Thematic Bible
Thematic Bible
exclusion Admission » Exclusion » From holy places (tabernacle and temple)
And when the tabernacle sets forward, the Levites shall take it down, and when the tabernacle is to be pitched, the Levites shall set it up. And the stranger who comes near shall be put to death.
Verse Concepts
And thou shall appoint Aaron and his sons, and they shall keep their priesthood. And the stranger who comes near shall be put to death.
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And those who encamp before the tabernacle eastward, before the tent of meeting toward the sunrise, shall be Moses, and Aaron and his sons, keeping the charge of the sanctuary for the charge of the sons of Israel. And the stranger
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but they shall not go in to see the sanctuary even for a moment, lest they die.
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to be a memorial to the sons of Israel, to the end that no stranger, who is not of the seed of Aaron, come near to burn incense before LORD, that he not be as Korah, and as his company, as LORD spoke to him by Moses.
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And they shall keep thy charge, and the charge of all the tent. Only they shall not come near to the vessels of the sanctuary and to the altar, that they not die, neither they, nor ye.
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And thou and thy sons with thee shall keep your priesthood for everything of the altar, and for that within the veil, and ye shall serve. I give you the priesthood as a service of gift. And the stranger who comes near shall be put
Verse Concepts
And henceforth the sons of Israel shall not come near the tent of meeting, lest they bear sin, and die.
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Altar of burnt-offering » The priests » Alone to serve
And they shall keep thy charge, and the charge of all the tent. Only they shall not come near to the vessels of the sanctuary and to the altar, that they not die, neither they, nor ye.
Verse Concepts
And thou and thy sons with thee shall keep your priesthood for everything of the altar, and for that within the veil, and ye shall serve. I give you the priesthood as a service of gift. And the stranger who comes near shall be put
Verse Concepts
Christian ministers » Charge delivered to
Now it came to pass after the death of Moses the servant of LORD, that LORD spoke to Joshua the son of Nun, Moses' minister, saying, Moses my servant is dead. Now therefore arise, go over this Jordan, thou, and all this people, to the land which I give to them, even to the sons of Israel. Every place that the sole of your foot shall tread upon, to you I have given it, as I spoke to Moses. read more.
From the wilderness, and this Lebanon, even to the great river, the river Euphrates, all the land of the Hittites, and to the great sea toward the going down of the sun, shall be your border. There shall not any man be able to stand before thee all the days of thy life. As I was with Moses, so I will be with thee. I will not fail thee, nor forsake thee. Be strong and of good courage, for thou shall cause this people to inherit the land which I swore to their fathers to give them. Only be strong and very courageous to observe to do according to all the law, which Moses my servant commanded thee. Turn not from it to the right hand or to the left, that thou may have good success wherever thou go. This book of the law shall not depart out of thy mouth, but thou shall meditate on it day and night, that thou may observe to do according to all that is written in it, for then thou shall make thy way prosperous, and then thou sha Have I not commanded thee? Be strong and of good courage. Be not frightened, neither be thou dismayed, for LORD thy God is with thee wherever thou go.
From the wilderness, and this Lebanon, even to the great river, the river Euphrates, all the land of the Hittites, and to the great sea toward the going down of the sun, shall be your border. There shall not any man be able to stand before thee all the days of thy life. As I was with Moses, so I will be with thee. I will not fail thee, nor forsake thee. Be strong and of good courage, for thou shall cause this people to inherit the land which I swore to their fathers to give them. Only be strong and very courageous to observe to do according to all the law, which Moses my servant commanded thee. Turn not from it to the right hand or to the left, that thou may have good success wherever thou go. This book of the law shall not depart out of thy mouth, but thou shall meditate on it day and night, that thou may observe to do according to all that is written in it, for then thou shall make thy way prosperous, and then thou sha Have I not commanded thee? Be strong and of good courage. Be not frightened, neither be thou dismayed, for LORD thy God is with thee wherever thou go.
And LORD said to Aaron, Thou and thy sons and thy fathers' house with thee shall bear the iniquity of the sanctuary, and thou and thy sons with thee shall bear the iniquity of your priesthood. And thy brothers also, the tribe of Levi, the tribe of thy father, bring thou near with thee, that they may be joined to thee, and minister to thee, but thou and thy sons with thee shall be before the tent of the testimony. And they shall keep thy charge, and the charge of all the tent. Only they shall not come near to the vessels of the sanctuary and to the altar, that they not die, neither they, nor ye. read more.
And they shall be joined to thee, and keep the charge of the tent of meeting, for all the service of the tent, and a stranger shall not come near to you. And ye shall keep the charge of the sanctuary, and the charge of the altar, that there be no more wrath upon the sons of Israel. And I, behold, I have taken your brothers the Levites from among the sons of Israel. They are a gift to you, given to LORD, to do the service of the tent of meeting. And thou and thy sons with thee shall keep your priesthood for everything of the altar, and for that within the veil, and ye shall serve. I give you the priesthood as a service of gift. And the stranger who comes near shall be put
And they shall be joined to thee, and keep the charge of the tent of meeting, for all the service of the tent, and a stranger shall not come near to you. And ye shall keep the charge of the sanctuary, and the charge of the altar, that there be no more wrath upon the sons of Israel. And I, behold, I have taken your brothers the Levites from among the sons of Israel. They are a gift to you, given to LORD, to do the service of the tent of meeting. And thou and thy sons with thee shall keep your priesthood for everything of the altar, and for that within the veil, and ye shall serve. I give you the priesthood as a service of gift. And the stranger who comes near shall be put
And LORD said to Moses, Take thee Joshua the son of Nun, a man in whom is the Spirit, and lay thy hand upon him, and set him before Eleazar the priest, and before all the congregation, and give him a charge in their sight. And thou shall put of thine honor upon him, that all the congregation of the sons of Israel may obey. read more.
And he shall stand before Eleazar the priest, who shall inquire for him by the judgment of the Urim before LORD. At his word shall they go out, and at his word they shall come in, both he, and all the sons of Israel with him, even And Moses did as LORD commanded him. And he took Joshua, and set him before Eleazar the priest, and before all the congregation. And he laid his hands upon him, and gave him a charge, as LORD spoke by Moses.
And he shall stand before Eleazar the priest, who shall inquire for him by the judgment of the Urim before LORD. At his word shall they go out, and at his word they shall come in, both he, and all the sons of Israel with him, even And Moses did as LORD commanded him. And he took Joshua, and set him before Eleazar the priest, and before all the congregation. And he laid his hands upon him, and gave him a charge, as LORD spoke by Moses.
And Moses called to Joshua, and said to him in the sight of all Israel, Be strong and of good courage. For thou shall go with this people into the land which LORD has sworn to their fathers to give them, and thou shall cause them t And LORD, he it is who goes before thee. He will be with thee. He will not fail thee, nor forsake thee. Fear not, neither be dismayed.
And LORD said to Moses, Behold, thy days approach that thou must die. Call Joshua, and present yourselves in the tent of meeting, that I may give him a command. And Moses and Joshua went, and presented themselves in the tent of mee And LORD appeared in the tent in a pillar of cloud, and the pillar of cloud stood over the door of the tent. And LORD said to Moses, Behold, thou shall sleep with thy fathers. And this people will rise up, and play the harlot after the strange gods of the land where they go to be among them, and will forsake me, and break my covenant whic read more.
Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall come upon them, so that they will say in that day, H And I will surely hide my face in that day for all the evil which they shall have wrought, in that they have turned to other gods. Now therefore write ye this song for you, and teach thou it the sons of Israel. Put it in their mouths, that this song may be a witness for me against the sons of Israel. For when I shall have brought them into the land which I swore to their fathers, flowing with milk and honey, and they shall have eaten and filled themselves, and grown fat, then they will turn to other gods, and serve them, and de And it shall come to pass, when many evils and troubles have come upon them, that this song shall testify before them as a witness, for it shall not be forgotten out of the mouths of their seed. For I know their imagination which t So Moses wrote this song the same day, and taught it to the sons of Israel. And he gave Joshua the son of Nun a command, and said, Be strong and of good courage, for thou shall bring the sons of Israel into the land which I swore to them, and I will be with thee.
Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall come upon them, so that they will say in that day, H And I will surely hide my face in that day for all the evil which they shall have wrought, in that they have turned to other gods. Now therefore write ye this song for you, and teach thou it the sons of Israel. Put it in their mouths, that this song may be a witness for me against the sons of Israel. For when I shall have brought them into the land which I swore to their fathers, flowing with milk and honey, and they shall have eaten and filled themselves, and grown fat, then they will turn to other gods, and serve them, and de And it shall come to pass, when many evils and troubles have come upon them, that this song shall testify before them as a witness, for it shall not be forgotten out of the mouths of their seed. For I know their imagination which t So Moses wrote this song the same day, and taught it to the sons of Israel. And he gave Joshua the son of Nun a command, and said, Be strong and of good courage, for thou shall bring the sons of Israel into the land which I swore to them, and I will be with thee.
And he said to me, Son of man, go, get thee to the house of Israel, and speak to them with my words.
Verse Concepts
These twelve Jesus sent forth, having ordered them, saying, Go not into a way of the Gentiles, and enter not into a city of the Samaritans, but go rather to the lost sheep of the house of Israel. And while going, preach, saying, The kingdom of the heavens has come near. read more.
Heal those who are feeble, cleanse the lepers, cast out demons. Freely ye received, freely give. Acquire no gold, nor silver, nor copper in your belts, no bag for the road, nor two coats, nor shoes, nor staffs, for the workman is worthy of his provision. And into whatever city or village ye may enter, inquire who in it is worthy, and there abide until ye go forth. And while entering into the house, salute it. And if indeed the house is worthy, let your peace come upon it, but if it is not worthy, let your peace return to you. And whoever will not receive you, nor hear your words, while departing that house or that city, shake off the dust of your feet. Truly I say to you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment, than for that city. Behold, I send you forth as sheep in the midst of wolves. Become ye therefore wise as serpents, and innocent as doves. But beware of men, for they will deliver you up to councils, and they will scourge you in their synagogues, and ye will be brought to governors and even kings because of me, for a witness to them and to the Gentiles. But when they deliver you up, be not anxious how or what ye should speak, for it will be given you in that hour what ye will speak. For ye are not who speak, but the Spirit of your Father speaking in you. And a brother will deliver up a brother to death, and a father a child. And children will rise up against parents, and condemn them to death. And ye will be hated by all men because of my name, but he who endures to the end, this man will be saved. But when they persecute you in this city, flee into the other, for truly I say to you, ye will, no, not have completed the cities of Israel, until the Son of man comes. A pupil is not above his teacher, nor a bondman above his lord. It is enough for the pupil that he becomes like his teacher, and the bondman like his lord. If they have called the house-ruler Beelzebub, how much more those of his household. Fear them not therefore, for there is nothing covered, that will not be revealed, and hid, that will not be known. What I tell you in the darkness, speak ye in the light, and what ye hear in the ear, proclaim upon the housetops. And be not afraid of those who kill the body, but are not able to kill the soul. But rather fear him who is able to destroy both soul and body in hell. Are not two sparrows sold for a penny? And not one of them will fall on the ground independent of your Father. But even the hairs of your head are all numbered. Fear not therefore, ye are of worth more than many sparrows. Therefore every man, whoever will profess in me before men, I also will profess in him before my Father in the heavens. But whoever would deny me before men, I also will deny him before my Father in the heavens. Think not that I came to spread peace on the earth. I came not to spread peace, but a sword. For I came to divide a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. And a man's foes, are those of his own household. He who loves father or mother above me is not worthy of me, and he who loves son or daughter above me is not worthy of me. And he who does not take his cross and follow behind me, is not worthy of me. He who finds his life will lose it, and he who loses his life because of me will find it. He who receives you receives me, and he who receives me receives him who sent me. He who receives a prophet in the name of a prophet will receive a prophet's reward, and he who receives a righteous man in the name of a righteous man will receive a righteous man's reward. And whoever may give to drink one of these little ones merely a cold cup in the name of a disciple, truly I say to you he will, no, not lose his reward.
Heal those who are feeble, cleanse the lepers, cast out demons. Freely ye received, freely give. Acquire no gold, nor silver, nor copper in your belts, no bag for the road, nor two coats, nor shoes, nor staffs, for the workman is worthy of his provision. And into whatever city or village ye may enter, inquire who in it is worthy, and there abide until ye go forth. And while entering into the house, salute it. And if indeed the house is worthy, let your peace come upon it, but if it is not worthy, let your peace return to you. And whoever will not receive you, nor hear your words, while departing that house or that city, shake off the dust of your feet. Truly I say to you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment, than for that city. Behold, I send you forth as sheep in the midst of wolves. Become ye therefore wise as serpents, and innocent as doves. But beware of men, for they will deliver you up to councils, and they will scourge you in their synagogues, and ye will be brought to governors and even kings because of me, for a witness to them and to the Gentiles. But when they deliver you up, be not anxious how or what ye should speak, for it will be given you in that hour what ye will speak. For ye are not who speak, but the Spirit of your Father speaking in you. And a brother will deliver up a brother to death, and a father a child. And children will rise up against parents, and condemn them to death. And ye will be hated by all men because of my name, but he who endures to the end, this man will be saved. But when they persecute you in this city, flee into the other, for truly I say to you, ye will, no, not have completed the cities of Israel, until the Son of man comes. A pupil is not above his teacher, nor a bondman above his lord. It is enough for the pupil that he becomes like his teacher, and the bondman like his lord. If they have called the house-ruler Beelzebub, how much more those of his household. Fear them not therefore, for there is nothing covered, that will not be revealed, and hid, that will not be known. What I tell you in the darkness, speak ye in the light, and what ye hear in the ear, proclaim upon the housetops. And be not afraid of those who kill the body, but are not able to kill the soul. But rather fear him who is able to destroy both soul and body in hell. Are not two sparrows sold for a penny? And not one of them will fall on the ground independent of your Father. But even the hairs of your head are all numbered. Fear not therefore, ye are of worth more than many sparrows. Therefore every man, whoever will profess in me before men, I also will profess in him before my Father in the heavens. But whoever would deny me before men, I also will deny him before my Father in the heavens. Think not that I came to spread peace on the earth. I came not to spread peace, but a sword. For I came to divide a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. And a man's foes, are those of his own household. He who loves father or mother above me is not worthy of me, and he who loves son or daughter above me is not worthy of me. And he who does not take his cross and follow behind me, is not worthy of me. He who finds his life will lose it, and he who loses his life because of me will find it. He who receives you receives me, and he who receives me receives him who sent me. He who receives a prophet in the name of a prophet will receive a prophet's reward, and he who receives a righteous man in the name of a righteous man will receive a righteous man's reward. And whoever may give to drink one of these little ones merely a cold cup in the name of a disciple, truly I say to you he will, no, not lose his reward.
And as many as might not receive you nor hear you, as ye depart from there, shake off the dust under your feet for a testimony to them. Truly I say to you, it will be more tolerable for Sodom or Gomorrah in the day of judgment than
Verse Concepts
Now after these things the Lord also appointed seventy other men, and sent them by twos before his face into every city and place where he himself was going to come. Therefore he said to them, The harvest indeed is plentiful, but the workmen are few. Pray ye therefore the Lord of the harvest, that he would send forth workmen into his harvest. Go ye. Behold, I send you forth as lambs in the midst of wolves. read more.
Carry no bag, no pouch, no shoes, and greet no man on the way. And into whatever house ye enter, first say, Peace to this house. And if a son of peace is there, your peace will rest upon him, and if not, it will return to you. And remain in the same house eating and drinking from their things, for the workman is worthy of his wage. Do not depart from house to house. And into whatever city ye enter, and they receive you, eat the things that are set before you. And heal the weak in it, and say to them, The kingdom of God has come near to you. But into whatever city ye enter, and they will not receive you, after departing into the thoroughfares if it, say, Even the dust that clings on us from your city, we wipe off against you. Nevertheless know ye this, that the kingdom of God has come near to you. I say to you, that it will be more tolerable in that day for Sodom, than for that city. Woe to thee, Chorazin! Woe to thee, Bethsaida! Because if the mighty works were done in Tyre and Sidon, which were done in you, they would have repented long ago, sitting in sackcloth and ashes. But it will be more tolerable for Tyre and Sidon in the judgment, than for you. And thou, Capernaum, which was exalted to the sky, will be thrust down to Hades. He who hears you hears me, and he who rejects you rejects me, and he who rejects me rejects him who sent me.
Carry no bag, no pouch, no shoes, and greet no man on the way. And into whatever house ye enter, first say, Peace to this house. And if a son of peace is there, your peace will rest upon him, and if not, it will return to you. And remain in the same house eating and drinking from their things, for the workman is worthy of his wage. Do not depart from house to house. And into whatever city ye enter, and they receive you, eat the things that are set before you. And heal the weak in it, and say to them, The kingdom of God has come near to you. But into whatever city ye enter, and they will not receive you, after departing into the thoroughfares if it, say, Even the dust that clings on us from your city, we wipe off against you. Nevertheless know ye this, that the kingdom of God has come near to you. I say to you, that it will be more tolerable in that day for Sodom, than for that city. Woe to thee, Chorazin! Woe to thee, Bethsaida! Because if the mighty works were done in Tyre and Sidon, which were done in you, they would have repented long ago, sitting in sackcloth and ashes. But it will be more tolerable for Tyre and Sidon in the judgment, than for you. And thou, Capernaum, which was exalted to the sky, will be thrust down to Hades. He who hears you hears me, and he who rejects you rejects me, and he who rejects me rejects him who sent me.
This command I set before thee, child Timothy, according to the prophecies leading the way for thee, so that by them thou might war the good warfare. Holding faith and a good conscience, which some, having put away, made shipwreck about the faith, of whom are Hymenaeus and Alexander, whom I delivered to Satan, so that they may be disciplined not to blaspheme.
Show 3 more verses
Do not rebuke an elder man, but entreat him as a father, younger men as brothers, elder women as mothers, younger women as sisters, in all purity. Support widows, the real widows. read more.
But if any widow has children or grandchildren, let them first learn to be devoted to their own house, and to give back recompense to their parents, for this is acceptable in the sight of God. But the real widow, and made alone, has hoped in God, and continues in entreaties and prayers night and day. But she who is self-indulgent is dead while she lives. And command these things, so that they may be blameless. But if any man does not provide for his own, and especially those belonging his household, he has denied the faith, and is worse than an infidel. Let no widow be enrolled under sixty years old, having become the wife of one man, being testified in good works: if she has reared children, if she has been hospitable to strangers, if she has washed the feet of the sanctified, if she has relieved those who are afflicted, if she has followed every good work. But refuse younger widows, for when they are sexually aroused, they desire of the Christ to marry, which has condemnation because they have disregarded the original pledge. And also at the same time they learn to be idle, roving the houses, and not only idle, but also babbling and meddlesome, speaking things that they ought not. I desire therefore the younger women to marry, to bear children, to manage house, to give not one occasion to him who opposes on account of slander. For some have already turned aside after Satan. If any believing man or believing woman has widows, let them relieve them, and let not the congregation be burdened, so that it may relieve the real widows. Let the elders who rule well be regarded worthy of double compensation, especially those who labor in the word and in teaching. For the scripture says thou shall not muzzle an ox that is threshing. And the workman is worthy of his wage. Accept no accusation against an elder, except at two or three witnesses. Those who sin, rebuke in the sight of all, so that the others may also have fear. I solemnly testify before God, and Lord Jesus Christ, and the chosen agents, that thou keep these things without prejudice, doing nothing from partiality. Lay hands hastily on no man, nor contribute to other sins. Keep thyself pure.
But if any widow has children or grandchildren, let them first learn to be devoted to their own house, and to give back recompense to their parents, for this is acceptable in the sight of God. But the real widow, and made alone, has hoped in God, and continues in entreaties and prayers night and day. But she who is self-indulgent is dead while she lives. And command these things, so that they may be blameless. But if any man does not provide for his own, and especially those belonging his household, he has denied the faith, and is worse than an infidel. Let no widow be enrolled under sixty years old, having become the wife of one man, being testified in good works: if she has reared children, if she has been hospitable to strangers, if she has washed the feet of the sanctified, if she has relieved those who are afflicted, if she has followed every good work. But refuse younger widows, for when they are sexually aroused, they desire of the Christ to marry, which has condemnation because they have disregarded the original pledge. And also at the same time they learn to be idle, roving the houses, and not only idle, but also babbling and meddlesome, speaking things that they ought not. I desire therefore the younger women to marry, to bear children, to manage house, to give not one occasion to him who opposes on account of slander. For some have already turned aside after Satan. If any believing man or believing woman has widows, let them relieve them, and let not the congregation be burdened, so that it may relieve the real widows. Let the elders who rule well be regarded worthy of double compensation, especially those who labor in the word and in teaching. For the scripture says thou shall not muzzle an ox that is threshing. And the workman is worthy of his wage. Accept no accusation against an elder, except at two or three witnesses. Those who sin, rebuke in the sight of all, so that the others may also have fear. I solemnly testify before God, and Lord Jesus Christ, and the chosen agents, that thou keep these things without prejudice, doing nothing from partiality. Lay hands hastily on no man, nor contribute to other sins. Keep thyself pure.
Because of which reason I remind thee to rekindle the gift of God that is in thee through the laying on of my hands. For God did not give us a spirit of cowardice, but of power, and of love, and of soberness. Be not ashamed therefore of the testimony of our Lord nor of me his prisoner, but suffer together with the good-news according to the power of God. read more.
Who saved us and who called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before times eternal. But which has now been manifested by the appearing of our Savior Jesus Christ, who indeed abolished death, and brought life and immortality to light through the good-news, for which I was appointed a herald, and an apostle, and a teacher of Gentiles. Because of which reason I also suffer these things. But I am not ashamed, for I know him whom I have believed, and I am persuaded that he is able to preserve my consignment for that day. Hold the pattern of sound words that thou heard from me, in faith and love in Christ Jesus.
Who saved us and who called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before times eternal. But which has now been manifested by the appearing of our Savior Jesus Christ, who indeed abolished death, and brought life and immortality to light through the good-news, for which I was appointed a herald, and an apostle, and a teacher of Gentiles. Because of which reason I also suffer these things. But I am not ashamed, for I know him whom I have believed, and I am persuaded that he is able to preserve my consignment for that day. Hold the pattern of sound words that thou heard from me, in faith and love in Christ Jesus.
I solemnly testify therefore before God and the Lord Jesus Christ, who is going to judge the living and the dead at his appearing and his kingdom, preach the word, stand ready in season, out of season, reprove, rebuke, exhort, with all longsuffering and teaching. For there will be time when they will not tolerate sound doctrine, but they will accumulate teachers to themselves according to their own desires, who tickle the ear, read more.
and will indeed turn the ear away from the truth, and will be turned aside to myths. But be thou sober in all things, endure afflictions, do the work of an evangelist, bring thy ministry to fullness. For I am already poured out a libation, and the time of my dissolution is imminent. I have fought the good fight, I have finished the course, I have kept the faith. Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me in that day, and not to me only, but also to all those who have loved his appearing.
and will indeed turn the ear away from the truth, and will be turned aside to myths. But be thou sober in all things, endure afflictions, do the work of an evangelist, bring thy ministry to fullness. For I am already poured out a libation, and the time of my dissolution is imminent. I have fought the good fight, I have finished the course, I have kept the faith. Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me in that day, and not to me only, but also to all those who have loved his appearing.
Exclusion » From holy places (tabernacle and temple)
And when the tabernacle sets forward, the Levites shall take it down, and when the tabernacle is to be pitched, the Levites shall set it up. And the stranger who comes near shall be put to death.
Verse Concepts
And thou shall appoint Aaron and his sons, and they shall keep their priesthood. And the stranger who comes near shall be put to death.
Verse Concepts
And those who encamp before the tabernacle eastward, before the tent of meeting toward the sunrise, shall be Moses, and Aaron and his sons, keeping the charge of the sanctuary for the charge of the sons of Israel. And the stranger
Verse Concepts
but they shall not go in to see the sanctuary even for a moment, lest they die.
Verse Concepts
to be a memorial to the sons of Israel, to the end that no stranger, who is not of the seed of Aaron, come near to burn incense before LORD, that he not be as Korah, and as his company, as LORD spoke to him by Moses.
Verse Concepts
And they shall keep thy charge, and the charge of all the tent. Only they shall not come near to the vessels of the sanctuary and to the altar, that they not die, neither they, nor ye.
Verse Concepts
And thou and thy sons with thee shall keep your priesthood for everything of the altar, and for that within the veil, and ye shall serve. I give you the priesthood as a service of gift. And the stranger who comes near shall be put
Verse Concepts
And henceforth the sons of Israel shall not come near the tent of meeting, lest they bear sin, and die.
Verse Concepts
Priest » The time of moses
And thou shall gird them with sashes, Aaron and his sons, and bind head-coverings on them. And they shall have the priesthood by a perpetual statute. And thou shall consecrate Aaron and his sons.
Verse Concepts
The sons of Amram: Aaron and Moses. And Aaron was separated that he should sanctify the most holy things, he and his sons, forever, to burn incense before LORD, to minister to him, and to bless in his name, forever.
Verse Concepts
And thou shall appoint Aaron and his sons, and they shall keep their priesthood. And the stranger who comes near shall be put to death.
Verse Concepts
And thou and thy sons with thee shall keep your priesthood for everything of the altar, and for that within the veil, and ye shall serve. I give you the priesthood as a service of gift. And the stranger who comes near shall be put
Verse Concepts
And I will sanctify the tent of meeting, and the altar. I will also sanctify Aaron and his sons to minister to me in the priest's office.
Verse Concepts
And bring thou near to thee Aaron thy brother, and his sons with him, from among the sons of Israel, that he may minister to me in the priest's office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons. And thou shall make holy garments for Aaron thy brother, for glory and for beauty. And thou shall speak to all who are wise-hearted, whom I have filled with the spirit of wisdom, that they make Aaron's garments to sanctify him, that he may minister to me in the priest's office. read more.
And these are the garments which they shall make: a breastplate, and an ephod, and a robe, and a coat of checker work, a miter, and a sash. And they shall make holy garments for Aaron thy brother, and his sons, that he may minister
And these are the garments which they shall make: a breastplate, and an ephod, and a robe, and a coat of checker work, a miter, and a sash. And they shall make holy garments for Aaron thy brother, and his sons, that he may minister
Priest » The time of moses » Usurpations of office of
And they withstood Uzziah the king, and said to him, It does not pertain to thee, Uzziah, to burn incense to LORD, but to the priests the sons of Aaron who are consecrated to burn incense. Go out of the sanctuary. For thou have tre
Verse Concepts
And thou shall appoint Aaron and his sons, and they shall keep their priesthood. And the stranger who comes near shall be put to death.
Verse Concepts
And thou and thy sons with thee shall keep your priesthood for everything of the altar, and for that within the veil, and ye shall serve. I give you the priesthood as a service of gift. And the stranger who comes near shall be put
Verse Concepts
Priest » Duties of » Responsible for the sanctuary
And LORD said to Aaron, Thou and thy sons and thy fathers' house with thee shall bear the iniquity of the sanctuary, and thou and thy sons with thee shall bear the iniquity of your priesthood.
Verse Concepts
And thou and thy sons with thee shall keep your priesthood for everything of the altar, and for that within the veil, and ye shall serve. I give you the priesthood as a service of gift. And the stranger who comes near shall be put
Verse Concepts
When the camp sets forward, Aaron shall go in, and his sons, and they shall take down the veil of the screen, and cover the ark of the testimony with it. And shall put on it a covering of sea-skin, and shall spread over it a cloth all of blue, and shall put in the staves of it. And upon the table of showbread they shall spread a cloth of blue, and put on it the dishes, and the spoons, and the bowls and the cups with which to pour out. And the continual bread shall be on it. read more.
And they shall spread upon them a cloth of scarlet, and cover the same with a covering of sea-skin, and shall put in the staves of it. And they shall take a cloth of blue, and cover the candlestick of the light, and its lamps, and its snuffers, and its snuff dishes, and all the oil vessels of it, with which they minister to it. And they shall put it and all the vessels of it within a covering of sea-skin, and shall put it upon the frame. And upon the golden altar they shall spread a cloth of blue, and cover it with a covering of sea-skin, and shall put in the staves of it. And they shall take all the vessels of ministry, with which they minister in the sanctuary, and put them in a cloth of blue, and cover them with a covering of sea-skin, and shall put them on the frame. And they shall take away the ashes from the altar, and spread a purple cloth on it. And they shall put upon it all the vessels of it, with which they minister about it: the firepans, the flesh-hooks, and the shovels, and the basins, all the vessels of the altar. And they shall spread upon it a covering of sea-skin And when Aaron and his sons have made an end of covering the sanctuary, and all the furniture of the sanctuary, as the camp is set forward, after that, the sons of Kohath shall come to bear it, but they shall not touch the sanctuar
And they shall spread upon them a cloth of scarlet, and cover the same with a covering of sea-skin, and shall put in the staves of it. And they shall take a cloth of blue, and cover the candlestick of the light, and its lamps, and its snuffers, and its snuff dishes, and all the oil vessels of it, with which they minister to it. And they shall put it and all the vessels of it within a covering of sea-skin, and shall put it upon the frame. And upon the golden altar they shall spread a cloth of blue, and cover it with a covering of sea-skin, and shall put in the staves of it. And they shall take all the vessels of ministry, with which they minister in the sanctuary, and put them in a cloth of blue, and cover them with a covering of sea-skin, and shall put them on the frame. And they shall take away the ashes from the altar, and spread a purple cloth on it. And they shall put upon it all the vessels of it, with which they minister about it: the firepans, the flesh-hooks, and the shovels, and the basins, all the vessels of the altar. And they shall spread upon it a covering of sea-skin And when Aaron and his sons have made an end of covering the sanctuary, and all the furniture of the sanctuary, as the camp is set forward, after that, the sons of Kohath shall come to bear it, but they shall not touch the sanctuar
And ye shall keep the charge of the sanctuary, and the charge of the altar, that there be no more wrath upon the sons of Israel.
Verse Concepts
Priest » The function he served was superior to that of other priests » Duties of » Had charge of the sanctuary and altar
And thou and thy sons with thee shall keep your priesthood for everything of the altar, and for that within the veil, and ye shall serve. I give you the priesthood as a service of gift. And the stranger who comes near shall be put
Verse Concepts
And thy brothers also, the tribe of Levi, the tribe of thy father, bring thou near with thee, that they may be joined to thee, and minister to thee, but thou and thy sons with thee shall be before the tent of the testimony.
Verse Concepts
And ye shall keep the charge of the sanctuary, and the charge of the altar, that there be no more wrath upon the sons of Israel.
Verse Concepts
priests » Punishment for invading the office of
And thou and thy sons with thee shall keep your priesthood for everything of the altar, and for that within the veil, and ye shall serve. I give you the priesthood as a service of gift. And the stranger who comes near shall be put
Verse Concepts
But when he was strong, his heart was lifted up, so that he did corruptly, and he trespassed against LORD his God. For he went into the temple of LORD to burn incense upon the altar of incense. And Azariah the priest went in after him, and with him eighty priests of LORD, who were valiant men. And they withstood Uzziah the king, and said to him, It does not pertain to thee, Uzziah, to burn incense to LORD, but to the priests the sons of Aaron who are consecrated to burn incense. Go out of the sanctuary. For thou have tre read more.
Then Uzziah was angry. And he had a censer in his hand to burn incense. And while he was angry with the priests, the leprosy broke forth in his forehead before the priests in the house of LORD, beside the altar of incense. And Azariah the chief priest, and all the priests, looked upon him, and, behold, he was leprous in his forehead. And they thrust him out quickly from there. Yea, he himself also hastened to go out, because LORD had smitten him. And Uzziah the king was a leper to the day of his death, and dwelt in a separate house, being a leper. For he was cut off from the house of LORD, and Jotham his son was over the king's house, judging the people of the land.
Then Uzziah was angry. And he had a censer in his hand to burn incense. And while he was angry with the priests, the leprosy broke forth in his forehead before the priests in the house of LORD, beside the altar of incense. And Azariah the chief priest, and all the priests, looked upon him, and, behold, he was leprous in his forehead. And they thrust him out quickly from there. Yea, he himself also hastened to go out, because LORD had smitten him. And Uzziah the king was a leper to the day of his death, and dwelt in a separate house, being a leper. For he was cut off from the house of LORD, and Jotham his son was over the king's house, judging the people of the land.
Now Korah, the son of Izhar, the son of Kohath, the son of Levi, with Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took, and they rose up before Moses, with certain of the sons of Israel, two hundred and fifty rulers of the congregation, called to the assembly, men of renown, and they assembled themselves together against Moses and against Aaron, and said to them, Ye take too much upon you, since all the congregation are holy, every one of them, and LORD is among them. Why then do ye lift up yourselves read more.
And when Moses heard it, he fell upon his face. And he spoke to Korah and to all his company, saying, In the morning LORD will show who are his, and who is holy, and will cause him to come near to him, even him whom he shall choose will he cause to come near to him. This do: Take you censers, Korah, and all his company, and put fire in them, and put incense upon them before LORD tomorrow. And it shall be that the man whom LORD chooses, he [is] holy. Ye take too much upon you, ye sons of Levi. And Moses said to Korah, Hear now, ye sons of Levi. [Is it] a small thing to you, that the God of Israel has separated you from the congregation of Israel, to bring you near to himself, to do the service of the tabernacle of LORD, and to stand before the congregation to minister to and that he has brought thee near, and all thy brothers the sons of Levi with thee? And ye seek the priesthood also? Therefore thou and all thy company are gathered together against LORD. And Aaron, what is he that ye murmur against him? And Moses sent to call Dathan and Abiram, the sons of Eliab. And they said, We will not come up. Is it a small thing that thou have brought us up out of a land flowing with milk and honey, to kill us in the wilderness, but thou must make thyself also a ruler over us? Moreover thou have not brought us into a land flowing with milk and honey, nor given us inheritance of fields and vineyards. Will thou put out the eyes of these men? We will not come up. And Moses was very angry, and said to LORD, Do not respect thou their offering. I have not taken one donkey from them, neither have I hurt one of them. And Moses said to Korah, Be thou and all thy company before LORD, thou, and they, and Aaron, tomorrow. And take ye every man his censer, and put incense upon them, and bring ye before LORD every man his censer, two hundred and fifty censers, thou also, and Aaron, each his censer. And they took every man his censer, and put fire in them, and laid incense on it, and stood at the door of the tent of meeting with Moses and Aaron. And Korah assembled all the congregation against them to the door of the tent of meeting. And the glory of LORD appeared to all the congregation. And LORD spoke to Moses and to Aaron, saying, Separate yourselves from among this congregation, that I may consume them in a moment. And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and will thou be angry with all the congregation? And LORD spoke to Moses, saying, Speak to the congregation, saying, Get you up from about the tabernacle of Korah, Dathan, and Abiram. And Moses rose up and went to Dathan and Abiram, and the elders of Israel followed him. And he spoke to the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins. So they got up from the tabernacle of Korah, Dathan, and Abiram, on every side. And Dathan and Abiram came out, and stood at the door of their tents, and their wives, and their sons, and their little ones. And Moses said, Hereby ye shall know that LORD has sent me to do all these works, for [it is] not of my own mind. If these men die the common death of all men, or if they be visited after the visitation of all men, then LORD has not sent me. But if LORD makes a new thing, and the ground opens its mouth, and swallows them up, with all that pertains to them, and they go down alive into Sheol, then ye shall understand that these men have despised LORD. And it came to pass, as he made an end of speaking all these words, that the ground split asunder that was under them, and the earth opened its mouth, and swallowed them up, and their households, and all the men that pertained to Korah, and all their goods. So they, and all that pertained to them, went down alive into Sheol. And the earth closed upon them, and they perished from among the assembly. And all Israel that were round about them fled at the cry of them, for they said, Lest the earth swallow us up. And fire came forth from LORD, and devoured the two hundred and fifty men who offered the incense.
And when Moses heard it, he fell upon his face. And he spoke to Korah and to all his company, saying, In the morning LORD will show who are his, and who is holy, and will cause him to come near to him, even him whom he shall choose will he cause to come near to him. This do: Take you censers, Korah, and all his company, and put fire in them, and put incense upon them before LORD tomorrow. And it shall be that the man whom LORD chooses, he [is] holy. Ye take too much upon you, ye sons of Levi. And Moses said to Korah, Hear now, ye sons of Levi. [Is it] a small thing to you, that the God of Israel has separated you from the congregation of Israel, to bring you near to himself, to do the service of the tabernacle of LORD, and to stand before the congregation to minister to and that he has brought thee near, and all thy brothers the sons of Levi with thee? And ye seek the priesthood also? Therefore thou and all thy company are gathered together against LORD. And Aaron, what is he that ye murmur against him? And Moses sent to call Dathan and Abiram, the sons of Eliab. And they said, We will not come up. Is it a small thing that thou have brought us up out of a land flowing with milk and honey, to kill us in the wilderness, but thou must make thyself also a ruler over us? Moreover thou have not brought us into a land flowing with milk and honey, nor given us inheritance of fields and vineyards. Will thou put out the eyes of these men? We will not come up. And Moses was very angry, and said to LORD, Do not respect thou their offering. I have not taken one donkey from them, neither have I hurt one of them. And Moses said to Korah, Be thou and all thy company before LORD, thou, and they, and Aaron, tomorrow. And take ye every man his censer, and put incense upon them, and bring ye before LORD every man his censer, two hundred and fifty censers, thou also, and Aaron, each his censer. And they took every man his censer, and put fire in them, and laid incense on it, and stood at the door of the tent of meeting with Moses and Aaron. And Korah assembled all the congregation against them to the door of the tent of meeting. And the glory of LORD appeared to all the congregation. And LORD spoke to Moses and to Aaron, saying, Separate yourselves from among this congregation, that I may consume them in a moment. And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and will thou be angry with all the congregation? And LORD spoke to Moses, saying, Speak to the congregation, saying, Get you up from about the tabernacle of Korah, Dathan, and Abiram. And Moses rose up and went to Dathan and Abiram, and the elders of Israel followed him. And he spoke to the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins. So they got up from the tabernacle of Korah, Dathan, and Abiram, on every side. And Dathan and Abiram came out, and stood at the door of their tents, and their wives, and their sons, and their little ones. And Moses said, Hereby ye shall know that LORD has sent me to do all these works, for [it is] not of my own mind. If these men die the common death of all men, or if they be visited after the visitation of all men, then LORD has not sent me. But if LORD makes a new thing, and the ground opens its mouth, and swallows them up, with all that pertains to them, and they go down alive into Sheol, then ye shall understand that these men have despised LORD. And it came to pass, as he made an end of speaking all these words, that the ground split asunder that was under them, and the earth opened its mouth, and swallowed them up, and their households, and all the men that pertained to Korah, and all their goods. So they, and all that pertained to them, went down alive into Sheol. And the earth closed upon them, and they perished from among the assembly. And all Israel that were round about them fled at the cry of them, for they said, Lest the earth swallow us up. And fire came forth from LORD, and devoured the two hundred and fifty men who offered the incense.
priests » All except seed of aaron excluded from being
And thou shall appoint Aaron and his sons, and they shall keep their priesthood. And the stranger who comes near shall be put to death.
Verse Concepts
to be a memorial to the sons of Israel, to the end that no stranger, who is not of the seed of Aaron, come near to burn incense before LORD, that he not be as Korah, and as his company, as LORD spoke to him by Moses.
Verse Concepts
And thou and thy sons with thee shall keep your priesthood for everything of the altar, and for that within the veil, and ye shall serve. I give you the priesthood as a service of gift. And the stranger who comes near shall be put
Verse Concepts
priests » Services of » Keeping the charge of the tabernacle, &c
And LORD said to Aaron, Thou and thy sons and thy fathers' house with thee shall bear the iniquity of the sanctuary, and thou and thy sons with thee shall bear the iniquity of your priesthood.
Verse Concepts
And thou and thy sons with thee shall keep your priesthood for everything of the altar, and for that within the veil, and ye shall serve. I give you the priesthood as a service of gift. And the stranger who comes near shall be put
Verse Concepts
And ye shall keep the charge of the sanctuary, and the charge of the altar, that there be no more wrath upon the sons of Israel.
Verse Concepts