Thematic Bible
Thematic Bible
Church » Kingdom of heaven
Happy are the poor in spirit: for the kingdom of heaven is theirs.
Verse Concepts
Saying, Let your hearts be turned from sin; for the kingdom of heaven is near.
Verse Concepts
From that time Jesus went about preaching and saying, Let your hearts be turned from sin, for the kingdom of heaven is near.
Verse Concepts
And, on your way, say, The kingdom of heaven is near.
Verse Concepts
Happy are those who are attacked on account of righteousness: for the kingdom of heaven will be theirs.
Verse Concepts
Whoever then goes against the smallest of these laws, teaching men to do the same, will be named least in the kingdom of heaven; but he who keeps the laws, teaching others to keep them, will be named great in the kingdom of heaven. For I say to you, If your righteousness is not greater than the righteousness of the scribes and Pharisees, you will never go into the kingdom of heaven.
God, greatness of » True, general references to
For he will be great in the eyes of the Lord; he will not take wine or strong drink; and he will be full of the Spirit of God from his birth.
Verse Concepts
But let the greatest among you be your servant.
Verse Concepts
Whoever then goes against the smallest of these laws, teaching men to do the same, will be named least in the kingdom of heaven; but he who keeps the laws, teaching others to keep them, will be named great in the kingdom of heaven.
Verse Concepts
Let it not be so among you: but if anyone has a desire to become great among you, let him be your servant;
Verse Concepts
Heaven/the heavens » Who shall be great in the kingdom of heaven
Now there was a discussion among them about which of them would be the greatest. But when Jesus saw the reasoning of their hearts, he took a small child and put him by his side, And said to them, Whoever gives honour to this child in my name, gives honour to me: and whoever gives honour to me, gives honour to him who sent me: for whoever is least among you all, that man is great.
For it will be done to the Son of man after the purpose of God, but unhappy is that man by whom he is given up. And they were wondering among themselves which of them it was who would do this thing. And there was an argument among them about which of them was the greatest. read more.
And he said, The kings of the Gentiles are lords over them, and those who have authority are given names of honour. But let it not be so with you; but he who is greater, let him become like the younger; and he who is chief, like a servant. For which is greater, the guest who is seated at a meal or the servant who is waiting on him? is it not the guest? but I am among you as a servant.
And he said, The kings of the Gentiles are lords over them, and those who have authority are given names of honour. But let it not be so with you; but he who is greater, let him become like the younger; and he who is chief, like a servant. For which is greater, the guest who is seated at a meal or the servant who is waiting on him? is it not the guest? but I am among you as a servant.
Whoever then goes against the smallest of these laws, teaching men to do the same, will be named least in the kingdom of heaven; but he who keeps the laws, teaching others to keep them, will be named great in the kingdom of heaven.
Verse Concepts
In that hour the disciples came to Jesus, saying, Who is greatest in the kingdom of heaven? And he took a little child, and put him in the middle of them, And said, Truly, I say to you, If you do not have a change of heart and become like little children, you will not go into the kingdom of heaven. read more.
Whoever, then, will make himself as low as this little child, the same is the greatest in the kingdom of heaven.
Whoever, then, will make himself as low as this little child, the same is the greatest in the kingdom of heaven.
Heaven/the heavens » Who shall be least in the kingdom of heaven
For it will be done to the Son of man after the purpose of God, but unhappy is that man by whom he is given up. And they were wondering among themselves which of them it was who would do this thing. And there was an argument among them about which of them was the greatest. read more.
And he said, The kings of the Gentiles are lords over them, and those who have authority are given names of honour. But let it not be so with you; but he who is greater, let him become like the younger; and he who is chief, like a servant. For which is greater, the guest who is seated at a meal or the servant who is waiting on him? is it not the guest? but I am among you as a servant.
And he said, The kings of the Gentiles are lords over them, and those who have authority are given names of honour. But let it not be so with you; but he who is greater, let him become like the younger; and he who is chief, like a servant. For which is greater, the guest who is seated at a meal or the servant who is waiting on him? is it not the guest? but I am among you as a servant.
Whoever then goes against the smallest of these laws, teaching men to do the same, will be named least in the kingdom of heaven; but he who keeps the laws, teaching others to keep them, will be named great in the kingdom of heaven.
Verse Concepts
And they came to Capernaum: and when he was in the house, he put the question to them, What were you talking about on the way? But they said nothing: because they had had an argument between themselves on the way, about who was the greatest. And seating himself, he made the twelve come to him; and he said to them, If any man has the desire to be first, he will be last of all and servant of all.
Judaism » The religion of the jews » To make room for the gospel
Let your change of heart be seen in your works: And say not to yourselves, We have Abraham for our father; because I say to you that God is able from these stones to make children for Abraham.
Let there be no thought that I have come to put an end to the law or the prophets. I have not come for destruction, but to make complete. Truly I say to you, Till heaven and earth come to an end, not the smallest letter or part of a letter will in any way be taken from the law, till all things are done. Whoever then goes against the smallest of these laws, teaching men to do the same, will be named least in the kingdom of heaven; but he who keeps the laws, teaching others to keep them, will be named great in the kingdom of heaven.
You have knowledge that it was said in old times, You may not put to death; and, Whoever puts to death will be in danger of being judged: But I say to you that everyone who is angry with his brother will be in danger of being judged; and he who says to his brother, Raca, will be in danger from the Sanhedrin; and whoever says, You foolish one, will be in danger of the hell of fire. If then you are making an offering at the altar and there it comes to your mind that your brother has something against you, read more.
While your offering is still before the altar, first go and make peace with your brother, then come and make your offering. Come to an agreement quickly with him who has a cause against you at law, while you are with him on the way, for fear that he may give you up to the judge and the judge may give you to the police and you may be put into prison. Truly I say to you, You will not come out from there till you have made payment of the very last farthing. You have knowledge that it was said, You may not have connection with another man's wife: But I say to you that everyone whose eyes are turned on a woman with desire has had connection with her in his heart. And if your right eye is a cause of trouble to you, take it out and put it away from you; because it is better to undergo the loss of one part, than for all your body to go into hell. And if your right hand is a cause of trouble to you, let it be cut off and put it away from you; because it is better to undergo the loss of one part, than for all your body to go into hell. Again, it was said, Whoever puts away his wife has to give her a statement in writing for this purpose: But I say to you that everyone who puts away his wife for any other cause but the loss of her virtue, makes her false to her husband; and whoever takes her as his wife after she is put away, is no true husband to her. Again, you have knowledge that it was said in old times, Do not take false oaths, but give effect to your oaths to the Lord: But I say to you, Take no oaths at all: not by the heaven, because it is the seat of God; Or by the earth, because it is the resting-place for his foot; or by Jerusalem, because it is the town of the great King. You may not take an oath by your head, because you are not able to make one hair white or black. But let your words be simply, Yes or No: and whatever is more than these is of the Evil One. You have knowledge that it was said, An eye for an eye, and a tooth for a tooth: But I say to you, Do not make use of force against an evil man; but to him who gives you a blow on the right side of your face let the left be turned. And if any man goes to law with you and takes away your coat, do not keep back your robe from him. And whoever makes you go one mile, go with him two. Give to him who comes with a request, and keep not your property from him who would for a time make use of it. You have knowledge that it was said, Have love for your neighbour, and hate for him who is against you: But I say to you, Have love for those who are against you, and make prayer for those who are cruel to you;
While your offering is still before the altar, first go and make peace with your brother, then come and make your offering. Come to an agreement quickly with him who has a cause against you at law, while you are with him on the way, for fear that he may give you up to the judge and the judge may give you to the police and you may be put into prison. Truly I say to you, You will not come out from there till you have made payment of the very last farthing. You have knowledge that it was said, You may not have connection with another man's wife: But I say to you that everyone whose eyes are turned on a woman with desire has had connection with her in his heart. And if your right eye is a cause of trouble to you, take it out and put it away from you; because it is better to undergo the loss of one part, than for all your body to go into hell. And if your right hand is a cause of trouble to you, let it be cut off and put it away from you; because it is better to undergo the loss of one part, than for all your body to go into hell. Again, it was said, Whoever puts away his wife has to give her a statement in writing for this purpose: But I say to you that everyone who puts away his wife for any other cause but the loss of her virtue, makes her false to her husband; and whoever takes her as his wife after she is put away, is no true husband to her. Again, you have knowledge that it was said in old times, Do not take false oaths, but give effect to your oaths to the Lord: But I say to you, Take no oaths at all: not by the heaven, because it is the seat of God; Or by the earth, because it is the resting-place for his foot; or by Jerusalem, because it is the town of the great King. You may not take an oath by your head, because you are not able to make one hair white or black. But let your words be simply, Yes or No: and whatever is more than these is of the Evil One. You have knowledge that it was said, An eye for an eye, and a tooth for a tooth: But I say to you, Do not make use of force against an evil man; but to him who gives you a blow on the right side of your face let the left be turned. And if any man goes to law with you and takes away your coat, do not keep back your robe from him. And whoever makes you go one mile, go with him two. Give to him who comes with a request, and keep not your property from him who would for a time make use of it. You have knowledge that it was said, Have love for your neighbour, and hate for him who is against you: But I say to you, Have love for those who are against you, and make prayer for those who are cruel to you;
And no man puts a bit of new cloth on an old coat, for by pulling away from the old, it makes a worse hole. And men do not put new wine into old wine-skins; or the skins will be burst and the wine will come out, and the skins are of no more use: but they put new wine into new wine-skins, and so the two will be safe.
Kingdom of God » Who shall be great in the kingdom of God
Now there was a discussion among them about which of them would be the greatest. But when Jesus saw the reasoning of their hearts, he took a small child and put him by his side, And said to them, Whoever gives honour to this child in my name, gives honour to me: and whoever gives honour to me, gives honour to him who sent me: for whoever is least among you all, that man is great.
For it will be done to the Son of man after the purpose of God, but unhappy is that man by whom he is given up. And they were wondering among themselves which of them it was who would do this thing. And there was an argument among them about which of them was the greatest. read more.
And he said, The kings of the Gentiles are lords over them, and those who have authority are given names of honour. But let it not be so with you; but he who is greater, let him become like the younger; and he who is chief, like a servant. For which is greater, the guest who is seated at a meal or the servant who is waiting on him? is it not the guest? but I am among you as a servant.
And he said, The kings of the Gentiles are lords over them, and those who have authority are given names of honour. But let it not be so with you; but he who is greater, let him become like the younger; and he who is chief, like a servant. For which is greater, the guest who is seated at a meal or the servant who is waiting on him? is it not the guest? but I am among you as a servant.
Whoever then goes against the smallest of these laws, teaching men to do the same, will be named least in the kingdom of heaven; but he who keeps the laws, teaching others to keep them, will be named great in the kingdom of heaven.
Verse Concepts
In that hour the disciples came to Jesus, saying, Who is greatest in the kingdom of heaven? And he took a little child, and put him in the middle of them, And said, Truly, I say to you, If you do not have a change of heart and become like little children, you will not go into the kingdom of heaven. read more.
Whoever, then, will make himself as low as this little child, the same is the greatest in the kingdom of heaven.
Whoever, then, will make himself as low as this little child, the same is the greatest in the kingdom of heaven.
Kingdom of God » Who shall be least in the kingdom of God
For it will be done to the Son of man after the purpose of God, but unhappy is that man by whom he is given up. And they were wondering among themselves which of them it was who would do this thing. And there was an argument among them about which of them was the greatest. read more.
And he said, The kings of the Gentiles are lords over them, and those who have authority are given names of honour. But let it not be so with you; but he who is greater, let him become like the younger; and he who is chief, like a servant. For which is greater, the guest who is seated at a meal or the servant who is waiting on him? is it not the guest? but I am among you as a servant.
And he said, The kings of the Gentiles are lords over them, and those who have authority are given names of honour. But let it not be so with you; but he who is greater, let him become like the younger; and he who is chief, like a servant. For which is greater, the guest who is seated at a meal or the servant who is waiting on him? is it not the guest? but I am among you as a servant.
Whoever then goes against the smallest of these laws, teaching men to do the same, will be named least in the kingdom of heaven; but he who keeps the laws, teaching others to keep them, will be named great in the kingdom of heaven.
Verse Concepts
And they came to Capernaum: and when he was in the house, he put the question to them, What were you talking about on the way? But they said nothing: because they had had an argument between themselves on the way, about who was the greatest. And seating himself, he made the twelve come to him; and he said to them, If any man has the desire to be first, he will be last of all and servant of all.
The law of God » Blessedness of keeping
And he gives us all our requests, because we keep his laws and do the things which are pleasing in his eyes.
Verse Concepts
He who keeps his laws is in God and God is in him. And the Spirit which he gave us is our witness that he is in us.
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Happy are they who are without sin in their ways, walking in the law of the Lord.
Verse Concepts
Whoever then goes against the smallest of these laws, teaching men to do the same, will be named least in the kingdom of heaven; but he who keeps the laws, teaching others to keep them, will be named great in the kingdom of heaven.
Verse Concepts
Leaders » False shepherds, characteristics of » False teachers, warnings against
But there were false prophets among the people, as there will be false teachers among you, who will secretly put forward wrong teachings for your destruction, even turning away from the Lord who gave himself for them; whose destruction will come quickly, and they themselves will be the cause of it.
Verse Concepts
If any man gives different teaching, not in agreement with the true words of our Lord Jesus Christ, and with the teaching which is in agreement with true religion,
Verse Concepts
Through the false ways of men whose words are untrue, whose hearts are burned as with a heated iron;
Verse Concepts
Desiring to be teachers of the law, though they have no knowledge of what they say or of the statements which they make so certainly.
Verse Concepts
For the time will come when they will not take the true teaching; but, moved by their desires, they will get for themselves a great number of teachers for the pleasure of hearing them;
Verse Concepts
By whom some families have been completely overturned; who take money for teaching things which are not right; these will have to be stopped.
Verse Concepts
Whoever then goes against the smallest of these laws, teaching men to do the same, will be named least in the kingdom of heaven; but he who keeps the laws, teaching others to keep them, will be named great in the kingdom of heaven.
Verse Concepts
But their worship is to no purpose, while they give as their teaching the rules of men.
Verse Concepts
Religious » False shepherds, characteristics of » False teachers, warnings against
But there were false prophets among the people, as there will be false teachers among you, who will secretly put forward wrong teachings for your destruction, even turning away from the Lord who gave himself for them; whose destruction will come quickly, and they themselves will be the cause of it.
Verse Concepts
If any man gives different teaching, not in agreement with the true words of our Lord Jesus Christ, and with the teaching which is in agreement with true religion,
Verse Concepts
Through the false ways of men whose words are untrue, whose hearts are burned as with a heated iron;
Verse Concepts
Desiring to be teachers of the law, though they have no knowledge of what they say or of the statements which they make so certainly.
Verse Concepts
For the time will come when they will not take the true teaching; but, moved by their desires, they will get for themselves a great number of teachers for the pleasure of hearing them;
Verse Concepts
By whom some families have been completely overturned; who take money for teaching things which are not right; these will have to be stopped.
Verse Concepts
Whoever then goes against the smallest of these laws, teaching men to do the same, will be named least in the kingdom of heaven; but he who keeps the laws, teaching others to keep them, will be named great in the kingdom of heaven.
Verse Concepts
But their worship is to no purpose, while they give as their teaching the rules of men.
Verse Concepts
Divine Teacher » FALSE » False, warnings against
But there were false prophets among the people, as there will be false teachers among you, who will secretly put forward wrong teachings for your destruction, even turning away from the Lord who gave himself for them; whose destruction will come quickly, and they themselves will be the cause of it.
Verse Concepts
If any man gives different teaching, not in agreement with the true words of our Lord Jesus Christ, and with the teaching which is in agreement with true religion,
Verse Concepts
Through the false ways of men whose words are untrue, whose hearts are burned as with a heated iron;
Verse Concepts
Desiring to be teachers of the law, though they have no knowledge of what they say or of the statements which they make so certainly.
Verse Concepts
For the time will come when they will not take the true teaching; but, moved by their desires, they will get for themselves a great number of teachers for the pleasure of hearing them;
Verse Concepts
By whom some families have been completely overturned; who take money for teaching things which are not right; these will have to be stopped.
Verse Concepts
Whoever then goes against the smallest of these laws, teaching men to do the same, will be named least in the kingdom of heaven; but he who keeps the laws, teaching others to keep them, will be named great in the kingdom of heaven.
Verse Concepts
But their worship is to no purpose, while they give as their teaching the rules of men.
Verse Concepts
Teachers » FALSE » Admonition against
Be on the watch for false prophets, who come to you in sheep's clothing, but inside they are cruel wolves.
Verse Concepts
If ever you have among you a prophet or a dreamer of dreams and he gives you a sign or a wonder, And the sign or the wonder takes place, and he says to you, Let us go after other gods, which are strange to you, and give them worship; Then give no attention to the words of that prophet or that dreamer of dreams: for the Lord your God is testing you, to see if all the love of your heart and soul is given to him.
Whoever then goes against the smallest of these laws, teaching men to do the same, will be named least in the kingdom of heaven; but he who keeps the laws, teaching others to keep them, will be named great in the kingdom of heaven.
Verse Concepts
The scribes and the Pharisees have the authority of Moses; All things, then, which they give you orders to do, these do and keep: but do not take their works as your example, for they say and do not. They make hard laws and put great weights on men's backs; but they themselves will not put a finger to them read more.
But all their works they do so as to be seen by men: for they make wide their phylacteries, and the edges of their robes, And the things desired by them are the first places at feasts, and the chief seats in the Synagogues, And words of respect in the market-places, and to be named by men, Teacher. But you may not be named Teacher: for one is your teacher, and you are all brothers. And give no man the name of father on earth: because one is your Father, who is in heaven. And you may not be named guides: because one is your Guide, even Christ. But let the greatest among you be your servant. And whoever makes himself high will be made low, and whoever makes himself low will be made high. But a curse is on you, scribes and Pharisees, false ones! because you are shutting the kingdom of heaven against men: for you do not go in yourselves, and those who are going in, you keep back. [ A curse is on you, scribes and Pharisees, false ones! for you go about land and sea to get one disciple and, having him, you make him twice as much a son of hell as yourselves. A curse is on you, blind guides, who say, Whoever takes an oath by the Temple, it is nothing; but whoever takes an oath by the gold of the Temple, he is responsible. You foolish ones and blind: which is greater, the gold, or the Temple which makes the gold holy? And, Whoever takes an oath by the altar, it is nothing; but whoever takes an oath by the offering which is on it, he is responsible. You blind ones: which is greater, the offering, or the altar which makes the offering holy He, then, who takes an oath by the altar, takes it by the altar and by all things on it. And he who takes an oath by the Temple, takes it by the Temple and by him whose house it is And he who takes an oath by heaven, takes it by the seat of God, and by him who is seated on it. A curse is on you, scribes and Pharisees, false ones! for you make men give a tenth of all sorts of sweet-smelling plants, but you give no thought to the more important things of the law, righteousness, and mercy, and faith; but it is right for you to do these, and not to let the others be undone. You blind guides, who take out a fly from your drink, but make no trouble over a camel. A curse is on you, scribes and Pharisees, false ones! for you make clean the outside of the cup and of the plate, but inside they are full of violent behaviour and uncontrolled desire. You blind Pharisee, first make clean the inside of the cup and of the plate, so that the outside may become equally clean. A curse is on you, scribes and Pharisees, false ones! for you are like the resting-places of the dead, which are made white, and seem beautiful on the outside, but inside are full of dead men's bones and of all unclean things. Even so you seem to men to be full of righteousness, but inside you are all false and full of wrongdoing. A curse is on you, scribes and Pharisees, false ones! because you put up buildings for housing the dead bodies of the prophets, and make fair the last resting-places of good men, and say, If we had been living in the days of our fathers, we would not have taken part with them in the blood of the prophets. So that you are witnesses against yourselves that you are the sons of those who put the prophets to death. Make full, then, the measure of your fathers. You snakes, offspring of snakes, how will you be kept from the punishment of hell?
But all their works they do so as to be seen by men: for they make wide their phylacteries, and the edges of their robes, And the things desired by them are the first places at feasts, and the chief seats in the Synagogues, And words of respect in the market-places, and to be named by men, Teacher. But you may not be named Teacher: for one is your teacher, and you are all brothers. And give no man the name of father on earth: because one is your Father, who is in heaven. And you may not be named guides: because one is your Guide, even Christ. But let the greatest among you be your servant. And whoever makes himself high will be made low, and whoever makes himself low will be made high. But a curse is on you, scribes and Pharisees, false ones! because you are shutting the kingdom of heaven against men: for you do not go in yourselves, and those who are going in, you keep back. [ A curse is on you, scribes and Pharisees, false ones! for you go about land and sea to get one disciple and, having him, you make him twice as much a son of hell as yourselves. A curse is on you, blind guides, who say, Whoever takes an oath by the Temple, it is nothing; but whoever takes an oath by the gold of the Temple, he is responsible. You foolish ones and blind: which is greater, the gold, or the Temple which makes the gold holy? And, Whoever takes an oath by the altar, it is nothing; but whoever takes an oath by the offering which is on it, he is responsible. You blind ones: which is greater, the offering, or the altar which makes the offering holy He, then, who takes an oath by the altar, takes it by the altar and by all things on it. And he who takes an oath by the Temple, takes it by the Temple and by him whose house it is And he who takes an oath by heaven, takes it by the seat of God, and by him who is seated on it. A curse is on you, scribes and Pharisees, false ones! for you make men give a tenth of all sorts of sweet-smelling plants, but you give no thought to the more important things of the law, righteousness, and mercy, and faith; but it is right for you to do these, and not to let the others be undone. You blind guides, who take out a fly from your drink, but make no trouble over a camel. A curse is on you, scribes and Pharisees, false ones! for you make clean the outside of the cup and of the plate, but inside they are full of violent behaviour and uncontrolled desire. You blind Pharisee, first make clean the inside of the cup and of the plate, so that the outside may become equally clean. A curse is on you, scribes and Pharisees, false ones! for you are like the resting-places of the dead, which are made white, and seem beautiful on the outside, but inside are full of dead men's bones and of all unclean things. Even so you seem to men to be full of righteousness, but inside you are all false and full of wrongdoing. A curse is on you, scribes and Pharisees, false ones! because you put up buildings for housing the dead bodies of the prophets, and make fair the last resting-places of good men, and say, If we had been living in the days of our fathers, we would not have taken part with them in the blood of the prophets. So that you are witnesses against yourselves that you are the sons of those who put the prophets to death. Make full, then, the measure of your fathers. You snakes, offspring of snakes, how will you be kept from the punishment of hell?
Why do your disciples go against the teaching of the fathers? for they take food with unwashed hands. And in answer he said to them, Why do you, yourselves, go against the word of God on account of the teaching which has been handed down to you? For God said, Give honour to your father and mother: and, He who says evil of father or mother will be put to death. read more.
But you say, If a man says to his father or his mother, That by which you might have had profit from me is given to God; There is no need for him to give honour to his father. And you have made the word of God without effect because of your teaching. You false ones, well did Isaiah say of you, These people give me honour with their lips, but their heart is far from me. But their worship is to no purpose, while they give as their teaching the rules of men. And he got the people together and said to them, Give ear, and let my words be clear to you: Not that which goes into the mouth makes a man unclean, but that which comes out of the mouth. Then the disciples came and said to him, Did you see that the Pharisees were troubled when these words came to their ears? But he said in answer, Every plant which my Father in heaven has not put in the earth, will be taken up by the roots. Let them be: they are blind guides. And if a blind man is guiding a blind man, the two will go falling into a hole together. Then Peter said to him, Make the story clear to us. And he said, Are you, like them, still without wisdom? Do you not see that whatever goes into the mouth goes on into the stomach, and is sent out as waste? But the things which come out of the mouth come from the heart; and they make a man unclean. For out of the heart come evil thoughts, the taking of life, broken faith between the married, unclean desires of the flesh, taking of property, false witness, bitter words: These are the things which make a man unclean; but to take food with unwashed hands does not make a man unclean.
But you say, If a man says to his father or his mother, That by which you might have had profit from me is given to God; There is no need for him to give honour to his father. And you have made the word of God without effect because of your teaching. You false ones, well did Isaiah say of you, These people give me honour with their lips, but their heart is far from me. But their worship is to no purpose, while they give as their teaching the rules of men. And he got the people together and said to them, Give ear, and let my words be clear to you: Not that which goes into the mouth makes a man unclean, but that which comes out of the mouth. Then the disciples came and said to him, Did you see that the Pharisees were troubled when these words came to their ears? But he said in answer, Every plant which my Father in heaven has not put in the earth, will be taken up by the roots. Let them be: they are blind guides. And if a blind man is guiding a blind man, the two will go falling into a hole together. Then Peter said to him, Make the story clear to us. And he said, Are you, like them, still without wisdom? Do you not see that whatever goes into the mouth goes on into the stomach, and is sent out as waste? But the things which come out of the mouth come from the heart; and they make a man unclean. For out of the heart come evil thoughts, the taking of life, broken faith between the married, unclean desires of the flesh, taking of property, false witness, bitter words: These are the things which make a man unclean; but to take food with unwashed hands does not make a man unclean.
And when the Pharisee saw it, he was surprised because he came to the meal without first washing himself. And the Lord said to him, You Pharisees make the outside of the cup and the plate clean; but inside you are thieves and full of evil. O you foolish ones! did not he who made the outside in the same way make the inside? read more.
But if you give to the poor such things as you are able, then all things are clean to you. But a curse is on you, Pharisees! for you make men give a tenth of every sort of plant, and give no thought to right and the love of God; but it is right for you to do these things, and not let the others be undone. A curse is on you, Pharisees! for your desires are for the most important seats in the Synagogues and for words of respect said to you in the market-place. A curse is on you! for you are like the resting-places of dead men, which are not seen, and men go walking over them without knowledge of it. And one of the teachers of the law, answering, said to him, Master, in saying this, you give a bad name to us as to them. And he said, A curse is on you, teachers of the law! for while other men are crushed under the weight of the rules you make for them, you yourselves do not put so much as one finger to them. A curse is on you! for you make resting-places for the bodies of the prophets, but your fathers put them to death. So you are witnesses and give approval to the work of your fathers; for they put them to death and you make their last resting-places. For this reason the wisdom of God has said, I will send them prophets and teachers, and to some of them they will give death and cruel pains; So that punishment may come on this generation for the blood of all the prophets which was given from the earliest days; From the blood of Abel to the blood of Zachariah, who was put to death between the altar and the Temple. Yes, I say to you, It will come on this generation. A curse is on you, teachers of the law! for you have taken away the key of knowledge: you did not go in yourselves, and you got in the way of those who were going in.
But if you give to the poor such things as you are able, then all things are clean to you. But a curse is on you, Pharisees! for you make men give a tenth of every sort of plant, and give no thought to right and the love of God; but it is right for you to do these things, and not let the others be undone. A curse is on you, Pharisees! for your desires are for the most important seats in the Synagogues and for words of respect said to you in the market-place. A curse is on you! for you are like the resting-places of dead men, which are not seen, and men go walking over them without knowledge of it. And one of the teachers of the law, answering, said to him, Master, in saying this, you give a bad name to us as to them. And he said, A curse is on you, teachers of the law! for while other men are crushed under the weight of the rules you make for them, you yourselves do not put so much as one finger to them. A curse is on you! for you make resting-places for the bodies of the prophets, but your fathers put them to death. So you are witnesses and give approval to the work of your fathers; for they put them to death and you make their last resting-places. For this reason the wisdom of God has said, I will send them prophets and teachers, and to some of them they will give death and cruel pains; So that punishment may come on this generation for the blood of all the prophets which was given from the earliest days; From the blood of Abel to the blood of Zachariah, who was put to death between the altar and the Temple. Yes, I say to you, It will come on this generation. A curse is on you, teachers of the law! for you have taken away the key of knowledge: you did not go in yourselves, and you got in the way of those who were going in.
teaching » Those that teach others to break the commandments
Whoever then goes against the smallest of these laws, teaching men to do the same, will be named least in the kingdom of heaven; but he who keeps the laws, teaching others to keep them, will be named great in the kingdom of heaven.
Verse Concepts
And to the angel of the church in Pergamos say: These things says he who has the sharp two-edged sword: I have knowledge that your living-place is where Satan has his seat: and you are true to my name, and were not turned away from your faith in me, even in the days of Antipas, my true witness, who was put to death among you, where Satan has his place. But I have some things against you, because you have with you those who keep the teaching of Balaam, by whose suggestion Balak made the children of Israel go out of the right way, taking food which was offered to false gods, and going after the desires of the flesh. read more.
And you have those who keep the teaching of the Nicolaitans. See, then, that you have a change of heart; or I will come to you quickly, and will make war against them with the sword of my mouth.
And you have those who keep the teaching of the Nicolaitans. See, then, that you have a change of heart; or I will come to you quickly, and will make war against them with the sword of my mouth.
teaching » Those that teach others to keep the commandments
Whoever then goes against the smallest of these laws, teaching men to do the same, will be named least in the kingdom of heaven; but he who keeps the laws, teaching others to keep them, will be named great in the kingdom of heaven.
Verse Concepts
FALSE » Shepherds » Teachers
But there were false prophets among the people, as there will be false teachers among you, who will secretly put forward wrong teachings for your destruction, even turning away from the Lord who gave himself for them; whose destruction will come quickly, and they themselves will be the cause of it.
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If any man gives different teaching, not in agreement with the true words of our Lord Jesus Christ, and with the teaching which is in agreement with true religion,
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Through the false ways of men whose words are untrue, whose hearts are burned as with a heated iron;
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Desiring to be teachers of the law, though they have no knowledge of what they say or of the statements which they make so certainly.
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For the time will come when they will not take the true teaching; but, moved by their desires, they will get for themselves a great number of teachers for the pleasure of hearing them;
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By whom some families have been completely overturned; who take money for teaching things which are not right; these will have to be stopped.
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Whoever then goes against the smallest of these laws, teaching men to do the same, will be named least in the kingdom of heaven; but he who keeps the laws, teaching others to keep them, will be named great in the kingdom of heaven.
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But their worship is to no purpose, while they give as their teaching the rules of men.
Verse Concepts