Thematic Bible: Motive
Thematic Bible
natural Death » Motive » Diligence
I must work the works of him that sent me, while it is day: the night comes, when no man can work.
Whatsoever your hand finds to do, do it with your might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, where you go.
Motive » Ascribed to God
Nevertheless he saved them for his name's sake, that he might make his mighty power to be known.
But I had pity because of my holy name, which the house of Israel had profaned among the nations, where they went. Therefore say unto the house of Israel, Thus says the Lord GOD; I do this not for your sakes, O house of Israel, but for my holy name's sake, which you have profaned among the nations, where you went.
Not for your sakes do I this, says the Lord GOD, be it known unto you: be ashamed and confounded for your own ways, O house of Israel.
Motive » Misunderstood » David's, by king hanun
Then said David, I will show kindness unto Hanun the son of Nahash, as his father showed kindness unto me. And David sent to comfort him by the hand of his servants for his father. And David's servants came into the land of the children of Ammon. And the princes of the children of Ammon said unto Hanun their lord, Think you that David does honor your father, that he has sent comforters unto you? Has not David rather sent his servants unto you, to search the city, and to spy it out, and to overthrow it?
But the princes of the children of Ammon said to Hanun, Think you that David does honor your father, that he has sent comforters unto you? are not his servants come unto you to search, and to overthrow, and to spy out the land? Therefore Hanun took David's servants, and shaved them, and cut off their garments in the middle at their buttocks, and sent them away.
Motive » Misunderstood » Job's, in his righteousness
And Satan answered the LORD, and said, Skin for skin, yea, all that a man has will he give for his life. But put forth your hand now, and touch his bone and his flesh, and he will curse you to your face.
Then Satan answered the LORD, and said, Does Job fear God for nothing? Have not you made a hedge about him, and about his house, and about all that he has on every side? you have blessed the work of his hands, and his possessions are increased in the land. But put forth your hand now, and touch all that he has, and he will curse you to your face.
Motive » Sinful, illustrated by cain
Not as Cain, who was of that wicked one, and slew his brother. And why slew he him? Because his own works were evil, and his brother's righteous.
If you do well, shall you not be accepted? and if you do not well, sin lies at the door. And you shall be its desire, and you must rule over it.
Motive » Misunderstood » When they built the memorial
And the children of Reuben and the children of Gad and the half tribe of Manasseh returned, and departed from the children of Israel out of Shiloh, which is in the land of Canaan, to go unto the country of Gilead, to the land of their possession, which they had possessed, according to the word of the LORD by the hand of Moses. And when they came unto the borders of Jordan, that are in the land of Canaan, the children of Reuben and the children of Gad and the half tribe of Manasseh built there an altar by the Jordan, a great altar to see. And the children of Israel were told, Behold, the children of Reuben and the children of Gad and the half tribe of Manasseh have built an altar near the border of the land of Canaan, in the area of the Jordan, on the side of the children of Israel. read more.
And when the children of Israel heard of it, the whole congregation of the children of Israel gathered themselves together at Shiloh, to go up to war against them. And the children of Israel sent unto the children of Reuben, and to the children of Gad, and to the half tribe of Manasseh, into the land of Gilead, Phinehas the son of Eleazar the priest, And with him ten leaders, of each chief house a leader throughout all the tribes of Israel; and every one was a head of the house of their fathers among the thousands of Israel. And they came unto the children of Reuben, and to the children of Gad, and to the half tribe of Manasseh, unto the land of Gilead, and they spoke with them, saying, Thus says the whole congregation of the LORD, What trespass is this that you have committed against the God of Israel, to turn away this day from following the LORD, in that you have built you an altar, that you might rebel this day against the LORD? Is the iniquity of Peor too little for us, from which we are not cleansed until this day, although there was a plague in the congregation of the LORD, But that you must turn away this day from following the LORD? and it will be, seeing you rebel today against the LORD, that tomorrow he will be angry with the whole congregation of Israel. Nevertheless, if the land of your possession is unclean, then pass over unto the land of the possession of the LORD, in which the LORD'S tabernacle dwells, and take possession among us: but rebel not against the LORD, nor rebel against us, in building you an altar besides the altar of the LORD our God. Did not Achan the son of Zerah commit a trespass in the accursed thing, and wrath fell on all the congregation of Israel? and that man perished not alone in his iniquity. Then the children of Reuben and the children of Gad and the half tribe of Manasseh answered, and said unto the heads of the thousands of Israel, The LORD God of gods, the LORD God of gods, he knows, and Israel he shall know; if it be in rebellion, or if in transgression against the LORD, (save us not this day,) That we have built us an altar to turn from following the LORD, or if to offer thereon burnt offerings or grain offerings, or if to offer peace offerings thereon, let the LORD himself require an account; And if we have not rather done it for fear of this thing, saying, In time to come your children might speak unto our children, saying, What have you to do with the LORD God of Israel? For the LORD has made the Jordan a border between us and you, you children of Reuben and children of Gad; you have no part in the LORD: so shall your children make our children cease from fearing the LORD. Therefore we said, Let us now prepare to build us an altar, not for burnt offering, nor for sacrifice: But that it may be a witness between us and you, and our generations after us, that we might do the service of the LORD before him with our burnt offerings, and with our sacrifices, and with our peace offerings; that your children may not say to our children in time to come, you have no part in the LORD. Therefore said we, that it shall be, when they should so say to us or to our generations in time to come, that we may say again, Behold the pattern of the altar of the LORD, which our fathers made, not for burnt offerings, nor for sacrifices; but it is a witness between us and you. God forbid that we should rebel against the LORD, and turn this day from following the LORD, to build an altar for burnt offerings, for grain offerings, or for sacrifices, besides the altar of the LORD our God that is before his tabernacle. And when Phinehas the priest, and the leaders of the congregation and heads of the thousands of Israel who were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spoke, it pleased them. And Phinehas the son of Eleazar the priest said unto the children of Reuben, and to the children of Gad, and to the children of Manasseh, This day we perceive that the LORD is among us, because you have not committed this trespass against the LORD: now you have delivered the children of Israel out of the hand of the LORD. And Phinehas the son of Eleazar the priest, and the leaders, returned from the children of Reuben, and from the children of Gad, out of the land of Gilead, unto the land of Canaan, to the children of Israel, and brought them word again. And the thing pleased the children of Israel; and the children of Israel blessed God, and did not intend to go up against them in battle, to destroy the land in which the children of Reuben and Gad dwelt. And the children of Reuben and the children of Gad called the altar Ed: for it shall be a witness between us that the LORD is God.
And when the children of Israel heard of it, the whole congregation of the children of Israel gathered themselves together at Shiloh, to go up to war against them. And the children of Israel sent unto the children of Reuben, and to the children of Gad, and to the half tribe of Manasseh, into the land of Gilead, Phinehas the son of Eleazar the priest, And with him ten leaders, of each chief house a leader throughout all the tribes of Israel; and every one was a head of the house of their fathers among the thousands of Israel. And they came unto the children of Reuben, and to the children of Gad, and to the half tribe of Manasseh, unto the land of Gilead, and they spoke with them, saying, Thus says the whole congregation of the LORD, What trespass is this that you have committed against the God of Israel, to turn away this day from following the LORD, in that you have built you an altar, that you might rebel this day against the LORD? Is the iniquity of Peor too little for us, from which we are not cleansed until this day, although there was a plague in the congregation of the LORD, But that you must turn away this day from following the LORD? and it will be, seeing you rebel today against the LORD, that tomorrow he will be angry with the whole congregation of Israel. Nevertheless, if the land of your possession is unclean, then pass over unto the land of the possession of the LORD, in which the LORD'S tabernacle dwells, and take possession among us: but rebel not against the LORD, nor rebel against us, in building you an altar besides the altar of the LORD our God. Did not Achan the son of Zerah commit a trespass in the accursed thing, and wrath fell on all the congregation of Israel? and that man perished not alone in his iniquity. Then the children of Reuben and the children of Gad and the half tribe of Manasseh answered, and said unto the heads of the thousands of Israel, The LORD God of gods, the LORD God of gods, he knows, and Israel he shall know; if it be in rebellion, or if in transgression against the LORD, (save us not this day,) That we have built us an altar to turn from following the LORD, or if to offer thereon burnt offerings or grain offerings, or if to offer peace offerings thereon, let the LORD himself require an account; And if we have not rather done it for fear of this thing, saying, In time to come your children might speak unto our children, saying, What have you to do with the LORD God of Israel? For the LORD has made the Jordan a border between us and you, you children of Reuben and children of Gad; you have no part in the LORD: so shall your children make our children cease from fearing the LORD. Therefore we said, Let us now prepare to build us an altar, not for burnt offering, nor for sacrifice: But that it may be a witness between us and you, and our generations after us, that we might do the service of the LORD before him with our burnt offerings, and with our sacrifices, and with our peace offerings; that your children may not say to our children in time to come, you have no part in the LORD. Therefore said we, that it shall be, when they should so say to us or to our generations in time to come, that we may say again, Behold the pattern of the altar of the LORD, which our fathers made, not for burnt offerings, nor for sacrifices; but it is a witness between us and you. God forbid that we should rebel against the LORD, and turn this day from following the LORD, to build an altar for burnt offerings, for grain offerings, or for sacrifices, besides the altar of the LORD our God that is before his tabernacle. And when Phinehas the priest, and the leaders of the congregation and heads of the thousands of Israel who were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spoke, it pleased them. And Phinehas the son of Eleazar the priest said unto the children of Reuben, and to the children of Gad, and to the children of Manasseh, This day we perceive that the LORD is among us, because you have not committed this trespass against the LORD: now you have delivered the children of Israel out of the hand of the LORD. And Phinehas the son of Eleazar the priest, and the leaders, returned from the children of Reuben, and from the children of Gad, out of the land of Gilead, unto the land of Canaan, to the children of Israel, and brought them word again. And the thing pleased the children of Israel; and the children of Israel blessed God, and did not intend to go up against them in battle, to destroy the land in which the children of Reuben and Gad dwelt. And the children of Reuben and the children of Gad called the altar Ed: for it shall be a witness between us that the LORD is God.
Motive » Misunderstood » The tribes of reuben and gad, in asking for their inheritance east of the jordan river
Now the children of Reuben and the children of Gad had a very great multitude of cattle: and when they saw the land of Jazer, and the land of Gilead, that, behold, the place was a place for cattle; The children of Gad and the children of Reuben came and spoke unto Moses, and to Eleazar the priest, and unto the leaders of the congregation, saying, Ataroth, and Dibon, and Jazer, and Nimrah, and Heshbon, and Elealeh, and Shebam, and Nebo, and Beon, read more.
Even the country which the LORD defeated before the congregation of Israel, is a land for cattle, and your servants have cattle: Therefore, said they, if we have found grace in your sight, let this land be given unto your servants for a possession, and bring us not over Jordan. And Moses said unto the children of Gad and to the children of Reuben, Shall your brethren go to war, and shall you sit here? And why discourage you the heart of the children of Israel from going over into the land which the LORD has given them? Thus did your fathers, when I sent them from Kadeshbarnea to see the land. For when they went up unto the valley of Eshcol, and saw the land, they discouraged the heart of the children of Israel, that they should not go into the land which the LORD had given them. And the LORD'S anger was kindled the same time, and he swore, saying, Surely none of the men that came up out of Egypt, from twenty years old and upward, shall see the land which I swore unto Abraham, unto Isaac, and unto Jacob; because they have not wholly followed me: Except Caleb the son of Jephunneh the Kenizzite, and Joshua the son of Nun: for they have wholly followed the LORD. And the LORD'S anger was kindled against Israel, and he made them wander in the wilderness forty years, until all the generation, that had done evil in the sight of the LORD, was consumed. And, behold, you are risen up in your fathers' stead, a brood of sinful men, to increase still more the fierce anger of the LORD toward Israel. For if you turn away from following him, he will yet again leave them in the wilderness; and you shall destroy all this people. And they came near unto him, and said, We will build sheepfolds here for our flocks, and cities for our little ones: But we ourselves will go ready armed before the children of Israel, until we have brought them unto their place: and our little ones shall dwell in the fortified cities because of the inhabitants of the land. We will not return unto our houses, until the children of Israel have inherited every man his inheritance. For we will not inherit with them on the other side of Jordan, and beyond; because our inheritance is fallen to us on this side of Jordan eastward. And Moses said unto them, If you will do this thing, if you will go armed before the LORD to war, And will go all of you armed over Jordan before the LORD, until he has driven out his enemies from before him, And the land is subdued before the LORD: then afterward you shall return, and be guiltless before the LORD, and before Israel; and this land shall be your possession before the LORD. But if you will not do so, behold, you have sinned against the LORD: and be sure your sin will find you out. Build you cities for your little ones, and folds for your sheep; and do that which has proceeded out of your mouth. And the children of Gad and the children of Reuben spoke unto Moses, saying, your servants will do as my lord commands. Our little ones, our wives, our flocks, and all our cattle, shall be there in the cities of Gilead: But your servants will pass over, every man armed for war, before the LORD to battle, as my lord says. So concerning them Moses commanded Eleazar the priest, and Joshua the son of Nun, and the chief fathers of the tribes of the children of Israel: And Moses said unto them, If the children of Gad and the children of Reuben will pass with you over Jordan, every man armed to battle, before the LORD, and the land shall be subdued before you; then you shall give them the land of Gilead for a possession: But if they will not pass over with you armed, they shall have possessions among you in the land of Canaan. And the children of Gad and the children of Reuben answered, saying, As the LORD has said unto your servants, so will we do. We will pass over armed before the LORD into the land of Canaan, that the possession of our inheritance on this side of Jordan may be ours. And Moses gave unto them, even to the children of Gad, and to the children of Reuben, and unto half the tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites, and the kingdom of Og king of Bashan, the land, with the cities thereof within the borders, even the cities of the surrounding country.
Even the country which the LORD defeated before the congregation of Israel, is a land for cattle, and your servants have cattle: Therefore, said they, if we have found grace in your sight, let this land be given unto your servants for a possession, and bring us not over Jordan. And Moses said unto the children of Gad and to the children of Reuben, Shall your brethren go to war, and shall you sit here? And why discourage you the heart of the children of Israel from going over into the land which the LORD has given them? Thus did your fathers, when I sent them from Kadeshbarnea to see the land. For when they went up unto the valley of Eshcol, and saw the land, they discouraged the heart of the children of Israel, that they should not go into the land which the LORD had given them. And the LORD'S anger was kindled the same time, and he swore, saying, Surely none of the men that came up out of Egypt, from twenty years old and upward, shall see the land which I swore unto Abraham, unto Isaac, and unto Jacob; because they have not wholly followed me: Except Caleb the son of Jephunneh the Kenizzite, and Joshua the son of Nun: for they have wholly followed the LORD. And the LORD'S anger was kindled against Israel, and he made them wander in the wilderness forty years, until all the generation, that had done evil in the sight of the LORD, was consumed. And, behold, you are risen up in your fathers' stead, a brood of sinful men, to increase still more the fierce anger of the LORD toward Israel. For if you turn away from following him, he will yet again leave them in the wilderness; and you shall destroy all this people. And they came near unto him, and said, We will build sheepfolds here for our flocks, and cities for our little ones: But we ourselves will go ready armed before the children of Israel, until we have brought them unto their place: and our little ones shall dwell in the fortified cities because of the inhabitants of the land. We will not return unto our houses, until the children of Israel have inherited every man his inheritance. For we will not inherit with them on the other side of Jordan, and beyond; because our inheritance is fallen to us on this side of Jordan eastward. And Moses said unto them, If you will do this thing, if you will go armed before the LORD to war, And will go all of you armed over Jordan before the LORD, until he has driven out his enemies from before him, And the land is subdued before the LORD: then afterward you shall return, and be guiltless before the LORD, and before Israel; and this land shall be your possession before the LORD. But if you will not do so, behold, you have sinned against the LORD: and be sure your sin will find you out. Build you cities for your little ones, and folds for your sheep; and do that which has proceeded out of your mouth. And the children of Gad and the children of Reuben spoke unto Moses, saying, your servants will do as my lord commands. Our little ones, our wives, our flocks, and all our cattle, shall be there in the cities of Gilead: But your servants will pass over, every man armed for war, before the LORD to battle, as my lord says. So concerning them Moses commanded Eleazar the priest, and Joshua the son of Nun, and the chief fathers of the tribes of the children of Israel: And Moses said unto them, If the children of Gad and the children of Reuben will pass with you over Jordan, every man armed to battle, before the LORD, and the land shall be subdued before you; then you shall give them the land of Gilead for a possession: But if they will not pass over with you armed, they shall have possessions among you in the land of Canaan. And the children of Gad and the children of Reuben answered, saying, As the LORD has said unto your servants, so will we do. We will pass over armed before the LORD into the land of Canaan, that the possession of our inheritance on this side of Jordan may be ours. And Moses gave unto them, even to the children of Gad, and to the children of Reuben, and unto half the tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites, and the kingdom of Og king of Bashan, the land, with the cities thereof within the borders, even the cities of the surrounding country.
Motive » Misunderstood » The king of syria's, in sending presents to the king of israel by naaman
And the king of Syria said, Go now, and I will send a letter unto the king of Israel. And he departed, and took with him ten talents of silver, and six thousand pieces of gold, and ten changes of raiment. And he brought the letter to the king of Israel, saying, Now when this letter is come unto you, behold, I have with it sent Naaman my servant to you, that you may cure him of his leprosy. And it came to pass, when the king of Israel had read the letter, that he tore his clothes, and said, Am I God, to kill and to make alive, that this man does send unto me to cure a man of his leprosy? therefore consider, I pray you, and see how he seeks a quarrel against me.
Motive » Right, required
Take heed that you give not your alms before men, to be seen of them: otherwise you have no reward of your Father who is in heaven. Therefore when you give your alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. But when you give alms, let not your left hand know what your right hand does: read more.
That your alms may be in secret: and your Father who sees in secret himself shall reward you openly. And when you pray, you shall not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. But you, when you pray, enter into your room, and when you have shut your door, pray to your Father who is in secret; and your Father who sees in secret shall reward you openly. But when you pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. Be not therefore like them: for your Father knows what things you have need of, before you ask him. After this manner therefore pray: Our Father who is in heaven, hallowed be your name. Your kingdom come. Your will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil: For yours is the kingdom, and the power, and the glory, forever. Amen. For if you forgive men their trespasses, your heavenly Father will also forgive you: But if you forgive not men their trespasses, neither will your Father forgive your trespasses. Moreover when you fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But you, when you fast, anoint your head, and wash your face; That you appear not unto men to fast, but unto your Father who is in secret: and your Father, who sees in secret, shall reward you openly.
That your alms may be in secret: and your Father who sees in secret himself shall reward you openly. And when you pray, you shall not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. But you, when you pray, enter into your room, and when you have shut your door, pray to your Father who is in secret; and your Father who sees in secret shall reward you openly. But when you pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. Be not therefore like them: for your Father knows what things you have need of, before you ask him. After this manner therefore pray: Our Father who is in heaven, hallowed be your name. Your kingdom come. Your will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil: For yours is the kingdom, and the power, and the glory, forever. Amen. For if you forgive men their trespasses, your heavenly Father will also forgive you: But if you forgive not men their trespasses, neither will your Father forgive your trespasses. Moreover when you fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But you, when you fast, anoint your head, and wash your face; That you appear not unto men to fast, but unto your Father who is in secret: and your Father, who sees in secret, shall reward you openly.