my troubles; And I will give you a kingdom as my Father has given one to me, So that you may take food and drink at my table in my kingdom, and be seated like kings, judging the twelve tribes of Israel.

And to the angel of the church in Thyatira say: These things says the Son of God, whose eyes are like a flame of fire, and his feet like polished brass: I have knowledge of your works, and your love and faith and help and strength in trouble, and that your last works are more than the first. But I have this against you, that you let the woman Jezebel say she is a prophet and give false teaching, making my servants go after the desires of the flesh and take food offered to false gods. read more.
And I gave her time for a change of heart, but she has no mind to give up her unclean ways. See, I will put her into a bed, and those who make themselves unclean with her, into great trouble, if they go on with her works. And I will put her children to death; and all the churches will see that I am he who makes search into the secret thoughts and hearts of men: and I will give to every one of you the reward of your works. But to you I say, to the rest in Thyatira, even to those who have not this teaching, and have no knowledge of the secrets of Satan, as they say; I put on you no other weight. But what you have, keep safe till I come. He who overcomes, and keeps my works to the end, to him I will give rule over the nations, And he will be ruling them with a rod of iron; as the vessels of the potter they will be broken, even as I have power from my Father: And I will give him the morning star.

And when he had taken the book, the four beasts and the four and twenty rulers went down on their faces before the Lamb, having every one an instrument of music, and gold vessels full of perfumes, which are the prayers of the saints. And their voices are sounding in a new song, saying, It is right for you to take the book and to make it open: for you were put to death and have made an offering to God of your blood for men of every tribe, and language, and people, and nation, And have made them a kingdom and priests to our God, and they are ruling on the earth.

And I saw high seats, and they were seated on them, and the right of judging was given to them: and I saw the souls of those who were put to death for the witness of Jesus, and for the word of God, and those who did not give worship to the beast, or to his image, and had not his mark on their brows or on their hands; and they were living and ruling with Christ a thousand years. The rest of the dead did not come to life again till the thousand years were ended. This is the first coming back from the dead. Happy and holy is he who has a part in this first coming: over these the second death has no authority, but they will be priests of God and of Christ, and will be ruling with him a thousand years.

And there will be no more curse: and the high seat of God and of the Lamb will be there; and his servants will be worshipping him; And they will see his face; and his name will be on their brows. And there will be no more night; and they have no need of a light or of the shining of the sun; for the Lord God will give them light: and they will be ruling for ever and ever.


But Jesus said to them, You see that the rulers of the Gentiles are lords over them, and their great ones have authority over them. Let it not be so among you: but if anyone has a desire to become great among you, let him be your servant; And whoever has a desire to be first among you, let him take the lowest place:

But you may not be named Teacher: for one is your teacher, and you are all brothers. And give no man the name of father on earth: because one is your Father, who is in heaven. And you may not be named guides: because one is your Guide, even Christ. read more.
But let the greatest among you be your servant.

And Jesus made them come to him, and said to them, You see that those who are made rulers over the Gentiles are lords over them, and their great ones have authority over them. But it is not so among you: but whoever has a desire to become great among you, let him be your servant: And whoever has a desire to be first among you, let him be servant of all.

For it will be done to the Son of man after the purpose of God, but unhappy is that man by whom he is given up. And they were wondering among themselves which of them it was who would do this thing. And there was an argument among them about which of them was the greatest. read more.
And he said, The kings of the Gentiles are lords over them, and those who have authority are given names of honour. But let it not be so with you; but he who is greater, let him become like the younger; and he who is chief, like a servant. For which is greater, the guest who is seated at a meal or the servant who is waiting on him? is it not the guest? but I am among you as a servant.


Now there was a discussion among them about which of them would be the greatest. But when Jesus saw the reasoning of their hearts, he took a small child and put him by his side, And said to them, Whoever gives honour to this child in my name, gives honour to me: and whoever gives honour to me, gives honour to him who sent me: for whoever is least among you all, that man is great.

For it will be done to the Son of man after the purpose of God, but unhappy is that man by whom he is given up. And they were wondering among themselves which of them it was who would do this thing. And there was an argument among them about which of them was the greatest. read more.
And he said, The kings of the Gentiles are lords over them, and those who have authority are given names of honour. But let it not be so with you; but he who is greater, let him become like the younger; and he who is chief, like a servant. For which is greater, the guest who is seated at a meal or the servant who is waiting on him? is it not the guest? but I am among you as a servant.

Whoever then goes against the smallest of these laws, teaching men to do the same, will be named least in the kingdom of heaven; but he who keeps the laws, teaching others to keep them, will be named great in the kingdom of heaven.

In that hour the disciples came to Jesus, saying, Who is greatest in the kingdom of heaven? And he took a little child, and put him in the middle of them, And said, Truly, I say to you, If you do not have a change of heart and become like little children, you will not go into the kingdom of heaven. read more.
Whoever, then, will make himself as low as this little child, the same is the greatest in the kingdom of heaven.


For it will be done to the Son of man after the purpose of God, but unhappy is that man by whom he is given up. And they were wondering among themselves which of them it was who would do this thing. And there was an argument among them about which of them was the greatest. read more.
And he said, The kings of the Gentiles are lords over them, and those who have authority are given names of honour. But let it not be so with you; but he who is greater, let him become like the younger; and he who is chief, like a servant. For which is greater, the guest who is seated at a meal or the servant who is waiting on him? is it not the guest? but I am among you as a servant.

Whoever then goes against the smallest of these laws, teaching men to do the same, will be named least in the kingdom of heaven; but he who keeps the laws, teaching others to keep them, will be named great in the kingdom of heaven.

And they came to Capernaum: and when he was in the house, he put the question to them, What were you talking about on the way? But they said nothing: because they had had an argument between themselves on the way, about who was the greatest. And seating himself, he made the twelve come to him; and he said to them, If any man has the desire to be first, he will be last of all and servant of all.


Now there was a discussion among them about which of them would be the greatest. But when Jesus saw the reasoning of their hearts, he took a small child and put him by his side, And said to them, Whoever gives honour to this child in my name, gives honour to me: and whoever gives honour to me, gives honour to him who sent me: for whoever is least among you all, that man is great.

For it will be done to the Son of man after the purpose of God, but unhappy is that man by whom he is given up. And they were wondering among themselves which of them it was who would do this thing. And there was an argument among them about which of them was the greatest. read more.
And he said, The kings of the Gentiles are lords over them, and those who have authority are given names of honour. But let it not be so with you; but he who is greater, let him become like the younger; and he who is chief, like a servant. For which is greater, the guest who is seated at a meal or the servant who is waiting on him? is it not the guest? but I am among you as a servant.

Whoever then goes against the smallest of these laws, teaching men to do the same, will be named least in the kingdom of heaven; but he who keeps the laws, teaching others to keep them, will be named great in the kingdom of heaven.

In that hour the disciples came to Jesus, saying, Who is greatest in the kingdom of heaven? And he took a little child, and put him in the middle of them, And said, Truly, I say to you, If you do not have a change of heart and become like little children, you will not go into the kingdom of heaven. read more.
Whoever, then, will make himself as low as this little child, the same is the greatest in the kingdom of heaven.


For it will be done to the Son of man after the purpose of God, but unhappy is that man by whom he is given up. And they were wondering among themselves which of them it was who would do this thing. And there was an argument among them about which of them was the greatest. read more.
And he said, The kings of the Gentiles are lords over them, and those who have authority are given names of honour. But let it not be so with you; but he who is greater, let him become like the younger; and he who is chief, like a servant. For which is greater, the guest who is seated at a meal or the servant who is waiting on him? is it not the guest? but I am among you as a servant.

Whoever then goes against the smallest of these laws, teaching men to do the same, will be named least in the kingdom of heaven; but he who keeps the laws, teaching others to keep them, will be named great in the kingdom of heaven.

And they came to Capernaum: and when he was in the house, he put the question to them, What were you talking about on the way? But they said nothing: because they had had an argument between themselves on the way, about who was the greatest. And seating himself, he made the twelve come to him; and he said to them, If any man has the desire to be first, he will be last of all and servant of all.


For it will be done to the Son of man after the purpose of God, but unhappy is that man by whom he is given up. And they were wondering among themselves which of them it was who would do this thing. And there was an argument among them about which of them was the greatest. read more.
And he said, The kings of the Gentiles are lords over them, and those who have authority are given names of honour. But let it not be so with you; but he who is greater, let him become like the younger; and he who is chief, like a servant. For which is greater, the guest who is seated at a meal or the servant who is waiting on him? is it not the guest? but I am among you as a servant.

Let this mind be in you which was in Christ Jesus, To whom, though himself in the form of God, it did not seem that to take for oneself was to be like God; But he made himself as nothing, taking the form of a servant, being made like men; read more.
And being seen in form as a man, he took the lowest place, and let himself be put to death, even the death of the cross.



Having then a great high priest, who has made his way through the heavens, even Jesus the Son of God, let us be strong in our faith. For we have not a high priest who is not able to be touched by the feelings of our feeble flesh; but we have one who has been tested in all points as we ourselves are tested, but without sin.

For it will be done to the Son of man after the purpose of God, but unhappy is that man by whom he is given up. And they were wondering among themselves which of them it was who would do this thing. And there was an argument among them about which of them was the greatest. read more.
And he said, The kings of the Gentiles are lords over them, and those who have authority are given names of honour. But let it not be so with you; but he who is greater, let him become like the younger; and he who is chief, like a servant. For which is greater, the guest who is seated at a meal or the servant who is waiting on him? is it not the guest? but I am among you as a servant. But you are those who have kept with me through my troubles;

But we see him who was made a little lower than the angels, even Jesus, crowned with glory and honour, because he let himself be put to death so that by the grace of God he might undergo death for all men. Because it was right for him, for whom and through whom all things have being, in guiding his sons to glory, to make the captain of their salvation complete through pain. For he who makes holy and those who are made holy are all of one family; and for this reason it is no shame for him to give them the name of brothers, read more.
Saying, I will give the knowledge of your name to my brothers, I will make a song of praise to you before the church. And again he says, I will put my faith in him. And again, See, I am here, and the children which God has given to me. And because the children are flesh and blood, he took a body himself and became like them; so that by his death he might put an end to him who had the power of death, that is to say, the Evil One; And let those who all their lives were in chains because of their fear of death, go free. For, truly, he does not take on the life of angels, but that of the seed of Abraham. Because of this it was necessary for him to be made like his brothers in every way, so that he might be a high priest full of mercy and keeping faith in everything to do with God, making offerings for the sins of the people. For having been put to the test himself, he is able to give help to others when they are tested.