Thematic Bible: Magnanimity
Thematic Bible
Magnanimity » Instances of » Ahab to ben-hadad
So they put on haircloth, and cords on their heads, and went to the king of Israel and said: Your servant Benhadad says: 'Let me now keep my life.' And he said: Is he still living? He is my brother. Now the men took it as a sign, and were quick to pick up on his word. They said: Benhadad is your brother. Then he said: Go and get him. So Ben-hadad came out to him and he made him get up into his carriage. Benhadad said: The towns my father took from your father I will give back. You may name streets for yourself in Damascus as my father did in Samaria. As for me, at the price of this agreement you will let me go. So he made an agreement with him and let him go.
Magnanimity » Instances of » David, to saul
There were some sheep pens along the side of the road. One of them was built around the entrance to a cave. So Saul went into the cave to relieve himself. David and his men were hiding at the back of the cave. They whispered to David: Jehovah told you he was going to let you defeat your enemies and do whatever you want with them. This must be the day Jehovah was talking about. David sneaked over and cut off a small piece of Saul's robe and Saul did not notice. Later David's conscience bothered him because he had cut off the edge of Saul's robe. read more.
He told his men: Stop talking foolishly. We are not going to attack Saul. He is my king. I pray that Jehovah will keep me from doing anything to harm his chosen king. David stopped his men by saying this to them. He did not let them attack Saul. Saul left the cave and went out onto the road. Then David got up and left the cave. He called to Saul: My lord! When Saul looked back. David knelt down with his face touching the ground. David asked Saul: Why do you listen to rumors that I am trying to harm you? Today you saw how Jehovah handed you over to me in the cave. Although I was told to kill you I spared you. I said: 'I will not raise my hand against my lord because you are Jehovah's anointed.' My master, look at this! The border of your robe is in my hand! I cut off the border of your robe and did not kill you. You should know and be able to see I mean no harm or rebellion. I have not sinned against you! But you are trying to ambush me in order to take my life.
He told his men: Stop talking foolishly. We are not going to attack Saul. He is my king. I pray that Jehovah will keep me from doing anything to harm his chosen king. David stopped his men by saying this to them. He did not let them attack Saul. Saul left the cave and went out onto the road. Then David got up and left the cave. He called to Saul: My lord! When Saul looked back. David knelt down with his face touching the ground. David asked Saul: Why do you listen to rumors that I am trying to harm you? Today you saw how Jehovah handed you over to me in the cave. Although I was told to kill you I spared you. I said: 'I will not raise my hand against my lord because you are Jehovah's anointed.' My master, look at this! The border of your robe is in my hand! I cut off the border of your robe and did not kill you. You should know and be able to see I mean no harm or rebellion. I have not sinned against you! But you are trying to ambush me in order to take my life.
Magnanimity » Instances of » Joshua and the elders of israel to the gibeonites who had deceived the israelites
When the inhabitants of Gibeon heard what Joshua had done to Jericho and to Ai, They resorted to a ruse (scheme) (trick). They acted as if they had been ambassadors, and took old sacks upon their asses, and wine bottles, worn out, torn, and mended. They had worn out and patched shoes on their feet, they wore old garments; and all the bread of their provision was dry and moldy. read more.
They went to Joshua at the camp at Gilgal, and said to him and to the men of Israel: We come from a distant country, make a treaty with us. The men of Israel said to the Hivites: Perhaps you live near us. How can we make a treaty with you? They said: We are your servants. Joshua said to them: Who are you? Where do you come from? They said: From a very far country, your servants came because of the name of Jehovah your God, for we have heard about him and all he did in Egypt; and all that he did to the two kings of the Amorites, that were beyond Jordan, to Sihon king of Heshbon, and to Og king of Bashan, which was at Ashtaroth. Our elders and all the inhabitants of our country spoke to us, saying: 'Take provisions with you for the journey, and go to meet them, and say to them: We are your servants. Therefore make a treaty with us.' We took hot fresh bread for our provision out of our houses on the day we came to you. Now it is dry, and it is moldy: These bottles of wine, which we filled, were new and now they are cracked. Our garments and shoes have become old by reason of the very long journey. The men sampled their provisions but did not ask for counsel from Jehovah. Joshua made a treaty of peace with them to let them live. The leaders of the congregation ratified it by an oath. At the end of three days after they had made a treaty with them, they heard that they were their neighbors, and that they lived among them. The children of Israel journeyed to their cities on the third day. Their cities were Gibeon, and Chephirah, and Beeroth, and Kirjath-jearim. The children of Israel did not kill them, because the leaders of the congregation had sworn to them by Jehovah God of Israel. The entire congregation murmured against the princes. But all the leaders said to the entire congregation: We have sworn to them by Jehovah the God of Israel: now therefore we may not touch them. This we will do to them. We will even let them live in case we become angry. This is because of the oath we swore to them. The leaders said to them: Let them live; but let them be hewers of wood and drawers of water to the entire congregation as the leaders had promised them. Joshua called for them, and he spoke to them, saying: Why did you deceive us, saying: 'We are very far from you' when you dwell among us? Now you are cursed, and none of you will be freed from being slaves, and hewers of wood and drawers of water for the house of my God. They answered Joshua: For the reason that it was absolutely told to your servants, how Jehovah your God commanded his servant Moses to give you all the land, and destroy all the inhabitants of the land. Therefore we were very afraid for our lives because of you. So we did this thing. Now we are in your hands. Do to us what seems good and right to you. Joshua saved them from the children of Israel. They did not kill them. Joshua made them that day hewers of wood and drawers of water for the congregation, and for the altar of Jehovah, even to this day, in the place he should choose.
They went to Joshua at the camp at Gilgal, and said to him and to the men of Israel: We come from a distant country, make a treaty with us. The men of Israel said to the Hivites: Perhaps you live near us. How can we make a treaty with you? They said: We are your servants. Joshua said to them: Who are you? Where do you come from? They said: From a very far country, your servants came because of the name of Jehovah your God, for we have heard about him and all he did in Egypt; and all that he did to the two kings of the Amorites, that were beyond Jordan, to Sihon king of Heshbon, and to Og king of Bashan, which was at Ashtaroth. Our elders and all the inhabitants of our country spoke to us, saying: 'Take provisions with you for the journey, and go to meet them, and say to them: We are your servants. Therefore make a treaty with us.' We took hot fresh bread for our provision out of our houses on the day we came to you. Now it is dry, and it is moldy: These bottles of wine, which we filled, were new and now they are cracked. Our garments and shoes have become old by reason of the very long journey. The men sampled their provisions but did not ask for counsel from Jehovah. Joshua made a treaty of peace with them to let them live. The leaders of the congregation ratified it by an oath. At the end of three days after they had made a treaty with them, they heard that they were their neighbors, and that they lived among them. The children of Israel journeyed to their cities on the third day. Their cities were Gibeon, and Chephirah, and Beeroth, and Kirjath-jearim. The children of Israel did not kill them, because the leaders of the congregation had sworn to them by Jehovah God of Israel. The entire congregation murmured against the princes. But all the leaders said to the entire congregation: We have sworn to them by Jehovah the God of Israel: now therefore we may not touch them. This we will do to them. We will even let them live in case we become angry. This is because of the oath we swore to them. The leaders said to them: Let them live; but let them be hewers of wood and drawers of water to the entire congregation as the leaders had promised them. Joshua called for them, and he spoke to them, saying: Why did you deceive us, saying: 'We are very far from you' when you dwell among us? Now you are cursed, and none of you will be freed from being slaves, and hewers of wood and drawers of water for the house of my God. They answered Joshua: For the reason that it was absolutely told to your servants, how Jehovah your God commanded his servant Moses to give you all the land, and destroy all the inhabitants of the land. Therefore we were very afraid for our lives because of you. So we did this thing. Now we are in your hands. Do to us what seems good and right to you. Joshua saved them from the children of Israel. They did not kill them. Joshua made them that day hewers of wood and drawers of water for the congregation, and for the altar of Jehovah, even to this day, in the place he should choose.