Thematic Bible
Thematic Bible
Brass » Articles made of » Money
Ye may procure - neither gold, nor silver, nor copper, for your belts, -
Verse Concepts
And, taking his seat over against the treasury, he was observing how, the multitude, was casting in copper into the treasury, and, man rich, were casting in, much.
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Brass » Coined for money
Ye may procure - neither gold, nor silver, nor copper, for your belts, -
Verse Concepts
And, taking his seat over against the treasury, he was observing how, the multitude, was casting in copper into the treasury, and, man rich, were casting in, much.
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Gates » Of the temple » The treasury placed at
And, taking his seat over against the treasury, he was observing how, the multitude, was casting in copper into the treasury, and, man rich, were casting in, much.
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So the king bade them , and they made a certain chest, - and set it in the gate of the house of Yahweh, outside.
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Money » Copper used as
And, taking his seat over against the treasury, he was observing how, the multitude, was casting in copper into the treasury, and, man rich, were casting in, much.
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and charged them that they should take, nothing, for a journey, save a staff only, - no bread, no satchel, no copper, for the belt;
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Temple » Herod the great's temple » Jesus teaches in
Jesus answered him - I, openly, have spoken, unto the world, - I, ever, taught, in synagogue, and in the temple, where all the Jews gather together; and, in secret, spake nothing:
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And they come again into Jerusalem. And, as he is walking in the temple, the High-priests and the Scribes and the Elders come unto him, and were saying unto him - By what authority, these things, art thou doing? And who to thee hath given this authority that, these things, thou shouldst be doing? But, Jesus, said unto them - I will question you, as to one matter, and answer me, - and I will tell you, by what authority, these things, I am doing: read more.
The immersion by John, Of heaven, was it, or, of men? Answer me! And they were deliberating among themselves, saying - If we say, Of heaven, he will say, Wherefore thendid ye not believe him? But, should we say, Of men -- , they were in fear of the multitude, for, one and all, were holding John, in very deed, that he was, a prophet. And, making answer unto Jesus, they say - We know not; and Jesus saith unto them - Neither do, I, tell you, by what authority, these things, I am doing.
The immersion by John, Of heaven, was it, or, of men? Answer me! And they were deliberating among themselves, saying - If we say, Of heaven, he will say, Wherefore thendid ye not believe him? But, should we say, Of men -- , they were in fear of the multitude, for, one and all, were holding John, in very deed, that he was, a prophet. And, making answer unto Jesus, they say - We know not; and Jesus saith unto them - Neither do, I, tell you, by what authority, these things, I am doing.
And Jesus, answering, was saying, as he taught in the temple - How say the Scribes that, the Christ, is, Son of David? David himself, hath said, by the Holy Spirit, - The Lord, hath said unto, my Lord, Sit thou on my right hand, until I put thy foes beneath thy feet. David himself, calleth him, Lord: whence, then, is he, his own soul? And, the great multitude, was hearing him gladly. read more.
And, in his teaching, he was saying - Beware of the Scribes, who desire, in robes, to be walking about, and salutations in the markets, And first seats in the synagogues, and first couches in the chief meals, - Who devour widows' houses, and, for a pretence, are long in prayer: these, shall receive a more surpassing judgment. And, taking his seat over against the treasury, he was observing how, the multitude, was casting in copper into the treasury, and, man rich, were casting in, much. And there came, one destitute, widow, and cast in two mites, which are, a farthing. And, calling near his disciples, he said to them - Verily, I say unto you, this destitute widow, more than they all, hath cast in, of those casting into the treasury; For, they all, out of their surplus, cast in, but, she, out of her deficiency, all, as much as she had, cast in, - the whole of her living.
And, in his teaching, he was saying - Beware of the Scribes, who desire, in robes, to be walking about, and salutations in the markets, And first seats in the synagogues, and first couches in the chief meals, - Who devour widows' houses, and, for a pretence, are long in prayer: these, shall receive a more surpassing judgment. And, taking his seat over against the treasury, he was observing how, the multitude, was casting in copper into the treasury, and, man rich, were casting in, much. And there came, one destitute, widow, and cast in two mites, which are, a farthing. And, calling near his disciples, he said to them - Verily, I say unto you, this destitute widow, more than they all, hath cast in, of those casting into the treasury; For, they all, out of their surplus, cast in, but, she, out of her deficiency, all, as much as she had, cast in, - the whole of her living.
Daily, was I with you, in the temple, teaching; and ye secured me not. But, that, the Scriptures, may be fulfilled --
Verse Concepts
After these things, Jesus findeth him, in the temple, and said unto him - See! thou hast become, well: - No more, be committing sin, lest, some worse thing, do thee befall. The man went away, and told the Jews, that it was, Jesus, who had made him well. And, on this account, were the Jews persecuting Jesus, because, these things, he had been doing, on Sabbath. read more.
But, he, answered them - My Father, until even now, is working; and, I, am working.
But, he, answered them - My Father, until even now, is working; and, I, am working.
Presently, however, the feast being at its height, Jesus went up unto the temple and was teaching. The Jews, therefore, began to marvel, saying - How, doth this one know, letters, not having learned? Jesus, therefore, answered them, and said - My teaching, is not mine, but his who sent me. read more.
If any one intend, his will, to do, he shall get to know concerning the teaching - whether it is, of God, or, I, from myself, am speaking, He that, from himself, doth speak, his own glory, is seeking: he that seeketh the glory of him that sent him, the same, is, true, and, injustice, in him, is there none. Did not, Moses, give you the law? And yet, not one of you, doeth the law! - Why, seek ye, to slay, me? The multitude answered - A demon, thou hast: Who, is seeking, to slay, thee? Jesus answered, and said unto them - One work, I did, and ye, all, are marvelling: For this cause, Moses, hath given you, circumcision, - not that, of Moses, it is, but of the fathers; - and, on Sabbath, ye circumcise a man. If, circumcision, a man receiveth, on Sabbath, that the law of Moses may not be broken, with me, are ye bitter as gall, because, a whole man, I made, well, on Sabbath? Be not judging according to appearance, but, just judgment, be judging, So then, some of them of Jerusalem were saying - Is not, this, he whom they are seeking to kill? And yet, see! with freedom of speech, he is talking, and, nothing, unto him, do they say: - Have the rulers perhaps come to know, of a truth, that, this, is, the Christ? But, as for this one, we know whence he is; The Christ, however, whensoever he shall come, no one, getteth to know whence he is. Jesus, therefore, cried aloud in the temple, teaching, and saying - Both me, ye know, and ye know whence I am, - and yet, of myself, have I not come, but he is real, who sent me, whom, ye, know not.
If any one intend, his will, to do, he shall get to know concerning the teaching - whether it is, of God, or, I, from myself, am speaking, He that, from himself, doth speak, his own glory, is seeking: he that seeketh the glory of him that sent him, the same, is, true, and, injustice, in him, is there none. Did not, Moses, give you the law? And yet, not one of you, doeth the law! - Why, seek ye, to slay, me? The multitude answered - A demon, thou hast: Who, is seeking, to slay, thee? Jesus answered, and said unto them - One work, I did, and ye, all, are marvelling: For this cause, Moses, hath given you, circumcision, - not that, of Moses, it is, but of the fathers; - and, on Sabbath, ye circumcise a man. If, circumcision, a man receiveth, on Sabbath, that the law of Moses may not be broken, with me, are ye bitter as gall, because, a whole man, I made, well, on Sabbath? Be not judging according to appearance, but, just judgment, be judging, So then, some of them of Jerusalem were saying - Is not, this, he whom they are seeking to kill? And yet, see! with freedom of speech, he is talking, and, nothing, unto him, do they say: - Have the rulers perhaps come to know, of a truth, that, this, is, the Christ? But, as for this one, we know whence he is; The Christ, however, whensoever he shall come, no one, getteth to know whence he is. Jesus, therefore, cried aloud in the temple, teaching, and saying - Both me, ye know, and ye know whence I am, - and yet, of myself, have I not come, but he is real, who sent me, whom, ye, know not.
and Jesus was walking in the temple, in the porch of Solomon. The Jews, therefore, surrounded him, and were saying unto him - How long, holdest thou, our lives, in suspense? If, thou, art the Christ, tell us, plainly. Jesus answered them - I told you, and ye believe not: The works which, I, am doing in the name of my Father, the same, bear witness concerning me. read more.
But, ye, believe not, because ye are not of my sheep. My sheep, unto my voice, hearken, - and, I, know, them, and they follow me, - And, I, give unto them life age-abiding, and in nowise shall they perish, unto times age-abiding; and no one shall carry them off out of my hand. What, my Father, hath given me, is, something greater than all, and, no one, can carry off out of the hand of my Father: - I and the Father, are, one. The Jews again lifted up stones, that they might stone him. Jesus answered them - Many works, have I showed you, noble ones, from my Father: For which of those works are ye stoning me? The Jews answered him - Concerning a noble work, are we not stoning thee; but concerning profane speech, - and because, thou, being, a man, art making thyself, God. Jesus answered them - Is it not written in your law: I, said, Ye are, gods? If, those, he called gods, unto whom, the word of God, came - and the Scripture cannot be broken - Of him whom, the Father, hallowed and sent forth into the world, are, ye, saying - Thou speakest profanely, because I said, Son of God, I am? If I am not doing the works of my Father, do not believe in me; But, if I am doing them, even though, in me, ye believe not, in the works, believe, - that ye may get to know and go on to know, that the Father is, in me, and, I, am, in the Father.
But, ye, believe not, because ye are not of my sheep. My sheep, unto my voice, hearken, - and, I, know, them, and they follow me, - And, I, give unto them life age-abiding, and in nowise shall they perish, unto times age-abiding; and no one shall carry them off out of my hand. What, my Father, hath given me, is, something greater than all, and, no one, can carry off out of the hand of my Father: - I and the Father, are, one. The Jews again lifted up stones, that they might stone him. Jesus answered them - Many works, have I showed you, noble ones, from my Father: For which of those works are ye stoning me? The Jews answered him - Concerning a noble work, are we not stoning thee; but concerning profane speech, - and because, thou, being, a man, art making thyself, God. Jesus answered them - Is it not written in your law: I, said, Ye are, gods? If, those, he called gods, unto whom, the word of God, came - and the Scripture cannot be broken - Of him whom, the Father, hallowed and sent forth into the world, are, ye, saying - Thou speakest profanely, because I said, Son of God, I am? If I am not doing the works of my Father, do not believe in me; But, if I am doing them, even though, in me, ye believe not, in the works, believe, - that ye may get to know and go on to know, that the Father is, in me, and, I, am, in the Father.
Temple » Herod the great's temple » Treasury of
And, taking his seat over against the treasury, he was observing how, the multitude, was casting in copper into the treasury, and, man rich, were casting in, much. And there came, one destitute, widow, and cast in two mites, which are, a farthing. And, calling near his disciples, he said to them - Verily, I say unto you, this destitute widow, more than they all, hath cast in, of those casting into the treasury; read more.
For, they all, out of their surplus, cast in, but, she, out of her deficiency, all, as much as she had, cast in, - the whole of her living.
For, they all, out of their surplus, cast in, but, she, out of her deficiency, all, as much as she had, cast in, - the whole of her living.
Treasure-houses » Solomon's temple used for
Therefore did Jehoash, king of Judah, take all the hallowed things which Jehoshaphat and Jehoram and Ahaziah, his fathers, kings of Judah, had hallowed, and his own hallowed things, and all the gold that was found in the treasuries of the house of Yahweh and the house of the king, - and sent to Hazael king of Syria, so he went up from against Jerusalem.
Verse Concepts
But, the High-priests, taking the pieces of silver, said - It is not allowed, to cast them into the treasury; since, a price of blood, they are.
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And, taking his seat over against the treasury, he was observing how, the multitude, was casting in copper into the treasury, and, man rich, were casting in, much.
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So was completed all the work which King Solomon made for the house of Yahweh, and Solomon brought in the hallowed things of David his father - the silver, and the gold, and the vessels, did he put in the treasuries of the house of Yahweh.
Verse Concepts
Then gave David unto Solomon his son, the plan of the porch, and the recesses thereof, and the treasuries thereof, and the upper rooms thereof, and the inner chambers thereof, and the recess for the propitiatory; and the plan of all which had come by the spirit to be with him, for the courts of the house of Yahweh, and for all the rooms round about, - for the treasuries of the house of God, and for the treasuries of hallowed things;
And Jehoash said unto the priests, - All the silver of the hallowed things, that is brought into the house of Yahweh - the silver of one who transgresseth, the silver of their persons by the estimate of, each one, - all the silver which it cometh into any man's heart to bring into the house of Yahweh, let the priests take to them, every one from his acquaintance, - and let, them, repair the breaches of the house, wheresoever there may be found a breach. But it came to pass, that, in the twenty-third year of King Jehoash, the priests had not repaired the breaches of the house. read more.
So King Jehoash called for Jehoiada the priest, and for the other priests, and said unto them - Why are ye not repairing the breaches of the house? Now, therefore, do not take silver from your acquaintances, for, to repair the breaches of the house, ought ye to have given it? The priests therefore consented, not to take silver from the people, and not to repair the breaches of the house. Then took Jehoiada a certain chest, and bored a hole in the door thereof, - and set it beside the altar, on the right as one entereth into the house of Yahweh, and the priests that kept the entrance-hall, used to put therein - all the silver that was brought into the house of Yahweh. And it came to pass, when they saw that there was much silver in the chest, that the king's scribe and the high priest came up, and brought together and counted the silver that was found in the house of Yahweh; then used they to give the silver that had been weighed out, into the hands of the doers of the work, who had oversight of the house of Yahweh, - and they brought it forth, to the carpenters, and to the builders, who were working upon the house of Yahweh; and to the masons, and to the hewers of stone, and to buy timber, and hewn stone, for repairing the breaches of the house of Yahweh, - and to every one that went out upon the house, to repair it. Howbeit there were not made for the house of Yahweh, bowls of silver, snuffers, dashing basins, trumpets, any vessel of gold, or any vessel of silver, - out of the silver that was brought into the house of Yahweh; for, to the doers of the work, used they to give it; and so they repaired, therewith, the house of Yahweh.
So King Jehoash called for Jehoiada the priest, and for the other priests, and said unto them - Why are ye not repairing the breaches of the house? Now, therefore, do not take silver from your acquaintances, for, to repair the breaches of the house, ought ye to have given it? The priests therefore consented, not to take silver from the people, and not to repair the breaches of the house. Then took Jehoiada a certain chest, and bored a hole in the door thereof, - and set it beside the altar, on the right as one entereth into the house of Yahweh, and the priests that kept the entrance-hall, used to put therein - all the silver that was brought into the house of Yahweh. And it came to pass, when they saw that there was much silver in the chest, that the king's scribe and the high priest came up, and brought together and counted the silver that was found in the house of Yahweh; then used they to give the silver that had been weighed out, into the hands of the doers of the work, who had oversight of the house of Yahweh, - and they brought it forth, to the carpenters, and to the builders, who were working upon the house of Yahweh; and to the masons, and to the hewers of stone, and to buy timber, and hewn stone, for repairing the breaches of the house of Yahweh, - and to every one that went out upon the house, to repair it. Howbeit there were not made for the house of Yahweh, bowls of silver, snuffers, dashing basins, trumpets, any vessel of gold, or any vessel of silver, - out of the silver that was brought into the house of Yahweh; for, to the doers of the work, used they to give it; and so they repaired, therewith, the house of Yahweh.
Go up unto Hilkiah, the high priest, that he pour out the silver that hath been brought into the house of Yahweh, - which the keepers of the entrance-hall have gathered from the people, that they may give it into the hand of the doers of the work, who have oversight of the house of Yahweh, that they may give it to the doers of the work, who are in the house of Yahweh, to repair the breaches of the house;
And, calling near his disciples, he said to them - Verily, I say unto you, this destitute widow, more than they all, hath cast in, of those casting into the treasury;
Verse Concepts
And, looking up, he saw the, rich, who were casting their gifts into the treasury, -
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These sayings, spake he in the treasury, teaching in the temple, and yet, no one, seized him, because, not yet, had come his hour.
Verse Concepts
Widow » Instances of » The woman who gave two mites (leptas) in the temple courtyard
and he saw a certain poor widow, casting in thither two mites;
Verse Concepts
And, taking his seat over against the treasury, he was observing how, the multitude, was casting in copper into the treasury, and, man rich, were casting in, much. And there came, one destitute, widow, and cast in two mites, which are, a farthing. And, calling near his disciples, he said to them - Verily, I say unto you, this destitute widow, more than they all, hath cast in, of those casting into the treasury; read more.
For, they all, out of their surplus, cast in, but, she, out of her deficiency, all, as much as she had, cast in, - the whole of her living.
For, they all, out of their surplus, cast in, but, she, out of her deficiency, all, as much as she had, cast in, - the whole of her living.
Women » Good » The widow who put her two mite (small coins, greek: leptas) into the treasury
and he saw a certain poor widow, casting in thither two mites; and he said - Of a truth, I say unto you - This destitute widow, more than they all, hath cast in; For, all these, out of their superfluity, have cast in among the gifts, but, she, out of her deficiency, all the living that she had, hath cast in.
And, taking his seat over against the treasury, he was observing how, the multitude, was casting in copper into the treasury, and, man rich, were casting in, much. And there came, one destitute, widow, and cast in two mites, which are, a farthing. And, calling near his disciples, he said to them - Verily, I say unto you, this destitute widow, more than they all, hath cast in, of those casting into the treasury; read more.
For, they all, out of their surplus, cast in, but, she, out of her deficiency, all, as much as she had, cast in, - the whole of her living.
For, they all, out of their surplus, cast in, but, she, out of her deficiency, all, as much as she had, cast in, - the whole of her living.