Thematic Bible
Thematic Bible
Disciples/apostles » Who the disciple is not greater than
"A disciple is not above his teacher, nor a servant above his lord. It is enough for the disciple that he be like his teacher, and the servant like his lord. If they have called the master of the house Beelzebul, how much more those of his household.
A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.
Jesus Christ » History of » Delivers the "sermon on the mount" (in galilee)
He lifted up his eyes to his disciples, and said, "Blessed are you who are poor, for yours is the Kingdom of God. Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh. Blessed are you when men shall hate you, and when they shall exclude and mock you, and throw out your name as evil, for the Son of Man's sake. read more.
Rejoice in that day, and leap for joy, for look, your reward is great in heaven, for their fathers did the same thing to the prophets. "But woe to you who are rich. For you have received your consolation. Woe to you, you who are full now, for you will be hungry. Woe to you who laugh now, for you will mourn and weep. Woe to you when all men speak well of you, for their fathers did the same thing to the false prophets. "But I tell you who hear: love your enemies, do good to those who hate you, bless those who curse you, and pray for those who mistreat you. To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, do not withhold your coat also. Give to everyone who asks you, and do not ask him who takes away your goods to give them back again. "And as you would like men to do to you, you also do the same to them. If you love those who love you, what credit is that to you? For even sinners love those who love them. If you do good to those who do good to you, what credit is that to you? For even sinners do the same. If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much. But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil. Therefore be merciful, even as your Father is also merciful. Do not judge, and you won't be judged. Do not condemn, and you won't be condemned. Forgive, and you will be forgiven. "Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you." He spoke a parable to them. "Can the blind guide the blind? Won't they both fall into a pit? A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher. And why do you see the speck of chaff that is in your brother's eye, but do not notice the log that is in your own eye? Or how can you tell your brother, 'Brother, let me remove the speck of chaff that is in your eye,' when you yourself do not see the log that is in your own eye? You hypocrite. First remove the log from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother's eye. For there is no good tree that brings forth rotten fruit; nor again a rotten tree that brings forth good fruit. For each tree is known by its own fruit. For people do not gather figs from thorns, nor do they gather grapes from a bramble bush. The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure brings out that which is evil, for out of the abundance of the heart, his mouth speaks. "Why do you call me, 'Lord, Lord,' and do not do the things which I say? Everyone who comes to me, and hears my words, and does them, I will show you who he is like. He is like a man building a house, who dug and went deep, and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it had been well built. But he who hears, and does not do, is like a man who built a house on the earth without a foundation, against which the stream broke, and immediately it fell, and the ruin of that house was great."
Rejoice in that day, and leap for joy, for look, your reward is great in heaven, for their fathers did the same thing to the prophets. "But woe to you who are rich. For you have received your consolation. Woe to you, you who are full now, for you will be hungry. Woe to you who laugh now, for you will mourn and weep. Woe to you when all men speak well of you, for their fathers did the same thing to the false prophets. "But I tell you who hear: love your enemies, do good to those who hate you, bless those who curse you, and pray for those who mistreat you. To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, do not withhold your coat also. Give to everyone who asks you, and do not ask him who takes away your goods to give them back again. "And as you would like men to do to you, you also do the same to them. If you love those who love you, what credit is that to you? For even sinners love those who love them. If you do good to those who do good to you, what credit is that to you? For even sinners do the same. If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much. But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil. Therefore be merciful, even as your Father is also merciful. Do not judge, and you won't be judged. Do not condemn, and you won't be condemned. Forgive, and you will be forgiven. "Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you." He spoke a parable to them. "Can the blind guide the blind? Won't they both fall into a pit? A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher. And why do you see the speck of chaff that is in your brother's eye, but do not notice the log that is in your own eye? Or how can you tell your brother, 'Brother, let me remove the speck of chaff that is in your eye,' when you yourself do not see the log that is in your own eye? You hypocrite. First remove the log from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother's eye. For there is no good tree that brings forth rotten fruit; nor again a rotten tree that brings forth good fruit. For each tree is known by its own fruit. For people do not gather figs from thorns, nor do they gather grapes from a bramble bush. The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure brings out that which is evil, for out of the abundance of the heart, his mouth speaks. "Why do you call me, 'Lord, Lord,' and do not do the things which I say? Everyone who comes to me, and hears my words, and does them, I will show you who he is like. He is like a man building a house, who dug and went deep, and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it had been well built. But he who hears, and does not do, is like a man who built a house on the earth without a foundation, against which the stream broke, and immediately it fell, and the ruin of that house was great."
Judges » Not judging others
"Do not judge, so that you won't be judged. For with whatever judgment you judge, you will be judged; and with whatever measure you measure, it will be measured to you. And why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye? read more.
Or how will you tell your brother, 'Let me remove the speck from your eye;' and look, the log is in your own eye? You hypocrite. First remove the log out of your own eye, and then you can see clearly to remove the speck out of your brother's eye.
Or how will you tell your brother, 'Let me remove the speck from your eye;' and look, the log is in your own eye? You hypocrite. First remove the log out of your own eye, and then you can see clearly to remove the speck out of your brother's eye.
Do not judge, and you won't be judged. Do not condemn, and you won't be condemned. Forgive, and you will be forgiven. "Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you." He spoke a parable to them. "Can the blind guide the blind? Won't they both fall into a pit? read more.
A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher. And why do you see the speck of chaff that is in your brother's eye, but do not notice the log that is in your own eye? Or how can you tell your brother, 'Brother, let me remove the speck of chaff that is in your eye,' when you yourself do not see the log that is in your own eye? You hypocrite. First remove the log from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother's eye.
A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher. And why do you see the speck of chaff that is in your brother's eye, but do not notice the log that is in your own eye? Or how can you tell your brother, 'Brother, let me remove the speck of chaff that is in your eye,' when you yourself do not see the log that is in your own eye? You hypocrite. First remove the log from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother's eye.
The scribes and the Pharisees brought a woman taken in adultery. Having set her in the midst, they told him, "Teacher, we found this woman in adultery, in the very act. Now in the Law, Moses commanded us to stone such. So what do you say?" read more.
They said this testing him, that they might have something to accuse him of. But Jesus stooped down, and wrote on the ground with his finger. But when they continued asking him, he looked up and said to them, "He who is without sin among you, let him throw the first stone at her."
They said this testing him, that they might have something to accuse him of. But Jesus stooped down, and wrote on the ground with his finger. But when they continued asking him, he looked up and said to them, "He who is without sin among you, let him throw the first stone at her."
But you, why do you judge your brother? Or you again, why do you despise your brother? For we will all stand before the judgment seat of God. For it is written, "'As I live,' says the Lord, 'to me every knee will bow. Every tongue will confess to God.'" So then each one of us will give account of himself to God. read more.
Therefore let us not judge one another any more, but judge this rather, that no man put a stumbling block in his brother's way, or an occasion for falling.
Therefore let us not judge one another any more, but judge this rather, that no man put a stumbling block in his brother's way, or an occasion for falling.
Sermon » Of jesus, "on the plain,"
He came down with them, and stood on a level place, with a large crowd of his disciples, and a great number of the people from all Judea and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases; as well as those who were troubled by unclean spirits, and they were being healed. All the crowd sought to touch him, for power came out from him and healed them all. read more.
He lifted up his eyes to his disciples, and said, "Blessed are you who are poor, for yours is the Kingdom of God. Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh. Blessed are you when men shall hate you, and when they shall exclude and mock you, and throw out your name as evil, for the Son of Man's sake. Rejoice in that day, and leap for joy, for look, your reward is great in heaven, for their fathers did the same thing to the prophets. "But woe to you who are rich. For you have received your consolation. Woe to you, you who are full now, for you will be hungry. Woe to you who laugh now, for you will mourn and weep. Woe to you when all men speak well of you, for their fathers did the same thing to the false prophets. "But I tell you who hear: love your enemies, do good to those who hate you, bless those who curse you, and pray for those who mistreat you. To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, do not withhold your coat also. Give to everyone who asks you, and do not ask him who takes away your goods to give them back again. "And as you would like men to do to you, you also do the same to them. If you love those who love you, what credit is that to you? For even sinners love those who love them. If you do good to those who do good to you, what credit is that to you? For even sinners do the same. If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much. But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil. Therefore be merciful, even as your Father is also merciful. Do not judge, and you won't be judged. Do not condemn, and you won't be condemned. Forgive, and you will be forgiven. "Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you." He spoke a parable to them. "Can the blind guide the blind? Won't they both fall into a pit? A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher. And why do you see the speck of chaff that is in your brother's eye, but do not notice the log that is in your own eye? Or how can you tell your brother, 'Brother, let me remove the speck of chaff that is in your eye,' when you yourself do not see the log that is in your own eye? You hypocrite. First remove the log from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother's eye. For there is no good tree that brings forth rotten fruit; nor again a rotten tree that brings forth good fruit. For each tree is known by its own fruit. For people do not gather figs from thorns, nor do they gather grapes from a bramble bush. The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure brings out that which is evil, for out of the abundance of the heart, his mouth speaks. "Why do you call me, 'Lord, Lord,' and do not do the things which I say? Everyone who comes to me, and hears my words, and does them, I will show you who he is like. He is like a man building a house, who dug and went deep, and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it had been well built. But he who hears, and does not do, is like a man who built a house on the earth without a foundation, against which the stream broke, and immediately it fell, and the ruin of that house was great."
He lifted up his eyes to his disciples, and said, "Blessed are you who are poor, for yours is the Kingdom of God. Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh. Blessed are you when men shall hate you, and when they shall exclude and mock you, and throw out your name as evil, for the Son of Man's sake. Rejoice in that day, and leap for joy, for look, your reward is great in heaven, for their fathers did the same thing to the prophets. "But woe to you who are rich. For you have received your consolation. Woe to you, you who are full now, for you will be hungry. Woe to you who laugh now, for you will mourn and weep. Woe to you when all men speak well of you, for their fathers did the same thing to the false prophets. "But I tell you who hear: love your enemies, do good to those who hate you, bless those who curse you, and pray for those who mistreat you. To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, do not withhold your coat also. Give to everyone who asks you, and do not ask him who takes away your goods to give them back again. "And as you would like men to do to you, you also do the same to them. If you love those who love you, what credit is that to you? For even sinners love those who love them. If you do good to those who do good to you, what credit is that to you? For even sinners do the same. If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much. But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil. Therefore be merciful, even as your Father is also merciful. Do not judge, and you won't be judged. Do not condemn, and you won't be condemned. Forgive, and you will be forgiven. "Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you." He spoke a parable to them. "Can the blind guide the blind? Won't they both fall into a pit? A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher. And why do you see the speck of chaff that is in your brother's eye, but do not notice the log that is in your own eye? Or how can you tell your brother, 'Brother, let me remove the speck of chaff that is in your eye,' when you yourself do not see the log that is in your own eye? You hypocrite. First remove the log from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother's eye. For there is no good tree that brings forth rotten fruit; nor again a rotten tree that brings forth good fruit. For each tree is known by its own fruit. For people do not gather figs from thorns, nor do they gather grapes from a bramble bush. The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure brings out that which is evil, for out of the abundance of the heart, his mouth speaks. "Why do you call me, 'Lord, Lord,' and do not do the things which I say? Everyone who comes to me, and hears my words, and does them, I will show you who he is like. He is like a man building a house, who dug and went deep, and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it had been well built. But he who hears, and does not do, is like a man who built a house on the earth without a foundation, against which the stream broke, and immediately it fell, and the ruin of that house was great."