Thematic Bible
Thematic Bible
Blindness » Blind guides
Then his disciples approaching, said to him, Knowest thou how offended the Pharisees were at hearing that speech? Then he answered and said, Every plant which my heavenly Father hath not planted shall be rooted up. Leave them to themselves: they are blind leaders of the blind. But if the blind lead the blind, they will both fall into the pit.
Wo unto you ye blind guides! who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, it is binding. Ye fools and blind! for which is the greater, the gold, or the temple which consecrates the gold? And again, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, it is binding. read more.
Ye fools and blind! which is the greater, the gift, or the altar which consecrates the gift? Whosoever therefore sweareth by the altar, sweareth by it, and by all things that are upon it. And whosoever sweareth by the temple, sweareth by it, and by him also who dwelleth in it. So he that sweareth by heaven, sweareth by the throne of God, and by him who is seated upon it. Wo unto you, scribes and Pharisees, hypocrites! for ye pay tithes of mint, and anise, and cummin, and have neglected the weightier precepts of the law, judgment, and mercy, and fidelity: these thing ought ye to have done, and not to leave the others undone. Ye blind guides! who strain out a gnat, but gulp down a camel. Wo unto you, scribes and Pharisees, hypocrites! for ye cleanse the outside of the cup, and of the dish, but within they are full of rapacity and intemperance. Thou blind Pharisee! cleanse first the inside of the cup and dish, that their outside may become clean also.
Ye fools and blind! which is the greater, the gift, or the altar which consecrates the gift? Whosoever therefore sweareth by the altar, sweareth by it, and by all things that are upon it. And whosoever sweareth by the temple, sweareth by it, and by him also who dwelleth in it. So he that sweareth by heaven, sweareth by the throne of God, and by him who is seated upon it. Wo unto you, scribes and Pharisees, hypocrites! for ye pay tithes of mint, and anise, and cummin, and have neglected the weightier precepts of the law, judgment, and mercy, and fidelity: these thing ought ye to have done, and not to leave the others undone. Ye blind guides! who strain out a gnat, but gulp down a camel. Wo unto you, scribes and Pharisees, hypocrites! for ye cleanse the outside of the cup, and of the dish, but within they are full of rapacity and intemperance. Thou blind Pharisee! cleanse first the inside of the cup and dish, that their outside may become clean also.
And he spake a parable unto them, Can the blind lead the blind? will they not both fall into the pit?
Verse Concepts
Blindness » If the blind lead the blind
Then his disciples approaching, said to him, Knowest thou how offended the Pharisees were at hearing that speech? Then he answered and said, Every plant which my heavenly Father hath not planted shall be rooted up. Leave them to themselves: they are blind leaders of the blind. But if the blind lead the blind, they will both fall into the pit.
And he spake a parable unto them, Can the blind lead the blind? will they not both fall into the pit?
Verse Concepts
Guidance » Blind guides
Then his disciples approaching, said to him, Knowest thou how offended the Pharisees were at hearing that speech? Then he answered and said, Every plant which my heavenly Father hath not planted shall be rooted up. Leave them to themselves: they are blind leaders of the blind. But if the blind lead the blind, they will both fall into the pit.
Wo unto you ye blind guides! who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, it is binding. Ye fools and blind! for which is the greater, the gold, or the temple which consecrates the gold? And again, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, it is binding. read more.
Ye fools and blind! which is the greater, the gift, or the altar which consecrates the gift? Whosoever therefore sweareth by the altar, sweareth by it, and by all things that are upon it. And whosoever sweareth by the temple, sweareth by it, and by him also who dwelleth in it. So he that sweareth by heaven, sweareth by the throne of God, and by him who is seated upon it. Wo unto you, scribes and Pharisees, hypocrites! for ye pay tithes of mint, and anise, and cummin, and have neglected the weightier precepts of the law, judgment, and mercy, and fidelity: these thing ought ye to have done, and not to leave the others undone. Ye blind guides! who strain out a gnat, but gulp down a camel. Wo unto you, scribes and Pharisees, hypocrites! for ye cleanse the outside of the cup, and of the dish, but within they are full of rapacity and intemperance. Thou blind Pharisee! cleanse first the inside of the cup and dish, that their outside may become clean also.
Ye fools and blind! which is the greater, the gift, or the altar which consecrates the gift? Whosoever therefore sweareth by the altar, sweareth by it, and by all things that are upon it. And whosoever sweareth by the temple, sweareth by it, and by him also who dwelleth in it. So he that sweareth by heaven, sweareth by the throne of God, and by him who is seated upon it. Wo unto you, scribes and Pharisees, hypocrites! for ye pay tithes of mint, and anise, and cummin, and have neglected the weightier precepts of the law, judgment, and mercy, and fidelity: these thing ought ye to have done, and not to leave the others undone. Ye blind guides! who strain out a gnat, but gulp down a camel. Wo unto you, scribes and Pharisees, hypocrites! for ye cleanse the outside of the cup, and of the dish, but within they are full of rapacity and intemperance. Thou blind Pharisee! cleanse first the inside of the cup and dish, that their outside may become clean also.
And he spake a parable unto them, Can the blind lead the blind? will they not both fall into the pit?
Verse Concepts
Jesus Christ » History of » Delivers the "sermon on the mount" (in galilee)
And he lifted up his eyes on his disciples, and said, Blessed are ye poor, for yours is the kingdom of God. Blessed are ye who hunger now, for ye shall be filled. Blessed are ye that weep now, for ye shall laugh. Blessed are ye, when men shall hate you, and when they shall separate you from them, and shall revile you, and shall cast out your name as evil, for the Son of man's sake. read more.
Rejoice in that day, and leap for joy; for, lo! your reward is great in heaven: for after the same manner did your fathers to the prophets. But wo unto you who are rich! for ye have received your consolation. Wo unto you who are full! for ye shall hunger. Wo unto you who laugh now! for ye shall mourn and weep. Wo unto you, when men shall speak well of you! for just so did their fathers of the false prophets. But I say to you who hear, Love your enemies, do good to those who hate you; bless those who curse you, and pray for those who wantonly insult you. To him that smiteth thee on the cheek, offer the other also; and from him who would take from thee thy cloak, withhold not thy coat also. And give to every one that asketh thee; and from him who would take thy goods, demand them not again. And as ye would that men should do unto you, do ye also to them in like manner. And if ye love them that love you, what thanks are due to you? for even sinners love those who love them. And if ye do good to them who do good to you, what thanks have ye? do not even sinners the same thing? And if ye lend to those, from whom ye hope to receive back again, what thanks are due to you? for sinners lend to sinners, that they may receive an equivalent. But love your enemies, and do good and lend, hoping for nothing in return: and your reward shall be great, and ye shall be the children of the Most High; for he is kind unto the unthankful and to the wicked. Be ye therefore compassionate, as also your Father is compassionate. And judge not, that ye be not judged: condemn not, and ye shall not be condemned: give, and there shall be given unto you; good measure pressed down, and shook, and running over, shall they give into your lap. For with what measure ye mete, it shall be measured back to you again. And he spake a parable unto them, Can the blind lead the blind? will they not both fall into the pit? The disciple is not above his teacher; but every one who is completely taught shall be as his master. But why beholdest thou the mote which is in thy brother's eye, but observest not the beam which is in thine own eye? Or how canst thou say to thy brother, Brother, permit me to take off the mote which is on thine eye, not seeing thyself the beam in thine own eye? Thou hypocrite! cast out the beam which is in thine eye, and then shalt thou see distinctly to take off the mote which is in thy brother's eye. For there is no good tree which produceth fruit of a bad quality; neither doth a tree of a bad sort produce good fruit. Every tree is known by its own peculiar fruit. For men do not gather figs from off thorns, nor do they gather from the bramble a bunch of grapes. A good man, out of the good treasure of his heart, produceth what is good; and a wicked man, from the evil treasure in his heart, produceth that which is evil: for out of the abundance of the heart the mouth speaketh. And why call ye me, Lord, Lord, and do not the things which I say? Every one who cometh to me, and heareth my words, and puts them in practice, I will shew you to whom he is like: he is like to a man, building a house, who digged, and sunk deep, and laid the foundation on a rock; and when there was a flood, the river rushed violently against that house, and was not of force to shake it, for it was founded on a rock. But he that heareth, and doth not practice, is like a man who built his house on the earth without a foundation; against which the river rushed violently, and immediately it fell; and the crash of the fall of that house was great.
Rejoice in that day, and leap for joy; for, lo! your reward is great in heaven: for after the same manner did your fathers to the prophets. But wo unto you who are rich! for ye have received your consolation. Wo unto you who are full! for ye shall hunger. Wo unto you who laugh now! for ye shall mourn and weep. Wo unto you, when men shall speak well of you! for just so did their fathers of the false prophets. But I say to you who hear, Love your enemies, do good to those who hate you; bless those who curse you, and pray for those who wantonly insult you. To him that smiteth thee on the cheek, offer the other also; and from him who would take from thee thy cloak, withhold not thy coat also. And give to every one that asketh thee; and from him who would take thy goods, demand them not again. And as ye would that men should do unto you, do ye also to them in like manner. And if ye love them that love you, what thanks are due to you? for even sinners love those who love them. And if ye do good to them who do good to you, what thanks have ye? do not even sinners the same thing? And if ye lend to those, from whom ye hope to receive back again, what thanks are due to you? for sinners lend to sinners, that they may receive an equivalent. But love your enemies, and do good and lend, hoping for nothing in return: and your reward shall be great, and ye shall be the children of the Most High; for he is kind unto the unthankful and to the wicked. Be ye therefore compassionate, as also your Father is compassionate. And judge not, that ye be not judged: condemn not, and ye shall not be condemned: give, and there shall be given unto you; good measure pressed down, and shook, and running over, shall they give into your lap. For with what measure ye mete, it shall be measured back to you again. And he spake a parable unto them, Can the blind lead the blind? will they not both fall into the pit? The disciple is not above his teacher; but every one who is completely taught shall be as his master. But why beholdest thou the mote which is in thy brother's eye, but observest not the beam which is in thine own eye? Or how canst thou say to thy brother, Brother, permit me to take off the mote which is on thine eye, not seeing thyself the beam in thine own eye? Thou hypocrite! cast out the beam which is in thine eye, and then shalt thou see distinctly to take off the mote which is in thy brother's eye. For there is no good tree which produceth fruit of a bad quality; neither doth a tree of a bad sort produce good fruit. Every tree is known by its own peculiar fruit. For men do not gather figs from off thorns, nor do they gather from the bramble a bunch of grapes. A good man, out of the good treasure of his heart, produceth what is good; and a wicked man, from the evil treasure in his heart, produceth that which is evil: for out of the abundance of the heart the mouth speaketh. And why call ye me, Lord, Lord, and do not the things which I say? Every one who cometh to me, and heareth my words, and puts them in practice, I will shew you to whom he is like: he is like to a man, building a house, who digged, and sunk deep, and laid the foundation on a rock; and when there was a flood, the river rushed violently against that house, and was not of force to shake it, for it was founded on a rock. But he that heareth, and doth not practice, is like a man who built his house on the earth without a foundation; against which the river rushed violently, and immediately it fell; and the crash of the fall of that house was great.
Judges » Not judging others
JUDGE not, that ye be not judged. For with the same judgment ye judge others, shall ye be judged: and with the measure ye mete, shall it be measured to you again. And why spiest thou out the mote which is in thy brother's eye, yet payest no attention to the beam which is in thine own eye? read more.
Or how wilt thou say to thy brother, Suffer me to take the mote off from thine eye: and behold there is a beam in thine own eye? Thou hypocrite, take first the beam out of thine own eye and then shalt thou see clearly to take off the mote from thy brother's eye.
Or how wilt thou say to thy brother, Suffer me to take the mote off from thine eye: and behold there is a beam in thine own eye? Thou hypocrite, take first the beam out of thine own eye and then shalt thou see clearly to take off the mote from thy brother's eye.
And judge not, that ye be not judged: condemn not, and ye shall not be condemned: give, and there shall be given unto you; good measure pressed down, and shook, and running over, shall they give into your lap. For with what measure ye mete, it shall be measured back to you again. And he spake a parable unto them, Can the blind lead the blind? will they not both fall into the pit? read more.
The disciple is not above his teacher; but every one who is completely taught shall be as his master. But why beholdest thou the mote which is in thy brother's eye, but observest not the beam which is in thine own eye? Or how canst thou say to thy brother, Brother, permit me to take off the mote which is on thine eye, not seeing thyself the beam in thine own eye? Thou hypocrite! cast out the beam which is in thine eye, and then shalt thou see distinctly to take off the mote which is in thy brother's eye.
The disciple is not above his teacher; but every one who is completely taught shall be as his master. But why beholdest thou the mote which is in thy brother's eye, but observest not the beam which is in thine own eye? Or how canst thou say to thy brother, Brother, permit me to take off the mote which is on thine eye, not seeing thyself the beam in thine own eye? Thou hypocrite! cast out the beam which is in thine eye, and then shalt thou see distinctly to take off the mote which is in thy brother's eye.
Then the scribes and Pharisees brought to him a woman caught in adultery; and placing her in the midst, they say unto him, Master, this woman was caught in adultery, in the very act. Now Moses in the law commanded, that such women should be stoned: therefore what sayest thou? read more.
But this they said, trying to entrap him, that they might have ground of accusation against him. But Jesus stooping down, with his finger wrote on the ground. Now when they continued questioning him, raising himself up, he said to them, Let the person who is sinless among you, first cast a stone at her.
But this they said, trying to entrap him, that they might have ground of accusation against him. But Jesus stooping down, with his finger wrote on the ground. Now when they continued questioning him, raising himself up, he said to them, Let the person who is sinless among you, first cast a stone at her.
But thou, why judgest thou thy brother? And thou, why dost thou disparage thy brother? for we must all appear before the judgment-seat of Christ. For it is written, "As I live, saith the Lord, every knee shall bow to me, and every tongue shall make confession to God." Assuredly then every one of us shall give an account of himself to God. read more.
Let us therefore no more judge one another; but judge this rather, that no one put a stumbling-block or offence before his brother.
Let us therefore no more judge one another; but judge this rather, that no one put a stumbling-block or offence before his brother.
Parables » Parables of Christ » Blind leading the blind
And he spake a parable unto them, Can the blind lead the blind? will they not both fall into the pit?
Verse Concepts
Sermon » Of jesus, "on the plain,"
And coming down with them, he stood on a level spot: and the crowd of his disciples, and a vast multitude of people from all Judea and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him, and to be healed of their diseases; and they who were disturbed with unclean spirits: and they were cured. And all the multitude strove to touch him, for there went virtue out of him, and healed them all. read more.
And he lifted up his eyes on his disciples, and said, Blessed are ye poor, for yours is the kingdom of God. Blessed are ye who hunger now, for ye shall be filled. Blessed are ye that weep now, for ye shall laugh. Blessed are ye, when men shall hate you, and when they shall separate you from them, and shall revile you, and shall cast out your name as evil, for the Son of man's sake. Rejoice in that day, and leap for joy; for, lo! your reward is great in heaven: for after the same manner did your fathers to the prophets. But wo unto you who are rich! for ye have received your consolation. Wo unto you who are full! for ye shall hunger. Wo unto you who laugh now! for ye shall mourn and weep. Wo unto you, when men shall speak well of you! for just so did their fathers of the false prophets. But I say to you who hear, Love your enemies, do good to those who hate you; bless those who curse you, and pray for those who wantonly insult you. To him that smiteth thee on the cheek, offer the other also; and from him who would take from thee thy cloak, withhold not thy coat also. And give to every one that asketh thee; and from him who would take thy goods, demand them not again. And as ye would that men should do unto you, do ye also to them in like manner. And if ye love them that love you, what thanks are due to you? for even sinners love those who love them. And if ye do good to them who do good to you, what thanks have ye? do not even sinners the same thing? And if ye lend to those, from whom ye hope to receive back again, what thanks are due to you? for sinners lend to sinners, that they may receive an equivalent. But love your enemies, and do good and lend, hoping for nothing in return: and your reward shall be great, and ye shall be the children of the Most High; for he is kind unto the unthankful and to the wicked. Be ye therefore compassionate, as also your Father is compassionate. And judge not, that ye be not judged: condemn not, and ye shall not be condemned: give, and there shall be given unto you; good measure pressed down, and shook, and running over, shall they give into your lap. For with what measure ye mete, it shall be measured back to you again. And he spake a parable unto them, Can the blind lead the blind? will they not both fall into the pit? The disciple is not above his teacher; but every one who is completely taught shall be as his master. But why beholdest thou the mote which is in thy brother's eye, but observest not the beam which is in thine own eye? Or how canst thou say to thy brother, Brother, permit me to take off the mote which is on thine eye, not seeing thyself the beam in thine own eye? Thou hypocrite! cast out the beam which is in thine eye, and then shalt thou see distinctly to take off the mote which is in thy brother's eye. For there is no good tree which produceth fruit of a bad quality; neither doth a tree of a bad sort produce good fruit. Every tree is known by its own peculiar fruit. For men do not gather figs from off thorns, nor do they gather from the bramble a bunch of grapes. A good man, out of the good treasure of his heart, produceth what is good; and a wicked man, from the evil treasure in his heart, produceth that which is evil: for out of the abundance of the heart the mouth speaketh. And why call ye me, Lord, Lord, and do not the things which I say? Every one who cometh to me, and heareth my words, and puts them in practice, I will shew you to whom he is like: he is like to a man, building a house, who digged, and sunk deep, and laid the foundation on a rock; and when there was a flood, the river rushed violently against that house, and was not of force to shake it, for it was founded on a rock. But he that heareth, and doth not practice, is like a man who built his house on the earth without a foundation; against which the river rushed violently, and immediately it fell; and the crash of the fall of that house was great.
And he lifted up his eyes on his disciples, and said, Blessed are ye poor, for yours is the kingdom of God. Blessed are ye who hunger now, for ye shall be filled. Blessed are ye that weep now, for ye shall laugh. Blessed are ye, when men shall hate you, and when they shall separate you from them, and shall revile you, and shall cast out your name as evil, for the Son of man's sake. Rejoice in that day, and leap for joy; for, lo! your reward is great in heaven: for after the same manner did your fathers to the prophets. But wo unto you who are rich! for ye have received your consolation. Wo unto you who are full! for ye shall hunger. Wo unto you who laugh now! for ye shall mourn and weep. Wo unto you, when men shall speak well of you! for just so did their fathers of the false prophets. But I say to you who hear, Love your enemies, do good to those who hate you; bless those who curse you, and pray for those who wantonly insult you. To him that smiteth thee on the cheek, offer the other also; and from him who would take from thee thy cloak, withhold not thy coat also. And give to every one that asketh thee; and from him who would take thy goods, demand them not again. And as ye would that men should do unto you, do ye also to them in like manner. And if ye love them that love you, what thanks are due to you? for even sinners love those who love them. And if ye do good to them who do good to you, what thanks have ye? do not even sinners the same thing? And if ye lend to those, from whom ye hope to receive back again, what thanks are due to you? for sinners lend to sinners, that they may receive an equivalent. But love your enemies, and do good and lend, hoping for nothing in return: and your reward shall be great, and ye shall be the children of the Most High; for he is kind unto the unthankful and to the wicked. Be ye therefore compassionate, as also your Father is compassionate. And judge not, that ye be not judged: condemn not, and ye shall not be condemned: give, and there shall be given unto you; good measure pressed down, and shook, and running over, shall they give into your lap. For with what measure ye mete, it shall be measured back to you again. And he spake a parable unto them, Can the blind lead the blind? will they not both fall into the pit? The disciple is not above his teacher; but every one who is completely taught shall be as his master. But why beholdest thou the mote which is in thy brother's eye, but observest not the beam which is in thine own eye? Or how canst thou say to thy brother, Brother, permit me to take off the mote which is on thine eye, not seeing thyself the beam in thine own eye? Thou hypocrite! cast out the beam which is in thine eye, and then shalt thou see distinctly to take off the mote which is in thy brother's eye. For there is no good tree which produceth fruit of a bad quality; neither doth a tree of a bad sort produce good fruit. Every tree is known by its own peculiar fruit. For men do not gather figs from off thorns, nor do they gather from the bramble a bunch of grapes. A good man, out of the good treasure of his heart, produceth what is good; and a wicked man, from the evil treasure in his heart, produceth that which is evil: for out of the abundance of the heart the mouth speaketh. And why call ye me, Lord, Lord, and do not the things which I say? Every one who cometh to me, and heareth my words, and puts them in practice, I will shew you to whom he is like: he is like to a man, building a house, who digged, and sunk deep, and laid the foundation on a rock; and when there was a flood, the river rushed violently against that house, and was not of force to shake it, for it was founded on a rock. But he that heareth, and doth not practice, is like a man who built his house on the earth without a foundation; against which the river rushed violently, and immediately it fell; and the crash of the fall of that house was great.