Matthew 23:34 Themes and Topics

But I say to you, that every idle word, whatever men may speak, they will render account about it in the day of judgment. Verse Concepts

Because of this the kingdom of the heavens is compared to a man, a king, who wanted to settle account with his bondmen. Verse Concepts

Because of this, behold, I send to you prophets, and wise men, and scholars. And some of them ye will kill and crucify, and some of them ye will scourge in your synagogues, and will persecute from city to city, Verse Concepts

Now after a long time the lord of those bondmen comes, and takes up accounting with them. Verse Concepts

But God said to him, Thou foolish man, they demand thy soul from thee this night, and the things that thou prepared, whose will they be? Verse Concepts

but he who did not know, and did things worthy of blows, will be beaten little. And to every man to whom much was given, much will be required from him. And to whom they entrust much, they will ask him more abundantly. Verse Concepts

And it came to pass for him to return, having taken the kingdom. And he said for these bondmen to be called to him, to whom he gave the silver, so that he might know what any man gained by trading. Verse Concepts

So then each of us will give account about himself to God. Verse Concepts

During which they think it strange of you not running together into the same pouring out of debauchery, while they slander. Men who will give back an accounting to him who fares readily to judge the living and the dead.

Because of this, behold, I send to you prophets, and wise men, and scholars. And some of them ye will kill and crucify, and some of them ye will scourge in your synagogues, and will persecute from city to city, Verse Concepts

But be ye not designated Rabbi, for one is your leader, the Christ, and ye are all brothers. And do not designate a father of you upon the earth, for one is your Father, he in the heavens. And be ye not designated leaders, for one is your leader, the Christ.

And it came to pass while he relaxed in the house, and behold, many tax collectors and sinners having come, they were sitting with Jesus and his disciples. And when the Pharisees saw it, they said to his disciples, Why does your teacher eat with the tax collectors and sinners? But Jesus having heard it, he said to them, Those who are strong have no need of a physician, but those who fare badly. read more.
But after going, learn what this means, I desire mercy, and not sacrifice, for I came not to call the righteous, but sinners for repentance.

The scholars and the Pharisees sit on Moses' seat. All things therefore, however many they may tell you to observe, observe and do, but do not ye according to their works, for they say, and do not. For they bind heavy burdens and difficult to bear, and lay them on men's shoulders, but they do not want to move them with their finger.

Woe to you, scholars and Pharisees, hypocrites! Because ye close up the kingdom of the heavens ahead of men. For ye enter not in, nor do ye allow those who are entering to enter in. But woe to you, scholars and Pharisees, hypocrites! Because ye devour widows' houses, and praying long in pretence. Because of this ye will receive greater condemnation. Woe to you, scholars and Pharisees, hypocrites! Because ye encompass the sea and the land to make one proselyte, and when it happens, ye make him twice more a son of hell than yourselves. read more.
Woe to you, ye blind guides, who say, Whoever may swear by the temple, it is nothing, but whoever may swear by the gold of the temple, he is obligated. Ye foolish and blind men, for which is greater, the gold, or the temple that makes the gold sacred? And, Whoever may swear by the altar, it is nothing, but whoever may swear by the gift upon it, he is obligated. Ye foolish and blind men, for which is greater, the gift, or the altar that makes the gift sacred? He therefore who swears by the altar, swears by it, and by all things on it. And he who swears by the temple, swears by it, and by him who dwells in it. And he who swears by heaven, swears by the throne of God, and by him who sits upon it. Woe to you, scholars and Pharisees, hypocrites! Because ye tithe the mint and the anise and the cummin, and have omitted the weightier matters of the law--justice and mercy and faith. These things must be done, and not neglecting t Ye blind guides, who strain out the gnat, and swallow the camel. Woe to you, scholars and Pharisees, hypocrites! Because ye cleanse the outside of the cup and of the platter, but inside they are full of plunder and unrighteousness. Thou blind Pharisee, cleanse first the inside of the cup and of the platter, so that the outside of them may also become clean. Woe to you, scholars and Pharisees, hypocrites! Because ye are like whitewashed tombs, which indeed appear beautiful outwardly, but inside are full of dead men's bones, and of all uncleanness. In this way also, ye indeed outwardly appear righteous to men, but inside ye are full of hypocrisy and lawlessness. Woe to you, scholars and Pharisees, hypocrites! Because ye build the tombs of the prophets, and adorn the sepulchers of the righteous, and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. So then ye testify to yourselves that ye are sons of those who murdered the prophets. Then fill ye up the measure of your fathers. Ye serpents, ye offspring of vipers, how will ye escape from the damnation of hell? Because of this, behold, I send to you prophets, and wise men, and scholars. And some of them ye will kill and crucify, and some of them ye will scourge in your synagogues, and will persecute from city to city, so that upon you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zachariah son of Barachiah, whom ye murdered between the sanctuary and the altar.

For every man will be salted with fire, and every sacrifice will be salted with salt material. The salt material is good, but if the salt material becomes saltless, by what will ye season it? Have salt in yourselves, and be at peace among each other.

Because of this, behold, I send to you prophets, and wise men, and scholars. And some of them ye will kill and crucify, and some of them ye will scourge in your synagogues, and will persecute from city to city, so that upon you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zachariah son of Barachiah, whom ye murdered between the sanctuary and the altar. Truly I say to you, that all these things will come upon this generation.

And he said to him, A certain man made a great supper, and he invited many. And he sent forth his bondman at the hour of the meal to say to those who were invited, Come, because all things are now ready. And they all from one began to make excuse. The first said to him, I have bought a field, and I have need to go out and see it. I ask thee have me excused. read more.
And another said, I bought five yoke of oxen, and I go to test them. I ask thee have me excused. And another said, I married a wife, and because of this I cannot come. And that bondman, having come, he informed his lord these things. Then the house-ruler having become angry, he said to his bondman, Go out quickly into the thoroughfares and lanes of the city, and bring here the poor and maimed and And the bondman said, Lord, as thou commanded it has happened, and yet there is room. And the lord said to the bondman, Go out into the roads and hedges, and compel them to come in, that my house may be filled. For I say to you, that none of those men who were invited will taste of my supper. For many are called, but few chosen.

He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return. And having called ten of his bondmen, he gave them ten minas and said to them, Do business until I come. But his citizens hated him, and sent an embassy behind him, saying, We do not want this man to reign over us. read more.
And it came to pass for him to return, having taken the kingdom. And he said for these bondmen to be called to him, to whom he gave the silver, so that he might know what any man gained by trading. And the first came, saying, Lord, thy mina gained ten minas. And he said to him, Well, thou good bondman. Because thou became faithful in the least, be thou having authority over ten cities. And the second came, saying, Lord, thy mina gained five minas. And he also said to him, And thou become over five cities. And another came, saying, Lord, behold thy mina, which I had put away in a napkin. For I was afraid of thee because thou are an austere man. Thou take up what thou did not lay down, and reap what thou did not sow. He says to him, Out of thy mouth I will judge thee, thou evil bondman. Thou had known that I am an austere man taking up what I did not lay down, and reaping what I did not sow. Then why did thou not give my silver into a bank, and having come I would have collected it with interest? And he said to those who stood by, Take the mina from him, and give it to him who has the ten minas. And they said to him, Lord, he has ten minas. For I say to you, that to every man who has, will be given, but from him who has not, even what he has will be taken away from him. Nevertheless those enemies of mine who did not want me to reign over them, bring here, and kill them before me.

Then he began to upbraid the cities in which most of his mighty works occurred, because they did not repent. Woe to thee, Chorazin! Woe to thee, Bethsaida! Because if the mighty works that occurred in you occurred in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. Nevertheless I say to you, it will be more tolerable for Tyre and Sidon in the day of judgment than for you. read more.
And thou, Capernaum, which was exalted as far as the sky. Thou will be brought down as far as Hades, because if the mighty works had occurred in Sodom that occurred in thee, it would have remained until this day. Nevertheless I say to you that it will be more tolerable for the land of Sodom in the day of judgment, than for thee.

They shall go with their flocks and with their herds to seek LORD, but they shall not find him. He has withdrawn himself from them. Verse Concepts

Because I have called, and ye have refused, I have stretched out my hand, and no man has regarded, but ye have made all my counsel void, and want none of my reproof, I also will laugh at your calamity. I will mock when your fear comes, read more.
when your fear comes as a storm, and your calamity comes on as a whirlwind, when distress and anguish come upon you. Then they will call upon me, but I will not answer. They will seek me diligently, but they shall not find me, because they hated knowledge, and did not choose the fear of LORD. They wanted none of my counsel. They despised all my reproof. Therefore they shall eat of the fruit of their own way, and be filled with their own devices. For the backsliding of the simple shall kill them, and the careless ease of fools shall destroy them. But he who hearkens to me shall dwell securely, and shall be quiet without fear of evil.

Yet if thou warn the wicked man, and he does not turn from his wickedness, nor from his wicked way, he shall die in his iniquity, but thou have delivered thy soul. Verse Concepts

The harvest is past, the summer is ended, and we are not saved. Verse Concepts

And that bondman who knew his lord's will, and who did not prepare, nor do according to his will, will be beaten much, Verse Concepts

And the word of LORD came to me, saying, Son of man, speak to the sons of thy people, and say to them, When I bring the sword upon a land, and the people of the land take a man from among them, and set him for their watchman, if, when he sees the sword come upon the land, he blows the trumpet, and warns the people, read more.
then whoever hears the sound of the trumpet, and takes no warning, if the sword comes, and takes him away, his blood shall be upon his own head. He heard the sound of the trumpet, and took no warning; his blood shall be upon him. Whereas if he had taken warning, he would have delivered his soul. But if the watchman sees the sword come, and does not blow the trumpet, and the people are not warned, and the sword comes, and takes any person from among them, he is taken away in his iniquity, but I will require his blood at the So thou, son of man, I have set thee a watchman to the house of Israel. Therefore hear the word at my mouth, and give them warning from me. When I say to the wicked man, O wicked man, thou shall surely die, and thou do not speak to warn the wicked man from his way, that wicked man shall die in his iniquity, but I will require his blood at thy hand. Nevertheless, if thou warn the wicked man of his way to turn from it, and he does not turn from his way, he shall die in his iniquity, but thou have delivered thy soul. And thou, son of man, say to the house of Israel, Thus ye speak, saying, Our transgressions and our sins are upon us, and we pine away in them. How then can we live? Say to them, As I live, says lord LORD, I have no pleasure in the death of the wicked man, but that the wicked man turn from his way and live. Turn ye, turn ye from your evil ways, for why will ye die, O house of Israel? And thou, son of man, say to the sons of thy people, The righteousness of the righteous man shall not deliver him in the day of his transgression. And as for the wickedness of the wicked man, he shall not fall by it in the day that When I say to the righteous man, that he shall surely live, if he trusts his righteousness, and commits iniquity, none of his righteous deeds shall be remembered, but in his iniquity that he has committed, in it he shall die. Again, when I say to the wicked man, Thou shall surely die, if he turns from his sin, and does that which is lawful and right, if the wicked man restores the pledge, gives again that which he had taken by robbery, walks in the statutes of life, committing no iniquity, he shall surely live; he shall not die. None of his sins that he has committed shall be remembered against him. He has done that which is lawful and right; he shall surely live. Yet the sons of thy people say, The way of LORD is not equitable. But as for them, their way is not equitable.

And whoever will not receive you, nor hear your words, while departing that house or that city, shake off the dust of your feet. Truly I say to you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment, than for that city.

Because of this, behold, I send to you prophets, and wise men, and scholars. And some of them ye will kill and crucify, and some of them ye will scourge in your synagogues, and will persecute from city to city, Verse Concepts

Was it not told my lord what I did when Jezebel killed the prophets of LORD, how I hid a hundred men of LORD's prophets by fifties in a cave, and fed them with bread and water? Verse Concepts

And he said, I have been very jealous for LORD, the God of hosts. For the sons of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword. And I, even I only, am left, and they seek my lif Verse Concepts

Because of this, behold, I send to you prophets, and wise men, and scholars. And some of them ye will kill and crucify, and some of them ye will scourge in your synagogues, and will persecute from city to city, so that upon you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zachariah son of Barachiah, whom ye murdered between the sanctuary and the altar. Truly I say to you, that all these things will come upon this generation. read more.
O Jerusalem, Jerusalem, who kills the prophets, and stones those who have been sent to her. How often I wanted to gathered thy children together the way a hen gathers her chicks under her wings, and ye would not.