Thematic Bible
Thematic Bible
Abraham » God's covenant with
And Abram is a son of ninety and nine years, and Jehovah appeareth unto Abram, and saith unto him, 'I am God Almighty, walk habitually before Me, and be thou perfect; and I give My covenant between Me and thee, and multiply thee very exceedingly.' And Abram falleth upon his face, and God speaketh with him, saying, read more.
I -- lo, My covenant is with thee, and thou hast become father of a multitude of nations; and thy name is no more called Abram, but thy name hath been Abraham, for father of a multitude of nations have I made thee; and I have made thee exceeding fruitful, and made thee become nations, and kings go out from thee. 'And I have established My covenant between Me and thee, and thy seed after thee, to their generations, for a covenant age-during, to become God to thee, and to thy seed after thee; and I have given to thee, and to thy seed after thee, the land of thy sojournings, the whole land of Canaan, for a possession age-during, and I have become their God.' And God saith unto Abraham, 'And thou dost keep My covenant, thou and thy seed after thee, to their generations; this is My covenant which ye keep between Me and you, and thy seed after thee: Every male of you is to be circumcised; and ye have circumcised the flesh of your foreskin, and it hath become a token of a covenant between Me and you. 'And a son of eight days is circumcised by you; every male to your generations, born in the house, or bought with money from any son of a stranger, who is not of thy seed; he is certainly circumcised who is born in thine house, or bought with thy money; and My covenant hath become in your flesh a covenant age-during; and an uncircumcised one, a male, the flesh of whose foreskin is not circumcised, even that person hath been cut off from his people; My covenant he hath broken.' And God saith unto Abraham, 'Sarai thy wife -- thou dost not call her name Sarai, for Sarah is her name; and I have blessed her, and have also given to thee a son from her; and I have blessed her, and she hath become nations -- kings of peoples are from her.' And Abraham falleth upon his face, and laugheth, and saith in his heart, 'To the son of an hundred years is one born? or doth Sarah -- daughter of ninety years -- bear?' And Abraham saith unto God, 'O that Ishmael may live before Thee;' and God saith, 'Sarah thy wife is certainly bearing a son to thee, and thou hast called his name Isaac, and I have established My covenant with him, for a covenant age-during, to his seed after him. As to Ishmael, I have heard thee; lo, I have blessed him, and made him fruitful, and multiplied him, very exceedingly; twelve princes doth he beget, and I have made him become a great nation; and My covenant I establish with Isaac, whom Sarah doth bear to thee at this appointed time in the next year;' and He finisheth speaking with him, and God goeth up from Abraham.
I -- lo, My covenant is with thee, and thou hast become father of a multitude of nations; and thy name is no more called Abram, but thy name hath been Abraham, for father of a multitude of nations have I made thee; and I have made thee exceeding fruitful, and made thee become nations, and kings go out from thee. 'And I have established My covenant between Me and thee, and thy seed after thee, to their generations, for a covenant age-during, to become God to thee, and to thy seed after thee; and I have given to thee, and to thy seed after thee, the land of thy sojournings, the whole land of Canaan, for a possession age-during, and I have become their God.' And God saith unto Abraham, 'And thou dost keep My covenant, thou and thy seed after thee, to their generations; this is My covenant which ye keep between Me and you, and thy seed after thee: Every male of you is to be circumcised; and ye have circumcised the flesh of your foreskin, and it hath become a token of a covenant between Me and you. 'And a son of eight days is circumcised by you; every male to your generations, born in the house, or bought with money from any son of a stranger, who is not of thy seed; he is certainly circumcised who is born in thine house, or bought with thy money; and My covenant hath become in your flesh a covenant age-during; and an uncircumcised one, a male, the flesh of whose foreskin is not circumcised, even that person hath been cut off from his people; My covenant he hath broken.' And God saith unto Abraham, 'Sarai thy wife -- thou dost not call her name Sarai, for Sarah is her name; and I have blessed her, and have also given to thee a son from her; and I have blessed her, and she hath become nations -- kings of peoples are from her.' And Abraham falleth upon his face, and laugheth, and saith in his heart, 'To the son of an hundred years is one born? or doth Sarah -- daughter of ninety years -- bear?' And Abraham saith unto God, 'O that Ishmael may live before Thee;' and God saith, 'Sarah thy wife is certainly bearing a son to thee, and thou hast called his name Isaac, and I have established My covenant with him, for a covenant age-during, to his seed after him. As to Ishmael, I have heard thee; lo, I have blessed him, and made him fruitful, and multiplied him, very exceedingly; twelve princes doth he beget, and I have made him become a great nation; and My covenant I establish with Isaac, whom Sarah doth bear to thee at this appointed time in the next year;' and He finisheth speaking with him, and God goeth up from Abraham.
Thou givest truth to Jacob, kindness to Abraham, That thou hast sworn to our fathers, from the days of antiquity!
For not through law is the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith;
And I say Jesus Christ to have become a ministrant of circumcision for the truth of God, to confirm the promises to the fathers,
For to Abraham God, having made promise, seeing He was able to swear by no greater, did swear by Himself, saying, 'Blessing indeed I will bless thee, and multiplying I will multiply thee;'
according as Abraham did believe God, and it was reckoned to him -- to righteousness; know ye, then, that those of faith -- these are sons of Abraham, and the Writing having foreseen that by faith God doth declare righteous the nations did proclaim before the good news to Abraham -- read more.
'Blessed in thee shall be all the nations;' so that those of faith are blessed with the faithful Abraham, for as many as are of works of law are under a curse, for it hath been written, 'Cursed is every one who is not remaining in all things that have been written in the Book of the Law -- to do them,' and that in law no one is declared righteous with God, is evident, because 'The righteous by faith shall live;' and the law is not by faith, but -- 'The man who did them shall live in them.' Christ did redeem us from the curse of the law, having become for us a curse, for it hath been written, 'Cursed is every one who is hanging on a tree,' that to the nations the blessing of Abraham may come in Christ Jesus, that the promise of the Spirit we may receive through the faith. Brethren, as a man I say it, even of man a confirmed covenant no one doth make void or doth add to, and to Abraham were the promises spoken, and to his seed; He doth not say, 'And to seeds,' as of many, but as of one, 'And to thy seed,' which is Christ; and this I say, A covenant confirmed before by God to Christ, the law, that came four hundred and thirty years after, doth not set aside, to make void the promise, for if by law be the inheritance, it is no more by promise, but to Abraham through promise did God grant it.
'Blessed in thee shall be all the nations;' so that those of faith are blessed with the faithful Abraham, for as many as are of works of law are under a curse, for it hath been written, 'Cursed is every one who is not remaining in all things that have been written in the Book of the Law -- to do them,' and that in law no one is declared righteous with God, is evident, because 'The righteous by faith shall live;' and the law is not by faith, but -- 'The man who did them shall live in them.' Christ did redeem us from the curse of the law, having become for us a curse, for it hath been written, 'Cursed is every one who is hanging on a tree,' that to the nations the blessing of Abraham may come in Christ Jesus, that the promise of the Spirit we may receive through the faith. Brethren, as a man I say it, even of man a confirmed covenant no one doth make void or doth add to, and to Abraham were the promises spoken, and to his seed; He doth not say, 'And to seeds,' as of many, but as of one, 'And to thy seed,' which is Christ; and this I say, A covenant confirmed before by God to Christ, the law, that came four hundred and thirty years after, doth not set aside, to make void the promise, for if by law be the inheritance, it is no more by promise, but to Abraham through promise did God grant it.
and if ye are of Christ then of Abraham ye are seed, and according to promise -- heirs.
for it hath been written, that Abraham had two sons, one by the maid-servant, and one by the free-woman, but he who is of the maid-servant, according to flesh hath been, and he who is of the free-woman, through the promise; which things are allegorized, for these are the two covenants: one, indeed, from mount Sinai, to servitude bringing forth, which is Hagar; read more.
for this Hagar is mount Sinai in Arabia, and doth correspond to the Jerusalem that now is, and is in servitude with her children, and the Jerusalem above is the free-woman, which is mother of us all, for it hath been written, 'Rejoice, O barren, who art not bearing; break forth and cry, thou who art not travailing, because many are the children of the desolate -- more than of her having the husband.' And we, brethren, as Isaac, are children of promise, but as then he who was born according to the flesh did persecute him according to the spirit, so also now; but what saith the Writing? 'Cast forth the maid-servant and her son, for the son of the maid-servant may not be heir with the son of the free-woman;' then, brethren, we are not a maid-servant's children, but the free-woman's.
for this Hagar is mount Sinai in Arabia, and doth correspond to the Jerusalem that now is, and is in servitude with her children, and the Jerusalem above is the free-woman, which is mother of us all, for it hath been written, 'Rejoice, O barren, who art not bearing; break forth and cry, thou who art not travailing, because many are the children of the desolate -- more than of her having the husband.' And we, brethren, as Isaac, are children of promise, but as then he who was born according to the flesh did persecute him according to the spirit, so also now; but what saith the Writing? 'Cast forth the maid-servant and her son, for the son of the maid-servant may not be heir with the son of the free-woman;' then, brethren, we are not a maid-servant's children, but the free-woman's.
Anger » The anger of the lord
Sing praise to Jehovah, ye His saints, And give thanks at the remembrance of His holiness, For -- a moment is in His anger, Life is in His good-will, At even remaineth weeping, and at morn singing.
Merciful and gracious is Jehovah, Slow to anger, and abundant in mercy. Not for ever doth He strive, Nor to the age doth He watch.
In the wrath of Jehovah of Hosts Hath the land been consumed, And the people is as fuel of fire; A man on his brother hath no pity, And cutteth down on the right, and hath been hungry, And he devoureth on the left, And they have not been satisfied, Each the flesh of his own arm they devour. Manasseh -- Ephraim, and Ephraim -- Manasseh, Together they are against Judah, With all this not turned back hath His anger. And still His hand is stretched out!
And thou hast said in that day: 'I thank thee, O Jehovah, Though Thou hast been angry with me, Turn back doth Thine anger, And Thou dost comfort me.
And Jehovah saith unto me: 'Justified herself hath backsliding Israel, More than treacherous Judah. Go, and thou hast proclaimed these words toward the north, and hast said, Turn back, O backsliding Israel, An affirmation of Jehovah! I cause not Mine anger to fall upon you, For I am kind, an affirmation of Jehovah, I watch not to the age.
And Jehovah is a God of truth, He is a living God, and a king age-during, From His wrath shake doth the earth, And nations endure not His indignation.
For who hath stood in the counsel of Jehovah, And seeth and heareth His word? Who hath regarded My word, and hearkeneth? Lo, a whirlwind of Jehovah -- Fury hath gone out, even a piercing whirlwind, On the head of the wicked it stayeth. The anger of Jehovah doth not turn back Till His doing, and till His establishing, The thoughts of His heart, In the latter end of the days ye attend to it With understanding.
Lo, a whirlwind of Jehovah -- Fury hath gone forth -- a cutting whirlwind, On the head of the wicked it stayeth. The fierceness of the anger of Jehovah Doth not turn back till His doing, Yea, till His establishing the devices of His heart, In the latter end of the days we consider it!
Who is a God like Thee? taking away iniquity, And passing by the transgression of the remnant of His inheritance, He hath not retained for ever His anger, Because He -- He delighteth in kindness. He doth turn back, He pitieth us, He doth subdue our iniquities, And Thou castest into the depths of the sea all their sins. Thou givest truth to Jacob, kindness to Abraham, That thou hast sworn to our fathers, from the days of antiquity!
Compassion » The lord being compassionate
Who is a God like Thee? taking away iniquity, And passing by the transgression of the remnant of His inheritance, He hath not retained for ever His anger, Because He -- He delighteth in kindness. He doth turn back, He pitieth us, He doth subdue our iniquities, And Thou castest into the depths of the sea all their sins. Thou givest truth to Jacob, kindness to Abraham, That thou hast sworn to our fathers, from the days of antiquity!
Gracious and merciful is Jehovah, Slow to anger, and great in kindness.
then hath Jehovah thy God turned back to thy captivity, and pitied thee, yea, He hath turned back and gathered thee out of all the peoples whither Jehovah thy God hath scattered thee.
And Thou, O Lord, art God, merciful and gracious, Slow to anger, and abundant in kindness and truth.
With all this they have sinned again, And have not believed in His wonders. And He consumeth in vanity their days, And their years in trouble. If He slew them, then they sought Him, And turned back, and sought God earnestly, read more.
And they remember that God is their rock, And God Most High their redeemer. And -- they deceive Him with their mouth, And with their tongue do lie to Him, And their heart hath not been right with Him, And they have not been stedfast in His covenant. And He -- the Merciful One, Pardoneth iniquity, and destroyeth not, And hath often turned back His anger, And waketh not up all His fury.
And they remember that God is their rock, And God Most High their redeemer. And -- they deceive Him with their mouth, And with their tongue do lie to Him, And their heart hath not been right with Him, And they have not been stedfast in His covenant. And He -- the Merciful One, Pardoneth iniquity, and destroyeth not, And hath often turned back His anger, And waketh not up all His fury.
Thus said Jehovah concerning all my evil neighbours, who are striking against the inheritance that I caused my people -- Israel -- to inherit: 'Lo, I am plucking them from off their ground, And the house of Judah I pluck out of their midst. And it hath been, after My plucking them out, I turn back, and have pitied them, And I have brought them back, Each to his inheritance, and each to his land.
For the Lord doth not cast off to the age. For though He afflicted, yet He hath pitied, According to the abundance of His kindness. For He hath not afflicted with His heart, Nor doth He grieve the sons of men. read more.
To bruise under one's feet any bound ones of earth, To turn aside the judgment of a man, Over-against the face of the Most High, To subvert a man in his cause, the Lord hath not approved.
To bruise under one's feet any bound ones of earth, To turn aside the judgment of a man, Over-against the face of the Most High, To subvert a man in his cause, the Lord hath not approved.
Covenant » Of God with men » God faithful to
Thou givest truth to Jacob, kindness to Abraham, That thou hast sworn to our fathers, from the days of antiquity!
And a messenger of Jehovah goeth up from Gilgal unto Bochim,
and also even this, in their being in the land of their enemies, I have not rejected them, nor have I loathed them, to consume them, to break My covenant with them; for I am Jehovah their God; -- then I have remembered for them the covenant of the ancestors, whom I brought forth out of the land of Egypt before the eyes of the nations to become their God; I am Jehovah.'
and saith, 'Jehovah, God of Israel, there is not a God like Thee, in the heavens above, and on the earth beneath, keeping the covenant and the kindness for Thy servants, those walking before Thee with all their heart,
for a merciful God is Jehovah thy God; He doth not fail thee, nor destroy thee, nor forget the covenant of thy fathers, which He hath sworn to them.
but because of Jehovah's loving you, and because of His keeping the oath which He hath sworn to your fathers, hath Jehovah brought you out by a strong hand, and doth ransom you from a house of servants, from the hand of Pharaoh king of Egypt. And thou hast known that Jehovah thy God He is God, the faithful God, keeping the covenant, and the kindness, to those loving Him, and to those keeping His commands -- to a thousand generations,
He hath remembered to the age His covenant, The word He commanded to a thousand generations, That He hath made with Abraham, And His oath to Isaac, And doth establish it to Jacob for a statute, To Israel -- a covenant age-during, read more.
Saying, 'To thee I give the land of Canaan, The portion of your inheritance,'
Saying, 'To thee I give the land of Canaan, The portion of your inheritance,'
And remembereth for them His covenant, And is comforted, According to the abundance of His kindness.
Prey He hath given to those fearing Him, He remembereth to the age His covenant.
God, Faithfulness of » Manifested » In fulfilling his promises
Thou givest truth to Jacob, kindness to Abraham, That thou hast sworn to our fathers, from the days of antiquity!
may we hold fast the unwavering profession of the hope, (for faithful is He who did promise),
'And Jehovah doth establish His word which He spake, and I am risen up instead of David my father, and sit on the throne of Israel, as Jehovah spake, and build the house for the name of Jehovah, God of Israel,
Jehovah hath sworn truth to David, He turneth not back from it: Of the fruit of thy body, I set on the throne for thee.
Forgetting » What the lord will forget
Who is a God like Thee? taking away iniquity, And passing by the transgression of the remnant of His inheritance, He hath not retained for ever His anger, Because He -- He delighteth in kindness. He doth turn back, He pitieth us, He doth subdue our iniquities, And Thou castest into the depths of the sea all their sins. Thou givest truth to Jacob, kindness to Abraham, That thou hast sworn to our fathers, from the days of antiquity!
because this is the covenant that I will make with the house of Israel, after those days, saith the Lord, giving My laws into their mind, and upon their hearts I will write them, and I will be to them for a God, and they shall be to Me for a people; and they shall not teach each his neighbour, and each his brother, saying, Know thou the Lord, because they shall all know Me from the small one of them unto the great one of them, because I will be merciful to their unrighteousness, and their sins and their lawlessnesses I will remember no more;' --
Lord, by these do men live, And by all in them is the life of my spirit, And Thou savest me, make me also to live, Lo, to peace He changed for me bitterness, And Thou hast delighted in my soul without corruption, For Thou hast cast behind Thy back all my sins.
Thus said Jehovah, Who is giving in the sea a way, And in the strong waters a path. Who is bringing forth chariot and horse, A force, even a strong one: 'Together they lie down -- they rise not, They have been extinguished, As flax they have been quenched.' Remember not former things, And ancient things consider not. read more.
Lo, I am doing a new thing, now it springeth up, Do ye not know it? Yea, I put in a wilderness a way, In a desolate place -- floods. Honour me doth the beast of the field, Dragons and daughters of an ostrich, For I have given in a wilderness waters, Floods in a desolate place, To give drink to My people -- My chosen. This people I have formed for Myself, My praise they recount. And Me thou hast not called, O Jacob, For thou hast been wearied of me, O Israel, Thou hast not brought in to Me, The lamb of thy burnt-offerings, And with thy sacrifices thou hast not honoured Me, I have not caused thee to serve with a present, Nor wearied thee with frankincense. Thou hast not bought for Me with money sweet cane, And with the fat of thy sacrifices hast not filled Me, Only -- thou hast caused Me to serve with thy sins, Thou hast wearied Me with thine iniquities. I -- I am He who is blotting out Thy transgressions for Mine own sake, And thy sins I do not remember.
Lo, I am doing a new thing, now it springeth up, Do ye not know it? Yea, I put in a wilderness a way, In a desolate place -- floods. Honour me doth the beast of the field, Dragons and daughters of an ostrich, For I have given in a wilderness waters, Floods in a desolate place, To give drink to My people -- My chosen. This people I have formed for Myself, My praise they recount. And Me thou hast not called, O Jacob, For thou hast been wearied of me, O Israel, Thou hast not brought in to Me, The lamb of thy burnt-offerings, And with thy sacrifices thou hast not honoured Me, I have not caused thee to serve with a present, Nor wearied thee with frankincense. Thou hast not bought for Me with money sweet cane, And with the fat of thy sacrifices hast not filled Me, Only -- thou hast caused Me to serve with thy sins, Thou hast wearied Me with thine iniquities. I -- I am He who is blotting out Thy transgressions for Mine own sake, And thy sins I do not remember.
For this is the covenant that I make, With the house of Israel, after those days, An affirmation of Jehovah, I have given My law in their inward part, And on their heart I do write it, And I have been to them for God, And they are to me for a people. And they do not teach any more Each his neighbour, and each his brother, Saying, Know ye Jehovah, For they all know Me, from their least unto their greatest, An affirmation of Jehovah; For I pardon their iniquity, And of their sin I make mention no more.
This is the covenant that I will make with them after those days, saith the Lord, giving My laws on their hearts, and upon their minds I will write them,' and 'their sins and their lawlessness I will remember no more;' and where forgiveness of these is, there is no more offering for sin.
God's Mercy » Described as » Sure
Thou givest truth to Jacob, kindness to Abraham, That thou hast sworn to our fathers, from the days of antiquity!
Incline your ear, and come unto me, Hear, and your soul doth live, And I make for you a covenant age-during, The kind acts of David -- that are stedfast.
Transgression » The lord purging transgressions
Who is a God like Thee? taking away iniquity, And passing by the transgression of the remnant of His inheritance, He hath not retained for ever His anger, Because He -- He delighteth in kindness. He doth turn back, He pitieth us, He doth subdue our iniquities, And Thou castest into the depths of the sea all their sins. Thou givest truth to Jacob, kindness to Abraham, That thou hast sworn to our fathers, from the days of antiquity!
To the Overseer. -- A Psalm of David. A Song. To Thee, silence -- praise, O God, is in Zion, And to Thee is a vow completed. Hearer of prayer, to Thee all flesh cometh. Matters of iniquities were mightier than I, Our transgressions -- Thou dost cover them.
Merciful and gracious is Jehovah, Slow to anger, and abundant in mercy. Not for ever doth He strive, Nor to the age doth He watch. Not according to our sins hath He done to us, Nor according to our iniquities Hath He conferred benefits upon us. read more.
For, as the height of the heavens is above the earth, His kindness hath been mighty over those fearing Him. As the distance of east from west He hath put far from us our transgressions.
For, as the height of the heavens is above the earth, His kindness hath been mighty over those fearing Him. As the distance of east from west He hath put far from us our transgressions.
Thus said Jehovah, Who is giving in the sea a way, And in the strong waters a path. Who is bringing forth chariot and horse, A force, even a strong one: 'Together they lie down -- they rise not, They have been extinguished, As flax they have been quenched.' Remember not former things, And ancient things consider not. read more.
Lo, I am doing a new thing, now it springeth up, Do ye not know it? Yea, I put in a wilderness a way, In a desolate place -- floods. Honour me doth the beast of the field, Dragons and daughters of an ostrich, For I have given in a wilderness waters, Floods in a desolate place, To give drink to My people -- My chosen. This people I have formed for Myself, My praise they recount. And Me thou hast not called, O Jacob, For thou hast been wearied of me, O Israel, Thou hast not brought in to Me, The lamb of thy burnt-offerings, And with thy sacrifices thou hast not honoured Me, I have not caused thee to serve with a present, Nor wearied thee with frankincense. Thou hast not bought for Me with money sweet cane, And with the fat of thy sacrifices hast not filled Me, Only -- thou hast caused Me to serve with thy sins, Thou hast wearied Me with thine iniquities. I -- I am He who is blotting out Thy transgressions for Mine own sake, And thy sins I do not remember. Cause me to remember -- we are judged together, Declare thou that thou mayest be justified.
Lo, I am doing a new thing, now it springeth up, Do ye not know it? Yea, I put in a wilderness a way, In a desolate place -- floods. Honour me doth the beast of the field, Dragons and daughters of an ostrich, For I have given in a wilderness waters, Floods in a desolate place, To give drink to My people -- My chosen. This people I have formed for Myself, My praise they recount. And Me thou hast not called, O Jacob, For thou hast been wearied of me, O Israel, Thou hast not brought in to Me, The lamb of thy burnt-offerings, And with thy sacrifices thou hast not honoured Me, I have not caused thee to serve with a present, Nor wearied thee with frankincense. Thou hast not bought for Me with money sweet cane, And with the fat of thy sacrifices hast not filled Me, Only -- thou hast caused Me to serve with thy sins, Thou hast wearied Me with thine iniquities. I -- I am He who is blotting out Thy transgressions for Mine own sake, And thy sins I do not remember. Cause me to remember -- we are judged together, Declare thou that thou mayest be justified.
Truth » Of God » Exhibited in his » Fulfillment of his covenant
Thou givest truth to Jacob, kindness to Abraham, That thou hast sworn to our fathers, from the days of antiquity!
the Truth of God » Exhibited in his » Fulfilment of his covenant
Thou givest truth to Jacob, kindness to Abraham, That thou hast sworn to our fathers, from the days of antiquity!