Thematic Bible
Thematic Bible
Armies » March in ranks » Purifications
And lodge without the host seven days, all that have killed any person and all that have touched any dead body, and purify both yourselves and your prisoners; the third day and the seventh. And sprinkle all your raiments and all that is made of skins, and all work of goats' hair, and all things made of wood." And Eleazar the priest said unto all the men of war which went out to battle, "This is the ordinance of the law which the LORD commanded Moses: read more.
Gold, silver, brass, iron, tin and lead, and all that may abide the fire, ye shall make it go through the fire, and then it is clean. Neverthelater, it shall be sprinkled with sprinkling water. And all that suffereth not the fire, ye shall make go through the water. And wash your clothes the seventh day, and then ye are clean. And afterward come into the host."
Gold, silver, brass, iron, tin and lead, and all that may abide the fire, ye shall make it go through the fire, and then it is clean. Neverthelater, it shall be sprinkled with sprinkling water. And all that suffereth not the fire, ye shall make go through the water. And wash your clothes the seventh day, and then ye are clean. And afterward come into the host."
the Armies of israel » Purified on returning from war
And lodge without the host seven days, all that have killed any person and all that have touched any dead body, and purify both yourselves and your prisoners; the third day and the seventh. And sprinkle all your raiments and all that is made of skins, and all work of goats' hair, and all things made of wood." And Eleazar the priest said unto all the men of war which went out to battle, "This is the ordinance of the law which the LORD commanded Moses: read more.
Gold, silver, brass, iron, tin and lead, and all that may abide the fire, ye shall make it go through the fire, and then it is clean. Neverthelater, it shall be sprinkled with sprinkling water. And all that suffereth not the fire, ye shall make go through the water. And wash your clothes the seventh day, and then ye are clean. And afterward come into the host."
Gold, silver, brass, iron, tin and lead, and all that may abide the fire, ye shall make it go through the fire, and then it is clean. Neverthelater, it shall be sprinkled with sprinkling water. And all that suffereth not the fire, ye shall make go through the water. And wash your clothes the seventh day, and then ye are clean. And afterward come into the host."
Captive » Cruelty to » Putting to death
Then said Samuel, "Bring ye hither to me, Agag the king of the Amalekites." And Agag came unto him delicately. And Agag said, "Truly the bitterness of death cometh on." And Samuel said, "As thy sword hath made women childless, so shall thy mother be childless among other women." And so Samuel hewed Agag in pieces before the LORD in Gilgal.
And the king of Ai he hanged on tree, until evening. And as soon as the sun was down, Joshua commanded and they took the carcass down off the tree, and cast it in the entering of the gate of the city, and cast thereon a great heap of stones, that remaineth unto this day.
Then Zebah and Zalmunna said, "Rise thou and fall upon us; for as the man is, so is his strength." And Gideon arose and slew them: and he took away the chains that were on their camels' necks.
And the children of Israel took all the women of Midian prisoners, and their children; and spoiled all their cattle, their substance and their goods. And they burnt all their cities wherein they dwelt, and all their castles, with fire. And they took all the spoil and all they could catch, both of men and beasts. read more.
And they brought the captives, and that which they had taken, and all the spoil, unto Moses and Eleazar the priest; and unto the company of the children of Israel, even unto the host in the fields of Moab by Jordan nigh to Jericho. And Moses and Eleazar the priest and all the lords of the congregation went out of the host against them. And Moses was angry with the officers of the host, with the captains over thousands and over hundreds, which came from war and battle, and said unto them, "Have ye saved the women alive? Behold, these caused the children of Israel, through Balaam, to commit trespass against the LORD by the reason of Peor: and there followed a plague among the congregation of the LORD. Now, therefore, slay all the men-children and the women that have lain with men, fleshly. But all the women-children that have not lain with men, keep alive for yourselves. And lodge without the host seven days, all that have killed any person and all that have touched any dead body, and purify both yourselves and your prisoners; the third day and the seventh. And sprinkle all your raiments and all that is made of skins, and all work of goats' hair, and all things made of wood."
And they brought the captives, and that which they had taken, and all the spoil, unto Moses and Eleazar the priest; and unto the company of the children of Israel, even unto the host in the fields of Moab by Jordan nigh to Jericho. And Moses and Eleazar the priest and all the lords of the congregation went out of the host against them. And Moses was angry with the officers of the host, with the captains over thousands and over hundreds, which came from war and battle, and said unto them, "Have ye saved the women alive? Behold, these caused the children of Israel, through Balaam, to commit trespass against the LORD by the reason of Peor: and there followed a plague among the congregation of the LORD. Now, therefore, slay all the men-children and the women that have lain with men, fleshly. But all the women-children that have not lain with men, keep alive for yourselves. And lodge without the host seven days, all that have killed any person and all that have touched any dead body, and purify both yourselves and your prisoners; the third day and the seventh. And sprinkle all your raiments and all that is made of skins, and all work of goats' hair, and all things made of wood."
And when the LORD thy God hath delivered it into thine hands, smite all the males thereof with the edge of the sword,
When thou goest to war against thine enemies and the LORD thy God hath delivered them into thine hands and thou hast taken them captive,
And Joshua returned and all Israel with him, unto the host to Gilgal: but the five kings fled and hid themselves in a cave at Makkedah. And it was told Joshua, saying, "The five kings are found hid in a cave at Makkedah." read more.
And Joshua said, roll great stones unto the mouth of the cave and appoint men thereto, for to keep them. And stand ye not still, but follow after your enemies and smite the hindmost of them. And suffer them not to enter into their cities, for the LORD your God hath delivered them into your hands. And when Joshua and the children of Israel had made an end of slaying them with a great slaughter till they were wasted, yet there remained a certain of them, which entered into walled cities. And all the people returned to the host, to Joshua at Makkedah in peace, so that no man durst move his tongue against the children of Israel. Then said Joshua, "Open the mouth of the cave, and bring out these five kings unto me out of the cave." And they did so, and brought those five kings unto him, out of the cave: the king of Jerusalem, the king of Hebron, the king of Jarmuth the king of Lachish, and the king of Eglon. And when they had brought out those kings unto Joshua: Joshua called for all the men of Israel, and said unto the captains of the men of war, which came with him, "Come near and put your feet upon the necks of these kings." And they came near and put their feet upon the necks of them. And Joshua said unto them, "Fear not, nor dread: But be strong and pluck up your hearts, for so shall the LORD serve all your enemies against which ye fight." And then Joshua smote them and slew them and hanged them on five trees till evening. And at the going down of the sun, Joshua gave commandment, and they took them down off the trees and cast them into the cave, where they hid themselves, and laid great stones on the cave's mouth, which remain unto this day. And that same day Joshua took Makkedah, and smote it with the edge of the sword, and the king thereof also, and utterly destroyed them and all the souls that were therein, and let nought remain. And he did to the king of Makkedah, as he did to the king of Jericho. Then Joshua went from Makkedah, and all Israel with him unto Libnah, and fought against Libnah. And the LORD delivered it also into their hands, with the king also, and smote it with the edge of the sword and all the souls that were therein, and let nought remain in it, and did unto the king thereof as he did unto the king of Jericho. After that, Joshua departed from Libnah, and all Israel with him, unto Lachish, and besieged it, and assaulted it. And the LORD delivered, into the hands of Israel, Lachish; that they took it the second day, and smote it with the edge of the sword, and all the souls that were therein, according to all that he did to Libnah. Then Horam king of Gezer came up to help Lachish: But Joshua smote him and his people, until he left him nought remaining. And from Lachish, Joshua departed unto Eglon, and all Israel with him, and there besieged it, and assaulted it, and took it the same day, and smote it with the edge of the sword and all the souls that were therein: and utterly destroyed them the same day, according to all that he did to Lachish. Then Joshua departed up from Eglon and all Israel with him, unto Hebron. And they fought against it, and took it, and smote it with the edge of the sword, and the king thereof, and all the towns that pertained to it, and all the souls that were therein, so that they left nought remaining: but in all things as they did to Eglon, so they destroyed it utterly, and all the souls that were therein. Then Joshua returned and all Israel with him to Debir, and they fought against it, and took it, and the king thereof and all the towns that pertained thereto. And smote them with the edge of the sword, and utterly destroyed all the souls that were therein, and let nought remain. And as he did to Hebron, so he did to Debir, and the king thereof, and as he did to Libnah and her king. And Joshua smote all the hill countries and the south countries, and the valleys, and the springs of water, with all their kings and let nought remain, but utterly destroyed all that breathed, as the LORD God of Israel commanded.
And Joshua said, roll great stones unto the mouth of the cave and appoint men thereto, for to keep them. And stand ye not still, but follow after your enemies and smite the hindmost of them. And suffer them not to enter into their cities, for the LORD your God hath delivered them into your hands. And when Joshua and the children of Israel had made an end of slaying them with a great slaughter till they were wasted, yet there remained a certain of them, which entered into walled cities. And all the people returned to the host, to Joshua at Makkedah in peace, so that no man durst move his tongue against the children of Israel. Then said Joshua, "Open the mouth of the cave, and bring out these five kings unto me out of the cave." And they did so, and brought those five kings unto him, out of the cave: the king of Jerusalem, the king of Hebron, the king of Jarmuth the king of Lachish, and the king of Eglon. And when they had brought out those kings unto Joshua: Joshua called for all the men of Israel, and said unto the captains of the men of war, which came with him, "Come near and put your feet upon the necks of these kings." And they came near and put their feet upon the necks of them. And Joshua said unto them, "Fear not, nor dread: But be strong and pluck up your hearts, for so shall the LORD serve all your enemies against which ye fight." And then Joshua smote them and slew them and hanged them on five trees till evening. And at the going down of the sun, Joshua gave commandment, and they took them down off the trees and cast them into the cave, where they hid themselves, and laid great stones on the cave's mouth, which remain unto this day. And that same day Joshua took Makkedah, and smote it with the edge of the sword, and the king thereof also, and utterly destroyed them and all the souls that were therein, and let nought remain. And he did to the king of Makkedah, as he did to the king of Jericho. Then Joshua went from Makkedah, and all Israel with him unto Libnah, and fought against Libnah. And the LORD delivered it also into their hands, with the king also, and smote it with the edge of the sword and all the souls that were therein, and let nought remain in it, and did unto the king thereof as he did unto the king of Jericho. After that, Joshua departed from Libnah, and all Israel with him, unto Lachish, and besieged it, and assaulted it. And the LORD delivered, into the hands of Israel, Lachish; that they took it the second day, and smote it with the edge of the sword, and all the souls that were therein, according to all that he did to Libnah. Then Horam king of Gezer came up to help Lachish: But Joshua smote him and his people, until he left him nought remaining. And from Lachish, Joshua departed unto Eglon, and all Israel with him, and there besieged it, and assaulted it, and took it the same day, and smote it with the edge of the sword and all the souls that were therein: and utterly destroyed them the same day, according to all that he did to Lachish. Then Joshua departed up from Eglon and all Israel with him, unto Hebron. And they fought against it, and took it, and smote it with the edge of the sword, and the king thereof, and all the towns that pertained to it, and all the souls that were therein, so that they left nought remaining: but in all things as they did to Eglon, so they destroyed it utterly, and all the souls that were therein. Then Joshua returned and all Israel with him to Debir, and they fought against it, and took it, and the king thereof and all the towns that pertained thereto. And smote them with the edge of the sword, and utterly destroyed all the souls that were therein, and let nought remain. And as he did to Hebron, so he did to Debir, and the king thereof, and as he did to Libnah and her king. And Joshua smote all the hill countries and the south countries, and the valleys, and the springs of water, with all their kings and let nought remain, but utterly destroyed all that breathed, as the LORD God of Israel commanded.
And they smote all the souls that were therein with the edge of the sword, utterly destroying them, that no breath was let remain. And burnt Hazor with fire,
And they took two captains of the Midianites, Oreb and Zeeb, and slew Oreb upon the rock Oreb, and Zeeb at the press Zeeb and followed after Midian. And brought the heads of Oreb and Zeeb to Gideon on the other side Jordan.
And this is that ye shall do: utterly destroy all the males and the women that have lain by men."
And he beat the Moabites and measured them with a line, making them lie along the earth; so that he brought two parts of them to death, and let one part live. And so the Moabites became David's servants, and paid tribute.
And Hazael said, "Why weepeth my lord?" And he answered, "For I know that thou shalt do evil unto the children of Israel: their strong cities thou shalt set on fire, and their young men thou shalt slay with the sword, and shalt dash out the brains of their sucking children: and all to tear their women with child."
So the king of Babylon caused the children of Zedekiah and all the nobles of Judah be slain before his face at Riblah.
Defilement » Caused by » Touching the dead
"'He that toucheth any dead person, shall be unclean seven days. And he shall purify himself with the ashes the third day and then he shall be clean the seventh day. And if he purify not himself the third day, then the seventh day, he shall not be clean. Whosoever toucheth any person that dieth and sprinkleth not himself, defileth the dwelling of the LORD: and therefore that soul shall be rooted out of Israel, because he hath not sprinkled the sprinkling water upon him, he shall be unclean, and his uncleanness shall remain upon him. read more.
This is the law of the man that dieth in a tent: all that come into the tent and all that is in the tent, shall be unclean seven days. And all the vessels that be open which have no lid nor covering upon them, are unclean. And whosoever toucheth one that is slain with a sword in the fields, or a dead person, or a bone of a dead man, or a grave: shall be unclean seven days. And they shall take for an unclean person, of the burnt ashes of the sin offering, and put running water thereto into a vessel. And a clean person shall take Hyssop and dip it in the water, and sprinkle it upon the tent and upon all the vessels and on the souls that were there, and upon him that touched a bone or a slain person or a dead body or a grave. And the clean person shall sprinkle upon the unclean the third day and the seventh day. And the seventh day he shall purify himself and wash his clothes and bathe himself in water, and shall be clean at evening. "'If any be unclean and sprinkle not himself, the same soul shall be destroyed from among the congregation: for he hath defiled the holy place of the LORD. And he that sprinkleth the sprinkling water, shall wash his clothes. And he that toucheth the sprinkling water, shall be unclean until even. And whatsoever the unclean person toucheth, shall be unclean. And the soul that touched it, shall be unclean until the evening.'"
This is the law of the man that dieth in a tent: all that come into the tent and all that is in the tent, shall be unclean seven days. And all the vessels that be open which have no lid nor covering upon them, are unclean. And whosoever toucheth one that is slain with a sword in the fields, or a dead person, or a bone of a dead man, or a grave: shall be unclean seven days. And they shall take for an unclean person, of the burnt ashes of the sin offering, and put running water thereto into a vessel. And a clean person shall take Hyssop and dip it in the water, and sprinkle it upon the tent and upon all the vessels and on the souls that were there, and upon him that touched a bone or a slain person or a dead body or a grave. And the clean person shall sprinkle upon the unclean the third day and the seventh day. And the seventh day he shall purify himself and wash his clothes and bathe himself in water, and shall be clean at evening. "'If any be unclean and sprinkle not himself, the same soul shall be destroyed from among the congregation: for he hath defiled the holy place of the LORD. And he that sprinkleth the sprinkling water, shall wash his clothes. And he that toucheth the sprinkling water, shall be unclean until even. And whatsoever the unclean person toucheth, shall be unclean. And the soul that touched it, shall be unclean until the evening.'"
And lodge without the host seven days, all that have killed any person and all that have touched any dead body, and purify both yourselves and your prisoners; the third day and the seventh. And sprinkle all your raiments and all that is made of skins, and all work of goats' hair, and all things made of wood."
Defilement » Caused by » Killing in battle
And lodge without the host seven days, all that have killed any person and all that have touched any dead body, and purify both yourselves and your prisoners; the third day and the seventh. And sprinkle all your raiments and all that is made of skins, and all work of goats' hair, and all things made of wood."
Disease » Remedies » Quarantine
And as he entered into a certain town, there met him ten men, that were lepers, which stood afar off,
And as long as the disease lasteth upon him, he shall be unclean: for he is unclean, and shall therefore dwell alone, and even without the host shall his habitation be.
"And he that is cleansed shall wash his clothes and shave off all his hair, and wash himself in water, and then he is clean. And after that he shall come into the host, but shall tarry without his tent seven days.
"Command the children of Israel that they put out of the host all the lepers and all that have issues and all that are defiled upon the dead;
And the LORD smote the king, that he was a leper unto the day of his death, and dwelt in a house at liberty, and Jotham the king's son governed the house and judged the people of the land.
If there be but a white pleck in the skin of his flesh, and seem not to be lower than the other skin nor the hair thereof is turned unto white: then let the priest shut him up seven days.
And lodge without the host seven days, all that have killed any person and all that have touched any dead body, and purify both yourselves and your prisoners; the third day and the seventh.
Mourning » Caused ceremonial defilement
And lodge without the host seven days, all that have killed any person and all that have touched any dead body, and purify both yourselves and your prisoners; the third day and the seventh.
And the LORD said unto Moses, "Speak unto the priests the sons of Aaron and say unto them, 'A priest shall defile himself at the death of none of his people,
"'He that toucheth any dead person, shall be unclean seven days. And he shall purify himself with the ashes the third day and then he shall be clean the seventh day. And if he purify not himself the third day, then the seventh day, he shall not be clean. Whosoever toucheth any person that dieth and sprinkleth not himself, defileth the dwelling of the LORD: and therefore that soul shall be rooted out of Israel, because he hath not sprinkled the sprinkling water upon him, he shall be unclean, and his uncleanness shall remain upon him. read more.
This is the law of the man that dieth in a tent: all that come into the tent and all that is in the tent, shall be unclean seven days. And all the vessels that be open which have no lid nor covering upon them, are unclean. And whosoever toucheth one that is slain with a sword in the fields, or a dead person, or a bone of a dead man, or a grave: shall be unclean seven days.
This is the law of the man that dieth in a tent: all that come into the tent and all that is in the tent, shall be unclean seven days. And all the vessels that be open which have no lid nor covering upon them, are unclean. And whosoever toucheth one that is slain with a sword in the fields, or a dead person, or a bone of a dead man, or a grave: shall be unclean seven days.
Purification » For those who had recently killed someone in battle
And lodge without the host seven days, all that have killed any person and all that have touched any dead body, and purify both yourselves and your prisoners; the third day and the seventh. And sprinkle all your raiments and all that is made of skins, and all work of goats' hair, and all things made of wood." And Eleazar the priest said unto all the men of war which went out to battle, "This is the ordinance of the law which the LORD commanded Moses: read more.
Gold, silver, brass, iron, tin and lead, and all that may abide the fire, ye shall make it go through the fire, and then it is clean. Neverthelater, it shall be sprinkled with sprinkling water. And all that suffereth not the fire, ye shall make go through the water. And wash your clothes the seventh day, and then ye are clean. And afterward come into the host."
Gold, silver, brass, iron, tin and lead, and all that may abide the fire, ye shall make it go through the fire, and then it is clean. Neverthelater, it shall be sprinkled with sprinkling water. And all that suffereth not the fire, ye shall make go through the water. And wash your clothes the seventh day, and then ye are clean. And afterward come into the host."
Sanitation » Disinfection
"And he that is cleansed shall wash his clothes and shave off all his hair, and wash himself in water, and then he is clean. And after that he shall come into the host, but shall tarry without his tent seven days. When the seventh day is come, he shall shave off all his hair both upon his head and his beard and on his brows: and even all the hair that is on him, shall be shaven off. And he shall wash his clothes and his flesh in water, and then he shall be clean.
And let the priest look on him again the seventh day. Then if the sore be waxed blackish, and is not grown abroad in the skin, let the priest make him clean, for it is but a scurf. And let him wash his clothes, and then he is clean.
All thy meat offerings thou shalt salt with salt: neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat offering: but upon all thine offerings thou shalt bring salt.
And lodge without the host seven days, all that have killed any person and all that have touched any dead body, and purify both yourselves and your prisoners; the third day and the seventh. And sprinkle all your raiments and all that is made of skins, and all work of goats' hair, and all things made of wood."
When the plague of leprosy is in a cloth: whether it be linen or woolen, yea and whether it be in the warp or woof of the linen or of the woolen: either in a skin or any thing made of skin, if the disease be pale or somewhat reddish in the cloth or skin: whether it be in the warp or the woof or any thing that is made of skin, then it is a very leprosy, and must be showed unto the priest. read more.
And when the priest seeth the plague, let him shut it up seven days, and let him look on the plague the seventh day. If it be increased in the cloth: whether it be in the warp or woof or in a skin or in anything that is made of skin, then the plague is a fretting leprosy, and it is unclean: And that cloth shall be burnt, either warp or woof, whether it be woolen or linen or anything that is made of skin wherein the plague is, for it is a fretting leprosy, and shall be burnt in the fire. "If the priest see that the plague hath fretten no further in the cloth: either in the warp or woof or in whatsoever thing of skin it be, then let the priest command then to wash the thing wherein the plague is, and let him shut it up seven days more. And let the priest look on it again after that the plague is washed. If the plague have not changed his fashion though it be spread no further abroad, it is yet unclean. And see that ye burn it in the fire, for it is fretten inward: whether in part or in all together. But and if the priest see that it is somewhat blackish after that it is washed, let him rent it out of the cloth, or out of the skin or out of the warp or woof. But and if it appear any more in the cloth either in the warp or in the woof or in anything made of skin, then it is a waxing plague. And see that ye burn that with fire, wherein the plague is. Moreover, the cloth, either warp or woof or whatsoever thing of skin it be which thou hast washed and the plague be departed from it, shall be washed once again: and then it is clean. This is the law of the plague of leprosy in a cloth whether it be woolen or linen: either whether it be in the warp or woof, or in anything made of skins, to judge it clean or unclean."
And when the priest seeth the plague, let him shut it up seven days, and let him look on the plague the seventh day. If it be increased in the cloth: whether it be in the warp or woof or in a skin or in anything that is made of skin, then the plague is a fretting leprosy, and it is unclean: And that cloth shall be burnt, either warp or woof, whether it be woolen or linen or anything that is made of skin wherein the plague is, for it is a fretting leprosy, and shall be burnt in the fire. "If the priest see that the plague hath fretten no further in the cloth: either in the warp or woof or in whatsoever thing of skin it be, then let the priest command then to wash the thing wherein the plague is, and let him shut it up seven days more. And let the priest look on it again after that the plague is washed. If the plague have not changed his fashion though it be spread no further abroad, it is yet unclean. And see that ye burn it in the fire, for it is fretten inward: whether in part or in all together. But and if the priest see that it is somewhat blackish after that it is washed, let him rent it out of the cloth, or out of the skin or out of the warp or woof. But and if it appear any more in the cloth either in the warp or in the woof or in anything made of skin, then it is a waxing plague. And see that ye burn that with fire, wherein the plague is. Moreover, the cloth, either warp or woof or whatsoever thing of skin it be which thou hast washed and the plague be departed from it, shall be washed once again: and then it is clean. This is the law of the plague of leprosy in a cloth whether it be woolen or linen: either whether it be in the warp or woof, or in anything made of skins, to judge it clean or unclean."
saying, "Speak unto the children of Israel and say unto them, 'Every man that hath a running issue in his flesh, is unclean by the reason of his issue. And hereby shall it be known when he is unclean. If his flesh run, or if his flesh congeal by the reason of his issue, then he is unclean. Every couch whereon he lieth and every thing whereon he sitteth shall be unclean. read more.
He that toucheth his couch, shall wash his clothes and bathe himself with water, and be unclean until the even. He that sitteth on that whereon he sat, shall wash his clothes and bathe himself with water and be unclean until the evening. And he that toucheth his flesh shall wash his clothes and bathe himself in water and be unclean unto the evening. If any such spit upon him that is clean, he must wash his clothes and bathe himself in water and be unclean until even. "'And whatsoever saddle that he rideth upon, shall be unclean. And whosoever toucheth anything that was under him, shall be unclean unto the evening. And he that beareth any such things shall wash his clothes, and bathe himself in water and be unclean unto the even, and whosoever he toucheth - if he have not first washed his hands in water - must wash his clothes, and bathe himself in water, and be unclean unto the evening. And if he touch a vessel of earth, it shall be broken: and all vessels of wood shall be rinsed in the water. "'When he that hath an issue is cleansed of his issue, let him number seven days after he is clean, and wash his clothes, and bathe his flesh in running water, and then he is clean.
He that toucheth his couch, shall wash his clothes and bathe himself with water, and be unclean until the even. He that sitteth on that whereon he sat, shall wash his clothes and bathe himself with water and be unclean until the evening. And he that toucheth his flesh shall wash his clothes and bathe himself in water and be unclean unto the evening. If any such spit upon him that is clean, he must wash his clothes and bathe himself in water and be unclean until even. "'And whatsoever saddle that he rideth upon, shall be unclean. And whosoever toucheth anything that was under him, shall be unclean unto the evening. And he that beareth any such things shall wash his clothes, and bathe himself in water and be unclean unto the even, and whosoever he toucheth - if he have not first washed his hands in water - must wash his clothes, and bathe himself in water, and be unclean unto the evening. And if he touch a vessel of earth, it shall be broken: and all vessels of wood shall be rinsed in the water. "'When he that hath an issue is cleansed of his issue, let him number seven days after he is clean, and wash his clothes, and bathe his flesh in running water, and then he is clean.
The flesh that toucheth any unclean thing shall not be eaten, but burnt with fire: and all that be clean in their flesh, may eat flesh.
In such ye shall be unclean: whosoever touch the carcass of them shall be unclean unto the even, and whosoever beareth the carcass of them, shall wash his clothes and shall be unclean until even. "'Among all manner beasts, they that have hoofs and divide them not into two claws or that chew not the cud, shall be unclean unto you: and all that toucheth them shall be unclean. read more.
And all that goeth upon his hands among all manner beasts that go on all fours, are unclean unto you: and as many as touch their carcasses, shall be unclean until the evening. And he that beareth the carcass of them, shall wash his clothes and be unclean until the even, for such are unclean unto you. And these are also unclean to you among the things that creep upon the earth: the weasel, the mouse, the toad and all his kind, the hedgehog, stellio, the lizard, the snail and the mole. These are unclean to you among all that move, and all that touch them when they be dead, shall be unclean until the evening. And whatsoever any of the dead carcasses of them fall upon, shall be unclean: whatsoever vessel of wood it be, or raiment, or skin, or bag or whatsoever thing it be that any work is wrought with all. And they shall be plunged in the water and be unclean until the even, and then they shall be clean again. "'All manner of earthen vessel whereinto any of them falleth, is unclean with all that therein is: and ye shall break it. All manner meat that is eaten, if any such water come upon it, it shall be unclean. And all manner drink that is drunk in all manner such vessels, shall be unclean. And whether it be oven or kettle, it shall be broken. For they are unclean and shall be unclean unto you: Neverthelater, yet the fountains and wells and ponds of water, shall be clean still. But whosoever toucheth their carcasses, shall be unclean. If the dead carcass of any such fall upon any seed used to sow, it shall yet be clean still: but and if any water be poured upon the seed and afterward the dead carcass of them fall thereon, then it shall be unclean unto you. If any beast of which ye eat die, he that toucheth the dead carcass shall be unclean until the evening. And he that eateth of any such dead carcass, shall wash his clothes and remain unclean until the evening. And he also that beareth the carcass of it, shall wash his clothes and be unclean until even.
And all that goeth upon his hands among all manner beasts that go on all fours, are unclean unto you: and as many as touch their carcasses, shall be unclean until the evening. And he that beareth the carcass of them, shall wash his clothes and be unclean until the even, for such are unclean unto you. And these are also unclean to you among the things that creep upon the earth: the weasel, the mouse, the toad and all his kind, the hedgehog, stellio, the lizard, the snail and the mole. These are unclean to you among all that move, and all that touch them when they be dead, shall be unclean until the evening. And whatsoever any of the dead carcasses of them fall upon, shall be unclean: whatsoever vessel of wood it be, or raiment, or skin, or bag or whatsoever thing it be that any work is wrought with all. And they shall be plunged in the water and be unclean until the even, and then they shall be clean again. "'All manner of earthen vessel whereinto any of them falleth, is unclean with all that therein is: and ye shall break it. All manner meat that is eaten, if any such water come upon it, it shall be unclean. And all manner drink that is drunk in all manner such vessels, shall be unclean. And whether it be oven or kettle, it shall be broken. For they are unclean and shall be unclean unto you: Neverthelater, yet the fountains and wells and ponds of water, shall be clean still. But whosoever toucheth their carcasses, shall be unclean. If the dead carcass of any such fall upon any seed used to sow, it shall yet be clean still: but and if any water be poured upon the seed and afterward the dead carcass of them fall thereon, then it shall be unclean unto you. If any beast of which ye eat die, he that toucheth the dead carcass shall be unclean until the evening. And he that eateth of any such dead carcass, shall wash his clothes and remain unclean until the evening. And he also that beareth the carcass of it, shall wash his clothes and be unclean until even.
And let the priest look on the breaking out the seventh day again: If the breaking out be gone no further in the skin nor more lower than the other skin, then let the priest judge him clean, and let him wash his clothes and then he is clean.
"When ye be come unto the land of Canaan which I give you to possess: if I put the plague of leprosy in any house of the land of your possession, let him that owneth the house go and tell the priest, saying, 'Me think that there is as it were a leprosy in the house.' And the priest shall command them to rid all things out of the house, before the priest go in to see the plague: that he make not all that is in the house unclean, and then the priest shall go in and see the house. read more.
If the priest see that the plague is in the walls of the house, and that there be hollow streaks pale or red which seem to be lower than the other parts of the wall, then let the priest go out at the house doors, and shut up the house for seven days. And let the priest come again the seventh day and see it: if the plague be increased in the walls of the house, let the priest command them to take away the stones in which the plague is, and let them cast them in a foul place without the city, and scrape the house within round about, and pour out the dust without the city in a foul place. And let them take other stones and put them in the places of those stones, and other mortar, and plaster the house withal. If now the plague come again and break out in the house, after that they have taken away the stones and scraped the house, and after that the house is plastered anew: let the priest come and see it. And if then he perceive that the plague hath eaten further in the house, then it is a fretting leprosy that is in the house, and it is unclean. Then they shall break down the house: both stones, timber and all the mortar of the house, and carry it out of the city unto a foul place. Moreover, he that goeth into the house all the while that it is shut up, shall be unclean until night. And he that sleepeth in the house shall wash his clothes, and he also that eateth in the house shall wash his clothes. "But and if the priest come and see that the plague hath spread no further in the house after that it is new plastered, then let him make it clean for the plague is healed.
If the priest see that the plague is in the walls of the house, and that there be hollow streaks pale or red which seem to be lower than the other parts of the wall, then let the priest go out at the house doors, and shut up the house for seven days. And let the priest come again the seventh day and see it: if the plague be increased in the walls of the house, let the priest command them to take away the stones in which the plague is, and let them cast them in a foul place without the city, and scrape the house within round about, and pour out the dust without the city in a foul place. And let them take other stones and put them in the places of those stones, and other mortar, and plaster the house withal. If now the plague come again and break out in the house, after that they have taken away the stones and scraped the house, and after that the house is plastered anew: let the priest come and see it. And if then he perceive that the plague hath eaten further in the house, then it is a fretting leprosy that is in the house, and it is unclean. Then they shall break down the house: both stones, timber and all the mortar of the house, and carry it out of the city unto a foul place. Moreover, he that goeth into the house all the while that it is shut up, shall be unclean until night. And he that sleepeth in the house shall wash his clothes, and he also that eateth in the house shall wash his clothes. "But and if the priest come and see that the plague hath spread no further in the house after that it is new plastered, then let him make it clean for the plague is healed.
"This is the law of all manner plague of leprosy and breaking out, and of the leprosy of cloth and house: and of risings, scabs and glistering white, read more.
to teach when a thing is unclean or clean. This is the law of leprosy."
to teach when a thing is unclean or clean. This is the law of leprosy."
"'If any man's seed depart from him in his sleep, he shall wash his flesh in water and be unclean until evening. And all the clothes or furs whereon such seed chanceth shall be washed with water and be unclean unto the evening. And if a woman lie with such a one, they shall wash themselves with water and be unclean until even. read more.
When a woman's natural course of blood runneth, she shall be put apart seven days: and whosoever toucheth her shall be unclean unto the evening. And all that she lieth or sitteth upon as long as she is put apart shall be unclean. And whosoever toucheth her couch shall wash his clothes and bathe himself with water and be unclean unto the evening. And whosoever toucheth anything that she sat upon, shall wash his clothes and wash himself also in water, and be unclean unto the even: so that whether he touch her couch or anything whereon she hath sitten, he shall be unclean unto the evening. And if a man lie with her in the mean time, he shall be put apart as well as she and shall be unclean seven days, and all his couch wherein he sleepeth shall be unclean. "'When a woman's blood runneth long time: whether out of the time of her natural course: as long as her uncleanness runneth, she shall be unclean after the manner as when she is put apart. All her couches whereon she lieth -as long as her issue listeth - shall be unto her as her couch when she is put apart. And whatsoever she sitteth upon, shall be unclean, as is her uncleanness when she is put apart. And whosoever toucheth them, shall be unclean, and shall wash his clothes and bathe himself in water and be unclean unto evening. And when she is cleansed of her issue, let her count her seven days, after that she is clean.
When a woman's natural course of blood runneth, she shall be put apart seven days: and whosoever toucheth her shall be unclean unto the evening. And all that she lieth or sitteth upon as long as she is put apart shall be unclean. And whosoever toucheth her couch shall wash his clothes and bathe himself with water and be unclean unto the evening. And whosoever toucheth anything that she sat upon, shall wash his clothes and wash himself also in water, and be unclean unto the even: so that whether he touch her couch or anything whereon she hath sitten, he shall be unclean unto the evening. And if a man lie with her in the mean time, he shall be put apart as well as she and shall be unclean seven days, and all his couch wherein he sleepeth shall be unclean. "'When a woman's blood runneth long time: whether out of the time of her natural course: as long as her uncleanness runneth, she shall be unclean after the manner as when she is put apart. All her couches whereon she lieth -as long as her issue listeth - shall be unto her as her couch when she is put apart. And whatsoever she sitteth upon, shall be unclean, as is her uncleanness when she is put apart. And whosoever toucheth them, shall be unclean, and shall wash his clothes and bathe himself in water and be unclean unto evening. And when she is cleansed of her issue, let her count her seven days, after that she is clean.
Gold, silver, brass, iron, tin and lead, and all that may abide the fire, ye shall make it go through the fire, and then it is clean. Neverthelater, it shall be sprinkled with sprinkling water. And all that suffereth not the fire, ye shall make go through the water. And wash your clothes the seventh day, and then ye are clean. And afterward come into the host."
Sanitation » Carcasses
Either when a man toucheth any unclean thing: whether it be the carrion of an unclean beast or of unclean cattle or unclean worm and is not ware of it, he is also unclean and hath offended.
And it chanced that certain men which were defiled with a dead corpse, that they might not offer Passover the same day, came before Moses and Aaron the same day,
the same soul that hath touched any such thing, shall be unclean until even, and shall not eat of the hallowed things until he have washed his flesh with water.
In such ye shall be unclean: whosoever touch the carcass of them shall be unclean unto the even, and whosoever beareth the carcass of them, shall wash his clothes and shall be unclean until even. "'Among all manner beasts, they that have hoofs and divide them not into two claws or that chew not the cud, shall be unclean unto you: and all that toucheth them shall be unclean. read more.
And all that goeth upon his hands among all manner beasts that go on all fours, are unclean unto you: and as many as touch their carcasses, shall be unclean until the evening. And he that beareth the carcass of them, shall wash his clothes and be unclean until the even, for such are unclean unto you.
And all that goeth upon his hands among all manner beasts that go on all fours, are unclean unto you: and as many as touch their carcasses, shall be unclean until the evening. And he that beareth the carcass of them, shall wash his clothes and be unclean until the even, for such are unclean unto you.
None of the seed of Aaron that is a leper or that hath a running sore, shall eat of the hallowed things until he be clean. And whosoever toucheth any unclean soul or man whose seed runneth from him by night,
And lodge without the host seven days, all that have killed any person and all that have touched any dead body, and purify both yourselves and your prisoners; the third day and the seventh.
If a man have committed a trespass worthy of death and is put to death for it and hanged on tree: let not his body remain all night upon the tree, but bury him the same day. For the curse of God is on him that is hanged. Defile not thy land therefore, which the LORD thy God giveth thee to inherit.
"'He that toucheth any dead person, shall be unclean seven days. And he shall purify himself with the ashes the third day and then he shall be clean the seventh day. And if he purify not himself the third day, then the seventh day, he shall not be clean. Whosoever toucheth any person that dieth and sprinkleth not himself, defileth the dwelling of the LORD: and therefore that soul shall be rooted out of Israel, because he hath not sprinkled the sprinkling water upon him, he shall be unclean, and his uncleanness shall remain upon him. read more.
This is the law of the man that dieth in a tent: all that come into the tent and all that is in the tent, shall be unclean seven days. And all the vessels that be open which have no lid nor covering upon them, are unclean. And whosoever toucheth one that is slain with a sword in the fields, or a dead person, or a bone of a dead man, or a grave: shall be unclean seven days.
This is the law of the man that dieth in a tent: all that come into the tent and all that is in the tent, shall be unclean seven days. And all the vessels that be open which have no lid nor covering upon them, are unclean. And whosoever toucheth one that is slain with a sword in the fields, or a dead person, or a bone of a dead man, or a grave: shall be unclean seven days.
And Moses called Mishael and Elzaphan the sons of Uzziel the uncle of Aaron, and said unto them, "Go to, and carry your brethren from the holy place out of the host." And they went to them and carried them in their albs out of the host, as Moses bade.
These are unclean to you among all that move, and all that touch them when they be dead, shall be unclean until the evening. And whatsoever any of the dead carcasses of them fall upon, shall be unclean: whatsoever vessel of wood it be, or raiment, or skin, or bag or whatsoever thing it be that any work is wrought with all. And they shall be plunged in the water and be unclean until the even, and then they shall be clean again. "'All manner of earthen vessel whereinto any of them falleth, is unclean with all that therein is: and ye shall break it. read more.
All manner meat that is eaten, if any such water come upon it, it shall be unclean. And all manner drink that is drunk in all manner such vessels, shall be unclean. And whether it be oven or kettle, it shall be broken. For they are unclean and shall be unclean unto you: Neverthelater, yet the fountains and wells and ponds of water, shall be clean still. But whosoever toucheth their carcasses, shall be unclean. If the dead carcass of any such fall upon any seed used to sow, it shall yet be clean still: but and if any water be poured upon the seed and afterward the dead carcass of them fall thereon, then it shall be unclean unto you. If any beast of which ye eat die, he that toucheth the dead carcass shall be unclean until the evening. And he that eateth of any such dead carcass, shall wash his clothes and remain unclean until the evening. And he also that beareth the carcass of it, shall wash his clothes and be unclean until even.
All manner meat that is eaten, if any such water come upon it, it shall be unclean. And all manner drink that is drunk in all manner such vessels, shall be unclean. And whether it be oven or kettle, it shall be broken. For they are unclean and shall be unclean unto you: Neverthelater, yet the fountains and wells and ponds of water, shall be clean still. But whosoever toucheth their carcasses, shall be unclean. If the dead carcass of any such fall upon any seed used to sow, it shall yet be clean still: but and if any water be poured upon the seed and afterward the dead carcass of them fall thereon, then it shall be unclean unto you. If any beast of which ye eat die, he that toucheth the dead carcass shall be unclean until the evening. And he that eateth of any such dead carcass, shall wash his clothes and remain unclean until the evening. And he also that beareth the carcass of it, shall wash his clothes and be unclean until even.
Sanitation » Quarantine
"And he that is cleansed shall wash his clothes and shave off all his hair, and wash himself in water, and then he is clean. And after that he shall come into the host, but shall tarry without his tent seven days.
When a woman's natural course of blood runneth, she shall be put apart seven days: and whosoever toucheth her shall be unclean unto the evening.
If there be any man that is unclean by the reason of uncleanness that chanceth him by night, let him go out of the host and not come in again, until he have washed himself with water before the evening: and then when the sun is down, let him come into the host again.
"When there appeareth a rising in any man's flesh - either a scab or a glistering white - as though the plague of leprosy were in the skin of his flesh, then let him be brought unto Aaron the priest or unto one of his sons, the priests. And let the priest look on the sore that is in the skin of his flesh. If the hair in the sore be turned unto white, and the sore also seem to be lower than the skin of his flesh, then it is surely a leprosy, and let the priest look on him and make him unclean. If there be but a white pleck in the skin of his flesh, and seem not to be lower than the other skin nor the hair thereof is turned unto white: then let the priest shut him up seven days. read more.
And let the priest look upon him the seventh day: if the sore seem to him to abide still and to go no further in the skin, then let the priest shut him up yet seven days more.
And let the priest look upon him the seventh day: if the sore seem to him to abide still and to go no further in the skin, then let the priest shut him up yet seven days more.
If, when the priest looketh on the breaking out, he see that it is no lower than the other skin and that there are black hairs therein, let him shut him up seven days. And let the priest look on the disease the seventh day: and if the breaking out be gone no further, neither be any golden hairs therein neither the scab be lower than the other skin, then let him be shaven, but let him not shave the scab, and let the priest shut him up seven days more.
"And the leper, in whom the plague is, shall have his clothes rent and his head bare and his mouth muffled and shall be called unclean. And as long as the disease lasteth upon him, he shall be unclean: for he is unclean, and shall therefore dwell alone, and even without the host shall his habitation be.
"This is the law of a leper when he shall be cleansed: He shall be brought unto the priest, and the priest shall go out without the host and look upon him. If the plague of leprosy be healed in the leper,
"When ye be come unto the land of Canaan which I give you to possess: if I put the plague of leprosy in any house of the land of your possession, let him that owneth the house go and tell the priest, saying, 'Me think that there is as it were a leprosy in the house.' And the priest shall command them to rid all things out of the house, before the priest go in to see the plague: that he make not all that is in the house unclean, and then the priest shall go in and see the house. read more.
If the priest see that the plague is in the walls of the house, and that there be hollow streaks pale or red which seem to be lower than the other parts of the wall, then let the priest go out at the house doors, and shut up the house for seven days.
If the priest see that the plague is in the walls of the house, and that there be hollow streaks pale or red which seem to be lower than the other parts of the wall, then let the priest go out at the house doors, and shut up the house for seven days.
"Command the children of Israel that they put out of the host all the lepers and all that have issues and all that are defiled upon the dead; whether they be males or females ye shall put them out of the host, that they defile not the tents among which I dwell."
And they took all the spoil and all they could catch, both of men and beasts. And they brought the captives, and that which they had taken, and all the spoil, unto Moses and Eleazar the priest; and unto the company of the children of Israel, even unto the host in the fields of Moab by Jordan nigh to Jericho. And Moses and Eleazar the priest and all the lords of the congregation went out of the host against them. read more.
And Moses was angry with the officers of the host, with the captains over thousands and over hundreds, which came from war and battle, and said unto them, "Have ye saved the women alive? Behold, these caused the children of Israel, through Balaam, to commit trespass against the LORD by the reason of Peor: and there followed a plague among the congregation of the LORD. Now, therefore, slay all the men-children and the women that have lain with men, fleshly. But all the women-children that have not lain with men, keep alive for yourselves. And lodge without the host seven days, all that have killed any person and all that have touched any dead body, and purify both yourselves and your prisoners; the third day and the seventh. And sprinkle all your raiments and all that is made of skins, and all work of goats' hair, and all things made of wood."
And Moses was angry with the officers of the host, with the captains over thousands and over hundreds, which came from war and battle, and said unto them, "Have ye saved the women alive? Behold, these caused the children of Israel, through Balaam, to commit trespass against the LORD by the reason of Peor: and there followed a plague among the congregation of the LORD. Now, therefore, slay all the men-children and the women that have lain with men, fleshly. But all the women-children that have not lain with men, keep alive for yourselves. And lodge without the host seven days, all that have killed any person and all that have touched any dead body, and purify both yourselves and your prisoners; the third day and the seventh. And sprinkle all your raiments and all that is made of skins, and all work of goats' hair, and all things made of wood."