Thematic Bible
Thematic Bible
Bigotry » Instances of » Of john in forbidding the casting out of demons by one who did not follow jesus
John said unto him - Teacher! we saw someone, in thy name, casting out demons, - and we forbade him, because he was not following with us. But, Jesus, said - Do not forbid him! For, no one, is there, who shall do a work of power in my name, and have power, soon, to revile me; For, whosoever is not, against, us, is, for, us;
But John, answering, said - Master! we saw some one, in thy name, casting out demons, - and we forbade him, because he followeth not with us. And Jesus said unto him - Do not forbid; for, whosoever is not against you, is, for you.
Catholicity » Inculcated
For ye, as many as, into Christ, have been immersed, have put Christ, on: There cannot be Jew or Greek, there cannot be bond or free, there cannot be male and female, for, all ye, are one, in Christ Jesus:
But John, answering, said - Master! we saw some one, in thy name, casting out demons, - and we forbade him, because he followeth not with us. And Jesus said unto him - Do not forbid; for, whosoever is not against you, is, for you.
John said unto him - Teacher! we saw someone, in thy name, casting out demons, - and we forbade him, because he was not following with us. But, Jesus, said - Do not forbid him! For, no one, is there, who shall do a work of power in my name, and have power, soon, to revile me; For, whosoever is not, against, us, is, for, us; read more.
For, whosoever shall give you to drink a cup of water, in name that, Christ's, ye are, Verily! I say unto you, in nowise, shall lose his reward.
For, whosoever shall give you to drink a cup of water, in name that, Christ's, ye are, Verily! I say unto you, in nowise, shall lose his reward.
If therefore the like free-gift God gave unto them, as even unto us, when we had believed upon the Lord Jesus Christ, who was, I, that could withstand God? And, having heard these things, they held their peace, and glorified God, saying - Hence, even unto the nations, God hath granted repentance unto life.
And, certain persons, coming down from Judea, began to teach the brethren - Except ye be circumcised according to the custom of Moses, ye cannot be saved. And, when Paul and Barnabas had had no little dissension and discussion with them, it was arranged that Paul and Barnabas and certain others from among them should go up unto the Apostles and Elders in Jerusalem concerning this question, They, therefore, being set forward by the Assembly, began passing through Phoenicia and Samaria, fully relating the conversion of them of the nations, and were causing great joy unto all the brethren. read more.
And, having arrived in Jerusalem, they were welcomed by the Assembly and the Apostles and the Elders; and they recounted all things God had done with them. But there had stood forth some of those who, from the sect of Pharisees, had believed, saying - It is needful to be circumcising them, also to charge them to be keeping the law of Moses. And the Apostles and Elders were gathered together to see about this matter. And, when much discussion had arisen, Peter standing up, said unto them - Brethren! Ye yourselves, well know that, in days long past, amongst you, God chose that, through my mouth, the nations should hear the word of the glad tidings, and believe. And, the heart-observing God, bare witness, - unto them, giving the Holy Spirit, just as, even unto us; and made no distinction at all betwixt us and them, by their faith, purifying their hearts. Now, therefore, why are ye proving God, that ye should put a yoke upon the neck of the disciples, which, neither our fathers, nor we, have been able to bear. But, through the favour of the Lord Jesus, we believe we shall be saved, in like manner as, even they. And all the throng held their peace, and began to hearken unto Barnabas and Paul relating how many signs and wonders God had done among the nations, through them. And, after they held their peace, James answered, saying - Brethren! hearken unto me. Symeon, hath fully told how God, first visited, to take out of the nations, a people for his name. And, with this, agree the words of the prophets, according as it is written - After these things, will I return, and will rebuild the tent of David that hath fallen, and, the ruins thereof, will I rebuild, and will set it up again: That the residues of men may seek out the Lord, and all the nations upon whom my name hath been called, saith the Lord that doeth these things, Known from age-past times. Wherefore, I, judge, not to be troubling them who, from the nations, are turning unto God; but to write unto them, to abstain from the pollutions of idols, and from fornication, and from what is strangled, and from blood. For, Moses, out of ancient generation, hath, in every city, them who proclaim him; seeing, that in the synagogues, every sabbath, he is read. Then, seemed it good unto the Apostles and the Elders with the whole Assembly to send chosen men from among them unto Antioch, with Paul and Barnabas, - even Judas who is called Barsabbas, and Silas, men taking a lead among the brethren: writing through their hand - The Apostles and the Elder Brethren, unto the brethren throughout Antioch and Syria and Cilicia, who are from among the nations, wish joy! Inasmuch as we had heard that, certain from among us, had troubled you with words, dismantling your souls, - unto whom we had given no instructions, It seemed good unto us, coming to be of one accord, that we should choose men and send them unto you, with our beloved Barnabas and Paul, - men who have given up their lives in behalf of the name of our Lord Jesus Christ. We have sent, therefore, Judas and Silas, who also, themselves, by word of mouth, can tell you the same things. For it hath seemed good unto the Holy Spirit and unto us, no greater burden, to be laying upon you, than these necessary things: - To be abstaining from idol sacrifices, and from blood, and from what is strangled, and from fornication, - From which, if ye keep yourselves, ye shall prosper. Fare ye well. They, therefore, being let go, came down unto Antioch; and, having gathered together the throng, delivered the letter, and, when they read it, they rejoiced for the consolation.
And, having arrived in Jerusalem, they were welcomed by the Assembly and the Apostles and the Elders; and they recounted all things God had done with them. But there had stood forth some of those who, from the sect of Pharisees, had believed, saying - It is needful to be circumcising them, also to charge them to be keeping the law of Moses. And the Apostles and Elders were gathered together to see about this matter. And, when much discussion had arisen, Peter standing up, said unto them - Brethren! Ye yourselves, well know that, in days long past, amongst you, God chose that, through my mouth, the nations should hear the word of the glad tidings, and believe. And, the heart-observing God, bare witness, - unto them, giving the Holy Spirit, just as, even unto us; and made no distinction at all betwixt us and them, by their faith, purifying their hearts. Now, therefore, why are ye proving God, that ye should put a yoke upon the neck of the disciples, which, neither our fathers, nor we, have been able to bear. But, through the favour of the Lord Jesus, we believe we shall be saved, in like manner as, even they. And all the throng held their peace, and began to hearken unto Barnabas and Paul relating how many signs and wonders God had done among the nations, through them. And, after they held their peace, James answered, saying - Brethren! hearken unto me. Symeon, hath fully told how God, first visited, to take out of the nations, a people for his name. And, with this, agree the words of the prophets, according as it is written - After these things, will I return, and will rebuild the tent of David that hath fallen, and, the ruins thereof, will I rebuild, and will set it up again: That the residues of men may seek out the Lord, and all the nations upon whom my name hath been called, saith the Lord that doeth these things, Known from age-past times. Wherefore, I, judge, not to be troubling them who, from the nations, are turning unto God; but to write unto them, to abstain from the pollutions of idols, and from fornication, and from what is strangled, and from blood. For, Moses, out of ancient generation, hath, in every city, them who proclaim him; seeing, that in the synagogues, every sabbath, he is read. Then, seemed it good unto the Apostles and the Elders with the whole Assembly to send chosen men from among them unto Antioch, with Paul and Barnabas, - even Judas who is called Barsabbas, and Silas, men taking a lead among the brethren: writing through their hand - The Apostles and the Elder Brethren, unto the brethren throughout Antioch and Syria and Cilicia, who are from among the nations, wish joy! Inasmuch as we had heard that, certain from among us, had troubled you with words, dismantling your souls, - unto whom we had given no instructions, It seemed good unto us, coming to be of one accord, that we should choose men and send them unto you, with our beloved Barnabas and Paul, - men who have given up their lives in behalf of the name of our Lord Jesus Christ. We have sent, therefore, Judas and Silas, who also, themselves, by word of mouth, can tell you the same things. For it hath seemed good unto the Holy Spirit and unto us, no greater burden, to be laying upon you, than these necessary things: - To be abstaining from idol sacrifices, and from blood, and from what is strangled, and from fornication, - From which, if ye keep yourselves, ye shall prosper. Fare ye well. They, therefore, being let go, came down unto Antioch; and, having gathered together the throng, delivered the letter, and, when they read it, they rejoiced for the consolation.
Paul, a servant of Jesus Christ, a called apostle, separated unto the glad-message of God - Which he promised beforehand, through his prophets, in holy scriptures - Concerning his Son, - who came to be of the seed of David, according to flesh, read more.
Who was distinguished as the Son of God - by power, according to a Holy Spirit, through means of a resurrection of the dead, - Jesus Christ our Lord; Through whom we have received favour and apostleship, for obedience of faith among all the nations, in behalf of his name, Among whom are, ye also, called of Jesus Christ: Unto all that are in Rome, beloved of God, called saints, favour unto you, and peace, from God our Father and Lord Jesus Christ.
Who was distinguished as the Son of God - by power, according to a Holy Spirit, through means of a resurrection of the dead, - Jesus Christ our Lord; Through whom we have received favour and apostleship, for obedience of faith among all the nations, in behalf of his name, Among whom are, ye also, called of Jesus Christ: Unto all that are in Rome, beloved of God, called saints, favour unto you, and peace, from God our Father and Lord Jesus Christ.
Both to Greeks and to Barbarians, both to wise and to unwise, a debtor, I am: Thus, the eagerness on my part - unto you also who are in Rome, to announce the joyful message. For I am not ashamed of the joyful message; for it is God's power unto salvation, to every one that believeth, both to Jew firstand to Greek;
Inasmuch as, by works of law, shall no flesh be declared righteous before him, - through law, in fact, is discovery of sin. But now, apart from law, a righteousness of God hath been manifested, borne witness to by the law and the prophets, - A righteousness of God, through faith in JesusChrist, unto all that have faith; for there is no distinction, - read more.
For, all, have sinned and fall short of the glory of God; Being declared righteous freely by his favour through the redemption that is in Christ Jesus: - Whom God hath set forth as a propitiatory covering, through faith in his blood, for a showing forth of his righteousness, by reason of the passing-by of the previously committed sins, In the forbearance of God, - with a view to a showing forth of his righteousness in the present season, that he might be righteous even when declaring righteous him that hath faith in Jesus. Where, then, the boasting! It is excluded. Through what kind of law? Of works? Nay! but through a law of faith: For we reckon that a man is to be declared righteous by faith, apart from works of law. Or, is God the God, of Jews only, and not of the nations also? Yea! of the nations also: - If, at all events, God is one, who will declare righteous - the circumcision by faith, and the uncircumcision through their faith. Do we then make, law, void through means of our faith? Far be it! On the contrary, law, we do establish!
For, all, have sinned and fall short of the glory of God; Being declared righteous freely by his favour through the redemption that is in Christ Jesus: - Whom God hath set forth as a propitiatory covering, through faith in his blood, for a showing forth of his righteousness, by reason of the passing-by of the previously committed sins, In the forbearance of God, - with a view to a showing forth of his righteousness in the present season, that he might be righteous even when declaring righteous him that hath faith in Jesus. Where, then, the boasting! It is excluded. Through what kind of law? Of works? Nay! but through a law of faith: For we reckon that a man is to be declared righteous by faith, apart from works of law. Or, is God the God, of Jews only, and not of the nations also? Yea! of the nations also: - If, at all events, God is one, who will declare righteous - the circumcision by faith, and the uncircumcision through their faith. Do we then make, law, void through means of our faith? Far be it! On the contrary, law, we do establish!
Having, therefore, been declared righteous by faith, let us have, peace, towards God, through our Lord Jesus Christ, - Through whom also we have had, our introduction, by our faithinto this favour wherein we stand; and let us boast in hope of the glory of God.
He, in fact, is our peace - who made both one, and, the enclosing middle-wall, took down, The enmity, in his flesh - the law of commandments in decrees - bringing to nought, - that, the two, he might create in himself, into one man of new mould, making peace. And might fully reconcile them both, in one body, through means of the cross, - slaying the enmity thereby; - read more.
And, coming, he announced the glad-message - of peace, unto you, the far off, and peace, unto them that were nigh;
And, coming, he announced the glad-message - of peace, unto you, the far off, and peace, unto them that were nigh;
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Wherein there cannot be Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, bond, free, - but, all things and in all, Christ: Put on, therefore, as men chosen of God, holy and beloved, tender affections of compassion, graciousness, lowliness of mind, meekness, long-suffering, Bearing one with another, and in favour forgiving one another - if any, against any, have a complaint, - according as, the Lord, in favour forgave you, so also ye; read more.
And, over all these things, love, which is a uniting-bond of completeness; And let, the peace of Christ, act as umpire in your hearts, unto which ye have been called in onebody, and be thankful:
And, over all these things, love, which is a uniting-bond of completeness; And let, the peace of Christ, act as umpire in your hearts, unto which ye have been called in onebody, and be thankful:
Demons » Cast out » By the disciples
And the seventy -tworeturned, with joy, saying - Lord! even the demons, submit themselves unto us, in thy name!
Verse Concepts
John said unto him - Teacher! we saw someone, in thy name, casting out demons, - and we forbade him, because he was not following with us.
Verse Concepts
religious Intolerance » Exemplified by » James and john
But John, answering, said - Master! we saw some one, in thy name, casting out demons, - and we forbade him, because he followeth not with us.
Verse Concepts
John said unto him - Teacher! we saw someone, in thy name, casting out demons, - and we forbade him, because he was not following with us. But, Jesus, said - Do not forbid him! For, no one, is there, who shall do a work of power in my name, and have power, soon, to revile me;
Jesus Christ » History of » Reproves the ambition of his disciples (at capernaum)
And they came into Capernaum. And, happening to be, in the house, he was questioning them - What, in the way, were ye discussing? And they were silent; for, with one another, they had discussed in the way, who should be greatest. And, taking a seat, he addressed the twelve, and saith unto them - If anyone willeth to be, first, he shall be, least of all, and, minister of all. read more.
And, taking a child, he set it in the midst of them, - and, folding it in his arms, said unto them - Whosoever, unto, one ofthese children, shall give welcome, upon my name, unto me, giveth welcome; and, whosoever, unto me, giveth welcome, not, unto me, giveth welcome, but, unto him that sent me. John said unto him - Teacher! we saw someone, in thy name, casting out demons, - and we forbade him, because he was not following with us. But, Jesus, said - Do not forbid him! For, no one, is there, who shall do a work of power in my name, and have power, soon, to revile me; For, whosoever is not, against, us, is, for, us; For, whosoever shall give you to drink a cup of water, in name that, Christ's, ye are, Verily! I say unto you, in nowise, shall lose his reward. And, whosoever shall cause to stumble one of these little ones that believe, it is, seemly, for him, rather, if there is hung a large millstone about his neck, and he is cast into the sea. And, if thy hand shall cause thee to stumble, cut it off, - it is, seemly, for thee, maimed, to enter into life, rather than having, the two hands, to depart into the gehenna, into the fire that is not quenched; And, if thy foot be causing thee to stumble, cut it off, - it is, seemly, for thee, to enter into life, lame, rather than having, the two feet, to be cast into the gehenna; And, if thine eye be causing thee to stumble, thrust it out, - it is, seemly, for thee, one-eye, to enter into the kingdom of God, rather than having, two eyes, to be cast into gehenna, Where, their worm, dieth not, and, the fire, is not quenched, For, everyone, with fire, shall be salted. Salt is, good: but, if, salt, become, saltless, wherewith will ye, prepare, it? Have, within yourselves, salt, and be at peace, one with another.
And, taking a child, he set it in the midst of them, - and, folding it in his arms, said unto them - Whosoever, unto, one ofthese children, shall give welcome, upon my name, unto me, giveth welcome; and, whosoever, unto me, giveth welcome, not, unto me, giveth welcome, but, unto him that sent me. John said unto him - Teacher! we saw someone, in thy name, casting out demons, - and we forbade him, because he was not following with us. But, Jesus, said - Do not forbid him! For, no one, is there, who shall do a work of power in my name, and have power, soon, to revile me; For, whosoever is not, against, us, is, for, us; For, whosoever shall give you to drink a cup of water, in name that, Christ's, ye are, Verily! I say unto you, in nowise, shall lose his reward. And, whosoever shall cause to stumble one of these little ones that believe, it is, seemly, for him, rather, if there is hung a large millstone about his neck, and he is cast into the sea. And, if thy hand shall cause thee to stumble, cut it off, - it is, seemly, for thee, maimed, to enter into life, rather than having, the two hands, to depart into the gehenna, into the fire that is not quenched; And, if thy foot be causing thee to stumble, cut it off, - it is, seemly, for thee, to enter into life, lame, rather than having, the two feet, to be cast into the gehenna; And, if thine eye be causing thee to stumble, thrust it out, - it is, seemly, for thee, one-eye, to enter into the kingdom of God, rather than having, two eyes, to be cast into gehenna, Where, their worm, dieth not, and, the fire, is not quenched, For, everyone, with fire, shall be salted. Salt is, good: but, if, salt, become, saltless, wherewith will ye, prepare, it? Have, within yourselves, salt, and be at peace, one with another.
But there entered a reasoning among them, as to who of them should be greatest. And, Jesus, perceiving the reasoning of their heart, taking a child, placed it near himself, - and said unto them - Whosoever shall give welcome unto this child, on my name, unto me, giveth welcome; and, whosoever, unto me, giveth welcome, giveth welcome unto him that sent me forth. For, he who is least among you all, the same, is, great. read more.
But John, answering, said - Master! we saw some one, in thy name, casting out demons, - and we forbade him, because he followeth not with us. And Jesus said unto him - Do not forbid; for, whosoever is not against you, is, for you.
But John, answering, said - Master! we saw some one, in thy name, casting out demons, - and we forbade him, because he followeth not with us. And Jesus said unto him - Do not forbid; for, whosoever is not against you, is, for you.
Jesus Christ » History of » Reproves the intolerance of his disciples
But John, answering, said - Master! we saw some one, in thy name, casting out demons, - and we forbade him, because he followeth not with us. And Jesus said unto him - Do not forbid; for, whosoever is not against you, is, for you.
John said unto him - Teacher! we saw someone, in thy name, casting out demons, - and we forbade him, because he was not following with us. But, Jesus, said - Do not forbid him! For, no one, is there, who shall do a work of power in my name, and have power, soon, to revile me;
John » The apostle » Intolerance of
But John, answering, said - Master! we saw some one, in thy name, casting out demons, - and we forbade him, because he followeth not with us. And Jesus said unto him - Do not forbid; for, whosoever is not against you, is, for you.
John said unto him - Teacher! we saw someone, in thy name, casting out demons, - and we forbade him, because he was not following with us.
Verse Concepts
And the disciples James and John, seeing it, said - Lord! wilt thou, that we bid fire come down from heaven, and destroy them? But, turning, he rebuked them. And they journeyed into a different village.
John, beloved disciple » Facts concerning » Intolerant
John said unto him - Teacher! we saw someone, in thy name, casting out demons, - and we forbade him, because he was not following with us.
Verse Concepts
Name » What can be accomplished in the name of the lord
And the seventy -tworeturned, with joy, saying - Lord! even the demons, submit themselves unto us, in thy name!
Verse Concepts
But John, answering, said - Master! we saw some one, in thy name, casting out demons, - and we forbade him, because he followeth not with us.
Verse Concepts
John said unto him - Teacher! we saw someone, in thy name, casting out demons, - and we forbade him, because he was not following with us.
Verse Concepts
Offense » Those that offend people who believe in Christ
In that hour came, the disciples unto Jesus, saying - Who then is, greatest, in the kingdom of the heavens? And, calling near a child, he set it in the midst of them, and said - Verily, I say unto you, Except ye turn and become as the children, in nowise, shall ye enter into the kingdom of the heavens. read more.
Whosoever therefore shall humble himself as this child, the same, is the greatest, in the kingdom of the heavens; And, whosoever shall give welcome unto one such child as this, upon my name, unto me, giveth welcome. And, whosoever shall cause to stumble one of these little ones who believe in me, it profiteth him, that there be hung a large mill-stone about his neck, and he be sunk in the wide main of the sea.
Whosoever therefore shall humble himself as this child, the same, is the greatest, in the kingdom of the heavens; And, whosoever shall give welcome unto one such child as this, upon my name, unto me, giveth welcome. And, whosoever shall cause to stumble one of these little ones who believe in me, it profiteth him, that there be hung a large mill-stone about his neck, and he be sunk in the wide main of the sea.
John said unto him - Teacher! we saw someone, in thy name, casting out demons, - and we forbade him, because he was not following with us. But, Jesus, said - Do not forbid him! For, no one, is there, who shall do a work of power in my name, and have power, soon, to revile me; For, whosoever is not, against, us, is, for, us; read more.
For, whosoever shall give you to drink a cup of water, in name that, Christ's, ye are, Verily! I say unto you, in nowise, shall lose his reward. And, whosoever shall cause to stumble one of these little ones that believe, it is, seemly, for him, rather, if there is hung a large millstone about his neck, and he is cast into the sea.
For, whosoever shall give you to drink a cup of water, in name that, Christ's, ye are, Verily! I say unto you, in nowise, shall lose his reward. And, whosoever shall cause to stumble one of these little ones that believe, it is, seemly, for him, rather, if there is hung a large millstone about his neck, and he is cast into the sea.
And he said unto his disciples: - It is, impossible, that occasions of stumbling should not come, notwithstanding, alas! for him through whom they do come: It profiteth him, if, a mill-stone, is hung about his neck, and he is cast into the sea, than that he cause, one, of these little ones, to stumble.
Opposition » Who does not oppose to the lord
But John, answering, said - Master! we saw some one, in thy name, casting out demons, - and we forbade him, because he followeth not with us. And Jesus said unto him - Do not forbid; for, whosoever is not against you, is, for you.
John said unto him - Teacher! we saw someone, in thy name, casting out demons, - and we forbade him, because he was not following with us. But, Jesus, said - Do not forbid him! For, no one, is there, who shall do a work of power in my name, and have power, soon, to revile me; For, whosoever is not, against, us, is, for, us; read more.
For, whosoever shall give you to drink a cup of water, in name that, Christ's, ye are, Verily! I say unto you, in nowise, shall lose his reward.
For, whosoever shall give you to drink a cup of water, in name that, Christ's, ye are, Verily! I say unto you, in nowise, shall lose his reward.
Receiving » Who receives jesus Christ and the one who sent him
But there entered a reasoning among them, as to who of them should be greatest. And, Jesus, perceiving the reasoning of their heart, taking a child, placed it near himself, - and said unto them - Whosoever shall give welcome unto this child, on my name, unto me, giveth welcome; and, whosoever, unto me, giveth welcome, giveth welcome unto him that sent me forth. For, he who is least among you all, the same, is, great.
But, whoever shall deny me before men, I also, will deny, him, before my Father who is in the heavens. Do not think, that I came to thrust peace upon the earth, - I came not to thrust, peace, but, a sword; For I came to set at variance - a man, against, his father, and, a daughter, against, her mother, and, a bride, against, her mother-in-law; read more.
And, a man foes, are, they of his own house. He that loveth father or mother above me, is not, worthy, of me, - and, he that loveth son or daughter above me, is not, worthy, of me; And, he that doth not take his cross and follow after me, is not, worthy, of me. He that hath found his life, shall lose it, - and, he that hath lost his life, for my sake, shall find it. He that giveth welcome unto you, unto me, giveth welcome, and, he that, unto me, giveth welcome, giveth welcome - unto him that sent me forth. He that giveth welcome unto a prophet, in the name of a prophet, the reward of a prophet, shall receive; and, he that giveth welcome unto a righteous man, in the name of a righteous man, the reward of a righteous man, shall receive; -
And, a man foes, are, they of his own house. He that loveth father or mother above me, is not, worthy, of me, - and, he that loveth son or daughter above me, is not, worthy, of me; And, he that doth not take his cross and follow after me, is not, worthy, of me. He that hath found his life, shall lose it, - and, he that hath lost his life, for my sake, shall find it. He that giveth welcome unto you, unto me, giveth welcome, and, he that, unto me, giveth welcome, giveth welcome - unto him that sent me forth. He that giveth welcome unto a prophet, in the name of a prophet, the reward of a prophet, shall receive; and, he that giveth welcome unto a righteous man, in the name of a righteous man, the reward of a righteous man, shall receive; -
In that hour came, the disciples unto Jesus, saying - Who then is, greatest, in the kingdom of the heavens? And, calling near a child, he set it in the midst of them, and said - Verily, I say unto you, Except ye turn and become as the children, in nowise, shall ye enter into the kingdom of the heavens. read more.
Whosoever therefore shall humble himself as this child, the same, is the greatest, in the kingdom of the heavens; And, whosoever shall give welcome unto one such child as this, upon my name, unto me, giveth welcome.
Whosoever therefore shall humble himself as this child, the same, is the greatest, in the kingdom of the heavens; And, whosoever shall give welcome unto one such child as this, upon my name, unto me, giveth welcome.
And, taking a seat, he addressed the twelve, and saith unto them - If anyone willeth to be, first, he shall be, least of all, and, minister of all. And, taking a child, he set it in the midst of them, - and, folding it in his arms, said unto them - Whosoever, unto, one ofthese children, shall give welcome, upon my name, unto me, giveth welcome; and, whosoever, unto me, giveth welcome, not, unto me, giveth welcome, but, unto him that sent me. read more.
John said unto him - Teacher! we saw someone, in thy name, casting out demons, - and we forbade him, because he was not following with us. But, Jesus, said - Do not forbid him! For, no one, is there, who shall do a work of power in my name, and have power, soon, to revile me;
John said unto him - Teacher! we saw someone, in thy name, casting out demons, - and we forbade him, because he was not following with us. But, Jesus, said - Do not forbid him! For, no one, is there, who shall do a work of power in my name, and have power, soon, to revile me;
Jesus saith unto him - He that hath bathed himself, hath no need save as to the feetto get washed; but is pure, as a whole. And, ye, are, pure, but not ye, all. For he know the man that was delivering him up; therefore, said he - Not ye all, are pure. When, therefore, he had washed their feet, and taken his garments, and reclined, again said he unto them - Are ye taking note, what I have done unto you? read more.
Ye, call me, The Teacher, and, The Lord, - and, well, say, for I am. If then, I, have washed your feet, - I The Lord, and, The Teacher, ye also, ought to wash, one another's, feet; For, an example, have I given you, - that, just as, I, did unto you, ye also, should be doing. Verily, verily, I say unto you - A servant is not greater than his lord, neither one sent forth greater than he that sent him. If, these things, ye know, happy, are ye, if ye be doing them. Not, concerning you all, am I speaking, - for, I, know of whom I made choice; but -- that, the Scripture, might be fulfilled: He that feedeth on my bread, hath lifted up against me, his heel. Henceforth, I tell you, before it cometh to pass, - that ye may believe, whensoever it doth come to pass, that, I, am he. Verily, verily, I say unto you - He that receiveth whomsoever I shall send, receiveth, me; and, he that receiveth, me, receiveth him that sent me.
Ye, call me, The Teacher, and, The Lord, - and, well, say, for I am. If then, I, have washed your feet, - I The Lord, and, The Teacher, ye also, ought to wash, one another's, feet; For, an example, have I given you, - that, just as, I, did unto you, ye also, should be doing. Verily, verily, I say unto you - A servant is not greater than his lord, neither one sent forth greater than he that sent him. If, these things, ye know, happy, are ye, if ye be doing them. Not, concerning you all, am I speaking, - for, I, know of whom I made choice; but -- that, the Scripture, might be fulfilled: He that feedeth on my bread, hath lifted up against me, his heel. Henceforth, I tell you, before it cometh to pass, - that ye may believe, whensoever it doth come to pass, that, I, am he. Verily, verily, I say unto you - He that receiveth whomsoever I shall send, receiveth, me; and, he that receiveth, me, receiveth him that sent me.
Receiving » Those that receive jesus Christ
But there entered a reasoning among them, as to who of them should be greatest. And, Jesus, perceiving the reasoning of their heart, taking a child, placed it near himself, - and said unto them - Whosoever shall give welcome unto this child, on my name, unto me, giveth welcome; and, whosoever, unto me, giveth welcome, giveth welcome unto him that sent me forth. For, he who is least among you all, the same, is, great.
Originally, was, the Word, and, the Word, was, with God; and, the Word, was, God. The same, was originally, with God. All things, through him, came into existence, and, without him, came into existence, not even one thing: that which hath come into existence, read more.
in him, was, life, and, the life, was, the light of men. - And, the light, in the darkness, shineth; and, the darkness, thereof, laid not hold. There arose a man, sent from God, whose name was, John: The same, came, for a witness, That he might bear witness, concerning the light, that, all, might believe, through him. He, was not the light, - but, that he might bear witness concerning the light, It, was - The real light that enlighteneth every man - Coming into the world. In the world, he was, and, the world, through him, came into existence, and, the world, knew him not. Into his own possessions, he came, and, his own people, received him not home. But, as many as did receive him, he gave, unto them, authority, children of God, to become, - unto them who were believing on his name: Who - not of bloods, nor of the will of the flesh, nor of the will of man, but - of God, were born.
in him, was, life, and, the life, was, the light of men. - And, the light, in the darkness, shineth; and, the darkness, thereof, laid not hold. There arose a man, sent from God, whose name was, John: The same, came, for a witness, That he might bear witness, concerning the light, that, all, might believe, through him. He, was not the light, - but, that he might bear witness concerning the light, It, was - The real light that enlighteneth every man - Coming into the world. In the world, he was, and, the world, through him, came into existence, and, the world, knew him not. Into his own possessions, he came, and, his own people, received him not home. But, as many as did receive him, he gave, unto them, authority, children of God, to become, - unto them who were believing on his name: Who - not of bloods, nor of the will of the flesh, nor of the will of man, but - of God, were born.
But, whoever shall deny me before men, I also, will deny, him, before my Father who is in the heavens. Do not think, that I came to thrust peace upon the earth, - I came not to thrust, peace, but, a sword; For I came to set at variance - a man, against, his father, and, a daughter, against, her mother, and, a bride, against, her mother-in-law; read more.
And, a man foes, are, they of his own house. He that loveth father or mother above me, is not, worthy, of me, - and, he that loveth son or daughter above me, is not, worthy, of me; And, he that doth not take his cross and follow after me, is not, worthy, of me. He that hath found his life, shall lose it, - and, he that hath lost his life, for my sake, shall find it. He that giveth welcome unto you, unto me, giveth welcome, and, he that, unto me, giveth welcome, giveth welcome - unto him that sent me forth. He that giveth welcome unto a prophet, in the name of a prophet, the reward of a prophet, shall receive; and, he that giveth welcome unto a righteous man, in the name of a righteous man, the reward of a righteous man, shall receive; -
And, a man foes, are, they of his own house. He that loveth father or mother above me, is not, worthy, of me, - and, he that loveth son or daughter above me, is not, worthy, of me; And, he that doth not take his cross and follow after me, is not, worthy, of me. He that hath found his life, shall lose it, - and, he that hath lost his life, for my sake, shall find it. He that giveth welcome unto you, unto me, giveth welcome, and, he that, unto me, giveth welcome, giveth welcome - unto him that sent me forth. He that giveth welcome unto a prophet, in the name of a prophet, the reward of a prophet, shall receive; and, he that giveth welcome unto a righteous man, in the name of a righteous man, the reward of a righteous man, shall receive; -
Jesus saith unto him - He that hath bathed himself, hath no need save as to the feetto get washed; but is pure, as a whole. And, ye, are, pure, but not ye, all. For he know the man that was delivering him up; therefore, said he - Not ye all, are pure. When, therefore, he had washed their feet, and taken his garments, and reclined, again said he unto them - Are ye taking note, what I have done unto you? read more.
Ye, call me, The Teacher, and, The Lord, - and, well, say, for I am. If then, I, have washed your feet, - I The Lord, and, The Teacher, ye also, ought to wash, one another's, feet; For, an example, have I given you, - that, just as, I, did unto you, ye also, should be doing. Verily, verily, I say unto you - A servant is not greater than his lord, neither one sent forth greater than he that sent him. If, these things, ye know, happy, are ye, if ye be doing them. Not, concerning you all, am I speaking, - for, I, know of whom I made choice; but -- that, the Scripture, might be fulfilled: He that feedeth on my bread, hath lifted up against me, his heel. Henceforth, I tell you, before it cometh to pass, - that ye may believe, whensoever it doth come to pass, that, I, am he. Verily, verily, I say unto you - He that receiveth whomsoever I shall send, receiveth, me; and, he that receiveth, me, receiveth him that sent me.
Ye, call me, The Teacher, and, The Lord, - and, well, say, for I am. If then, I, have washed your feet, - I The Lord, and, The Teacher, ye also, ought to wash, one another's, feet; For, an example, have I given you, - that, just as, I, did unto you, ye also, should be doing. Verily, verily, I say unto you - A servant is not greater than his lord, neither one sent forth greater than he that sent him. If, these things, ye know, happy, are ye, if ye be doing them. Not, concerning you all, am I speaking, - for, I, know of whom I made choice; but -- that, the Scripture, might be fulfilled: He that feedeth on my bread, hath lifted up against me, his heel. Henceforth, I tell you, before it cometh to pass, - that ye may believe, whensoever it doth come to pass, that, I, am he. Verily, verily, I say unto you - He that receiveth whomsoever I shall send, receiveth, me; and, he that receiveth, me, receiveth him that sent me.
Whosoever, unto, one ofthese children, shall give welcome, upon my name, unto me, giveth welcome; and, whosoever, unto me, giveth welcome, not, unto me, giveth welcome, but, unto him that sent me. John said unto him - Teacher! we saw someone, in thy name, casting out demons, - and we forbade him, because he was not following with us. But, Jesus, said - Do not forbid him! For, no one, is there, who shall do a work of power in my name, and have power, soon, to revile me;
Receiving » Those that receive a child in the name of jesus Christ
But there entered a reasoning among them, as to who of them should be greatest. And, Jesus, perceiving the reasoning of their heart, taking a child, placed it near himself, - and said unto them - Whosoever shall give welcome unto this child, on my name, unto me, giveth welcome; and, whosoever, unto me, giveth welcome, giveth welcome unto him that sent me forth. For, he who is least among you all, the same, is, great.
In that hour came, the disciples unto Jesus, saying - Who then is, greatest, in the kingdom of the heavens? And, calling near a child, he set it in the midst of them, and said - Verily, I say unto you, Except ye turn and become as the children, in nowise, shall ye enter into the kingdom of the heavens. read more.
Whosoever therefore shall humble himself as this child, the same, is the greatest, in the kingdom of the heavens; And, whosoever shall give welcome unto one such child as this, upon my name, unto me, giveth welcome.
Whosoever therefore shall humble himself as this child, the same, is the greatest, in the kingdom of the heavens; And, whosoever shall give welcome unto one such child as this, upon my name, unto me, giveth welcome.
And, taking a seat, he addressed the twelve, and saith unto them - If anyone willeth to be, first, he shall be, least of all, and, minister of all. And, taking a child, he set it in the midst of them, - and, folding it in his arms, said unto them - Whosoever, unto, one ofthese children, shall give welcome, upon my name, unto me, giveth welcome; and, whosoever, unto me, giveth welcome, not, unto me, giveth welcome, but, unto him that sent me. read more.
John said unto him - Teacher! we saw someone, in thy name, casting out demons, - and we forbade him, because he was not following with us. But, Jesus, said - Do not forbid him! For, no one, is there, who shall do a work of power in my name, and have power, soon, to revile me;
John said unto him - Teacher! we saw someone, in thy name, casting out demons, - and we forbade him, because he was not following with us. But, Jesus, said - Do not forbid him! For, no one, is there, who shall do a work of power in my name, and have power, soon, to revile me;
Toleration » Religions
John said unto him - Teacher! we saw someone, in thy name, casting out demons, - and we forbade him, because he was not following with us. But, Jesus, said - Do not forbid him! For, no one, is there, who shall do a work of power in my name, and have power, soon, to revile me; For, whosoever is not, against, us, is, for, us;
But John, answering, said - Master! we saw some one, in thy name, casting out demons, - and we forbade him, because he followeth not with us. And Jesus said unto him - Do not forbid; for, whosoever is not against you, is, for you.
proclaiming the kingdom of God, and teaching the things concerning the Lord Jesus Christ, with all freedom of speech, without hindrance.
Verse Concepts
But, if anyone should say unto you, - This, is, a holy sacrifice, do not eat, for that man's sake who disclosed it, and for conscience sake: - But, conscience, I mean, not thine own, but the other's, - for why is my freedom to be judged by another's conscience? If, I, with gratitude, partake, why am I to be defamed, as to that for which, I, give thanks? read more.
Whether, therefore, ye eat or drink, or whatsoever ye do, do, all things to the glory of God. Give no occasion of stumbling - whether to Jews, or to Greeks, or to the assembly of God:
Whether, therefore, ye eat or drink, or whatsoever ye do, do, all things to the glory of God. Give no occasion of stumbling - whether to Jews, or to Greeks, or to the assembly of God:
and, these, were more noble than those in Thessalonica, in that they welcomed the word with all readiness of mind, daily, searching the Scriptures, - whether these things could be so.
Verse Concepts
And they shall dwell - every man - under his own vine and under his own fig-tree, with none to make them afraid, - for, the mouth of Yahweh of hosts, hath spoken. For, all the peoples, walk, every man in the name of his god, - we, therefore, will walk in the name of Yahweh our God, to times age-abiding and beyond.