Thematic Bible
Thematic Bible
Eternal » Wicked words of Christ concerning » Compares the suffering of, to fire
Then will He also say unto those on the left, Depart from me, ye cursed, into eternal fire which has been prepared for the devil and his angels.
but I say unto you that every one being angry with his brother, shall be in danger of the judgment; and whosoever may say to his brother, Thou scoundrel, shall be in danger of the council; and whosoever may say, Thou fool, shall be liable unto a hell of fire.
And if thy hand may offend thee, cut it off: it is good for thee to go into life maimed, rather than having two hands to go away into hell, into the fire that can not be quenched.
The Son of man will send forth His angels, and they will gather out of his kingdom all things that offend, and those who do iniquity, and will cast them into the furnace of the fire: and there shall be weeping and gnashing of teeth.
If thy foot offend thee, cut it off: it is good for thee to go into life lame, rather than have two feet to be cast into hell.
If thine eye may offend thee, cast it from thee: it is good for thee entering into the kingdom of God having one eye, rather than having two eyes to be cast into hell; where their worm does not die, and the fire is not quenched.
And it came to pass that the beggar died, and himself was carried by the angels into the bosom of Abraham: and the rich man also died, and was buried. And in Hades lifted up his eyes, being in torment, sees Abraham afar off, and Lazarus in his bosom. And he calling said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue, because I am tormented in this flame.
Everlasting » Future state of the wicked words of Christ concerning » Compares the suffering of, to fire
Then will He also say unto those on the left, Depart from me, ye cursed, into eternal fire which has been prepared for the devil and his angels.
but I say unto you that every one being angry with his brother, shall be in danger of the judgment; and whosoever may say to his brother, Thou scoundrel, shall be in danger of the council; and whosoever may say, Thou fool, shall be liable unto a hell of fire.
And if thy hand may offend thee, cut it off: it is good for thee to go into life maimed, rather than having two hands to go away into hell, into the fire that can not be quenched.
The Son of man will send forth His angels, and they will gather out of his kingdom all things that offend, and those who do iniquity, and will cast them into the furnace of the fire: and there shall be weeping and gnashing of teeth.
If thy foot offend thee, cut it off: it is good for thee to go into life lame, rather than have two feet to be cast into hell.
If thine eye may offend thee, cast it from thee: it is good for thee entering into the kingdom of God having one eye, rather than having two eyes to be cast into hell; where their worm does not die, and the fire is not quenched.
And it came to pass that the beggar died, and himself was carried by the angels into the bosom of Abraham: and the rich man also died, and was buried. And in Hades lifted up his eyes, being in torment, sees Abraham afar off, and Lazarus in his bosom. And he calling said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue, because I am tormented in this flame.
Hell » In the rv the greek word "gehenna" is translated "hell" in the following scriptures
but I say unto you that every one being angry with his brother, shall be in danger of the judgment; and whosoever may say to his brother, Thou scoundrel, shall be in danger of the council; and whosoever may say, Thou fool, shall be liable unto a hell of fire.
Be not afraid of those who kill the body, but are not able to kill the soul: but fear ye, rather him who is able to destroy both soul and body in hell.
Verse Concepts
Ye serpents, generations of vipers, how can you escape from the judgment of hell?
The tongue, a fire, the world of iniquity: the tongue sits down in the midst of our members, and corrupting the whole body, and setting on fire the course of nature; and it is set on fire from hell.
But I will show you whom you must fear: Fear him, who after he kills has power to cast into hell. Yea, I say unto you, Fear him.
And if thine eye offend thee, cast it from thee: it is good for thee having one eye entering into life, rather than having two eyes to be cast into the hell of the fire.
Woe unto you, scribes and Pharisees, hypocrites! because you compass the sea and the dry land to make one proselyte, and when it may be done, you make him twofold more the son of hell than yourselves.
And if thy hand may offend thee, cut it off: it is good for thee to go into life maimed, rather than having two hands to go away into hell, into the fire that can not be quenched.
If thy foot offend thee, cut it off: it is good for thee to go into life lame, rather than have two feet to be cast into hell.
And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable to thee that one of thy members may perish, and not that thy whole body may go away into hell. OMITTED TEXT
If thine eye may offend thee, cast it from thee: it is good for thee entering into the kingdom of God having one eye, rather than having two eyes to be cast into hell;
Hell » Avoiding hell
And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable to thee that one of thy members may perish, and not that thy whole body may go away into hell. OMITTED TEXT
Woe unto the world on account of offensives, for it is necessary that offensives come; but woe unto that man through whom the offense comes! If thy hand or thy foot offends thee, cut them off and cast them from thee: it is good for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into eternal fire. And if thine eye offend thee, cast it from thee: it is good for thee having one eye entering into life, rather than having two eyes to be cast into the hell of the fire.
And if thy hand may offend thee, cut it off: it is good for thee to go into life maimed, rather than having two hands to go away into hell, into the fire that can not be quenched. OMITTED TEXT If thy foot offend thee, cut it off: it is good for thee to go into life lame, rather than have two feet to be cast into hell. read more.
OMITTED TEXT If thine eye may offend thee, cast it from thee: it is good for thee entering into the kingdom of God having one eye, rather than having two eyes to be cast into hell; where their worm does not die, and the fire is not quenched.
OMITTED TEXT If thine eye may offend thee, cast it from thee: it is good for thee entering into the kingdom of God having one eye, rather than having two eyes to be cast into hell; where their worm does not die, and the fire is not quenched.
Jesus Christ » History of » Reproves the ambition of his disciples (at capernaum)
And He came into Capernaum.And He being in the house asked them, What were you disputing about to one another in the way? And they were silent: for they were disputing to one another in the way, who was the greater. And sitting down, He called the twelve; and says to them, If any one wishes to be first, he shall be last of all, and servant of all. read more.
And taking a little child, He placed it in their midst; and taking it up in His arms, He said to them, Whosoever may receive one of such little children in my name, receives me: and whosoever may receive me, receives not me, but Him that sent me. And John responded to Him saying, Teacher, we saw one casting out demons in Thy name, who does not follow us; and we forbade him, because he does not follow us. And Jesus said, Forbid him not. For there is no one who shall do a miracle in my name, and be able quickly to speak evil of me. For whosoever is not against us, is on our side. For whosoever may give you a cup of water in my name, because you are Christ's, truly I say unto you, can not lose his reward. Whosoever may offend one of these little ones who believe in me, rather is it good for him, if a millstone is hung about his neck, and he may be cast into the sea. And if thy hand may offend thee, cut it off: it is good for thee to go into life maimed, rather than having two hands to go away into hell, into the fire that can not be quenched. OMITTED TEXT If thy foot offend thee, cut it off: it is good for thee to go into life lame, rather than have two feet to be cast into hell. OMITTED TEXT If thine eye may offend thee, cast it from thee: it is good for thee entering into the kingdom of God having one eye, rather than having two eyes to be cast into hell; where their worm does not die, and the fire is not quenched. For every one shall be salted with fire. Salt is good: but if the salt may become savorless, with what will you salt it? Have salt in yourselves, and live in peace with one another.
And taking a little child, He placed it in their midst; and taking it up in His arms, He said to them, Whosoever may receive one of such little children in my name, receives me: and whosoever may receive me, receives not me, but Him that sent me. And John responded to Him saying, Teacher, we saw one casting out demons in Thy name, who does not follow us; and we forbade him, because he does not follow us. And Jesus said, Forbid him not. For there is no one who shall do a miracle in my name, and be able quickly to speak evil of me. For whosoever is not against us, is on our side. For whosoever may give you a cup of water in my name, because you are Christ's, truly I say unto you, can not lose his reward. Whosoever may offend one of these little ones who believe in me, rather is it good for him, if a millstone is hung about his neck, and he may be cast into the sea. And if thy hand may offend thee, cut it off: it is good for thee to go into life maimed, rather than having two hands to go away into hell, into the fire that can not be quenched. OMITTED TEXT If thy foot offend thee, cut it off: it is good for thee to go into life lame, rather than have two feet to be cast into hell. OMITTED TEXT If thine eye may offend thee, cast it from thee: it is good for thee entering into the kingdom of God having one eye, rather than having two eyes to be cast into hell; where their worm does not die, and the fire is not quenched. For every one shall be salted with fire. Salt is good: but if the salt may become savorless, with what will you salt it? Have salt in yourselves, and live in peace with one another.
And a dispute came in among them, as to which one of them might be the greater. And Jesus seeing the dispute of their heart, taking a little child, He placed it by Himself, and said to them, Whosoever may receive this little child in my name receives me; and whosoever may receive me receives him that sent me. For he who is least among you all, the same shall be great. read more.
And John responding said, Master, we saw one casting out the demons in thy name; and we forbade him, because he does not follow with us. And Jesus said to him, Forbid him not; for whosoever is not against us is on our side.
And John responding said, Master, we saw one casting out the demons in thy name; and we forbade him, because he does not follow with us. And Jesus said to him, Forbid him not; for whosoever is not against us is on our side.
Punishment » Future state of the wicked words of Christ concerning » Compares the suffering of, to fire
Then will He also say unto those on the left, Depart from me, ye cursed, into eternal fire which has been prepared for the devil and his angels.
but I say unto you that every one being angry with his brother, shall be in danger of the judgment; and whosoever may say to his brother, Thou scoundrel, shall be in danger of the council; and whosoever may say, Thou fool, shall be liable unto a hell of fire.
And if thy hand may offend thee, cut it off: it is good for thee to go into life maimed, rather than having two hands to go away into hell, into the fire that can not be quenched.
The Son of man will send forth His angels, and they will gather out of his kingdom all things that offend, and those who do iniquity, and will cast them into the furnace of the fire: and there shall be weeping and gnashing of teeth.
If thy foot offend thee, cut it off: it is good for thee to go into life lame, rather than have two feet to be cast into hell.
If thine eye may offend thee, cast it from thee: it is good for thee entering into the kingdom of God having one eye, rather than having two eyes to be cast into hell; where their worm does not die, and the fire is not quenched.
And it came to pass that the beggar died, and himself was carried by the angels into the bosom of Abraham: and the rich man also died, and was buried. And in Hades lifted up his eyes, being in torment, sees Abraham afar off, and Lazarus in his bosom. And he calling said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue, because I am tormented in this flame.
the future » Punishment future state of the wicked » Compares the suffering of, to fire
Then will He also say unto those on the left, Depart from me, ye cursed, into eternal fire which has been prepared for the devil and his angels.
but I say unto you that every one being angry with his brother, shall be in danger of the judgment; and whosoever may say to his brother, Thou scoundrel, shall be in danger of the council; and whosoever may say, Thou fool, shall be liable unto a hell of fire.
And if thy hand may offend thee, cut it off: it is good for thee to go into life maimed, rather than having two hands to go away into hell, into the fire that can not be quenched.
The Son of man will send forth His angels, and they will gather out of his kingdom all things that offend, and those who do iniquity, and will cast them into the furnace of the fire: and there shall be weeping and gnashing of teeth.
If thy foot offend thee, cut it off: it is good for thee to go into life lame, rather than have two feet to be cast into hell.
If thine eye may offend thee, cast it from thee: it is good for thee entering into the kingdom of God having one eye, rather than having two eyes to be cast into hell; where their worm does not die, and the fire is not quenched.
And it came to pass that the beggar died, and himself was carried by the angels into the bosom of Abraham: and the rich man also died, and was buried. And in Hades lifted up his eyes, being in torment, sees Abraham afar off, and Lazarus in his bosom. And he calling said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue, because I am tormented in this flame.
Words of Christ » Concerning the future state of the wicked » Compares the suffering of, to fire
Then will He also say unto those on the left, Depart from me, ye cursed, into eternal fire which has been prepared for the devil and his angels.
but I say unto you that every one being angry with his brother, shall be in danger of the judgment; and whosoever may say to his brother, Thou scoundrel, shall be in danger of the council; and whosoever may say, Thou fool, shall be liable unto a hell of fire.
And if thy hand may offend thee, cut it off: it is good for thee to go into life maimed, rather than having two hands to go away into hell, into the fire that can not be quenched.
The Son of man will send forth His angels, and they will gather out of his kingdom all things that offend, and those who do iniquity, and will cast them into the furnace of the fire: and there shall be weeping and gnashing of teeth.
If thy foot offend thee, cut it off: it is good for thee to go into life lame, rather than have two feet to be cast into hell.
If thine eye may offend thee, cast it from thee: it is good for thee entering into the kingdom of God having one eye, rather than having two eyes to be cast into hell; where their worm does not die, and the fire is not quenched.
And it came to pass that the beggar died, and himself was carried by the angels into the bosom of Abraham: and the rich man also died, and was buried. And in Hades lifted up his eyes, being in torment, sees Abraham afar off, and Lazarus in his bosom. And he calling said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue, because I am tormented in this flame.