Thematic Bible
Thematic Bible
Hunger » Who shall hunger
Sloth will cast a deep sleep; and the soul of sloth shall hunger.
They will sacrifice to demons, not God; Gods they have not known them New ones came out from the midst; Your fathers not having feared them. Thou wilt forsake the Rock begetting thee, And thou wilt forget God setting thee free. And God will see and will reject, From the irritating of his sons and his daughters read more.
And he will say, I will hide my face from them; I will see what shall be after them: For they a generation of perverseness, Sons no faith in them. They made me jealous with not God; They irritated me with their vanities: And I will make them jealous with not a people; With a foolish nation will I irritate them. For a fire was kindled in mine anger. And it shall burn to the lowest hades, And it shall consume the land and its produce, And it shall burn the foundations of the mountains. I will gather evils upon them; I will spend mine arrows upon them. Exhausted with hunger, consumed with burning, And bitter destruction: And I will send upon them the tooth of beasts, With the wrath of those crawlers of the dust
And he will say, I will hide my face from them; I will see what shall be after them: For they a generation of perverseness, Sons no faith in them. They made me jealous with not God; They irritated me with their vanities: And I will make them jealous with not a people; With a foolish nation will I irritate them. For a fire was kindled in mine anger. And it shall burn to the lowest hades, And it shall consume the land and its produce, And it shall burn the foundations of the mountains. I will gather evils upon them; I will spend mine arrows upon them. Exhausted with hunger, consumed with burning, And bitter destruction: And I will send upon them the tooth of beasts, With the wrath of those crawlers of the dust
And ye forsaking Jehovah, forgetting my holy mountain, and preparing a table for Gad, and filling up for fate from mixed wine. And I numbered you to the sword, and ye all shall bend to the slaughter, because I called, and ye answered not: I spake and ye heard not; and ye will do evil in mine eyes, and in what I delighted not, ye chose. For this, thus said the Lord Jehovah, Behold, my servants shall eat and ye shall be hungry: behold, my servants shall drink and ye shall thirst: behold, my servants shall rejoice, and ye shall be ashamed.
But woe to you rich for ye take away your consolation. Woe to you having been filled for ye shall hunger. Woe to you laughing now! for ye shall grieve and weep.
Jesus Christ » History of » Delivers the "sermon on the mount" (in galilee)
And he having lifted up his eyes upon his disciples, said, Happy the poor, for yours is the kingdom of God Happy the hungering now: for ye shall be satisfied. Happy the weeping now: for ye shall laugh. Happy are ye, when men hate you, and when they separate you, and reproach, and cast out your name as evil, for the Son of man's sake. read more.
Rejoice in that day, and skip: for, behold, your reward much in heaven: for according to these did their fathers to the prophets. But woe to you rich for ye take away your consolation. Woe to you having been filled for ye shall hunger. Woe to you laughing now! for ye shall grieve and weep. Woe to you when all men speak well of you! for according to these did their fathers to the false prophets. But I say to you hearing, Love your enemies; do good to those hating you, Praise those cursing you, and pray for those threatening you. To him striking thee upon the cheek hold also near the other; and from him taking away thy garments, and thou shouldest not retrench thy coat. And to every one asking thee, do thou give; and from him taking away thy things, re-demand not. And as ye wish that men would do to you, and do you to them likewise. And if ye love them loving you, what grace is to you? for also the sinful would love those loving them. And if ye do good to those doing good to you, what grace is to you? for also the sinful do the same. And if ye lend of whom ye hope to receive back, what grace is to you? for also the sinful lend to the sinful, that they might receive back the like things. But love ye your enemies, and do good, and lend, hoping for nothing back; and your reward shall be much, and ye shall be sons of the Highest; for he is kind to the graceless and evil. Be ye therefore compassionate, as also your Father is compassionate. And judge not, and ye should not be judged: condemn not, and ye should not be condemned: loose ye, and ye shall be loosed. Give, and it shall be given you; good measure, yielded, and shaken, and overflowed, shall they give into your bosom: for with the same measure that ye measure, shall it be measured back to you. And he spake to them a parable, Can the blind lead the blind? shall they not both fall into the ditch? For the learner is not above his teacher: and every one set in order shall be as his teacher. And why beholdest thou the dried straw in thy brother's eye, and perceivest not the beam in thine own eye? Or how Canst thou say to thy brother, Brother, suffer that I cast out the mote in thine eye, thyself not beholding the beam in thine eye? O hypocrite, cast out first the beam from thine own eye, and then shalt thou see through to cast out the mote in thy brother's eye. For it is not a good tree making decayed fruit; neither a decayed tree making good fruit. For each tree is known by its own fruit. For of thorns they gather not figs, nor of the bramble do they harvest the grape. The good man out of the good treasure of his heart, brings forward the good thing; and the evil man out of the evil treasure of his heart, brings forward the evil thing: for out of the abundance of the heart does his month speak. And why call ye me Lord, Lord, and do not what I say? Every one coming to me, and hearing my words, and doing them, I will shew you to whom he is like: He is like to a man building a house, who digged, and deepened, and set the foundation upon the rock: and there having been an overflow, the river dashed against that house, and was not able to move it: for it was founded upon the rock. And he having heard, and not having done, is like a man having built a house upon the earth, without a foundation; against which the river dashed, and immediately it fell; and the breaking of that house was great.
Rejoice in that day, and skip: for, behold, your reward much in heaven: for according to these did their fathers to the prophets. But woe to you rich for ye take away your consolation. Woe to you having been filled for ye shall hunger. Woe to you laughing now! for ye shall grieve and weep. Woe to you when all men speak well of you! for according to these did their fathers to the false prophets. But I say to you hearing, Love your enemies; do good to those hating you, Praise those cursing you, and pray for those threatening you. To him striking thee upon the cheek hold also near the other; and from him taking away thy garments, and thou shouldest not retrench thy coat. And to every one asking thee, do thou give; and from him taking away thy things, re-demand not. And as ye wish that men would do to you, and do you to them likewise. And if ye love them loving you, what grace is to you? for also the sinful would love those loving them. And if ye do good to those doing good to you, what grace is to you? for also the sinful do the same. And if ye lend of whom ye hope to receive back, what grace is to you? for also the sinful lend to the sinful, that they might receive back the like things. But love ye your enemies, and do good, and lend, hoping for nothing back; and your reward shall be much, and ye shall be sons of the Highest; for he is kind to the graceless and evil. Be ye therefore compassionate, as also your Father is compassionate. And judge not, and ye should not be judged: condemn not, and ye should not be condemned: loose ye, and ye shall be loosed. Give, and it shall be given you; good measure, yielded, and shaken, and overflowed, shall they give into your bosom: for with the same measure that ye measure, shall it be measured back to you. And he spake to them a parable, Can the blind lead the blind? shall they not both fall into the ditch? For the learner is not above his teacher: and every one set in order shall be as his teacher. And why beholdest thou the dried straw in thy brother's eye, and perceivest not the beam in thine own eye? Or how Canst thou say to thy brother, Brother, suffer that I cast out the mote in thine eye, thyself not beholding the beam in thine eye? O hypocrite, cast out first the beam from thine own eye, and then shalt thou see through to cast out the mote in thy brother's eye. For it is not a good tree making decayed fruit; neither a decayed tree making good fruit. For each tree is known by its own fruit. For of thorns they gather not figs, nor of the bramble do they harvest the grape. The good man out of the good treasure of his heart, brings forward the good thing; and the evil man out of the evil treasure of his heart, brings forward the evil thing: for out of the abundance of the heart does his month speak. And why call ye me Lord, Lord, and do not what I say? Every one coming to me, and hearing my words, and doing them, I will shew you to whom he is like: He is like to a man building a house, who digged, and deepened, and set the foundation upon the rock: and there having been an overflow, the river dashed against that house, and was not able to move it: for it was founded upon the rock. And he having heard, and not having done, is like a man having built a house upon the earth, without a foundation; against which the river dashed, and immediately it fell; and the breaking of that house was great.
natural Life » The wicked have their portion of good, during
But Abraham said, Child, remember that thou didst receive thy good things in thy life, and Lazarus likewise evil things: and now here is he comforted, and thou art tormented.
From men of thy hand, O Jehovah, from men of this world their portion in life, and thou wilt fill their belly with thy hidden things: they will be filled with sons, they left the remaining things to their children.
But woe to you rich for ye take away your consolation.
Mourning » Who shall mourn
But woe to you rich for ye take away your consolation. Woe to you having been filled for ye shall hunger. Woe to you laughing now! for ye shall grieve and weep.
Riches » Denunciations against those who » Receive their consolation from
But woe to you rich for ye take away your consolation.
Sermon » Of jesus, "on the plain,"
And having come down with them, he stood upon a level place, and a crowd of his disciples, and a great multitude of people from all Judea and Jerusalem, and the maritime country of Tyre and Sidon, they also came to hear him, and to be healed of their diseases; And those molested with unclean spirits: and they were cured. And all the crowd sought to touch him; for there came forth power from him, and healed all. read more.
And he having lifted up his eyes upon his disciples, said, Happy the poor, for yours is the kingdom of God Happy the hungering now: for ye shall be satisfied. Happy the weeping now: for ye shall laugh. Happy are ye, when men hate you, and when they separate you, and reproach, and cast out your name as evil, for the Son of man's sake. Rejoice in that day, and skip: for, behold, your reward much in heaven: for according to these did their fathers to the prophets. But woe to you rich for ye take away your consolation. Woe to you having been filled for ye shall hunger. Woe to you laughing now! for ye shall grieve and weep. Woe to you when all men speak well of you! for according to these did their fathers to the false prophets. But I say to you hearing, Love your enemies; do good to those hating you, Praise those cursing you, and pray for those threatening you. To him striking thee upon the cheek hold also near the other; and from him taking away thy garments, and thou shouldest not retrench thy coat. And to every one asking thee, do thou give; and from him taking away thy things, re-demand not. And as ye wish that men would do to you, and do you to them likewise. And if ye love them loving you, what grace is to you? for also the sinful would love those loving them. And if ye do good to those doing good to you, what grace is to you? for also the sinful do the same. And if ye lend of whom ye hope to receive back, what grace is to you? for also the sinful lend to the sinful, that they might receive back the like things. But love ye your enemies, and do good, and lend, hoping for nothing back; and your reward shall be much, and ye shall be sons of the Highest; for he is kind to the graceless and evil. Be ye therefore compassionate, as also your Father is compassionate. And judge not, and ye should not be judged: condemn not, and ye should not be condemned: loose ye, and ye shall be loosed. Give, and it shall be given you; good measure, yielded, and shaken, and overflowed, shall they give into your bosom: for with the same measure that ye measure, shall it be measured back to you. And he spake to them a parable, Can the blind lead the blind? shall they not both fall into the ditch? For the learner is not above his teacher: and every one set in order shall be as his teacher. And why beholdest thou the dried straw in thy brother's eye, and perceivest not the beam in thine own eye? Or how Canst thou say to thy brother, Brother, suffer that I cast out the mote in thine eye, thyself not beholding the beam in thine eye? O hypocrite, cast out first the beam from thine own eye, and then shalt thou see through to cast out the mote in thy brother's eye. For it is not a good tree making decayed fruit; neither a decayed tree making good fruit. For each tree is known by its own fruit. For of thorns they gather not figs, nor of the bramble do they harvest the grape. The good man out of the good treasure of his heart, brings forward the good thing; and the evil man out of the evil treasure of his heart, brings forward the evil thing: for out of the abundance of the heart does his month speak. And why call ye me Lord, Lord, and do not what I say? Every one coming to me, and hearing my words, and doing them, I will shew you to whom he is like: He is like to a man building a house, who digged, and deepened, and set the foundation upon the rock: and there having been an overflow, the river dashed against that house, and was not able to move it: for it was founded upon the rock. And he having heard, and not having done, is like a man having built a house upon the earth, without a foundation; against which the river dashed, and immediately it fell; and the breaking of that house was great.
And he having lifted up his eyes upon his disciples, said, Happy the poor, for yours is the kingdom of God Happy the hungering now: for ye shall be satisfied. Happy the weeping now: for ye shall laugh. Happy are ye, when men hate you, and when they separate you, and reproach, and cast out your name as evil, for the Son of man's sake. Rejoice in that day, and skip: for, behold, your reward much in heaven: for according to these did their fathers to the prophets. But woe to you rich for ye take away your consolation. Woe to you having been filled for ye shall hunger. Woe to you laughing now! for ye shall grieve and weep. Woe to you when all men speak well of you! for according to these did their fathers to the false prophets. But I say to you hearing, Love your enemies; do good to those hating you, Praise those cursing you, and pray for those threatening you. To him striking thee upon the cheek hold also near the other; and from him taking away thy garments, and thou shouldest not retrench thy coat. And to every one asking thee, do thou give; and from him taking away thy things, re-demand not. And as ye wish that men would do to you, and do you to them likewise. And if ye love them loving you, what grace is to you? for also the sinful would love those loving them. And if ye do good to those doing good to you, what grace is to you? for also the sinful do the same. And if ye lend of whom ye hope to receive back, what grace is to you? for also the sinful lend to the sinful, that they might receive back the like things. But love ye your enemies, and do good, and lend, hoping for nothing back; and your reward shall be much, and ye shall be sons of the Highest; for he is kind to the graceless and evil. Be ye therefore compassionate, as also your Father is compassionate. And judge not, and ye should not be judged: condemn not, and ye should not be condemned: loose ye, and ye shall be loosed. Give, and it shall be given you; good measure, yielded, and shaken, and overflowed, shall they give into your bosom: for with the same measure that ye measure, shall it be measured back to you. And he spake to them a parable, Can the blind lead the blind? shall they not both fall into the ditch? For the learner is not above his teacher: and every one set in order shall be as his teacher. And why beholdest thou the dried straw in thy brother's eye, and perceivest not the beam in thine own eye? Or how Canst thou say to thy brother, Brother, suffer that I cast out the mote in thine eye, thyself not beholding the beam in thine eye? O hypocrite, cast out first the beam from thine own eye, and then shalt thou see through to cast out the mote in thy brother's eye. For it is not a good tree making decayed fruit; neither a decayed tree making good fruit. For each tree is known by its own fruit. For of thorns they gather not figs, nor of the bramble do they harvest the grape. The good man out of the good treasure of his heart, brings forward the good thing; and the evil man out of the evil treasure of his heart, brings forward the evil thing: for out of the abundance of the heart does his month speak. And why call ye me Lord, Lord, and do not what I say? Every one coming to me, and hearing my words, and doing them, I will shew you to whom he is like: He is like to a man building a house, who digged, and deepened, and set the foundation upon the rock: and there having been an overflow, the river dashed against that house, and was not able to move it: for it was founded upon the rock. And he having heard, and not having done, is like a man having built a house upon the earth, without a foundation; against which the river dashed, and immediately it fell; and the breaking of that house was great.