Thematic Bible


Thematic Bible



Aram was your customer because of the abundance of your goods. They paid for your wares with emeralds, purple, embroidered work, fine linen, coral and rubies. Verse ConceptsCoralembroideryEmeraldsGemsJewelsLinenMineralsPrecious StonesCommercePurple Cloth

He told those who sold doves: Take these things away. Do not make my Father's house a house of merchandise. Verse ConceptsMerchandiseRelationship Of Father And SonBusinessthievessalesmarketing

The merchandise of gold and silver and precious stones, and of pearls, fine linen, purple and silk, scarlet, and everything in scented wood, all manner of ivory and all manner of most precious wood, of brass and iron and marble, Verse ConceptsBabylonCrimsonIvoryLinenPearlsPrecious StonesWantonnessCommerceRed MaterialPurple ClothAmassing SilverAmassing BronzeStone ItemsJewelleryGold TransferredSteel

If the peoples of the lands come to do trade in goods or food on the Sabbath day, that we would do no trade with them on the Sabbath or on a holy day. In the seventh year we would take no payment from any debtor. Verse Conceptsethics, personalBuying and sellingCreditRespect, For EnvironmentSabbatical YearSabbath, In OtTradeYearsDebtorsCancellation Of DeptCancelling DebtsSabbath ObservedDebt

There were men of Tyre there. They came with fish and all sorts of goods, trading with the children of Judah and in Jerusalem on the Sabbath. Verse ConceptsSabbath Violated

They made an agreement with one another to dedicate their lives to serve the true God Jehovah, the God of their ancestors with all their heart and all their being. All people, young and old, male and female, who refused to dedicate their lives to the true God Jehovah the God of Israel were to be killed. Asa and the people swore their oath to Jehovah with shouts, singing, and the blowing of trumpets and rams' horns. read more.
All the people of Judah were overjoyed because of the oath. They took the oath wholeheartedly. They took great pleasure in looking for Jehovah. And he let them find him. So Jehovah surrounded them with rest and peace.

And the rest of the people, the priests, the Levites, the gate keepers, the music-makers, the Nethinim, and all those who made themselves separate from the peoples of the lands, to keep the Law of God, their wives, their sons, and their daughters, everyone who had knowledge and wisdom; They were united with their brothers, their rulers, and put themselves under a curse and an oath, to keep their steps in the way of God's law, which was given by Moses, the servant of God, and to keep and do all the orders of the Jehovah, our Lord, and his decisions and his rules. That way we would not give our daughters to the peoples of the lands, or take their daughters for our sons; read more.
If the peoples of the lands come to do trade in goods or food on the Sabbath day, that we would do no trade with them on the Sabbath or on a holy day. In the seventh year we would take no payment from any debtor. We made rules for ourselves, taxing ourselves a third of a shekel every year for the upkeep of the House of our God.

If someone takes you to court to sue you and takes your shirt, let him have your coat as well. Verse ConceptsCloaksDressPeople Giving ClothesOuter GarmentsInner GarmentsAdding EvilRobbing People

If the peoples of the lands come to do trade in goods or food on the Sabbath day, that we would do no trade with them on the Sabbath or on a holy day. In the seventh year we would take no payment from any debtor. Verse Conceptsethics, personalBuying and sellingCreditRespect, For EnvironmentSabbatical YearSabbath, In OtTradeYearsDebtorsCancellation Of DeptCancelling DebtsSabbath ObservedDebt

He was not able to make payment. So his lord gave orders for him to be sold. His wife, sons, and daughters were all to be sold along with every possession. The money would be used for payment of what he owed. Verse ConceptsLordship, Human And DivineDebtorsOther WivesSettling AccountsUnable To Do Other ThingsDebt

Come to an agreement quickly with the one who has a legal case against you. Do it before he turns the case over to the judge and you are thrown into jail. Take it from me; you will stay in jail until you pay the very last penny of your fine.

When you buy a Hebrew slave he will be your slave for six years. In the seventh year he may leave as a free man without paying for his freedom. If he was single at the time you bought him he alone must be set free. If he was married at that time, both he and his wife must be given their freedom. If his master gives him a wife, and she bears him sons or daughters, the wife and her children will belong to her master. He shall go out alone. read more.
What if the slave loves his wife and children so much that he will not leave without them? He must stand beside either the door or the doorpost at the place of worship. His owner will punch a small hole through one of his ears with a sharp metal rod. This makes him a slave for life.

In the business of trading goods for money, do no wrong to one another. Corresponding to the number of years after the jubilee, you shall buy from your friend; he is to sell to you according to the number of years of crops. In proportion to the extent of the years you shall increase its price, and in proportion to the fewness of the years you shall diminish its price, for it is a number of crops he is selling to you. read more.
You must not wrong one another. You shall respect your God. I am Jehovah your God.

Someone gives his neighbor a donkey, a bull, a sheep, or any other kind of animal to keep for him, and it dies, is injured, or is captured in war, and there are no witnesses. The case between them must be settled by swearing an oath to Jehovah that the neighbor did not take the other person's animal. The owner must accept the oath. The neighbor does not have to make up for the loss. However, if the animal was stolen from the neighbor, he must make up for the owner's loss. read more.
If a wild animal killed the neighbor's animal he must bring in the dead body of the wild animal as evidence. He does not have to make up for an animal that has been killed. Whenever someone borrows an animal from his neighbor, and it is injured or dies while the owner is not present, the borrower must make up for the loss. If the owner is with the animal, the borrower does not have to make up for the loss. If it is rented, the rental fee covers the loss.

If any of you Israelites become so poor that you are forced to sell your property, your closest relative must buy it back. If that relative has the money. Later, if you can afford to buy it, you must pay enough to make up for what the present owner will lose on it before the next Year of Celebration, when the property would become yours again. read more.
If he cannot earn enough to buy it back, what he sold stays in the hands of the buyer until the year of jubilee. In the jubilee it will be released, and he will own it again. If anyone sells a home in a walled city, for one year after selling it he has the right to buy it back. He may buy it back only within that time. If he does not buy it back during that year, the house in the city belongs to the buyer for generations to come. It will not be released in the jubilee. Houses in villages without walls are regarded as belonging to the fields of the land. They can be bought back. They will be released in the jubilee. The Levites always have the right to buy back their property in the cities they own. If any Levite buys back a house, in the jubilee the purchased house in the city will be released. This is because the houses in the Levite cities are their property among the Israelites. But a field that belongs to their cities must not be sold, because it is their property from generation to generation. If an Israelite becomes poor and cannot support himself, you should help him. He must live with you as a stranger without a permanent home. Do not collect interest or make any profit from him. Respect your God by respecting other Israelites' lives. Do not collect any interest on your money or on the food you give them. I am Jehovah your God. I brought you out of Egypt to give you Canaan and to be your God. If an Israelite becomes poor and sells himself to you, do not work him like a slave. He will be like a hired worker or a visitor to you. He may work with you until the year of jubilee. Then you will release him and his children to go back to their family and the property of their ancestors.

Suppose a foreigner living with you becomes rich, while some Israelites become poor and sell themselves as slaves to that foreigner or to a member of that foreigner's family. He has the right to be set free by a relative, such as a brother. His uncle, his cousin, or some other relative could also buy him back. If he becomes rich, he could buy his own freedom. read more.
Then he and his buyer must take into account the number of years from the year he was bought until the year of jubilee. His sale price will be adjusted based on the number of years he was with his buyer. This is like the wages of a hired worker. If there are many years left, he must refund from his purchase price an amount equal to those years. If there are only a few years left until the year of jubilee, he must take them into account. He must refund from his purchase price an amount equal to those years. He should serve his buyer as a hired worker during those years. His buyer should not treat him harshly. If he cannot buy his freedom he and his children will be released in the year of jubilee. The Israelites belong to me! They are my servants. I brought them out of Egypt. I am Jehovah your God!'

If the peoples of the lands come to do trade in goods or food on the Sabbath day, that we would do no trade with them on the Sabbath or on a holy day. In the seventh year we would take no payment from any debtor. Verse Conceptsethics, personalBuying and sellingCreditRespect, For EnvironmentSabbatical YearSabbath, In OtTradeYearsDebtorsCancellation Of DeptCancelling DebtsSabbath ObservedDebt

Release all debts at the end of every seven years. This is how you should release. Every man who has a loan to his neighbor shall release it. He shall not require it from his neighbor, or from his brother, because it is called Jehovah's release. You may collect from a foreigner, but your hand should release that debt which is yours with your brother.

If the peoples of the lands come to do trade in goods or food on the Sabbath day, that we would do no trade with them on the Sabbath or on a holy day. In the seventh year we would take no payment from any debtor. Verse Conceptsethics, personalBuying and sellingCreditRespect, For EnvironmentSabbatical YearSabbath, In OtTradeYearsDebtorsCancellation Of DeptCancelling DebtsSabbath ObservedDebt

Sanballat and Geshem sent to me saying: Come; let us have a meeting in one of the little towns in the lowland of Ono. But their purpose was to do me evil. I sent men to them saying: I am doing a great work, so that it is not possible for me to come. Should the work to be stopped while I go away from it and come to you? They sent this to me four times. I sent them the same answer.

They were united with their brothers, their rulers, and put themselves under a curse and an oath, to keep their steps in the way of God's law, which was given by Moses, the servant of God, and to keep and do all the orders of the Jehovah, our Lord, and his decisions and his rules. That way we would not give our daughters to the peoples of the lands, or take their daughters for our sons; If the peoples of the lands come to do trade in goods or food on the Sabbath day, that we would do no trade with them on the Sabbath or on a holy day. In the seventh year we would take no payment from any debtor.

The people replied: We would never leave Jehovah to serve other gods! Verse ConceptsForsaking GodZeal, ReligiousNot Forsaking GodDifferent Gods

They were united with their brothers, their rulers, and put themselves under a curse and an oath, to keep their steps in the way of God's law, which was given by Moses, the servant of God, and to keep and do all the orders of the Jehovah, our Lord, and his decisions and his rules. That way we would not give our daughters to the peoples of the lands, or take their daughters for our sons; If the peoples of the lands come to do trade in goods or food on the Sabbath day, that we would do no trade with them on the Sabbath or on a holy day. In the seventh year we would take no payment from any debtor. read more.
We made rules for ourselves, taxing ourselves a third of a shekel every year for the upkeep of the House of our God. For the holy bread, and for the regular meal offering and the regular burned offering on the Sabbaths and at the new moon and the fixed feasts, and for the sin-offerings to take away the sin of Israel, and for all the work of the house of our God. And we, the priests and the Levites and the people, made selection, by the decision of Jehovah, of those who were to take the wood offering into the house of God, by families at the regular times, year by year, to be burned on the altar of Jehovah our God, as it is recorded in the law; To take the first fruits of our land, and the first fruits of every sort of tree, year by year, into the house of Jehovah. As well as the first of our sons and of our cattle, as it is recorded in the law. The first lambs of our herds and of our flocks, which are to be taken to the house of our God, to the priests who are servants in the house of our God: That we would take the first of our rough meal, and our lifted offerings, and the fruit of every sort of tree, and wine and oil, to the priests, to the rooms of the house of our God. The tenth of the produce of our land to the Levites for the Levites, take a tenth in all the towns of our ploughed land. The priest, the son of Aaron, is to be with the Levites, when the Levites take the tenths. The Levites are to take a tenth of the tenths into the house of our God, to the rooms, into the storehouse. The children of Israel and the children of Levi are to take the lifted offering of the grain and wine and oil into the rooms where the vessels of the holy place are. This is together with the priests and the gatekeepers and the makers of music. We will not give up caring for the House of our God.

If the peoples of the lands come to do trade in goods or food on the Sabbath day, that we would do no trade with them on the Sabbath or on a holy day. In the seventh year we would take no payment from any debtor. Verse Conceptsethics, personalBuying and sellingCreditRespect, For EnvironmentSabbatical YearSabbath, In OtTradeYearsDebtorsCancellation Of DeptCancelling DebtsSabbath ObservedDebt

In those days, I saw in Judah some who were crushing grapes on the Sabbath, and harvesting grain and putting it on Asses; as well as wine and grapes and figs and all sorts of goods that they took into Jerusalem on the Sabbath day. I gave witness against them on the day when they were marketing food. There were men of Tyre there. They came with fish and all sorts of goods, trading with the children of Judah and in Jerusalem on the Sabbath.

If the peoples of the lands come to do trade in goods or food on the Sabbath day, that we would do no trade with them on the Sabbath or on a holy day. In the seventh year we would take no payment from any debtor. Verse Conceptsethics, personalBuying and sellingCreditRespect, For EnvironmentSabbatical YearSabbath, In OtTradeYearsDebtorsCancellation Of DeptCancelling DebtsSabbath ObservedDebt

In those days, I saw in Judah some who were crushing grapes on the Sabbath, and harvesting grain and putting it on Asses; as well as wine and grapes and figs and all sorts of goods that they took into Jerusalem on the Sabbath day. I gave witness against them on the day when they were marketing food. There were men of Tyre there. They came with fish and all sorts of goods, trading with the children of Judah and in Jerusalem on the Sabbath. Then I made protests to the chiefs of Judah, and said to them: What is this evil you are doing, not keeping the Sabbath day holy?

If the peoples of the lands come to do trade in goods or food on the Sabbath day, that we would do no trade with them on the Sabbath or on a holy day. In the seventh year we would take no payment from any debtor. Verse Conceptsethics, personalBuying and sellingCreditRespect, For EnvironmentSabbatical YearSabbath, In OtTradeYearsDebtorsCancellation Of DeptCancelling DebtsSabbath ObservedDebt

Release all debts at the end of every seven years. This is how you should release. Every man who has a loan to his neighbor shall release it. He shall not require it from his neighbor, or from his brother, because it is called Jehovah's release. You may collect from a foreigner, but your hand should release that debt which is yours with your brother. read more.
There should not be any poor people among you. Jehovah your God will certainly bless you in the land he is giving you as your own possession. He will bless you only if you listen carefully to Jehovah your God and faithfully obey all these commandments I give you today. Jehovah your God will bless you, as he promised. You will make loans to many nations. But you will not have to borrow from any of them. You will rule many nations. But no nation will ever rule over you.

If you buy Israelites (your own brothers) as slaves, you must set them free after six years. Do not send him away empty handed when you set him free. Supply him liberally from your flock and from your threshing floor and from your wine vat. Give to him as Jehovah your God has blessed you. read more.
Remember that you were a slave in the land of Egypt, and Jehovah your God redeemed you. Therefore I command you this today! If he says to you: I will not leave you. If it is because he loves you and your household, since he fares well with you, then you shall take an awl and pierce it through his ear into the door. He will be your servant for a very long time. You should do likewise to your maidservant. It should not seem hard to you when you set him free. After all he has given you six years with double the service of a hired man. Jehovah your God will bless you in whatever you do.