Thematic Bible
Thematic Bible
Ablution » of priests
And Aaron and his sons, shalt thou bring near, unto the opening of the tent of meeting, - and shalt bathe them in water.
Verse Concepts
And he made fifty clasps of bronze, - to join together the tent, that it might become one. And he made a covering to the tent, of rams skins dyed red, - and a covering of badgers skins, above. And he made the boards for the habitation, of acacia wood, for standing up: read more.
ten cubits, the length of each board, and a cubit and a half the breadth of each board:
ten cubits, the length of each board, and a cubit and a half the breadth of each board:
And thou shalt bring near Aaron and his sons, unto the opening of the teat of meeting, - and shalt bathe them in the water;
Verse Concepts
and Moses and Aaron and his sons thenceforth bathed thereat, - their hands and their feet; when they were entering into the tent of meeting, and when they were drawing near unto the altar, then used they to bathe, - As Yahweh commanded Moses.
So Moses brought near Aaron and his sons, - and bathed them with water,
Verse Concepts
A holy tunic of linen, shall he put on and drawers of linen, shall be upon his flesh, and with a band of linen, shall he gird himself, and with a turban of linen, shall his head be wrapped about, - holy garments, they are, therefore shall he bathe in water his flesh, and so put them on.
Verse Concepts
and shall bathe his flesh in water in a holy place, and put on his other garments, - and go forth, and offer his own ascending-sacrifice, and the ascending-sacrifice of the people, so shall he put a propitiatory-covering about himself, and about the people;
Verse Concepts
And he that sent away the goat unto Azazel, shall wash - his clothes, and bathe his flesh in water, - and, after that, shall he come into the camp.
Verse Concepts
and he that hath burned them, shall wash his clothes, and bathe his flesh in water, - and, after that, shall he come into the camp.
Verse Concepts
And the priest shall wash his clothes and bathe his flesh in water, and afterwards come into the camp, - but the priest shall be unclean until the evening, And, he that burneth her, shall wash his clothes in water, and bathe his flesh in water, - and be unclean until the evening, Then shall a man that is clean gather up the ashes of the heifer, and put them by, outside the camp, in a clean place, - so shall they be for the assembly of the sons of Israel to keep for water of separation it is a taking away of sin. read more.
Then shall he that gathered up the ashes wash his clothes, and be unclean until the evening, - so shall it be for the sons of Israel and for the sojourner that sojourneth in your midst by a statute age-abiding.
Then shall he that gathered up the ashes wash his clothes, and be unclean until the evening, - so shall it be for the sons of Israel and for the sojourner that sojourneth in your midst by a statute age-abiding.
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and the clean person shall sprinkle upon the unclean, on the third day, and on the seventh day, - so shall he cleanse himself from sin, on the seventh day, and shall wash his clothes, and bathe in water and be clean in the evening.
Verse Concepts
And he made ten lavers, and set five on the right hand - and five on the left, to bathe therein, what is offered as an ascending-sacrifice, do they rinse therein, - but, the sea, was, that the priests should bathe therein.
Verse Concepts
Ashes » Uses of, in purification
For if the blood of goats and bulls, and the ashes of a heifer sprinkling the profaned, halloweth unto the purity of the flesh,
Verse Concepts
Then shall a man that is clean gather up the ashes of the heifer, and put them by, outside the camp, in a clean place, - so shall they be for the assembly of the sons of Israel to keep for water of separation it is a taking away of sin. Then shall he that gathered up the ashes wash his clothes, and be unclean until the evening, - so shall it be for the sons of Israel and for the sojourner that sojourneth in your midst by a statute age-abiding.
And they shall take, for him that is un-clean, of the ashes of the burning of the sin-bearer, - and living water shall be put thereon in a vessel,
Verse Concepts
Defilement » of priests
And he that sent away the goat unto Azazel, shall wash - his clothes, and bathe his flesh in water, - and, after that, shall he come into the camp.
Verse Concepts
and he that hath burned them, shall wash his clothes, and bathe his flesh in water, - and, after that, shall he come into the camp.
Verse Concepts
And the priest shall wash his clothes and bathe his flesh in water, and afterwards come into the camp, - but the priest shall be unclean until the evening, And, he that burneth her, shall wash his clothes in water, and bathe his flesh in water, - and be unclean until the evening, Then shall a man that is clean gather up the ashes of the heifer, and put them by, outside the camp, in a clean place, - so shall they be for the assembly of the sons of Israel to keep for water of separation it is a taking away of sin. read more.
Then shall he that gathered up the ashes wash his clothes, and be unclean until the evening, - so shall it be for the sons of Israel and for the sojourner that sojourneth in your midst by a statute age-abiding.
Then shall he that gathered up the ashes wash his clothes, and be unclean until the evening, - so shall it be for the sons of Israel and for the sojourner that sojourneth in your midst by a statute age-abiding.
And unto no dead person, shall they go in. to defile themselves,- Save that for father or for mother or for son or for daughter, for brother or for sister who hath belonged to no husband they may defile themselves. Yet after he is cleansed, seven days shall they count to him.
Offerings » Burnt » Ordinances concerning
Wherefore, unto them, shalt thou say: What man soever, there may be of the house of Israel, or of the sojourners that sojourn in their midst, - who causeth to go up an ascending-offering, or a sacrifice; and unto the entrance of the tent of meeting, doth not bring it in, to offer it unto Yahweh, then shall that man be cut off from among his kinsfolk.
Then shall ye bring near with the bread seven he-lambs without defect of the first year, and one young bullock, and two rams, - they shall be an ascending-sacrifice unto Yahweh, with their meal-offering, and their drink-offerings, an altar-flame of satisfying odour unto Yahweh.
Verse Concepts
And, if his hand cannot reach sufficient for a lamb, then shall he bring in to bear his guilt - for that he hath sinned - two turtle-doves, or two young pigeons unto Yahweh, - one for a sin-bearer, and one for an ascending-sacrifice. And he shall take them in unto the priest, who shall bring near that which is for a sin-bearer first, - and shall nip through the neck close to the head but shall not divide it asunder. And he shall sprinkle of the blood of the sin-bearer upon the wall of the altar, and the remainder of the blood, shall he drain out at the base of the altar, - a, sin-bearer, it is. read more.
And of the second, shall he make an ascending-sacrifice according to the regulation, - so shall the priest put a propitiatory-covering over him, because of his sin which he hath committed and it shall be forgiven him.
And of the second, shall he make an ascending-sacrifice according to the regulation, - so shall the priest put a propitiatory-covering over him, because of his sin which he hath committed and it shall be forgiven him.
One ram also, shalt thou take, and Aaron and his sons shall lean their hands, upon the head of the ram; then shalt thou slay the ram, - and take its blood, and dash upon the altar round about; but the ram itself, shalt thou cut up into its pieces, - and shalt bathe its inner part, and its legs, and lay upon its pieces and upon its head; read more.
and shalt burn the whole ram as incense on the altar, an ascending-sacrifice, it is to Yahweh, - a satisfying odour, an altar-flame to Yahweh, it is.
and shalt burn the whole ram as incense on the altar, an ascending-sacrifice, it is to Yahweh, - a satisfying odour, an altar-flame to Yahweh, it is.
Command Aaron and his sons, saying, This is the law of the ascending-sacrifice, - the same, is the ascending-sacrifice, which is upon the hearth, upon the altar, nil the night until the morning, - and the fire of the altar, shall be kept burning therein. So then the priest shall put on his upper garment of linen, and, breeches of linen, shall he put on over his flesh, then shall he take up the fat-ashes, whereto the fire consumeth the ascending-sacrifice on the altar, - and shall put them beside the altar. Then shall he put off his garments, and put on other garments, - and shall carry forth the fat-ashes unto the outside of the camp, unto a clean place, read more.
And, the fire on the altar, shall be kept burning therein, it shall not be suffered to go out, but the priest shall kindle up thereon pieces of wood, morning by morning, - and shall set in order thereupon the ascending-sacrifice, and shall make a perfume thereon with the fat-pieces of the peace-offerings: fire, shall continually be kept burning on the altar, it shall not be suffered to go out.
And, the fire on the altar, shall be kept burning therein, it shall not be suffered to go out, but the priest shall kindle up thereon pieces of wood, morning by morning, - and shall set in order thereupon the ascending-sacrifice, and shall make a perfume thereon with the fat-pieces of the peace-offerings: fire, shall continually be kept burning on the altar, it shall not be suffered to go out.
Surely on the tenth of this seventh month, is, the Day of Propitiation, a holy convocation, shall it be to you, therefore shall ye humble your souls, - and bring near an altar-flame unto Yahweh. And, no work, shall ye do, on this selfsame day, - for a day of propitiation, it is, to put a propitiatory-covering over you before Yahweh your God. For, whosoever be the person that shall not be humbled on this selfsame day, then shall he be cut off from among his kinsfolk. read more.
And, whosoever be the person that shall do any work on this selfsame day, then will I destroy that person from the midst of his people. No work, shall ye do, - an age-abiding statute to your generations, in all your dwellings. A sabbath of sacred rest, shall it be unto you, so shall ye humble your souls, - on the ninth of the month in the evening, from evening to evening, shall ye keep your sabbath. Speak unto the sons of Israel, saying: - On the fifteenth day of this seventh month, shall be the festival of booths, for seven days, unto Yahweh. On the first day, shall be a holy convocation, - no laborious work, shall ye do. Seven days, shall ye bring near an altar-flame unto Yahweh: on the eighth day - a holy convocation, shall there be unto you so shall ye bring near an altar-flame unto Yahweh - the closing of the feast, it is, no laborious work, shall ye do. These, are the appointed seasons of Yahweh, which ye shall proclaim, as holy convocations, - for bringing near as an altar-flame unto Yahweh, an ascending-sacrifice, and a meal-offering, a sacrifice and a drink-offering, each day's appointment on its own day: -
And, whosoever be the person that shall do any work on this selfsame day, then will I destroy that person from the midst of his people. No work, shall ye do, - an age-abiding statute to your generations, in all your dwellings. A sabbath of sacred rest, shall it be unto you, so shall ye humble your souls, - on the ninth of the month in the evening, from evening to evening, shall ye keep your sabbath. Speak unto the sons of Israel, saying: - On the fifteenth day of this seventh month, shall be the festival of booths, for seven days, unto Yahweh. On the first day, shall be a holy convocation, - no laborious work, shall ye do. Seven days, shall ye bring near an altar-flame unto Yahweh: on the eighth day - a holy convocation, shall there be unto you so shall ye bring near an altar-flame unto Yahweh - the closing of the feast, it is, no laborious work, shall ye do. These, are the appointed seasons of Yahweh, which ye shall proclaim, as holy convocations, - for bringing near as an altar-flame unto Yahweh, an ascending-sacrifice, and a meal-offering, a sacrifice and a drink-offering, each day's appointment on its own day: -
then shall it be - if, any from the eyes of the assembly, it hath been done by mistake, that all the assembly shall offer one choice young bullock for an ascending-sacrifice as a satisfying odour unto Yahweh, with the meal-offering thereof and the drink-offering thereof, according to the regulation, - and one young he-goat as a sin-bearer. So shall the priest put a propitiatory, covering over all the assembly of the sons of Israel and pardon shall be granted unto them, - because a mistake, it was, they, therefore have brought in their offering - an altar-flame unto Yahweh and their sin-bearer before Yahweh for their mistake:
Then shall a man that is clean gather up the ashes of the heifer, and put them by, outside the camp, in a clean place, - so shall they be for the assembly of the sons of Israel to keep for water of separation it is a taking away of sin.
Verse Concepts
And on the day of firstfruits when ye bring near a new meal-offering unto Yahweh, in your weeks, a holy convocation shall there be unto you, no laborious work, shall ye do; but ye shall bring near as an ascending-sacrifice, for a satisfying odour unto Yahweh, two choice bullocks one ram, - seven he-lambs a year old; also their meal-offering, fine meal, overflowed with oil, - three-tenths for each bullock, two-tenths for the one ram; read more.
a tenth severally, for each lamb, - of the seven lambs; one young he-goat, - for putting a propitiatory-covering over you: in addition to, the continual ascending-sacrifice, with the meal-offering thereof, shall ye offer them, - without defect, shall they be for you, with their drink-offerings.
a tenth severally, for each lamb, - of the seven lambs; one young he-goat, - for putting a propitiatory-covering over you: in addition to, the continual ascending-sacrifice, with the meal-offering thereof, shall ye offer them, - without defect, shall they be for you, with their drink-offerings.
Purifications or baptisms » Of individuals who were ceremonially unclean
And, in the case of any person who eateth that which died of itself or was torn in pieces, whether he be home-born, or a sojourner, then shall he wash his clothes, and bathe in water, and be unclean until the evening, and then be clean.
Verse Concepts
No man soever of the seed of Aaron who is a leper, or hath a flux, shall eat of the holy things, until he be clean, - And as for him who toucheth anything that is unclean by the dead, or a man whose seed goeth from him; or a man who toucheth any creeping thing, which is unclean to him, - or toucheth any human being who hath uncleanness, to the extent of any thing that maketh him unclean, any person who toucheth any such, shall then be unclean until the evening, - and shall not eat of the hallowed things, unless he bathe his flesh in water. read more.
When the sun tooth in, then is he clean, - and thereafter, he may eat of the hallowed things, for, his food, it is.
When the sun tooth in, then is he clean, - and thereafter, he may eat of the hallowed things, for, his food, it is.
So shall it be unto them for statute age-abiding, - and, he that sprinkleth the water of separation, shall wash his clothes, and he that toucheth the water of separation shall be unclean until the evening;
Verse Concepts
Speak unto the sons of Israel, and ye shall say unto them, - When, any man whatsoever, hath a flowing from his flesh, his flux, is, unclean. And, this shall be his uncleanness in his flux, - whether his flesh is running with his flux or his flesh hath closed from his flux, his uncleanness, it is. All the bed whereon he that hath the flux lieth, shall be unclean, - and, every piece of furniture whereon he sitteth, shall be unclean. read more.
And whosoever toucheth his bed shall wash his clothes and bathe in water and be unclean until the evening. And, he that sitteth on that whereon he that hath the flux hath sat, shall wash his clothes, and bathe in water, and be unclean until the evening. And, he that toucheth the flesh of him that hath the flux, shall wash his clothes and bathe in water and be unclean until the evening, And, when he that hath a flux spitteth on him that is clean, then shall he wash his clothes and bathe in water and be unclean until the evening. And, every saddle whereon he that hath the flux rideth, shall be unclean. And, whosoever toucheth anything that was under him shall be unclean until the evening; and, he that carrieth them shall wash his clothes and bathe in water, and be unclean until the evening. And, whomsoever he that hath the flux toucheth, not having rinsed, his hands in water, then shall he wash his clothes, and bathe in water and be unclean until the evening, And the earthen vessel which he that hath the flux toucheth shall be broken in pieces, - and, every vessel of wood, shall be rinsed in water. And when he that hath the flux becometh clean from his flux, then shall he number to himself seven days for his cleansing, and wash his clothes, - and bathe his flesh in living water, and be clean.
And whosoever toucheth his bed shall wash his clothes and bathe in water and be unclean until the evening. And, he that sitteth on that whereon he that hath the flux hath sat, shall wash his clothes, and bathe in water, and be unclean until the evening. And, he that toucheth the flesh of him that hath the flux, shall wash his clothes and bathe in water and be unclean until the evening, And, when he that hath a flux spitteth on him that is clean, then shall he wash his clothes and bathe in water and be unclean until the evening. And, every saddle whereon he that hath the flux rideth, shall be unclean. And, whosoever toucheth anything that was under him shall be unclean until the evening; and, he that carrieth them shall wash his clothes and bathe in water, and be unclean until the evening. And, whomsoever he that hath the flux toucheth, not having rinsed, his hands in water, then shall he wash his clothes, and bathe in water and be unclean until the evening, And the earthen vessel which he that hath the flux toucheth shall be broken in pieces, - and, every vessel of wood, shall be rinsed in water. And when he that hath the flux becometh clean from his flux, then shall he number to himself seven days for his cleansing, and wash his clothes, - and bathe his flesh in living water, and be clean.
And the priest shall wash his clothes and bathe his flesh in water, and afterwards come into the camp, - but the priest shall be unclean until the evening, And, he that burneth her, shall wash his clothes in water, and bathe his flesh in water, - and be unclean until the evening, Then shall a man that is clean gather up the ashes of the heifer, and put them by, outside the camp, in a clean place, - so shall they be for the assembly of the sons of Israel to keep for water of separation it is a taking away of sin. read more.
Then shall he that gathered up the ashes wash his clothes, and be unclean until the evening, - so shall it be for the sons of Israel and for the sojourner that sojourneth in your midst by a statute age-abiding. He that toucheth the dead, even any human person, shall be unclean seven days. He, shall cleanse himself from sin therewith on the third day, then on the seventh day, shall he be clean, - but if he cleanse not himself from sin on the third day, then on the seventh day, shall he not be clean,
Then shall he that gathered up the ashes wash his clothes, and be unclean until the evening, - so shall it be for the sons of Israel and for the sojourner that sojourneth in your midst by a statute age-abiding. He that toucheth the dead, even any human person, shall be unclean seven days. He, shall cleanse himself from sin therewith on the third day, then on the seventh day, shall he be clean, - but if he cleanse not himself from sin on the third day, then on the seventh day, shall he not be clean,
Purifications or baptisms » Means used for » Water of separation
Then shall a man that is clean gather up the ashes of the heifer, and put them by, outside the camp, in a clean place, - so shall they be for the assembly of the sons of Israel to keep for water of separation it is a taking away of sin.
Verse Concepts
the Red heifer » Ashes of, collected and mixed with water for purification
He that toucheth the dead, even any human person, shall be unclean seven days. He, shall cleanse himself from sin therewith on the third day, then on the seventh day, shall he be clean, - but if he cleanse not himself from sin on the third day, then on the seventh day, shall he not be clean, Whoso-ever toucheth the dead the person of the human being that dieth and doth not cleanse himself from sin, the habitation of Yahweh, hath he made unclean; that person therefore shall be cut off out of Israel, - because, the water of separation, was not dashed upon him, unclean, shall he be, his uncleanness is yet upon him. read more.
This, is the law - When, a human being, shall die in a tent, every one who goeth into the tent and every one who is in the tent shall be unclean seven days. And, in the case of every open vessel, on which no cover is fastened, unclean, it is. And, whosoever toucheth on the face of the field, one slain with a sword, or one who hath died, or a human bone or a grave, shall be unclean seven days. And they shall take, for him that is un-clean, of the ashes of the burning of the sin-bearer, - and living water shall be put thereon in a vessel, Then shall a man that is clean take hyssop, and dip in the water, and sprinkle upon the tent, and upon all the vessels, and upon the persons who were there, - and upon him that touched the bone or him who had been slain, or him who had died of himself or the grave; and the clean person shall sprinkle upon the unclean, on the third day, and on the seventh day, - so shall he cleanse himself from sin, on the seventh day, and shall wash his clothes, and bathe in water and be clean in the evening. But in the ease of the man who shall be unclean and shall not cleanse himself from sin, that person shall be cut off, out of the midst of the convocation, - for, the sanctuary of Yahweh, hath he made unclean, the water of separation, hath not been dashed upon him unclean, he is. So shall it be unto them for statute age-abiding, - and, he that sprinkleth the water of separation, shall wash his clothes, and he that toucheth the water of separation shall be unclean until the evening; and, whatsoever the unclean person toucheth, shall be unclean, - and the person who toucheth it shall be unclean until the evening.
This, is the law - When, a human being, shall die in a tent, every one who goeth into the tent and every one who is in the tent shall be unclean seven days. And, in the case of every open vessel, on which no cover is fastened, unclean, it is. And, whosoever toucheth on the face of the field, one slain with a sword, or one who hath died, or a human bone or a grave, shall be unclean seven days. And they shall take, for him that is un-clean, of the ashes of the burning of the sin-bearer, - and living water shall be put thereon in a vessel, Then shall a man that is clean take hyssop, and dip in the water, and sprinkle upon the tent, and upon all the vessels, and upon the persons who were there, - and upon him that touched the bone or him who had been slain, or him who had died of himself or the grave; and the clean person shall sprinkle upon the unclean, on the third day, and on the seventh day, - so shall he cleanse himself from sin, on the seventh day, and shall wash his clothes, and bathe in water and be clean in the evening. But in the ease of the man who shall be unclean and shall not cleanse himself from sin, that person shall be cut off, out of the midst of the convocation, - for, the sanctuary of Yahweh, hath he made unclean, the water of separation, hath not been dashed upon him unclean, he is. So shall it be unto them for statute age-abiding, - and, he that sprinkleth the water of separation, shall wash his clothes, and he that toucheth the water of separation shall be unclean until the evening; and, whatsoever the unclean person toucheth, shall be unclean, - and the person who toucheth it shall be unclean until the evening.
Then shall a man that is clean gather up the ashes of the heifer, and put them by, outside the camp, in a clean place, - so shall they be for the assembly of the sons of Israel to keep for water of separation it is a taking away of sin.
Verse Concepts
Water » Of separation
This, is the statute of the law, which Yahweh hath commanded, saying, - Speak unto the sons of Israel - That they bring unto thee a red heifer, without defect wherein is no blemish, and whereupon hath come no yoke. Then shall ye give her unto Eleazar the priest, and he shall take her forth unto the outside of the camp, and she shall be slain before him; and Eleazar the priest shall take of her blood with his finger, - and shall sprinkle towards the front of the tent of meeting: of her blood, seven times; read more.
and the heifer shall be burned up before his eyes, - her skin, and her flesh, and her blood, with her dung shall be burned up. Then shall the priest take cedar-wood and hyssop and crimson, - and east lute the midst of the burning up of the heifer. And the priest shall wash his clothes and bathe his flesh in water, and afterwards come into the camp, - but the priest shall be unclean until the evening, And, he that burneth her, shall wash his clothes in water, and bathe his flesh in water, - and be unclean until the evening, Then shall a man that is clean gather up the ashes of the heifer, and put them by, outside the camp, in a clean place, - so shall they be for the assembly of the sons of Israel to keep for water of separation it is a taking away of sin. Then shall he that gathered up the ashes wash his clothes, and be unclean until the evening, - so shall it be for the sons of Israel and for the sojourner that sojourneth in your midst by a statute age-abiding. He that toucheth the dead, even any human person, shall be unclean seven days. He, shall cleanse himself from sin therewith on the third day, then on the seventh day, shall he be clean, - but if he cleanse not himself from sin on the third day, then on the seventh day, shall he not be clean, Whoso-ever toucheth the dead the person of the human being that dieth and doth not cleanse himself from sin, the habitation of Yahweh, hath he made unclean; that person therefore shall be cut off out of Israel, - because, the water of separation, was not dashed upon him, unclean, shall he be, his uncleanness is yet upon him. This, is the law - When, a human being, shall die in a tent, every one who goeth into the tent and every one who is in the tent shall be unclean seven days. And, in the case of every open vessel, on which no cover is fastened, unclean, it is. And, whosoever toucheth on the face of the field, one slain with a sword, or one who hath died, or a human bone or a grave, shall be unclean seven days. And they shall take, for him that is un-clean, of the ashes of the burning of the sin-bearer, - and living water shall be put thereon in a vessel, Then shall a man that is clean take hyssop, and dip in the water, and sprinkle upon the tent, and upon all the vessels, and upon the persons who were there, - and upon him that touched the bone or him who had been slain, or him who had died of himself or the grave; and the clean person shall sprinkle upon the unclean, on the third day, and on the seventh day, - so shall he cleanse himself from sin, on the seventh day, and shall wash his clothes, and bathe in water and be clean in the evening. But in the ease of the man who shall be unclean and shall not cleanse himself from sin, that person shall be cut off, out of the midst of the convocation, - for, the sanctuary of Yahweh, hath he made unclean, the water of separation, hath not been dashed upon him unclean, he is. So shall it be unto them for statute age-abiding, - and, he that sprinkleth the water of separation, shall wash his clothes, and he that toucheth the water of separation shall be unclean until the evening; and, whatsoever the unclean person toucheth, shall be unclean, - and the person who toucheth it shall be unclean until the evening.
and the heifer shall be burned up before his eyes, - her skin, and her flesh, and her blood, with her dung shall be burned up. Then shall the priest take cedar-wood and hyssop and crimson, - and east lute the midst of the burning up of the heifer. And the priest shall wash his clothes and bathe his flesh in water, and afterwards come into the camp, - but the priest shall be unclean until the evening, And, he that burneth her, shall wash his clothes in water, and bathe his flesh in water, - and be unclean until the evening, Then shall a man that is clean gather up the ashes of the heifer, and put them by, outside the camp, in a clean place, - so shall they be for the assembly of the sons of Israel to keep for water of separation it is a taking away of sin. Then shall he that gathered up the ashes wash his clothes, and be unclean until the evening, - so shall it be for the sons of Israel and for the sojourner that sojourneth in your midst by a statute age-abiding. He that toucheth the dead, even any human person, shall be unclean seven days. He, shall cleanse himself from sin therewith on the third day, then on the seventh day, shall he be clean, - but if he cleanse not himself from sin on the third day, then on the seventh day, shall he not be clean, Whoso-ever toucheth the dead the person of the human being that dieth and doth not cleanse himself from sin, the habitation of Yahweh, hath he made unclean; that person therefore shall be cut off out of Israel, - because, the water of separation, was not dashed upon him, unclean, shall he be, his uncleanness is yet upon him. This, is the law - When, a human being, shall die in a tent, every one who goeth into the tent and every one who is in the tent shall be unclean seven days. And, in the case of every open vessel, on which no cover is fastened, unclean, it is. And, whosoever toucheth on the face of the field, one slain with a sword, or one who hath died, or a human bone or a grave, shall be unclean seven days. And they shall take, for him that is un-clean, of the ashes of the burning of the sin-bearer, - and living water shall be put thereon in a vessel, Then shall a man that is clean take hyssop, and dip in the water, and sprinkle upon the tent, and upon all the vessels, and upon the persons who were there, - and upon him that touched the bone or him who had been slain, or him who had died of himself or the grave; and the clean person shall sprinkle upon the unclean, on the third day, and on the seventh day, - so shall he cleanse himself from sin, on the seventh day, and shall wash his clothes, and bathe in water and be clean in the evening. But in the ease of the man who shall be unclean and shall not cleanse himself from sin, that person shall be cut off, out of the midst of the convocation, - for, the sanctuary of Yahweh, hath he made unclean, the water of separation, hath not been dashed upon him unclean, he is. So shall it be unto them for statute age-abiding, - and, he that sprinkleth the water of separation, shall wash his clothes, and he that toucheth the water of separation shall be unclean until the evening; and, whatsoever the unclean person toucheth, shall be unclean, - and the person who toucheth it shall be unclean until the evening.